And this is still more abundantly clear when we read that it is as belonging to the order of Melchizedek that a priest of a different kind is to arise,

Hence too He is able to save to the uttermost those who come to God through Him, seeing that He ever lives to plead for them.

For the Law constitutes men High Priests--men with all their infirmity--but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect.

Now in connexion with what we have been saying the chief point is that we have a High Priest who has taken His seat at the right hand of the throne of God's Majesty in the heavens,

and serve a copy and type of the heavenly things, just as Moses was divinely instructed when about to build the tabernacle. For God said, "See that you make everything in imitation of the pattern shown you on the mountain."

But, as a matter of fact, the ministry which Christ has obtained is all the nobler a ministry, in that He is at the same time the negotiator of a sublimer covenant, based upon sublimer promises.

For if that first Covenant had been free from imperfection, there would have been no attempt to introduce another.

a Covenant unlike the one which I made with their forefathers on the day when I took them by the hand to lead them out from the land of Egypt; for they would not remain faithful to that.' 'So I turned from them,' says the Lord.

But this is the Covenant that I will covenant with the house of Israel after those days,' says the Lord: I will put My laws into their minds and will write them upon their hearts. And I will indeed be their God and they shall be My People.

And the lesson which the Holy Spirit teaches is this--that the way into the true Holy place is not yet open so long as the outer tent still remains in existence.

But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands--that is to say does not belong to this material creation--

And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promised to them.

Accordingly we find that the first Covenant was not inaugurated without blood.

saying, "This is the blood which confirms the Covenant that God has made binding upon you."

Indeed we may almost say that in obedience to the Law everything is sprinkled with blood, and that apart from the outpouring of blood there is no remission of sins.

It was needful therefore that the copies of the things in Heaven should be cleansed in this way, but that the heavenly things themselves should be cleansed with more costly sacrifices.

In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself.

so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.

For then would not the sacrifices have ceased to be offered, because the consciences of the worshippers--who in that case would now have been cleansed once for all--would no longer be burdened with sins?

That is why, when He comes into the world, He says, "Sacrifice and offering Thou has not desired, but a body Thou hast prepared for Me.

It is through that divine will that we have been set free from sin, through the offering of Jesus Christ as our sacrifice once for all.

waiting from that time onward until His enemies be put as a footstool under His feet.

"'This is the Covenant that I will make with them after those days,' says the Lord: 'I will put My laws upon their hearts and will write them on their minds;'"

by the new and ever-living way which He opened up for us through the rending of the veil--that is to say, of His earthly nature--

How much severer punishment, think you, will he be held to deserve who has trampled under foot the Son of God, has not regarded as holy that Covenant-blood with which he was set free from sin, and has insulted the Spirit from whom comes grace?

For we know who it is that has said, "Vengeance belongs to Me: I will pay back;" and again, "The Lord will be His people's judge."

For you not only showed sympathy with those who were imprisoned, but you even submitted with joy when your property was taken from you, being well aware that you have in your own selves a more valuable possession and one which will remain.

For you stand in need of patient endurance, so that, as the result of having done the will of God, you may receive the promised blessing.

But it is by faith that My righteous servant shall live; and if he shrinks back, My soul takes no pleasure in him."

Now faith is a well-grounded assurance of that for which we hope, and a conviction of the reality of things which we do not see.

Through faith we understand that the worlds came into being, and still exist, at the command of God, so that what is seen does not owe its existence to that which is visible.

Through faith Abel offered to God a more acceptable sacrifice than Cain did, and through this faith he obtained testimony that he was righteous, God giving the testimony by accepting his gifts; and through it, though he is dead, he still speaks.

Through faith Enoch was taken from the earth so that he did not see death, and he could not be found, because God had taken him; for before he was taken we have evidence that he truly pleased God.

But where there is no faith it is impossible truly to please Him; for the man who draws near to God must believe that there is a God and that He proves Himself a rewarder of those who earnestly try to find Him.

for men who acknowledge this make it manifest that they are seeking elsewhere a country of their own.

but, as it is, we see them eager for a better land, that is to say, a heavenly one. For this reason God is not ashamed to be called their God, for He has now prepared a city for them.

with regard to whom he had been told, "It is through Isaac that your posterity shall be traced."

For he reckoned that God is even able to raise a man up from among the dead, and, figuratively speaking, it was from among the dead that he received Isaac again.

having determined to endure ill-treatment along with the people of God rather than enjoy the short-lived pleasures of sin;

because he deemed the reproaches which he might meet with in the service of the Christ to be greater riches than all the treasures of Egypt; for he fixed his gaze on the coming reward.

Through faith he instituted the Passover, and the sprinkling with blood so that the destroyer of the firstborn might not touch the Israelites.

Women received back their dear ones alive from the dead; and others were put to death with torture, refusing the deliverance offered to them--that they might secure a better resurrection.

for God had provided for them and us something better, so that apart from us they were not to attain to full blessedness.

Therefore, surrounded as we are by such a vast cloud of witnesses, let us fling aside every encumbrance and the sin that so readily entangles our feet. And let us run with patient endurance the race that lies before us,

The sufferings that you are enduring are for your discipline. God is dealing with you as sons; for what son is there whom his father does not discipline?

And if you are left without discipline, of which every true son has had a share, that shows that you are bastards, and not true sons.

It is true that they disciplined us for a few years according as they thought fit; but He does it for our certain good, in order that we may become sharers in His own holy character.

and make straight paths for your feet, so that what is lame may not be put entirely out of joint

but may rather be restored. Persistently strive for peace with all men, and for that growth in holiness apart from which no one will see the Lord.

For you know that even afterwards, when he wished to secure the blessing, he was rejected; for he found no opportunity for undoing what he had done, though he sought the blessing earnestly with tears.

a sound of such a kind that those who heard it entreated that no more should be added.

and so terrible was the scene that Moses said, "I tremble with fear."

and to Jesus the negotiator of a new Covenant, and to the sprinkled blood which speaks in more gracious tones than that of Abel.

Here the words "Yet again, once for all" denote the removal of the things which can be shaken--created things--in order that the things which cannot be shaken may remain.

Therefore, receiving, as we now do, a kingdom which cannot be shaken, let us cherish thankfulness so that we may ever offer to God an acceptable service, with godly reverence and awe.

So that we fearlessly say, "The Lord is my helper; I will not be afraid: what can man do to me?"

Through Him, then, let us continually lay on the altar a sacrifice of praise to God, namely, the utterance of lips that give thanks to His Name.

And do not forget to be kind and liberal; for with sacrifices of that sort God is greatly pleased.

Obey your leaders and be submissive to them. For they are keeping watch over your souls as those who will have to give account; that they may do this with joy and not with lamentation. For that would be of no advantage to you.

Keep on praying for us; for we are sure that we have clear consciences, and we desire to live nobly in every respect.

I specially urge this upon you in order that I may be the more speedily restored to you.

fully equip you with every grace that you may need for the doing of His will, producing in us that which will truly please Him through Jesus Christ. To Him be the glory to the Ages of the Ages! Amen.

Bear with me, brethren, when I thus exhort you; for, in fact, it is but a short letter that I have written to you.

You will rejoice to hear that our brother Timothy has been set at liberty. If he comes soon, I will see you with him.

Be assured that the testing of your faith leads to power of endurance.

Only let endurance have perfect results so that you may become perfect and complete, deficient in nothing.

A person of that sort must not expect to receive anything from the Lord--

The sun rises with his scorching heat and dries up the herbage, so that its flowers drop off and the beauty of its appearance perishes, and in the same way rich men with all their prosperity will fade away.

But when a man is tempted, it is his own passions that carry him away and serve as a bait.

In accordance with His will He made us His children through the Message of the truth, so that we might, in a sense, be the Firstfruits of the things which He has created.

Ridding yourselves, therefore, of all that is vile and of the evil influences which prevail around you, welcome in a humble spirit the Message implanted within you, which is able to save your souls.

If a man thinks that he is scrupulously religious, although he is not curbing his tongue but is deceiving himself, his religious service is worthless.

is it not plain that in your hearts you have little faith, seeing that you have become judges full of wrong thoughts?

Listen, my dearly-loved brethren. Has not God chosen those whom the world regards as poor to be rich in faith and heirs of the Kingdom which He has promised to those that love Him?

and one of you says to them, "I wish you well; keep yourselves warm and well fed," and yet you do not give them what they need; what is the use of that?

You believe that God is one, and you are quite right: evil spirits also believe this, and shudder."

But, idle boaster, are you willing to be taught how it is that faith apart from obedience is worthless? Take the case of Abraham our forefather.

Was it, or was it not, because of his actions that he was declared to be righteous as the result of his having offered up his son Isaac upon the altar?

You notice that his faith was co-operating with his actions, and that by his actions his faith was perfected;

You all see that it is because of actions that a man is pronounced righteous, and not simply because of faith.

Do not be eager, my brethren, for many among you to become teachers; for you know that we teachers shall undergo severer judgement.

For we often stumble and fall, all of us. If there is any one who never stumbles in speech, that man has reached maturity of character and is able to curb his whole nature.

Remember that we put the horses' bit into their mouths to make them obey us, and so we turn their whole bodies round.

And the tongue is a fire. That world of iniquity, the tongue, is placed within us spotting and soiling our whole nature, and setting the whole round of our lives on fire, being itself set on fire by Gehenna.

That is not the wisdom which comes down from above: it belongs to earth, to the unspiritual nature, and to evil spirits.

You unfaithful women, do you not know that friendship with the world means enmity to God? Therefore whoever is bent on being friendly with the world makes himself an enemy to God.

Or do you suppose that it is to no purpose that the Scripture says, "The Spirit which He has caused to dwell in our hearts yearns jealously over us"?

Come, you who say, "To-day or to-morrow we will go to this or that city, and spend a year there and carry on a successful business,"

Instead of that you ought to say, "If it is the Lord's will, we shall live and do this or that."

But, as the case stands, it is in mere self-confidence that you boast: all such boasting is evil.

I tell you that the pay of the labourers who have gathered in your crops--pay which you are keeping back--is calling out against you; and the outcries of those who have been your reapers have entered into the ears of the Lord of the armies of Heaven.

Do not cry out in condemnation of one another, brethren, lest you come under judgement. I tell you that the Judge is standing at the door.

Remember that we call those blessed who endured what they did. You have also heard of Job's patient endurance, and have seen the issue of the Lord's dealings with him--how full of tenderness and pity the Lord is.

But above all things, my brethren, do not swear, either by Heaven or by the earth, or with any other oath. Let your 'yes' be simply 'yes,' and your 'no' be simply 'no;' that you may not come under condemnation.

Therefore confess your sins to one another, and pray for one another, so that you may be cured. The heartfelt supplication of a righteous man exerts a mighty influence.

Elijah was a man with a nature similar to ours, and he earnestly prayed that there might be no rain: and no rain fell on the land for three years and six months.

let him know that he who brings a sinner back from his evil ways will save the man's soul from death and throw a veil over a multitude of sins.

whom God in His power is guarding through faith for a salvation that even now stands ready for unveiling at the End of the Age.

The sorrow comes in order that the testing of your faith--being more precious than that of gold, which perishes and yet is proved by fire--may be found to result in praise and glory and honour at the re-appearing of Jesus Christ.

There were Prophets who earnestly inquired about that salvation, and closely searched into it--even those who spoke beforehand of the grace which was to come to you.