When therefore they were come hither, I without any delay sat at the judgment seat the next day, and commanded the man to be brought forth.

Against whom when the accusers stood up, they brought no accusation of such things as I supposed,

And on the morrow, when Agrippa was come and Bernice with great pomp, and were entered into the place of audience, with the tribunes and principal men of the city, at the command of Festus, Paul was brought forth.

Of whom I have nothing certain to send to my lord: wherefore I have brought him before you, and especially before thee, O king Agrippa, that after examination taken, I may have somewhat to write.

And the centurion finding a ship of Alexandria there, bound for Italy, put us on board of it.

And as the haven was not convenient to winter in, the greater part advised to set sail from thence also, if by any means they might reach Phenice, to winter there, which is an haven of Crete looking to the south-west and north-west.

And having spoken thus, he took bread, and gave thanks to God before them all; and having broken it, he began to eat.

But falling into a place where two seas met, they ran the ship a ground; and the fore-part sticking fast, remained immovable, but the hinder-part was broken by the force of the waves.

And the barbarians shewed us uncommon kindness; for having kindled a fire, they brought us all to it, because of the present rain, and because of the cold.

came and were healed, Who likewise honoured us with many honours, and when we departed, put on board such things as were necessary.

Whisperers, backbiters: haters of God, violent, proud: boasters, inventers of evil things: disobedient to parents,

Brethren, I would not that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that hardness is in part happened to Israel, till the fulness of the Gentiles be come in:

Nevertheless, brethren, I have written the more boldly to you, in part, as putting you in mind, because of the grace which is given to me of God,

for I hope to see you as I pass by, and to be brought forward by you in my way thither, if first I may be somewhat satisfied with your company.

Therefore let us keep the feast; not with the old leaven, nor with the leaven of wickedness and malignity, but with the unleavened bread of sincerity and truth.

All things are lawful for me; but all things are not expedient: all things are lawful for me; but I will not be brought under the power of any.

The bread which we break, is it not the communion of the body of Christ?

For we, being many, are one bread, and one body; for we are all partakers of the one bread.

took bread, And when he had given thanks, he brake it, and said, Take, eat, this is my body, which is broken for you; do this in remembrance of me.

Therefore as often as ye eat this bread, and drink this cup, ye shew forth the Lord's death, till he come.

So that whosoever shall eat the bread and drink the cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.

Therefore let a man examine himself, and so let him eat of the bread and drink of the cup.

Now ye are the body of Christ, and members in part.

For we know in part, and we prophesy in part.

And when that which is perfect is come, then that which is in part shall vanish away.

And now we see by means of a glass obscurely; but then face to face: now I know in part; but then I shall know even as also I am known.

of whom the greater part remain until now, but some are fallen asleep.

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

I rejoice at the coming of Stephanas, and Fortunatus, and Achaicus: for they have supplied what was wanting on your part.

As also ye have acknowledged us in part, that we are your rejoicing, as ye also are ours, in the day of the Lord Jesus.

and to come to you again from Macedonia, and to be brought forward by you in my way toward Judea.

And if any have caused grief, he hath grieved me but in part, that I may not overburden you all.

And what concord hath Christ with Belial? or what part hath a believer with an infidel?

But God who comforteth them that are brought low, comforted us by the coming of Titus.

Praying us with much intreaty, to receive the gift and take a part in ministring it to the saints.

And may he who supplieth seed to the sower, and bread for your food, supply and multiply your seed sown, and increase the fruits of your righteousness:)

But now through Christ Jesus, ye who were once far off are brought nigh by the blood of Christ.

ye may be able to comprehend with all saints, what is the breadth, and length, and depth, and height, And to know the love of Christ which passeth knowledge,

But now when Timotheus was come to us from you, and had brought us the good tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, as we also to see you:

Neither did we eat any man's bread for nothing, but wrought with labour and toil, night and day, that we might not burden any of you.

Now such we command and exhort by our Lord Jesus Christ, to work quietly and eat their own bread.

having been the wife of one husband, Well reported of for good works, if she hath brought up children, if she hath lodged strangers, if she hath washed the feet of the saints, if she hath relieved the afflicted, if she hath diligently followed every good work.

For we brought nothing into the world: it is manifest that neither can we carry any thing out.

But is now made manifest, by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel.

For men will be lovers of themselves, lovers of money, arrogant, proud, evil-speakers,

that he who is on the contrary part may be ashamed, having no evil thing to say of us.

Since then the children partake of flesh and blood, he also himself in like manner took part of the same, that through death he might destroy him that had the power of death, that is, the devil:

To whom also Abraham gave a tenth part of all the spoils; being by interpretation, first king of righteousness, and then king of Salem also, which is king of peace;

For there was a tabernacle prepared, the first, in which was the candlestick, and the table, and the shew-bread; which is called The holy place.

For the bodies of those beasts whose blood is brought into the holy place by the high priest for sin, are burnt without the camp.

Now the God of peace, who brought again from the dead the great shepherd of the sheep, our Lord Jesus, by the blood of the everlasting covenant,

But he giveth greater grace: therefore it saith, God resisteth the proud, but giveth grace to the humble.

Wherefore gird up the loins of your mind, be watchful and hope perfectly for the grace that is brought you by the revelation of Jesus Christ.

If ye are reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil-spoken of, but on your part he is glorified.

In like manner, ye younger, submit yourselves to the elder, and be ye all subject to each other. Be ye cloathed with humility; for God resisteth the proud, and giveth grace to the humble.

But these, as natural brute beasts, born to be taken and destroyed, speak evil of the things they understand not, and shall perish in their own corruption,

While they promise them liberty, themselves are the slaves of corruption; for by whom a man is overcome, by him he is also brought into slavery.

For all that is in the world, the desire of the flesh, and the desire of the eye, and the pride of life, is not of the Father, but is of the world.

But these rail at all the things which they know not: and all the things which they know naturally, as the brute beasts, in these they are defiled.

And I saw and behold a pale horse, and he that sat on him, his name was Death, (and Hades followeth even with him) and power was given him over the fourth part of the earth, to kill with the scimetar, and with famine, and with death, and by the beasts of the earth.

And the first sounded, and there was hail, and fire mingled with blood, and they were cast upon the earth: and the third part of the earth was burnt up, and the third part of the trees was burnt up, and all the green grass was burnt up.

And the second angel sounded, and as it were a great mountain burning with fire, was cast into the sea: and the third part of the sea became blood,

And the third part of the creatures that were in the sea which had life died, and the third part of the ships was destroyed.

And the third angel sounded, and there fell from heaven a great star burning as a lamp, and it fell on the third part of the rivers, and on the fountains of waters.

And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so that the third part of them was darkened, and the day shone not for the third part thereof,

And the four angels were loosed, who were prepared for the hour, and day, and month, and year, to kill the third part of men.

By these three plagues were the third part of men killed, by the fire, and the smoke, and the brimstone which went out of their mouths.

And in that hour there was a great earthquake, and the tenth part of the city fell, and there were slain in the earthquake seven thousand men, and the rest were terrified, and gave glory to the God of heaven.

And his tail draweth the third part of the stars of heaven, and casteth them to the earth. And the dragon stood before the woman who was ready to be delivered, that when she had brought forth, he might devour the child.

And she brought forth a man child, who shall rule all the nations with a rod of iron; and her child was caught up to God and to his throne.

And when the dragon saw that he was cast to the earth, he persecuted the woman that had brought forth the male child.

And he cried mightily with a loud voice, saying, Babylon the great is fallen, is fallen, and is become an habitation of devils, and an hold of every unclean spirit, and an hold of every unclean beast, and a cage of every unclean and hateful bird.

And the light of a candle shall shine no more at all in thee, and the voice of the bridegroom and the bride shall be heard no more in thee: for thy merchants, were the great men of the earth; for by thy sorceries were all nations deceived.

Happy and holy is he that hath a part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.

And they went up on the breadth of the earth, and surrounded the camp of the saints, and the beloved city: and fire came down from God out of heaven and devoured them.

And I saw the holy city, the new Jerusalem, coming down from God out of heaven, prepared as a bride, adorned for her husband.

But the fearful, and unbelieving, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, their part is in the lake that burneth with fire and brimstone, which is the second death.

And there came one of the seven angels that had the seven phials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.

And the city lyeth four-square, and the length is as large as the breadth. And he measured the city with the reed twelve thousand furlongs: the length, and the breadth, and the height of it, are equal.

I Jesus have sent my angel to testify to you, to the churches, these things. I am the root and the off-spring of David, the bright, the morning-star. And the spirit and the bride say, Come. And let him that heareth say, Come.

And if any man shall take away from the words of the book of this prophecy, God shall take away his part of the tree of life, and the holy city, which are written in this book.