But now, apart from the law, a righteousness of God has been manifested, being witnessed by the law and the prophets;

For we reckon that a man is justified by faith, apart from works of law.

Even as David also speaks of the blessedness of the man to whom God reckoneth righteousness, apart from works,

but for ours also, to whom it will be reckoned, if we believe on Him Who raised Jesus our Lord from the dead;

Much more, therefore, being now justified by His blood, shall we be saved from the wrath of God through Him.

but yet death reigned from Adam until Moses even over those who sinned not after the likeness of Adam's transgression, who is a type of Him Who was to come.

We were buried, therefore, with Him through the immersion into death; that as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

for he that died has been justified from sin.

knowing that Christ, having been raised from the dead, dieth no more; death no more has dominion over Him.

neither present your members to sin as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God as instruments of righteousness.

But thanks be to God that, though ye were slaves of sin, ye did, however, obey from the heart that form of teaching unto which ye were delivered;

and, having been made free from sin, ye were made slaves of righteousness.

But now, having been made free from sin, and having been made slaves to God, ye have your fruit unto holiness, and the end eternal life;

For the married woman has been bound by law to the living husband; but, if the husband dies, she is loosed from the law of the husband.

So, then, if, while the husband is living, she is married to another man, she shall be called an adulteress; but, if the husband dies, she is free from the law, so that she is no adulteress, though she be joined to another man.

Wherefore, my brethren, ye also were made dead to the law through the body of Christ, that ye might be joined to another??o Him Who was raised from the dead??hat we might bear fruit to God.

But now we have been fully discharged from the law, having died to that in which we were held; so that we serve in newness of spirit, and not in oldness of the letter.

but sin, taking occasion through the commandment, wrought in me all manner of coveting; for apart from law sin is dead.

And I was alive apart from the law once; but, when the commandment came, sin revived, and I died.

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and death.

And, if the Spirit of Him Who raised up Jesus from the dead dwelleth in you, He Who raised up Christ Jesus from the dead will make alive your mortal bodies through His Spirit dwelling in you.

that the creation itself also will be delivered from the bondage of corruption into the liberty of the glory of the children of God.

who is he that condemns? It is Christ Who died, yea, rather, That was raised from the dead, Who is at the right hand of God, Who also is making intercession for us.

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or perils or sword?

nor height, nor depth, nor any other creature, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

(for I was wishing myself to be a curse from Christ) for my brethren, my kinsmen according to flesh;

whom He also called, not from Jews only, but also from gentiles?

or, who shall descend into the abyss? (that is, to bring Christ up from the dead)."

that if you shall confess with your mouth Jesus as Lord, and shall believe in your heart that God raised Him from the dead, you shall be saved;

For, if the casting away of them is the reconciling of the world, what will the receiving of them be, but life from the dead?

and so all Israel shall be saved; even as it has been written, "There will come out of Zion the Deliverer; He will turn away ungodliness from Jacob;

and this is the covenant from Me to them, when I shall take away their sins."

Let every soul be in subjection to the authorities that are over him; for there is no authority, except from God; and the authorities that are have been appointed by God.

for rulers are not a terror to the good work, but to the evil. And do you wish not to fear the authority? Do that which is good, and you shall have praise from the same;

But I wrote to you the more boldly in part, as reminding you again, because of the grace which was given to me from God,

in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem and around as far as Illyricum, I have fully dispensed the Gospel of Christ;

Wherefore, also, I was being hindered many times from coming to you;

that I may be delivered from the unbelieving in Judea, and that my ministry to Jerusalem may be acceptable to the saints;

Now I beseech you, brethren, to mark those who are causing the divisions and occasions of stumbling, contrary to the teaching which ye learned; and turn away from them.

Grace be to you, and peace from God our Father and the Lord Jesus Christ.

But of Him are ye in Christ Jesus, Who was made to us wisdom from God, also righteousness, and holiness, and redemption;

Wherefore, judge nothing before the time, until the Lord come, Who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then will each one have his praise from God.

And ye have become puffed up, and did not rather mourn, that he who did this deed might be taken away from you.

But those who are without God judgeth. Put away the wicked man from among yourselves.

Or know ye not that your body is a temple of the Holy Spirit, Who is in you, Whom ye have from God, and that ye are not your own?

And I wish all men to be even as myself. Each one, however, has his own gift from God; one, indeed, after this manner, and another, after that.

And to the married I give command??ot I, but the Lord??hat the wife depart not from her husband;

Now, concerning the virgins, I have no commandment of the Lord; but I give my judgment, as having received mercy from the Lord to be faithful.

Have you become bound to a wife? Seek not a release. Have you been loosed from a wife? seek not a wife.

But I wish you to be free from anxieties. The unmarried man is anxious for the things of the Lord, how he may please the Lord;

For, being free from all men, I made myself servant to all, that I might gain the more.

Wherefore, my beloved, flee from idolatry.

for man is not from woman, but woman from man;

Nevertheless, neither is woman apart from man, nor man apart from woman, in the Lord.

For I received from the Lord that which also I delivered to you: that the Lord Jesus, in the same night in which He was being betrayed, took bread;

Or from you did the word of God go forth? Or did it come to you alone?

Now if Christ is preached, that He hath been raised from the dead, how say some among you that there is no resurrection of the dead.

But now hath Christ been raised from the dead, the First fruit of those who have fallen asleep.

There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

The first man is of the earth earthy; the second Man is from Heaven.

Grace be to you, and peace from God our Father and the Lord Jesus Christ.

and through you to go into Macedonia, and from Macedonia to come again to you, and by you to be sent forward to Judaea.

And I wrote this very thing, that I might not, when I came, have sorrow from those of whom I ought to have joy; having confidence in you all, that my joy is the joy of you all.

Are we beginning again to commend ourselves? Or need we, as do some, commendatory letters to you, or from you?

not that we are sufficient of ourselves to reckon anything as from ourselves, but our sufficiency is of God;

But we all, with unveiled face, reflecting as a mirror the glory of the Lord, are transfigured into the same image from glory to glory, even as by the Spirit of the Lord.

But we have this treasure in earthen vessels, that the exceeding greatness may be of God, and not from ourselves;

For we know that, if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.

For verily, in this we groan, longing to be clothed upon with our habitation which is from Heaven;

Being, therefore, always of good courage, and knowing that, while dwelling in the body, we are absent from the Lord

we are of good courage, I say, and are well pleased to be absent from the body, and to be at home with the Lord.

Wherefore, we also make it our aim??hether being at home or being from home??o be well-pleasing to Him.

Wherefore, "Come ye out from among them, and be ye separate," saith the Lord, "and touch no unclean thing, and I will receive you;

Having, therefore, these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

Now I rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly manner, that in nothing ye might receive damage from us.

but I fear lest, by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and purity which is toward Christ.

and, being present with you, and being in want, I was a burden to no one; for the brethren, coming from Macedonia, supplied my lack; and in everything I kept myself from being burdensome to you, and so will keep myself.

But what I am doing, I also will do, that I may cut off the occasion from those desiring occasion, that wherein they glory they may be found even as we.

from the Jews five times I received forty stripes save one;

in journeyings often, in perils of rivers, in perils of robbers, in perils from my countrymen, in perils from the gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

Apart from those things without, that which is a pressure upon me daily, anxiety for all the assemblies.

And I know such a man (whether in the body, or apart from the body, I know not, God knoweth),

For, if I should desire to glory, I would not be foolish, for I shall be speaking truth; but I forbear, lest some one should think, in regard to me, above what he sees me to be, or hears from me.

Concerning this thing I besought the Lord thrice, that it might depart from me.

Paul, an apostle (not from men nor through man, but through Jesus Christ, and God the Father, who raised Him from the dead),

Grace to you, and peace from God the Father, and our Lord Jesus Christ,

I marvel that ye are so quickly removing from Him Who called you in the grace of Christ, to a different Gospel,

for neither did I receive it from man, nor was I taught it, but I received it through revelation of Jesus Christ.

But, when it pleased God, who set me apart from my mother's womb, and called me through His grace,

But from those reputed to be something (whatever they were, it matters not to me: God does not accept man's person): to me, in fact, those of repute added nothing;

for, before certain ones came from James, he was eating with the gentiles; but, when they came, he was withdrawing and separating himself, fearing those of the circumcision.

We who are by nature Jews, and not sinners from among the gentiles,

Christ redeemed us from the curse of the law, having become a curse for us; because it has been written, "Cursed is every one who is hung upon a tree";

But I say that, so long as the heir is a child, he differs in nothing from a slave, though he is lord of all;

Which things are an allegory; for these women are two covenants; one, indeed, from mount Sinai, bringing forth into servitude, which is Hagar

Ye were separated from Christ, whoever of you are being justified by law; ye fell out of grace;

The persuasion is not from Him Who calleth you.

Grace to you, and peace from God our Father and the Lord Jesus Christ.

which He wrought in Christ, when He raised Him from the dead, and seated Him at His right hand in the Heavenly places,

that at that time ye were apart from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world.