but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many.

And the free gift shall not be as by one having sinned; (for indeed the judgment was of one to condemnation, but the free gift is of many offenses to justification.

For if by one man's offense death reigned by one, much more they who receive abundance of grace and the gift of righteousness shall reign in life by One, Jesus Christ.)

Therefore as by one offense sentence came on all men to condemnation, even so by the righteousness of One the free gift came to all men to justification of life.

For as by one man's disobedience many were made sinners, so by the obedience of One shall many be made righteous.

so that as sin has reigned to death, even so grace might reign through righteousness to eternal life by Jesus Christ our Lord.

Let it not be! How shall we who died to sin live any longer in it?

Therefore we were buried with Him by baptism into death, so that as Christ was raised up from the dead by the glory of the Father; even so we also should walk in newness of life.

For if we have been joined together in the likeness of His death, we shall also be in the likeness of His resurrection;

knowing this, that our old man is crucified with Him in order that the body of sin might be destroyed, that from now on we should not serve sin.

Likewise count yourselves also to be truly dead to sin, but alive to God through Jesus Christ our Lord.

What then? Shall we sin because we are not under Law, but under grace? Let it not be!

But thanks be to our God that you were the slaves of sin, but you have obeyed from the heart that form of doctrine to which you were delivered.

For the married woman was bound by law to the living husband. But if the husband is dead, she is set free from the law of her husband.

So then if, while her husband lives, she is married to another man, she shall be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress by becoming another man's wife.

So, my brothers, you also have become dead to the law by the body of Christ so that you should be married to Another, even to Him raised from the dead, that we should bring forth fruit to God.

What shall we say then? Is the law sin? Let it not be said! But I did not know sin except through the law. For also I did not know lust except the law said, You shall not lust.

But sin, taking occasion by the commandment, worked in me all kinds of lust. For apart from law sin was dead.

And the commandment, which was to life, was found to be death to me.

For sin, taking occasion by the commandment, deceived me, and by it killed me.

Then has that which is good become death to me? Let it not be! But sin, that it might appear to be sin, working death in me by that which is good; in order that sin might become exceedingly sinful by the commandment.

so that the righteousness of the Law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

For to be carnally minded is death, but to be spiritually minded is life and peace

because the carnal mind is enmity against God, for it is not subject to the Law of God, neither indeed can it be.

But if the Spirit of the One who raised up Jesus from the dead dwells in you, the One who raised up Christ from the dead shall also make your mortal bodies alive by His Spirit who dwells in you.

For as many as are led by the Spirit of God, they are the sons of God.

For you have not received the spirit of bondage again to fear, but you have received the Spirit of adoption by which we cry, Abba, Father!

And if we are children, then we are heirs; heirs of God and joint-heirs with Christ; so that if we suffer with Him, we may also be glorified together.

For I reckon that the sufferings of this present time are not worthy to be compared with the coming glory to be revealed in us.

that the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

For we are saved by hope. But hope that is seen is not hope; for what anyone sees, why does he also hope for it?

Likewise the Spirit also helps our infirmities. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.

For whom He foreknew, He also predestinated to be conformed to the image of His Son, for Him to be the First-born among many brothers.

What then shall we say to these things? If God is for us, who can be against us?

nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

For I myself was wishing to be accursed from Christ for my brothers, my kinsmen according to the flesh,

nor because they are the seed of Abraham are they all children. But, "In Isaac shall your Seed be called."

And not only this, but when Rebekah also had conceived by one, by our father Isaac

What shall we say then? Is there not unrighteousness with God? Let it not be!

For the Scripture says to Pharaoh, "Even for this same purpose I have raised you up, that I might show My power in you, and that My name might be declared throughout all the earth."

And it shall be, in the place where it was said to them. "You are not My people; there they shall be called sons of the living God."

Isaiah also cries concerning Israel, "Though the number of the sons of Israel is as the sands of the sea, a remnant shall be saved.

Why? Because it was not of faith, but as it were by the works of the Law. For they stumbled at that Stumbling-stone;

as it is written, "Behold, I lay in Zion a Stumbling-stone and a Rock-of-offense, and everyone believing on Him shall not be put to shame."

Brothers, truly my heart's desire and prayer to God for Israel is for it to be saved.

For Moses writes of the righteousness which is of the Law, "The man who does those things shall live by them."

Because if you confess the Lord Jesus, and believe in your heart that God has raised Him from the dead, you shall be saved.

For the Scripture says, "Everyone believing on Him shall not be put to shame."

For everyone, "whoever shall call on the name of the Lord will be saved."

Then faith is of hearing, and hearing by the Word of God.

But I say, Did not Israel know? First Moses says, "I will provoke you to jealousy by those who are no people, and by a foolish nation I will anger you."

But Isaiah is very bold and says, "I was found by those who did not seek Me, I became known to those who did not ask after Me."

I say then, Did not God put away His people? Let it not be said! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

But if by grace, then it is no more of works; otherwise grace is no more grace. But if it is of works, then it is no more of grace; otherwise work is no more work.

Let their eyes be darkened so that they may not see, and their back always bowing."

I say then, Did they not stumble that they fall? Let it not be! But by their slipping away came salvation to the nations, to provoke them to jealousy.

if by any means I may provoke those who are my flesh to jealousy, and might save some of them.

You will say then, The branches were broken off so that I might be grafted in.

Well, because of unbelief they were broken off, and you stand by faith. Do not be high-minded, but fear.

Behold then the kindness, and the severity of God; on those having fallen, severity; but on you, kindness, if you continue in the kindness. Otherwise you also will be cut off.

And those also, if they do not continue in unbelief, will be grafted in. For God is able to graft them in again.

For if you were cut out of the natural wild olive tree, and were grafted contrary to nature into a good olive tree; how much more these being according to nature will be grafted into their own olive-tree?

For I do not want you to be ignorant of this mystery, brothers, lest you should be wise within yourselves; that blindness in part has happened to Israel, until the fullness of the nations has comes in.

And so all Israel shall be saved; as it is written, "There shall come out of Zion the Deliverer, and He will turn away ungodliness from Jacob.

Or who first gave to Him, and it will be repaid to him?

For of Him and through Him and to Him are all things; to Him be glory forever! Amen.

I beseech you therefore, brothers, by the mercies of God to present your bodies a living sacrifice, holy, pleasing to God, which is your reasonable service.

And do not be conformed to this world, but be transformed by the renewing of your mind, in order to prove by you what is that good and pleasing and perfect will of God.

For I say, through the grace given to me, to every one who is among you, not to think of himself more highly than he ought to think. But set your mind to be right-minded, even as God has dealt to every man the measure of faith.

Let love be without hypocrisy, shrinking from evil, cleaving to good;

minding the same thing toward one another, not minding high things, but yielding to the lowly. Do not be wise within yourselves.

Do not be overcome by evil, but overcome evil with good.

Let every soul be subject to the higher authorities. For there is no authority but of God; the authorities that exist are ordained by God.

For the rulers are not a terror to good works, but to the bad. And do you desire to be not afraid of the authority? Do the good, and you shall have praise from it.

For it is a servant of God to you for good. For if you practice evil, be afraid, for it does not bear the sword in vain; for it is a servant of God, a revenger for wrath on him who does evil.

Therefore you must be subject, not only for wrath, but also for conscience' sake.

For because of this you also pay taxes. For they are God's servants, always giving attention to this very thing.

One indeed esteems a day above another day; and another esteems every day alike. Let each one be fully assured in his own mind.

For this Christ both died and rose and lived again, that He might be Lord both of the dead and living.

For it is written, "As I live, says the Lord, every knee shall bow to Me, and every tongue shall confess to God."

I know and am persuaded in the Lord Jesus, that nothing by itself is common; except to him who esteems anything to be common, it is common.

Then do not let your good be spoken evil of,

For he who serves Christ in these things is well-pleasing to God, and approved by men.

It is good neither to eat flesh, nor to drink wine, nor anything by which your brother stumbles, or is offended, or is made weak.

And may the God of patience and consolation grant you to be like minded toward one another according to Christ Jesus,

And again Isaiah says, "There shall be a root of Jesse, and He who shall rise to reign over the nations, in Him shall the nations trust."

But, brothers, I wrote to you boldly, as reminding you in part, because of the grace that is given to me by God,

that I should be the minister of Jesus Christ to the nations, ministering the gospel of God, so that the offering up of the nations might be acceptable, being sanctified by the Holy Spirit.

For I will not dare to speak of any of those things which Christ did not work out by me for the obedience of the nations in word and deed,

whenever I may go into Spain, I will come to you. For in traveling through I hope to see you, and to be set forward there by you, if first I may be filled of you in part.

Therefore when I have completed this, and have sealed this fruit to them, I will come by you into Spain.

that I may be delivered from those disbelieving in Judea, and that my service which I have for Jerusalem may be accepted by the saints;

so that I may come to you with joy by the will of God, and may be refreshed with you.

Now may the God of peace be with you all. Amen.

For they who are such do not serve our Lord Jesus Christ, but their own belly; and by good words and fair speeches they deceive the hearts of the simple.

And the God of peace shall bruise Satan under your feet shortly. May the grace of our Lord Jesus Christ be with you. Amen.

May the grace of our Lord Jesus Christ be with you all. Amen.

but now has been made plain, and by the prophetic Scriptures, according to the commandment of the everlasting God, made known to all nations for the obedience of faith;

to God only wise be glory through Jesus Christ forever. Amen.

Grace be to you, and peace from God our Father and the Lord Jesus Christ.