For if the dead are not raised, then Christ has not been raised, either;

For since [it was] by a man that death came [into the world], it is also by a Man that the resurrection of the dead has come.

For just as in Adam all die, so also in Christ all will be made alive.

For Christ must reign [as King] until He has put all His enemies under His feet.

For He (the Father) has put all things in subjection under His (Christ’s) feet. But when He says, “All things have been put in subjection [under Christ],” it is clear that He (the Father) who put all things in subjection to Him (Christ) is excepted [since the Father is not in subjection to His own Son].

Otherwise, what will those do who are being baptized for the dead? If the dead are not raised at all, why are people even baptized for them?

[For that matter] why are we [running such risks and putting ourselves] in danger [nearly] every hour [if there is no resurrection]?

What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.

Be sober-minded [be sensible, wake up from your spiritual stupor] as you ought, and stop sinning; for some [of you] have no knowledge of God [you are disgracefully ignorant of Him, and ignore His truths]. I say this to your shame.

All flesh is not the same. There is one kind for humans, another for animals, another for birds, and another for fish.

There is a glory and beauty of the sun, another glory of the moon, and yet another [distinctive] glory of the stars; and one star differs from another in glory and brilliance.

in a moment, in the twinkling of an eye, at [the sound of] the last trumpet call. For a trumpet will sound, and the dead [who believed in Christ] will be raised imperishable, and we will be [completely] changed [wondrously transformed].

For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us that is capable of dying] must put on immortality [which is freedom from death].

Now concerning the money collected for [the relief of] the saints [in Jerusalem], you are to do the same as I directed the churches of Galatia to do.

I will visit you after I go through Macedonia, for I am only passing through Macedonia;

but it may be that I will stay with you [for a while], or even spend the winter, so that you may send me on my way to wherever I may go afterward.

For I do not wish to see you right now just in passing, but I hope to remain with you for some time [later on], if the Lord permits.

because a wide door for effective service has opened to me [in Ephesus, a very promising opportunity], and there are many adversaries.

If Timothy comes, see to it that [you put him at ease, so that] he has nothing to fear in regard to you, for he is [devotedly] doing the Lord’s work, just as I am.

So allow no one to treat him with disdain [as if he were inconsequential]. But send him off [cordially, and speed him on his way] in peace, so that he may come to me, for I am expecting him [to come along] with the other brothers.

As for our brother Apollos, I have strongly encouraged him to visit you with the other brothers. It was not at all his desire to come now, but he will come when he has the opportunity.

Let everything you do be done in love [motivated and inspired by God’s love for us].

I rejoice because Stephanas and Fortunatus and Achaicus have arrived, for they have made up for your absence.

They have refreshed my spirit as well as yours. So fully acknowledge such men and deeply appreciate them.

If anyone does not love the Lord [does not obey and respect and believe in Jesus Christ and His message], he is to be accursed. Maranatha (O our Lord, come)!

For just as Christ’s sufferings are ours in abundance [as they overflow to His followers], so also our comfort [our reassurance, our encouragement, our consolation] is abundant through Christ [it is truly more than enough to endure what we must].

But if we are troubled and distressed, it is for your comfort and salvation; or if we are comforted and encouraged, it is for your comfort, which works [in you] when you patiently endure the same sufferings which we experience.

And our hope for you [our confident expectation of good for you] is firmly grounded [assured and unshaken], since we know that just as you share as partners in our sufferings, so also you share as partners in our comfort.

For we do not want you to be uninformed, brothers and sisters, about our trouble in [the west coast province of] Asia [Minor], how we were utterly weighed down, beyond our strength, so that we despaired even of life [itself].

He rescued us from so great a threat of death, and will continue to rescue us. On Him we have set our hope. And He will again rescue us [from danger and draw us near],

while you join in helping us by your prayers. Then thanks will be given by many persons on our behalf for the gracious gift [of deliverance] granted to us through the prayers of many [believers].

This is our [reason for] proud confidence: our conscience testifies that we have conducted ourselves in the world [in general], and especially toward you, with pure motives and godly sincerity, not in human wisdom, but in the grace of God [that is, His gracious lovingkindness that leads people to Christ and spiritual maturity].

For we write you nothing other than what you read and understand [there is no double meaning in what we say]. And I hope you will [accurately] understand [divine things] until the end;

For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not “Yes” and “No,” but has proved to be “Yes” in Him [true and faithful, the divine “Yes” affirming God’s promises].

For as many as are the promises of God, in Christ they are [all answered] “Yes.” So through Him we say our “Amen” to the glory of God.

not that we rule [like dictators] over your faith, but rather we work with you for [the increase of] your joy; for in your faith you stand firm [in your strong conviction that Jesus of Nazareth—the Messiah—is the Son of God, through whom we obtain eternal salvation].

For if I cause you grief [by a well-deserved rebuke], who then provides me enjoyment but the very one whom I have made sad?

And I wrote this same thing to you, so that when I came, I would not be filled with sorrow by those who ought to make me glad, for I trusted in you and felt confident that my joy would be shared by all of you.

For I wrote to you out of great distress and with an anguished heart, and with many tears, not to cause you sorrow but to make you realize the [overflowing] love which I have especially for you.

For such a one this punishment by the majority is sufficient,

Therefore I urge you to reinstate him in your affections and reaffirm your love for him.

For this was my purpose in writing, to see if you would stand the test, whether you are obedient and committed to following my instruction in all things.

If you forgive anyone anything, I too forgive [that one]; and what I have forgiven, if I have forgiven anything, has been for your sake in the presence of [and with the approval of] Christ,

to keep Satan from taking advantage of us; for we are not ignorant of his schemes.

Now when I arrived at Troas to preach the good news of Christ, even though a door [of opportunity] opened for me in the Lord,

my spirit could not rest because I did not find my brother Titus there; so saying goodbye to them, I left for Macedonia.

For we are the sweet fragrance of Christ [which ascends] to God, [discernible both] among those who are being saved and among those who are perishing;

to the latter one an aroma from death to death [a fatal, offensive odor], but to the other an aroma from life to life [a vital fragrance, living and fresh]. And who is adequate and sufficiently qualified for these things?

For we are not like many, [acting like merchants] peddling God’s word [shortchanging and adulterating God’s message]; but from pure [uncompromised] motives, as [commissioned and sent] from God, we speak [His message] in Christ in the sight of God.

Not that we are sufficiently qualified in ourselves to claim anything as coming from us, but our sufficiency and qualifications come from God.

He has qualified us [making us sufficient] as ministers of a new covenant [of salvation through Christ], not of the letter [of a written code] but of the Spirit; for the letter [of the Law] kills [by revealing sin and demanding obedience], but the Spirit gives life.

For if the ministry that brings condemnation [the old covenant, the Law] has glory, how much more does glory overflow in the ministry that brings righteousness [the new covenant which declares believers free of guilt and sets them apart for God’s special purpose]!

For if that [Law] which fades away came with glory, how much more must that [gospel] which remains and is permanent abide in glory and splendor!

But [in fact] their minds were hardened [for they had lost the ability to understand]; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed [only] in Christ.

And we all, with unveiled face, continually seeing as in a mirror the glory of the Lord, are progressively being transformed into His image from [one degree of] glory to [even more] glory, which comes from the Lord, [who is] the Spirit. Cross references: 2 Corinthians 3:3 : Ex 24:12; 31:18; 32:15, 16; Jer 31:33 2 Corinthians 3:6 : Jer 31:31 2 Corinthians 3:7 : Ex 34:29-35 2 Corinthians 3:17 : Is 61:1, 2 end of crossrefs

among them the god of this world [Satan] has blinded the minds of the unbelieving to prevent them from seeing the illuminating light of the gospel of the glory of Christ, who is the image of God.

For we do not preach ourselves, but Jesus Christ as Lord, and ourselves [merely] as your bond-servants for Jesus’ sake.

For God, who said, “Let light shine out of darkness,” is the One who has shone in our hearts to give us the Light of the knowledge of the glory and majesty of God [clearly revealed] in the face of Christ.

For we who live are constantly [experiencing the threat of] being handed over to death for Jesus’ sake, so that the [resurrection] life of Jesus also may be evidenced in our mortal body [which is subject to death].

For all [these] things are for your sake, so that as [God’s remarkable, undeserved] grace reaches to more and more people it may increase thanksgiving, to the glory of [our great] God.

For our momentary, light distress [this passing trouble] is producing for us an eternal weight of glory [a fullness] beyond all measure [surpassing all comparisons, a transcendent splendor and an endless blessedness]!

So we look not at the things which are seen, but at the things which are unseen; for the things which are visible are temporal [just brief and fleeting], but the things which are invisible are everlasting and imperishable. Cross references: 2 Corinthians 4:6 : Gen 1:3 2 Corinthians 4:13 : Ps 116:10 end of crossrefs

For we know that if the earthly tent [our physical body] which is our house is torn down [through death], we have a building from God, a house not made with hands, eternal in the heavens.

For while we are in this tent, we groan, being burdened [often weighed down, oppressed], not that we want to be unclothed [separated by death from the body], but to be clothed, so that what is mortal [the body] will be swallowed up by life [after the resurrection].

Now He who has made us and prepared us for this very purpose is God, who gave us the [Holy] Spirit as a pledge [a guarantee, a down payment on the fulfillment of His promise].

for we walk by faith, not by sight [living our lives in a manner consistent with our confident belief in God’s promises]—

For we [believers will be called to account and] must all appear before the judgment seat of Christ, so that each one may be repaid for what has been done in the body, whether good or bad [that is, each will be held responsible for his actions, purposes, goals, motives—the use or misuse of his time, opportunities and abilities].

We are not commending ourselves to you again, but are giving you an occasion to be [rightfully] proud of us, so that you will have an answer for those who take pride in [outward] appearances [the virtues they pretend to have] rather than what is [actually] in heart.

If we are out of our mind [just unstable fanatics as some critics say], it is for God; if we are in our right mind, it is for your benefit.

For the love of Christ controls and compels us, because we have concluded this, that One died for all, therefore all died;

and He died for all, so that all those who live would no longer live for themselves, but for Him who died and was raised for their sake.

So we are ambassadors for Christ, as though God were making His appeal through us; we [as Christ’s representatives] plead with you on behalf of Christ to be reconciled to God.

He made Christ who knew no sin to [judicially] be sin on our behalf, so that in Him we would become the righteousness of God [that is, we would be made acceptable to Him and placed in a right relationship with Him by His gracious lovingkindness].

For He says,“At the acceptable time (the time of grace) I listened to you,
And I helped you on the day of salvation.” Behold, now is “the acceptable time,” behold, now is “the day of salvation”—

in [speaking] the word of truth, in the power of God; by the weapons of righteousness for the right hand [like holding the sword to attack] and for the left [like holding the shield to defend],

We are speaking freely to you, Corinthians [we are keeping nothing back], and our heart is opened wide.

There is no limit to our affection for you, but you are limited in your own affection [for us].

Now in the same way as a fair exchange [for our love toward you]—I am speaking as [I would] to children—open wide [your hearts] to us also.

Do not be unequally bound together with unbelievers [do not make mismatched alliances with them, inconsistent with your faith]. For what partnership can righteousness have with lawlessness? Or what fellowship can light have with darkness?

What agreement is there between the temple of God and idols? For we are the temple of the living God; just as God said:“I will dwell among them and walk among them;
And I will be their God, and they shall be My people.

I do not say this to condemn you, for I have said before that you are [nested] in our hearts [and you will remain there] to die together and to live together [with us].

For even when we arrived in Macedonia our bodies had no rest, but we were oppressed at every turn—conflicts and disputes without, fears and dread within.

And not only by his arrival, but also by [his account of] the encouragement which he received in regard to you. He told us about your longing [for us], your mourning [over sin], and how eagerly you took my part and supported me, so that I rejoiced even more.

For even though I did grieve you with my letter, I do not regret it [now]; though I did regret it —for I see that the letter hurt you, though only for a little while—

yet I am glad now, not because you were hurt and made sorry, but because your sorrow led to repentance [and you turned back to God]; for you felt a grief such as God meant you to feel, so that you might not suffer loss in anything on our account.

For [godly] sorrow that is in accord with the will of God produces a repentance without regret, leading to salvation; but worldly sorrow [the hopeless sorrow of those who do not believe] produces death.

For [you can look back and] see what an earnestness and authentic concern this godly sorrow has produced in you: what vindication of yourselves [against charges that you tolerate sin], what indignation [at sin], what fear [of offending God], what longing [for righteousness and justice], what passion [to do what is right], what readiness to punish [those who sin and those who tolerate sin]! At every point you have proved yourselves to be innocent in the matter.

So even though I wrote to you [as I did], it was not for the sake of the offender nor for the sake of the one offended, but in order to make evident to you before God how earnestly you do care for us [and your willingness to accept our authority].

For if I have boasted to him at all concerning you, I was not disappointed. But just as everything we ever said to you was true, so our boasting [about you] to Titus has proved true also.

for during an ordeal of severe distress, their abundant joy and their deep poverty [together] overflowed in the wealth of their lavish generosity.

For I testify that according to their ability, and beyond their ability, they gave voluntarily,

begging us insistently for the privilege of participating in the service for [the support of] the saints [in Jerusalem].

But just as you excel in everything, [and lead the way] in faith, in speech, in knowledge, in genuine concern, and in your love for us, see that you excel in this gracious work [of giving] also.

For you are recognizing [more clearly] the grace of our Lord Jesus Christ [His astonishing kindness, His generosity, His gracious favor], that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich (abundantly blessed).

I give you my opinion in this matter: this is to your advantage, who were the first to begin a year ago not only to take action [to help the believers in Jerusalem], but also [the first] to desire to do it.

For if the eagerness [to give] is there, it is acceptable according to what one has, not according to what he does not have.

For it is not [intended] that others be relieved [of their responsibility] and that you be burdened [unfairly], but that there be equality [in sharing the burden]—

But thanks be to God who puts the same genuine concern for you in the heart of Titus.

For Titus not only accepted our appeal, but was so very interested in you that he has gone to visit you of his own accord.

and not only this, but he has also been appointed by the churches to travel with us in regard to this gracious offering which we are administering for the glory of the Lord Himself, and to show our eagerness [as believers to help one another].