But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

Who was delivered for our offenses, and was raised again for our justification.

For when we were yet without strength, in due time Christ died for the ungodly.

For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.

But God commends his love toward us, in that, while we were yet sinners, Christ died for us.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

Therefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

(For until the law sin was in the world: but sin is not imputed when there is no law.

So also is the free gift not like the offense. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many.

So is the gift not like it was by one that sinned: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification.

For if by one man's offense death reigned by one; much more they who receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Therefore as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

For if we have been united with him in the likeness of his death, we shall be also in the likeness of his resurrection:

For he that is dead is freed from sin.

For in that he died, he died unto sin once: but in that he lives, he lives unto God.

For sin shall not have dominion over you: for you are not under the law, but under grace.

Being then made free from sin, you became the servants of righteousness.

I speak after the manner of men because of the weakness of your flesh: for as you have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

For when you were the servants of sin, you were free from righteousness.

What fruit had you then in those things of which you are now ashamed? for the end of those things is death.

But now being made free from sin, and become servants to God, you have your fruit unto holiness, and the end everlasting life.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Know you not, brethren, (for I speak to them that know the law,) how that the law has dominion over a man as long as he lives?

For the woman who has a husband is bound by the law to her husband so long as he lives; but if the husband dies, she is loosed from the law of her husband.

So then if, while her husband lives, she is married to another man, she shall be called an adulteress: but if her husband dies, she is free from that law; so that she is no adulteress, though she is married to another man.

For when we were in the flesh, the passions of sins, which were by the law, did work in our members to bring forth fruit unto death.

What shall we say then? is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, you shall not covet.

But sin, taking occasion by the commandment, worked in me all manner of covetousness. For without the law sin was dead.

For I was alive apart from the law once: but when the commandment came, sin revived, and I died.

For sin, taking occasion by the commandment, deceived me, and by it slew me.

For we know that the law is spiritual: but I am carnal, sold under sin.

For that which I do I know not: for what I would, that do I not; but what I hate, that do I.

For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not.

For the good that I would I do not: but the evil which I would not, that I do.

For I delight in the law of God after the inward man:

For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

For to be carnally minded is death; but to be spiritually minded is life and peace.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

For if you live after the flesh, you shall die: but if you through the Spirit do put to death the deeds of the body, you shall live.

For as many as are led by the Spirit of God, they are the sons of God.

For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, by which we cry, Abba, Father.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

For the earnest expectation of the creation waits for the manifestation of the sons of God.

For the creation was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,

For we know that the whole creation groans and travails in pain together until now.

And not only they, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, that is, the redemption of our body.

For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for?

But if we hope for that we see not, then do we with patience wait for it.

Likewise the Spirit also helps our weakness: for we know not what we should pray for as we ought but the Spirit himself makes intercession for us with groanings which cannot be uttered.

And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

What shall we then say to these things? If God is for us, who can be against us?

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Who is he that condemns? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also makes intercession for us.

As it is written, For your sake we are killed all the day long; we are accounted as sheep for the slaughter.

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

For I could wish that I myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

Not as though the word of God has taken no effect. For they are not all Israel, who are of Israel:

That is, They who are the children of the flesh, these are not the children of God: but the children of the promise are counted for the descendants.

For this is the word of promise, At this time will I come, and Sarah shall have a son.

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;)

For he says to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

For the scripture says unto Pharaoh, Even for this same purpose have I raised you up, that I might show my power in you, and that my name might be declared throughout all the earth.

You will say then unto me, Why does he yet find fault? For who has resisted his will?

For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling stone;

Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

For I bear them witness that they have a zeal for God, but not according to knowledge.

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

For Christ is the end of the law for righteousness to everyone that believes.

For Moses describes the righteousness which is of the law, That the man who does those things shall live by them.

For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.

For the scripture says, Whosoever believes on him shall not be ashamed.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

For whosoever shall call upon the name of the Lord shall be saved.

But they have not all obeyed the gospel. For Isaiah says, Lord, who has believed our report?

I say then, Has God cast away his people? God forbid. For I also am an Israelite, of the descendants of Abraham, of the tribe of Benjamin.

What then? Israel has not obtained that which it seeks for; but the election has obtained it, and the rest were blinded

For I speak to you Gentiles, since I am the apostle of the Gentiles, I magnify my office:

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

For if the firstfruit are holy, the lump is also holy: and if the root is holy, so are the branches.

Well; because of unbelief they were broken off, and you stand by faith. Be not arrogant, but fear:

For if God spared not the natural branches, take heed lest he also not spare you.

And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree: how much more shall these, who are the natural branches, be grafted into their own olive tree?

For I would not, brethren, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles comes in.

For this is my covenant unto them, when I shall take away their sins.

As concerning the gospel, they are enemies for your sakes: but concerning the election, they are beloved for the fathers' sakes.

For the gifts and calling of God are unchangeable.

For as you in times past have not believed God, yet have now obtained mercy through their unbelief:

For God has concluded them all in unbelief, that he might have mercy upon all.

For who has known the mind of the Lord? or who has been his counselor?

For of him, and through him, and to him, are all things: to whom be glory forever. Amen.

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.

For as we have many members in one body, and all members have not the same office:

Recompense to no man evil for evil. Provide things honest in the sight of all men.