Thus Jacob stole away unawares to Laban, the Syrian, - in that he had not told him that he was about to flee.

Now Rachel, had taken the household gods and put them in the basket-saddle of the camel, and taken her seat upon them. And Laban felt about throughout all the tent, and found them not.

Now that thou hast felt about among all my goods, what hast thou found of the goods of thine own house? Set it out here, right before my brethren and thy brethren, - that they may give sentence betwixt us two.

"Please," Jacob inquired, "Tell me your name." But he asked, "Why are you asking about my name?" And he blessed Jacob there.

Then Shechem's father Hamor went to speak with Jacob about Dinah.

Jacob’s sons returned from the field when they heard about the incident and were deeply grieved and angry. For Shechem had committed an outrage against Israel by raping Jacob’s daughter, and such a thing should not be done.

Live with us. The land is before you. Settle here, move about, and acquire property in it.”

“These men are peaceful toward us,” they said. “Let them live in our land and move about in it, for indeed, the region is large enough for them. Let us take their daughters as our wives and give our daughters to them.

Now it came about on the third day, when they were in pain, that two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword and came upon the city unawares, and killed every male.

And they journeyed; and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.

It came about as her soul was departing (for she died), that she named him Ben-oni; but his father called him Benjamin.

And while Israel was living in that land Reuben went and had sexual relations with Bilhah, his father's concubine. And Israel heard [about it].

These, are the generations of Jacob - Joseph, when seventeen years old, was shepherding with his brethren among the flocks, and, he, being a youth, was with the sons of Bilhah and with the sons of Zilpah wives of his father, - so then Joseph brought in the talk about them - something bad, unto their father.

Right about this time, Joseph had a dream and then told it to his brothers. As a result, his brothers hated him all the more!

"Let me tell you about this dream that I had!" he said.

Behold, we were binding sheaves in the fields, and lo, my sheaf rose up, and remained standing; and behold, your sheaves came round about and bowed down to my sheaf.

But then he had another dream, and he proceeded to tell his brothers about that one, too. "I had another dream," he said. "The sun, moon, and eleven of the stars were bowing down before me!"

When Joseph told his father about this, his father rebuked him and asked him, "What kind of dream is that? Will I, your mother, and your brothers really come to you and bow down to the ground in front of you?"

As a result, his brothers became more envious of him. But his father kept thinking about all of this.

Then he said to him, “Go now and see about the welfare of your brothers and the welfare of the flock, and bring word back to me.” So he sent him from the valley of Hebron, and he came to Shechem.

And a man found him, and to! he was wandering about in the field, so the man asked him saying - What seekest thou?

When Reuben heard about it, he tried to save Joseph from their plot. "Let's not do any killing,"

So it came about, when Joseph reached his brothers, that they stripped Joseph of his tunic, the varicolored tunic that was on him;

And they sat them down to eat bread. And as they lift up their eyes and looked about, there came a company of Ishmaelites from Gilead, and their camels laden with spicery, balm, and myrrh, and were going down into Egypt.

And Jacob rent his clothes, and put sackcloth about his loins, and sorrowed for his son a long season.

Right about then, Judah left his brothers and went to live with an Adullamite man named Hirah.

And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law has committed fornication, and behold, she is also with child by fornication. And Judah said, Bring her forth, that she may be burned.

When, she, was about to be brought forth, then, she herself, sent unto her father-in-law saying, By the man to whom these belong, have I, conceived! And she said - Examine, I pray thee, to whom belong the signet-ring, and the guard, and the staff - these!

It came about at the time she was giving birth, that behold, there were twins in her womb.

And as she travailed, the one put out his hand and the midwife took and bound a red thread about it, saying, "This will come out first."

But it came about as he drew back his hand, that behold, his brother came out. Then she said, “What a breach you have made for yourself!” So he was named Perez.

And afterward came out his brother that had the red thread about his hand, which was called Zerah.

It came about that from the time he made him overseer in his house and over all that he owned, the Lord blessed the Egyptian’s house on account of Joseph; thus the Lord’s blessing was upon all that he owned, in the house and in the field.

And he left all that he had in the hand of Joseph, and {he did not worry about anything} except the food that he ate. Now Joseph was {well built and handsome}.

It came about after these events that his master’s wife looked with desire at Joseph, and she said, “Lie with me.”

But he refused and said to his master's wife, "Look, my master {does not worry about} what [is] in the house, and everything he owns he has put in my hand.

And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.

The chief of the prison {did not worry about} anything in his hand, since Yahweh [was] with him. And whatever he did Yahweh made [it] successful.

Then it came about after these things, the cupbearer and the baker for the king of Egypt offended their lord, the king of Egypt.

Thus it came about on the third day, which was Pharaoh’s birthday, that he made a feast for all his servants; and he lifted up the head of the chief cupbearer and the head of the chief baker among his servants.

Yet [even after all that] the chief cupbearer did not remember Joseph, but forgot [all about] him.

The very next morning, he was frustrated about the dream, so he sent word to summon all the magicians and wise men of Egypt. Pharaoh told them what he had dreamed, but no one could interpret them.

And it came to pass, just as he interpreted to us, so it came about: me has he restored to my office, and him he hanged.

And Pharaoh said to Joseph, I have dreamed a dream, and none can interpret it. And I have heard it about you, saying, you can understand a dream to interpret it.

"I can't do that," Joseph replied, "but God is concerned about Pharaoh's well-being."

Later, I also dreamed about seven plump, fruit-filled ears of grain that grew up out of a single stalk.

And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.

This is the word which I have spoken to Pharaoh: what God is about to do he has let Pharaoh see.

And this dream came to Pharaoh twice, because this thing is certain, and God will quickly make it come about.

So shall the food become a store for the land, for the seven years of famine which shall come about in the land of Egypt, - and the land shall not be cut off in the famine.

And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;

Now Joseph [had been in Egypt thirteen years and] was thirty years old when he stood before Pharaoh, king of Egypt. Joseph departed from the presence of Pharaoh and went through all the land of Egypt [performing his duties].

And he gathered up all the food of the seven years that was in the land of Egypt, and put the food in the cities; the food of the fields of the city, which were round about it, he laid up in it.

Joseph remembered the dreams which he dreamed about them, and said to them, "You are spies. You have come to see the nakedness of the land."

And they said to one another, “Truly we are guilty regarding our brother [Joseph], because we saw the distress and anguish of his soul when he pleaded with us [to let him go], yet we would not listen [to his cry]; so this distress and anguish has come on us.”

And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.

But bring your youngest brother back to me so I will know that you are honest men and not spies. Then I will give your brother back to you and you may move about freely in the land.'"

Later on, as they went about unloading their sacks, each man's bundle of money was found in each man's sack. When they and their father saw their bundles of money, they were greatly distressed.

So it came about when they had finished eating the grain which they had brought from Egypt, that their father said to them, “Go back, buy us a little food.”

And they said, "The man asked explicitly about us and about our family, saying, 'Is your father still alive? Do you have a brother?' And we answered him according to these words. How could we know that he would say, 'Bring down your brother'?"

and it came about when we came to the lodging place, that we opened our sacks, and behold, each man’s money was in the mouth of his sack, our money in full. So we have brought it back in our hand.

Joseph asked them how they had been doing. "Is your father well, the older gentleman about whom you spoke?" he inquired. "Is he still alive?"

As Joseph looked up and recognized his brother Benjamin, his own mother's son, he asked, "Is this your youngest brother about whom you spoke to me?" And he addressed him directly, "May God be gracious to you, my son."

Joseph hurried out because he was overcome with emotion for his brother, and he was about to weep. He went into an inner room to weep.

Now Joseph’s brothers were seated [by the steward] before him [in the order of their birth]—the firstborn according to his birthright and the youngest according to his youth; and the men looked at one another in astonishment [because so much was known about them].

Thus it came about when we went up to your servant my father, we told him the words of my lord.

And Joseph could no longer refrain before all them that stood about him, but commanded that they should go all out from him, and that there should be no man with him, while he uttered himself unto his brethren.

Joseph wept aloud, and the Egyptians [who had just left him] heard it, and the household of Pharaoh heard of it.

So go tell my father about all of my splendor in Egypt. Tell him about everything that you've seen. Be quick about it, and bring my father down here!"

{Do not worry} about your possessions, for the best of all the land of Egypt is yours.'"

I will go down with you to Egypt, and I will also surely bring you (your people) up again; and Joseph will put his hand on your eyes [to close them at the time of your death].”

That ye shall say, Thy servants' trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.

And Pharaoh said unto Jacob: About how many, have been the days of the years of thy life?

Now it came about after these things that Joseph was told, “Behold, your father is sick.” So he took his two sons Manasseh and Ephraim with him.

and said unto me - Behold me! about to make thee fruitful, so will I multiply thee, and give thee to become a multitude of peoples, - so will I give this land to thy seed after thee, as an age-abiding possession.

And Israel said to Joseph, "Behold, I [am about] to die, but God will be with you and will bring you back to the land of your ancestors.

Then he instructed them and said to them, "I am [about to be] gathered to my people. Bury me among my ancestors in the cave that [is] in the field of Ephron the Hittite,

'My father made me swear, saying, "Behold, I [am about] to die. In the tomb that I have hewed out for myself in the land of Canaan--there you must bury me." So then, please let me go up and let me bury my father; then I will return.'"

As for you, you meant evil against me, but God meant it for good in order to bring about this present outcome, that many people would be kept alive [as they are this day].

And Joseph said to his brothers, "I [am about] to die, but God will certainly visit you and bring you up from this land to the land that he swore to Abraham, to Isaac, and to Jacob."