And Josiah begat Jeconiah and his brothers, about the time they were carried away to Babylon:

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who has warned you to flee from the wrath to come?

But John forbad him, saying, I have need to be baptized by you, and come you to me?

Agree with your adversary quickly, while you are in the way with him; lest at any time the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.

And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.

And if your right hand causes you to offend, cut it off, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.

And whosoever shall compel you to go a mile, go with him two.

And, behold, they cried out, saying, What have we to do with you, Jesus, you Son of God? have you come here to torment us before the time?

He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

Therefore speak I to them in parables: because seeing they see not; and hearing they hear not, neither do they understand.

For John said unto him, It is not lawful for you to have her.

Woe unto the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense comes!

Therefore if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life lame or maimed, rather than having two hands or two feet to be cast into everlasting fire.

And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.

He said unto them, Moses because of the hardness of your hearts allowed you to put away your wives: but from the beginning it was not so.

Woe unto you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, justice, mercy, and faith: these ought you to have done, and not to leave the other undone.

Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where will you that we prepare for you to eat the passover?

And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see you to that.

When Pilate saw that he could gain nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see you to it.

And after that they had mocked him, they took the robe off of him, and put his own clothes on him, and led him away to crucify him.

And Jesus said unto them, Come after me, and I will make you to become fishers of men.

Saying, Let us alone; what have we to do with you, Jesus of Nazareth? are you come to destroy us? I know you, who you are, the Holy One of God.

And cried with a loud voice, and said, What have I to do with you, Jesus, you Son of the most high God? I adjure you by God, that you torment me not.

For John had said unto Herod, It is not lawful for you to have your brother's wife.

And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

And if your foot offends you, cut it off: it is better for you to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

But woe to them that are with child, and to them that nurse children in those days!

The Son of man indeed goes, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.

Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who has warned you to flee from the wrath to come?

For it is written, He shall give his angels charge over you, to keep you:

Saying, Let us alone; what have we to do with you, you Jesus of Nazareth? are you come to destroy us? I know who you are; the Holy One of God.

And, behold, men brought in a bed a man who was a paralytic: and they sought a way to bring him in, and to lay him before him.

Whosoever comes to me, and hears my sayings, and does them, I will show you to whom he is like:

When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with you, Jesus, you Son of God most high? I beseech you, torment me not.

But woe unto you, Pharisees! for you tithe mint and rue and all manner of herbs, and pass over justice and the love of God: these ought you to have done, and not to leave the other undone.

When you go with your adversary to the magistrate, as you are in the way, give diligence that you may settle with him; lest he drag you to the judge, and the judge deliver you to the officer, and the officer cast you into prison.

The Lord then answered him, and said, You hypocrite, does not each one of you on the sabbath loose his ox or his donkey from the stall, and lead him away to watering?

No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death was done by him.

Jesus said unto her, Woman, what have I to do with you? my hour has not yet come.

I sent you to reap that on which you bestowed no labor: other men labored, and you are entered into their labors.

The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for you to carry your bed.

Do not think that I will accuse you to the Father: there is one that accuses you, even Moses, in whom you trust.

But now I go my way to him that sent me; and none of you asks me, Where do you go?

And now come I to you; and these things I speak in the world, that they might have my joy fulfilled in themselves.

And led him away to Annas first; for he was father-in-law to Caiaphas, who was the high priest that same year.

And he said unto them, It is not for you to know the times or the seasons, which the Father has put in his own power.

Then answered Simon, and said, Pray you to the Lord for me, that none of these things which you have spoken come upon me.

And he said, Who are you, Lord? And the Lord said, I am Jesus whom you persecute: it is hard for you to kick against the goads.

And they said, Cornelius the centurion, a just man, and one that fears God, and of good report among all the nation of the Jews, was warned from God by a holy angel to send for you to come into his house, and to hear words from you.

For so has the Lord commanded us, saying, I have set you to be a light of the Gentiles, that you should be for salvation unto the ends of the earth.

For I am with you, and no man shall set on you to hurt you: for I have many people in this city.

But if it be a question of words and names, and of your law, look you to it; for I will be no judge of such matters.

And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them who are sanctified.

Then Paul answered, What mean you to weep and to break my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told you all things which are appointed for you to do.

And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

Especially because I know you to be expert in all customs and questions which are among the Jews: therefore I beseech you to hear me patiently.

And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why do you persecute me? it is hard for you to kick against the goads.

And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.

Therefore I pray you to take some food: for this is for your health: for there shall not a hair fall from the head of any of you.

For this cause therefore have I called for you, to see you, and to speak with you: because for the hope of Israel I am bound with this chain.

Or despise you the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leads you to repentance?

But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

Now the God of patience and consolation grant you to be like minded one toward another according to Christ Jesus:

When therefore I have performed this, and have sealed to them this fruit, I will come by you to Spain.

For who makes you to differ from another? and what have you that you did not receive? now if you did receive it, why do you glory, as if you had not received it?

For what have I to do to judge them also that are outside? do not you judge them that are within?

There has no temptation taken you but such as is common to man: but God is faithful, who will not allow you to be tempted above that you are able; but will with the temptation also make a way to escape, that you may be able to bear it.

If any of them that believe not bid you to a feast, and you be disposed to go; whatsoever is set before you, eat, asking no question for conscience's sake.

Therefore I give you to understand, that no man speaking by the Spirit of God calls Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.

And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be sent on my way toward Judea.

Moreover, brethren, we want you to know of the grace of God bestowed on the churches of Macedonia;

For I know the eagerness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal has provoked very many.

For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

But I wish you to understand, brethren, that the things which happened unto me have served rather unto the furtherance of the gospel;

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not troublesome, but for you it is safe.

Of which I am made a minister, according to the commission of God which is given to me for you, to fulfill the word of God;

And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:

But I would not have you to be ignorant, brethren, concerning them who are asleep, that you sorrow not, even as others who have no hope.

But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

Not because we have not that right, but to make ourselves an example unto you to follow us.

As I besought you to abide still at Ephesus, when I went into Macedonia, that you might charge some that they teach no other doctrine,

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conduct and godliness,

I counsel you to buy of me gold tried in the fire, that you may be rich; and white clothing, that you may be clothed, and that the shame of your nakedness does not appear; and anoint your eyes with eye salve, that you may see.

And I beheld, and heard an angel flying through midheaven, saying with a loud voice, Woe, woe, woe, to the inhabitants of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

Therefore rejoice, you heavens, and you that dwell in them. Woe to the inhabitants of the earth and of the sea! for the devil has come down unto you, having great wrath, because he knows that he has but a short time.

And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in your sickle, and reap: for the time has come for you to reap; for the harvest of the earth is ripe.