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It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches."

"The Kingdom of the Heavens is like treasure buried in the open country, which a man finds, but buries again, and, in his joy about it, goes and sells all he has and buys that piece of ground.

"Therefore," He said, "remember that every Scribe well trained for the Kingdom of the Heavens is like a householder who brings out of his storehouse new things and old."

And He came into His own country and proceeded to teach in their synagogue, so that they were filled with astonishment and exclaimed, "Where did he obtain such wisdom, and these wondrous powers?

About that time Herod the Tetrarch heard of the fame of Jesus,

and he said to his courtiers, "This is John the Baptist: he has come back to life--and that is why these miraculous Powers are working in him."

that with an oath he promised to give her whatever she asked.

and they entreated Him that they might but touch the tassel of His outer garment; and all who did so were restored to perfect health.

but you--this is what you say: 'If a man says to his father or mother, That is consecrated, whatever it is, which otherwise you should have received from me--

It is not what goes into a man's mouth that defiles him; but it is what comes out of his mouth--*that* defiles a man."

Then His disciples came and said to Him, "Do you know that the Pharisees were greatly shocked when they heard those words?"

Do you not understand that whatever enters the mouth passes into the stomach and is afterwards ejected from the body?

But the things that come out of the mouth proceed from the heart, and it is these that defile the man.

Leaving that place, Jesus withdrew into the vicinity of Tyre and Sidon.

so that the people were amazed to see the dumb speaking, the maimed with their hands perfect, the lame walking, and the blind seeing; and they gave the glory to the God of Israel.

But Jesus called His disciples to Him and said, "My heart yearns over this mass of people, for it is now the third day that they have been with me and they have nothing to eat. I am unwilling to send them away hungry, lest they should faint on the road."

And they all ate and were satisfied. The broken portions that remained over they took up--seven full hampers.

When the disciples arrived at the other side of the Lake, they found that they had forgotten to bring any bread;

How is it you do not understand that it was not about bread that I spoke to you? But beware of the yeast of the Pharisees and Sadducees."

Then they perceived that He had not warned them against bread-yeast, but against the teaching of the Pharisees and Sadducees.

When He arrived in the neighbourhood of Caesarea Philippi, Jesus questioned His disciples. "Who do people say that the Son of Man is?" He asked.

"But you, who do you say that I am?" He asked again.

Then He urged His disciples to tell no one that He was the Christ.

I solemnly tell you that some of those who are standing here will certainly not taste death till they have seen the Son of Man coming in His Kingdom."

Then Peter said to Jesus, "Master, we are thankful to you that we are here. If you approve, I will put up three tents here, one for you, one for Moses, and one for Elijah."

"Why then," asked the disciples, "do the Scribes say that Elijah must first come?"

But I tell you that he has already come, and they did not recognize him, but dealt with him as they chose. And before long the Son of Man will be treated by them in a similar way."

Then it dawned upon the disciples that it was John the Baptist about whom He had spoken to them.

"However, lest we cause them to sin, go and throw a hook into the Lake, and take the first fish that comes up. When you open its mouth, you will find a shekel in it: bring that coin and give it to them for yourself and me."

Just then the disciples came to Jesus and asked, "Who ranks higher than others in the Kingdom of the Heavens?"

If your hand or your foot is causing you to fall into sin, cut it off and away with it. It is better for you to enter into Life crippled in hand or foot than to remain in possession of two sound hands or feet but be thrown into the fire of the Ages.

And if your eye is causing you to fall into sin, tear it out and away with it; it is better for you to enter into Life with only one eye, than to remain in possession of two eyes but be thrown into the Gehenna of fire.

What do you yourselves think? Suppose a man gets a hundred sheep and one of them strays away, will he not leave the ninety-nine on the hills and go and look for the one that is straying?

And if he succeeds in finding it, in solemn truth I tell you that he rejoices over it more than he does over the ninety-nine that have not gone astray.

I solemnly tell you that whatever you as a Church bind on earth will in Heaven be held as bound, and whatever you loose on earth will in Heaven be held to be loosed.

I also solemnly tell you that if two of you here on earth agree together concerning anything whatever that they shall ask, the boon will come to them from my Father who is in Heaven.

and was unable to pay. So his master ordered that he and his wife and children and everything that he had should be sold, and payment be made.

But no sooner had that servant gone out, than he met with one of his fellow servants who owed him 100 shillings; and seizing him by the throat and nearly strangling him he exclaimed, "'Pay me all you owe.'

His fellow servants, therefore, seeing what had happened, were exceedingly angry; and they came and told their master without reserve all that had happened.

At once his master called him and said, "'Wicked servant, I forgave you all that debt, because you entreated me:

When Jesus had finished these discourses, He removed from Galilee and came into that part of Judaea which lay beyond the Jordan.

"Teacher," said one man, coming up to Him, "what that is good shall I do in order to win the Life of the Ages?"

So Jesus said to His disciples, "I solemnly tell you that it is with difficulty that a rich man will enter the Kingdom of the Heavens.

Yes, I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God."

"What is it you desire?" He asked. "Command," she replied, "that these my two sons may sit one at your right hand and one at your left in your Kingdom."

But Jesus called them to Him, and said, "You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them.

two blind men sitting by the roadside heard that it was Jesus who was passing by, and cried aloud, "Sir, Son of David, pity us."

But when the High Priests and the Scribes saw the wonderful things that He had done and the children who were crying aloud in the Temple, "God save the Son of David," they were filled with indignation.

"I solemnly tell you," said Jesus, "that if you have an unwavering faith, you shall not only perform such a miracle as this of the fig-tree, but that even if you say to this mountain, 'Be thou lifted up and hurled into the sea,' it shall be done;

Which of the two did as his father desired?" "The first," they said. "I solemnly tell you,' replied Jesus, "that the tax-gatherers and the notorious sinners are entering the Kingdom of God in front of you.

Again he sent another party of servants more numerous than the first; and these they treated in the same manner.

"That, I tell you, is the reason why the Kingdom of God will be taken away from you, and given to a nation that will exhibit the power of it.

After listening to His parables the High Priests and the Pharisees perceived that He was speaking about them;

"'My friend,' he said, 'how is it that you came in here without a wedding robe?'

So they sent to Him their disciples together with the Herodians; who said, "Teacher, we know that you are truthful and that you faithfully teach God's truth; and that no fear of man misleads you, for you are not biased by men's wealth or rank.

On the same day a party of Sadducees came to Him, contending that there is no resurrection. And they put this case to Him.

Now the Pharisees came up when they heard that He had silenced the Sadducees,

No one could say a word in reply, nor from that day did any one venture again to put a question to Him.

Therefore do and observe everything that they command you; but do not imitate their lives, for though they tell others what to do, they do not do it themselves.

"Alas for you, Scribes and Pharisees, hypocrites, for you are just like whitewashed sepulchres, the outside of which pleases the eye, though inside they are full of dead men's bones and of all that is unclean.

"So that you bear witness against yourselves that you are descendants of those who murdered the Prophets.

that all the innocent blood shed upon earth may come on you, from the blood of righteous Abel to the blood of Zechariah the son of Berechiah whom you murdered between the Sanctuary and the altar.

I tell you in solemn truth that all these things will come upon the present generation.

For I tell you that you will never see me again until you say, 'Blessed be He who comes in the name of the Lord.'"

"You see all these?" He replied; "in solemn truth I tell you that there will not be left here one stone upon another that will not be pulled down."

"If at that time any one should say to you, 'See, here is the Christ!' or 'Here!' give no credence to it.

"Now learn from the fig-tree the lesson it teaches. As soon as its branches have now become soft and it is bursting into leaf, you all know that summer is near.

I tell you in solemn truth that the present generation will certainly not pass away without all these things having first taken place.

At that time, before the Deluge, men were busy eating and drinking, taking wives or giving them, up to the very day when Noah entered the Ark,

But of this be assured, that if the master of the house had known the hour at which the robber was coming, he would have kept awake, and not have allowed his house to be broken into.

In solemn truth I tell you that he will give him the management of all his wealth.

the master of that servant will arrive on a day when he is not expecting him and at an hour of which he has not been informed;

The bridegroom was a long time in coming, so that meanwhile they all became drowsy and fell asleep.

The one who had received the five talents came and brought five more, and said, "'Sir, it was five talents that you entrusted to me: see, I have gained five more.'