"And that which fell among the thorns, these are those who heard; and, going forth, they are choked with anxieties, and riches, and pleasures of life, and bear no fruit to perfection.

And they sailed down into the country of the Gerasenes, which is over against Galilee.

And they ate, and were all filled. And there was taken up that which remained to them of broken pieces, twelve baskets.

who, appearing in glory, were speaking of His departure which He was about to accomplish at Jerusalem.

And, when the voice came, Jesus was found alone. And they kept silent, and told no one, in those days, any of the things which they had seen.

And they were all amazed at the Majesty of God! And while all were marvelling at all the things which He was doing, He said to His disciples,

And there entered a reasoning among them, as to which of them should be greatest.

Which, therefore, of these three seems to you to have become neighbor of him who fell among the robbers?"

but of one thing there is need; for Mary chose the good part, which, indeed, shall not be taken away from her."

And of which of you that is a father shall his son ask bread, and he give him a stone? or a fish, and he, instead of a fish, give him a serpent?

but, when a stronger than he, coming upon him, overcomes him, he takes away his whole armor upon which he had relied, and distributes his spoils.

And it came to pass, as He was saying these things, that a certain woman, out of the multitude, lifting up her voice, said to Him, "Happy the womb that carried Thee, and the breasts which Thou didst suck!"

that the blood of all the prophets, which has been shed from the founding of the world, may be required of this generation??51 from the blood of Abel to the blood of Zachariah who perished between the altar and the house??ea, I say to you, it shall be required of this generation.'

In the meantime, the vast multitude having been gathered together, so as to tread one upon another, He began to say to His disciples, first, "Beware of the leaven of the Pharisees, which is hypocrisy.

And He said to them, "Take heed, and guard yourselves from all covetousness; because one's life consists not in the abundance of the things which he possesses."

"Consider the ravens, that they neither sow nor reap; which have neither storehouse nor barn; and God feeds them! Of how much more value are ye than the birds!

Now, if God so clotheth the grass in the field, which to-day is, and to-morrow is cast into an oven, how much more shall He clothe you, O ye of little faith!

the lord of that servant will come in a day when he is not expecting him, and in an hour which he knows not, and will cut him asunder, and appoint his portion with the unfaithful.

But the synagogue-ruler, answering, (being much displeased that Jesus healed her on the sabbath), said to the multitude, "There are six days in which it behooves us to work; in these, therefore, coming, be healed, and not on the sabbath day."

And, when He said these things, all those opposing Him were being put to shame, and all the multitude were rejoicing because of all the glorious things which were being done by Him.

It is like a grain of mustard seed, which a man, taking, cast into his own garden; and it grew, and became a tree; and the birds of the heaven lodged in its branches."

It is like leaven which a woman, taking, hid in three measures of meal until the whole was leavened."

and, coming to his house, he calls together his friends and neighbors, saying, Rejoice with me, because I found my sheep, which was lost.

And, having found it, she calls together her female friends and neighbors, saying, 'Rejoice with me; because I found the piece which I lost!'

And he was longing to be filled with the pods which the swine were eating; and no one was giving to him.

And, if ye were not faithful in that which is another's, who will give to you your own?

And He said to them, "Ye are those who justify yourselves before men; but God knoweth your hearts; because that which is exalted among men is an abomination before God.

they were eating, they were drinking, they were marrying, they were given in marriage, until the day on which Noah entered into the ark, and the flood came, and destroyed them all.

but on the day on which Lot went out from Sodom, it rained fire and brimstone from heaven, and destroyed them all:

for the Son of Man came to seek and to save that which is lost."

And the other came, saying, 'Lord, behold, your pound which I had lying away in a napkin;

'I say to you that to every one who has shall be given; but from him who has not shall be taken away even that which he has.

saying, "Go your way into the village over against you, in which as ye are entering, ye will find a colt tied, on which no man ever sat; and, having loosed him, bring him.

And, as He was already drawing nigh to the descent of the mount of Olives, the whole multitude of the disciples, rejoicing, began to praise God with a loud voice for all the mighty works which they saw;

And He, looking upon them, said, "What, then, is this that has been written? 'A stone which the builders rejected, the same became a head of the corner.'

"As to these things which ye are looking upon, the days will come, in which there will not be left here a stone upon a stone, which will not be thrown down."

for I will give you a mouth, and wisdom which all your adversaries shall not be able to withstand or gainsay.

And He was, during the days, in the temple, teaching; and, during the nights, going forth, He was wont to lodge in the mount which is called Olives.

Now the feast of unleavened bread, which is called the Passover, was drawing near;

And the day of unleavened bread came, on which the passover must be sacrificed.

And He said to them, "Behold, when ye have entered into the city, there will meet you a man bearing a pitcher of water; follow him into the house into which he enters.

And, taking bread, and giving thanks, He broke, and gave to them, saying, "This is My body, which is given for you; this do in remembrance of Me."

And the cup, in like manner, after supper, saying "this cup is the new covenant in My blood, which, in your behalf, is being poured out.

And they began to inquire together among themselves, which of them it was, who was about to perpetrate this thing.

And there arose also a contention among them as to which of them seemed to be greatest.

For I say to you, that that which has been written must be accomplished in Me, 'And He was reckoned with lawless ones;' for that which relates to Me has an end."

said to them, "Ye brought to me This Man as One perverting the people and, behold, I, having examined Him before you, found no fault in This Man regarding those things of which ye accuse Him;

for, behold, the days are coming in which they will say, 'Happy the barren, and the wombs which bore not, and breasts that gave not suck.'

But, on the first day of the sabbaths, at early dawn, they came to the tomb, bringing the spices which they prepared.

And, behold, two of them that very day were journeying to a village, the name of which was Emmaus, distant sixty furlongs from Jerusalem.

And He said to them, "What words are these which ye are exchanging one with another, as ye walk?" And they stood still, with sad faces.

And He said to them, "These are My words which I spake to you, while being yet with you: that all things must be fulfilled, that have been written in the law of Moses, and the prophets, and the Psalms, concerning Me."

And Jesus, turning and beholding them following, saith to them, "What are ye seeking?" They said to Him, "Rabbi," (which, being translated, means Teacher), "where abidest Thou?"

He first finds his own brother Simon, and says to him, "We have found the Messiah," (which, being translated, is Christ).

He led him to Jesus. Jesus looking on him, said, "You are Simon, the son of John; you shall be called Cephas," (which is translated Peter).

And, when He was in Jerusalem at the passover, during the feast, many believed on His name, beholding His signs which He was doing.

This man came to Jesus by night, and said to Him, "Rabbi, we know that Thou hast come, as a Teacher, from God; for no one can do the signs which Thou art doing, unless God be with Him."

That which has been born of the flesh is flesh: and that which has been born of the Spirit is spirit.

Verily, verily, I say to you, We speak that which We know, and testify to that which We have seen; and ye receive not Our testimony.

I sent you to reap that on which ye bestowed no labor; others have labored, and ye entered into their labor."

The father, therefore, knew that it was at that hour in which Jesus said to him, "Your son lives;" and he himself believed, and his whole house.

Now there is in Jerusalem, by the sheep-gate, a pool, which is called, in Hebrew, Bethesda, having five porches.

For the Father loveth the Son, and showeth Him all things which He Himself doeth; and greater works than these will He show Him, that ye may marvel.

Marvel not at this; because there is an hour coming, in which all who are in their tombs shall hear His voice,

There is Another Who testifieth concerning Me; and I know that the testimony which He testifieth concerning Me is true.

But I have a testimony greater than that of John; for the works which the Father hath given Me to accomplish, the very works that I am doing testify concerning Me, that the Father hath sent Me.

How can ye believe, who receive glory from one another, and the glory which is from God only ye seek not?

After these things Jesus went away, beyond the sea of Galilee, which is the sea of Tiberias.

And a great multitude was following Him, because they were beholding the signs which He was doing on the sick.

So they gathered them up, and filled twelve baskets with pieces from the five barley loaves, which remained over to those who had eaten.

Work not for the food that perishes, but for the food that abides unto eternal life, which the Son of Man will give to you; for Him God the Father sealed."

It is the Spirit That giveth life; the flesh profits nothing: the words which I have spoken to you are spirit, and they are life.

But of the multitude many believed on Him, and said, "When the Christ shall come, will He do more signs than those which This Man did?"

They said, therefore, to Him, "Who art Thou?" Jesus said to them, "Even that which I am saying to you from the beginning.

I have many things to speak and to judge concerning you. But He Who sent Me is true; and the things which I heard from Him, these I speak to the world."

I speak the things which I have seen with My Father; and ye, therefore, do the things which ye heard from your father.

But now ye are seeking to kill Me, a Man Who hath told you the truth, which I heard from My Father: this Abraham did not.

and said to him, "Go, wash in the pool of Siloam" (which is interpreted, Sent). He went, therefore, and washed, and came seeing.

This parable spake Jesus to them; but they understood not what things they were which He spake to them.

And other sheep I have, which are not of this fold: them also I must bring, and they will hear My voice; and they shall become one flock, one Shepherd.

Jesus answered them, "Many good works did I show you from My Father; for which of those works do ye stone Me?"

that the word of Isaiah the prophet might be fulfilled, which He spake, "Lord, who believed our report, and to whom was the arm of the Lord revealed?"

Then He poureth water into the basin, and began to wash the disciples' feet, and to wipe them with the towel with which He was girded.

He who loves Me not, keeps not My words; and the word which ye hear is not Mine, but the Father's Who sent Me.

Already ye are clean because of the word which I have spoken to you.

No longer do I call you slaves; because the slave knows not what his lord is doing; but I have called you friends, because all things which I heard from My Father I made known to you.

Remember the word which I spake to you, 'A servant is not greater than his lord.' If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also.

Had I not done among them the works which no other did, they would not have had sin; but now have they both seen and hated both Me and My Father;

but this they do, that the word may be fulfilled, which has been written in their law, 'They hated Me without a cause.'

I glorified Thee on the earth; having completed the work which Thou hast given Me to do.

And, now, Father, glorify Thou Me with Thine Own Self, with the glory which I had with Thee before the world was.

because the words which Thou gavest Me I have given to them, and they received them, and knew truly that I came forth from Thee, and believed that Thou didst send Me.

And the glory which Thou hast given to Me I have given to them, that they may be one, even as we are one:

Father, as to what Thou hast given Me, I desire that they also maybe with Me, where I am; that they may behold My glory, which Thou hast given Me; because Thou didst love Me before the founding of a world.

and I made known to them Thy name, and will make it known; that the love with which Thou lovedst Me may be in them, and I in them."

Having spoken these things, Jesus went forth with His disciples beyond the winter-brook Kidron, where was a garden, into which He entered Himself and His disciples.

that the word might be fulfilled, which He spake, "Of those whom Thou hast given Me, I lost none."

Jesus, therefore, said to Peter, "Put up the sword into the sheathe. The cup which the Father hath given Me, shall I not drink it?"

Why do you ask Me? Ask those who have heard, what I spake to them; behold, they know the things which I said."

that the word of Jesus might he fulfilled, which He spake, signifying by what manner of death He was about to die.