Then answered the Jews, and said to him, Say we not well that thou art a Samaritan, and hast a demon?

Then said the Jews to him, Now we have known that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any keep my word, he shall never taste of death.

Jesus answered, If I honour myself, my honour is nothing: it is my Father honouring me; whom ye say, that he is your God:

Your father Abraham was overjoyed that he might see my day: and he saw, and rejoiced.

Then lifted up they stones that they might cast upon him: and Jesus was hid, and he went forth out of the temple, having passed through the midst of them, and so he passed by.

And his disciples asked him, saying, Rabbi, who sinned, he, or his parents, that he was born blind?

Jesus answered, Neither did this sin, nor his parents: but that the works of God might be manifested in him.

Then the neighbors, and those seeing him before that he was blind, said, Is not this he sitting and begging?

Others said, This is he: and others, That he is like him: he said, That I am.

They say to the blind again, What sayest thou of him, for he opened thine eyes? He said, That he is a prophet.

Then the Jews believed not of him that he was blind, and saw again, until they called the parents of him having looked up.

And they asked them, saying, Is this your son, whom ye say that be was born blind how then does be now see

His parents answered them and said, We know that this is our son, and that he was born blind:

These said his parents, for they feared the Jews: for already had the Jews agreed, that if any should acknowledge him Christ, he should be put out of the synagogue.

Therefore said his parents, That he has age; ask him.

Then called they the man of a second time, who was blind, and said to him, Give glory to God: we know that this man is sinful.

He answered and said, If he be sinful, I know not: one thing I know, that, being blind, now I see.

We know that God has spoken to Moses; but this, we know not whence he is.

The man answered and said to them, For in this is it wonderful, that ye know not whence he is, and he opened mine eyes.

And we know that God hears not the sinful: but if any be godly, and do his will, this he hears.

From forever was it not heard that any opened the eyes of him born blind.

Jesus heard that they cast him without; and having found him, said to him, Believest thou in the Son of God?

He answered and said, Who is he, Lord, that I might believe in him?

And Jesus said, For judgment came I into this world, that they not seeing might see; and they seeing might be blind.

We are not also blind? Jesus said to them If ye were blind, ye had not sinned: and now ye say, That we see; therefore your sin remains.

Then said Jesus again to them, Truly, truly, I say to you, That I am the door of the sheep.

The thief comes not, except that he steal, and sacrifice, and destroy: I came that they might have life, and have above measure.

Therefore does my Father love me, because I lay down my life, that I might take it again.

Then again lifted up the Jews stones that they might stone him.

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and that thou, being man, makest thyself God.

Whom the Father consecrated., and sent into the world, say ye that thou blasphemest; because I said, I am the Son of God

And if I do, though ye believe me not, believe the works: that ye might know, and believe, that the Father in me, and I in him.

And many came to him, and said, That truly John did no sign: but all which John said of him was true.

And Jesus having heard, said, This sickness is not to death, but for the glory of God, that by it the Son of God be honoured.

When therefore he heard that he is sick, then indeed he remained in the place in which he was two days.

These things said he: and after this he says to them, Lazarus our friend has been set to sleep; but I go, that I might waken him.

And Jesus spake of his death: but these supposed that he speaks of the repose of sleep.

And I rejoice for you, that ye might believe, that I was not there; but let us go to him.

Then said Thomas, called Didymus, to his fellow disciples, Let us also go, that we might die with him.

And many of the Jews were come to them about Martha and Many, that they might console them for their brother.

Then Martha, when she heard that Jesus comes, met him: and Mary sat in the house.

But now I also know, that whatever thou shalt ask of God, God will give thee.

Martha says to him, I know that he shall rise at the rising up in the last day.

She says to him, Yes, Lord: I have believed that thou art Christ, the Son of God, he coming into the world.

Then the Jews being in the house with her, and consoling her, having seen Mary, that she rose quickly and went forth, followed her, saying, That she retires to the tomb, that she might weep there.

And certain of them said, Could not he having opened the eyes of the blind, have made that this should not die?

Then took they away the stone where the dead was laid. And Jesus lifted up his eyes above, and said, Father, I return thee thanks that thou didst hear me.

And I knew that thou always hearest me: but for the crowd standing round I said, that they might believe that thou didst send me.

And a certain one of them, Caiaphas, being chief priest that year, said to them, Ye know nothing,

Neither turn ye in your thoughts that it is profitable to us, that one man die for the people, and the nation perish not.

And this he said not of himself: but being high priest that year, he prophesied that Jesus was about to die for the nation;

And not for the nation alone, but that also the children of God, scattered, should be gathered into one.

Then from that day they counselled together that they might kill him.

And the Jews' pascha was near: and many went up to Jerusalem out of the country before the pascha, that they might purify themselves.

Then sought they Jesus, and said with one another, standing in the temple, What seems it to you, that he should not come to the festival

And also the chief priests and Pharisees had given a command, that if any know where he is, he should make known, that they might take him.

And this he said, not that care was to him for the poor: but because he was a thief, and had the small coffer, and carried things deposited.

Then a great crowd of Jews knew that he is there: and they came not for Jesus alone, but that also they might see Lazarus, whom he had raised from the dead.

And the chief priests took counsel that they might also kill Lazarus;

The morrow a great crowd, having come to the festival, having heard that Jesus comes to Jerusalem,

And these the disciples knew not at first: but when Jesus was honoured, then remembered they that these were written of him, and they did these things to him.

The crowd therefore testified which being with him, that he called Lazarus out of the tomb, and raised him from the dead.

Then said the Pharisees among themselves, Ye see that ye aid nothing; behold, the world has departed after him.

And there were certain Greeks of those going up that they might worship in the festival:

And Jesus answered them, saying, The hour has come, that the Son of man should be honoured.

The crowd answered him, We have heard out of the law that Christ remains forever: and how sayest thou That the Son of man must be lifted up? who is this Son of man?

While ye have light, believe in the light, that ye might be the sons of light. These things spake Jesus, and having departed, he was hid from them.

That the word of Esaias the prophet might be completed, which he spake, Lord, who believed our report? and to whom was the arm of the Lord revealed?

I have come a light into the world, that every one believing in me should not remain in darkness.

And if any hear my words, and believe not, I judge him not: for I came not that I might judge the world, but that I might save the world.

He rejecting me, and not receiving my words, has him judging him: the word which I spake, that shall judge him in the last day.

And I know that his command is life eternal: therefore what I speak, as the Father said to me, so I speak.

And before the feast of the pascha, Jesus knowing that his hour had come that he should pass out of this world to the Father, having loved his own in the world, he loved them to the end.

And supper having been, the devil having already cast into the heart of Judas Iscariot, of Simon, that he should deliver him up;

Jesus knowing that the Father has given all things to him into the hands, and that he came out from God, and retired to God;

I say not of you all: I know whom I have chosen: but that the writing might be completed, He chewing bread with me lifted up his heel against me.

From now I say to you before it shall be, that, when it should be, ye might believe that I am.

These things Jesus having spoken, was troubled in spirit, and he testified, and said, Truly, truly, I say to you, that one of you shall deliver me up.

For some thought, since Judas had the small coffer, that Jesus says to him, Purchase of what we have need for the festival; or, that he might give something to the poor.

Little children, yet a little am I with you. Ye shall seek me: and as I said to the Jews, That where I retire, ye cannot come; and I say to you now.

A new command give I to you, That ye love one another: as I loved you, that ye also love one another.

In this all shall know that ye are disciples to me, if ye have love in one another.

And if I go and prepare a place for you, again I come, and I will receive you to myself; that where I am, ye might be also.

Believest thou not that I in the Father, and the Father is in me? the words which I speak to you, I speak not of myself: and the Father remaining in me does the works.

Believe ye me that I in the Father, and the Father in me: and if not, for these works believe me.

And whatever ye ask in my name, this will I do, that the Father might be honoured by the Son.

And I will ask the Father, and he will give you another Intercessor, that should remain with you forever;

In that day shall ye know that I am in my Father, and ye in me, and I in you.

Judas says to him, not Iscariot, Lord, how has it been that thou art about to make thyself manifest to us, and not to the world?

Ye have heard that I said to you, I retire, and I am coming to you. If ye loved me, ye would rejoice because I said, I go to the Father: for my Father is greater than I.

And now have I told you before it shall be, that when it should be, ye might believe.

But that the world might know that I love the Father, and as the Father commanded me, so I do. Arise ye, let us go thence.

Every branch in me not bearing fruit he takes away: and every one bearing fruit, he cleanses it, that it might bear more fruit.

In this was my Father honoured, that ye should bear much fruit: and ye shall be disciples to me.

These things have I spoken to you, that my joy might remain in you, and your joy might be completed.

This is my command, That ye love one another, as I loved you.

Greater love than this has none, that any lay down his life for his friends.

Ye chose not me, but I chose you, and I have set you, that ye might retire and bear fruit, and your fruit remain: that whatever ye ask the Father in my name, he might give you.

These things I command you, that ye love one another.

If the world hate you, know that it has hated me the first of you.