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On every first day of the week [i.e., at the regular Sunday assembly] each one of you should set aside and store up [money] in proportion to your income, so that no collections will have to be taken when I come.

because a great door [of opportunity] has opened up to me [here] for doing an effective work [for God], but there are [also] many enemies who oppose me. [See Acts 19].

For they cheered me up, as they have cheered [or, will cheer] you up [also]. [Note: How these three men did this for Paul and the Corinthians is not known]. You should give recognition to such men.

For this also was my purpose in writing you, that I might test your willingness to obey everything [I required of you].

For we [i.e., through our preaching] are like a fragrant incense which goes up to God, [and spreads the knowledge] of Christ among both saved and lost people.

We know that God, who raised up the Lord Jesus [from the dead], will also raise us [apostles] up with Jesus and present us with you people [i.e., in the presence of the Father in heaven].

For indeed, we who are in this "tent" groan under its burden, not [wanting] to be uncovered, but to be covered over. Then our mortal body will be swallowed up [i.e., replaced] by [never ending] life.

I am speaking to you as my [spiritual] children; open up [your hearts] to me in return.

[Note: The following section seems to pick up where 6:13 left off]. Make room for us in your hearts. We have not wronged or injured anyone, nor have we taken advantage of anyone.

So, [i.e., because of your enthusiastic response to this need. See verse 10], we urged Titus, who had previously begun [taking up this collection], to help you also complete this favorable work [i.e., by finalizing it].

Now here is my advice on what is best to do in this matter: Since you were the first ones to begin [taking up a collection] a year ago, [now you should] not only be doing something [about it], but [you should continue] wanting to do something [as well].

For I know how eager you [already] are, and I have boasted about you to the Macedonians, that Achaia [Note: This was the southernmost province of Greece, where Corinth was located] has been prepared [to give] since last year. And your enthusiasm has stirred up most of them [to give also].

I wish that you could put up with a little "foolishness" from me, but you really are doing that already.

For if someone comes [to you] proclaiming another "Jesus," whom we [apostles] had not preached, or if you people receive a different "spirit" from the one you have [already] received, or a different "gospel" from the one you have [already] accepted, you put up with him quite well.

Or, did I sin by putting myself down in order to build you people up, because I preached the Gospel of God to you without taking [financial] support?

For, since you people are so smart, you gladly put up with fools.

For you put up with someone, [even] if he enslaves you [i.e., exercises control over your life]; [even] if he takes [unfair] advantage of you; [even] if he acts superior toward you; and [even] if he slaps you in the face.

I know a man in [fellowship with] Christ who, fourteen years ago, was taken [literally, "snatched"] up to the third heaven. [Note: The first heaven would be where birds fly; the second where the stars are; and the third where God is]. (I do not know whether he was in his physical body or whether it was an "out-of-the-body" experience, but God knows). [Note: Paul is obviously telling about a personal experience. See verse 7].

was [actually] taken up into Paradise. [Note: This is the same as the "third heaven" of the previous verse, and was a place in the presence of God. See Luke 23:43; Rev. 2:7]. There he heard inexpressible words which are not permitted for people to repeat.

You have been thinking all along that we have been defending ourselves [have you not]? We are [simply] speaking [the truth] before God in [fellowship with] Christ. But everything [we are doing], dear friends, is to build you up [spiritually].

This is the reason I am writing these things while away from you, so that I will not have to deal severely with you when I am there. For the Lord gave me authority to build people up [spiritually] and not to tear them down.

I did not go up to Jerusalem to [discuss it with] those who had become apostles before me either; instead I went away into Arabia. [Note: This is probably when Paul received supernatural power from the Holy Spirit]. Then afterward, I returned to Damascus. [Note: This was in Syria where Paul was converted].

Then, three years later I went up to Jerusalem to visit Cephas [i.e., Peter], and stayed with him for fifteen days.

Then, fourteen years later I went up to Jerusalem again, [along] with Barnabas, and I took Titus also with me [this time].

For if I try to build up again what I had already destroyed [i.e., by returning to depend on compliance with the law of Moses to become right with God, after having rejected this system by trusting in Christ to save me], I would certainly be guilty of sin.

For all who seek to be right with God by trying to meet all the requirements of the law of Moses are under a curse [from God], because it is written [Deut. 27:26], "Every person is cursed [i.e., cut off from God] who does not continue to obey all of the requirements written in the law of Moses."

Yes, I declare to every person who attempts to require circumcision [as a means of gaining acceptance with God], that he must also obey everything else required by the law of Moses.

So, it says, "You who are asleep, wake up and rise from the dead, and Christ will shine on you [i.e., illuminate you]." [Note: The foregoing words may have been an early saying, used at someone's immersion, which included the ideas of "rising up" (See Col. 2:12) and "illumination" (See Heb. 6:4)].

But the others preach Christ out of rivalry, not sincerely, hoping to stir up trouble for me while I am in prison.

If then you people have been raised up together with Christ [i.e., from your burial in immersion, See 2:12-13 with Rom. 6:4], pay attention to the things that are above [i.e., heavenly things], where Christ is seated at the right side of God.

You slaves should obey your earthly masters in everything, [and] do not do it just when they are looking [at you], or to gain their favor, but do it with a sincere heart, out of reverence for the Lord.

At the same time, pray for us also, that God will open up a door [of opportunity] for [proclaiming] the message, so we can tell about the [previously] hidden secret of Christ, for which I have also been imprisoned.

and so became an example to all the believers in Macedonia and Achaia. [Note: These two provinces make up present-day Greece].

For we were never found using flattering words at any time, as you know, nor did we try to cover up any greedy desires. God can testify [to this].

for they [even] try to prevent us from speaking to the Gentiles, so that they can be saved. [In doing this] they are always piling up one sin on another. But the wrath [of God] has come upon them at last [or, "completely"].

[So], for this reason, when I could not stand it any longer, I also sent [Timothy] to find out about your faith. I was afraid that somehow the tempter [i.e., Satan] had tempted you [to give up] and that our work [on your behalf] will have become useless.

But you brothers are not in the dark about that day, so that it sneaks up on you like a thief,

we request that you people do not become shaken up in your mind, nor alarmed, either by a spirit [i.e., by some prophetic prediction], or by a report, or by a letter supposedly from us, that the day of the Lord [i.e., when Jesus returns] has already come.

And if any person does not obey our instructions, [given] in this letter, you should take note of him so that you do not associate with him, in hope that he will become ashamed [of his conduct].

Therefore, I want the men to pray in every place [i.e., in all worship assemblies. See verses 1-2], lifting up holy hands without being angry or argumentative. [Note: This passage stresses both the physical and spiritual aspects of prayer].

And without question the revealed secret of godly living is great. [It is this]: He [i.e., Christ, or God], who appeared in a fleshly body [was] vindicated [of false charges] by the Holy Spirit; [He was] seen by angels, was preached among the nations, was believed in throughout the world [and finally] was taken up into glory [i.e., heaven].

having a reputation for doing good deeds, [such as] bringing up children, showing hospitality to strangers, washing the feet of the saints [i.e., God's holy people], assisting people in trouble and devoting herself to doing all [other] kinds of good deeds.

I solemnly urge you, in the presence of God, and Christ Jesus and the elect [i.e, chosen] angels, that you obey these instructions without showing prejudice [toward anyone], or doing anything out of partiality.

to obey this command without [moral] blemish or blame. [Note: This "command" probably refers to Timothy's responsibility to fulfill his ministry. See verses 11-12; II Tim. 4:1-2]. [Do this] until our Lord Jesus Christ returns,

[In that way] they will store up for themselves a treasure [of never ending rewards] for providing a solid foundation for the future, so that they can take hold of the true life [i.e., in heaven].

[But], may the Lord grant mercy to Onesiphorus' family, for he cheered me up many times and was not ashamed of my [being in] chains.

Luke is the only one [of my fellow-workers still] with me. Pick up Mark and bring him with you for he [will be] helpful to me in [my] ministry.

Hurry up and come [to me] before winter. Eubulus sends his greetings, along with Pudens, and Linus, and Claudia and all [the rest of] the brothers.

and to Apphia our sister [Note: This was probably Philemon's wife], and to Archippus our fellow-soldier [Note: This was probably Philemon's preacher son. See Col. 4:17] and to the church [that meets] in your house.

So, brother, I would like to have your help in [the fellowship of] the Lord; cheer me up in Christ [i.e., by welcoming Onesimus back on good terms].

And you will fold them up like a robe, and they will be changed like an article of clothing. But you will stay the same and your years will never end."

He is able to gently put up with ignorant and wayward people because he himself is subject to [the same spiritual] weaknesses.

During His life on earth Jesus offered up prayers and special requests with loud crying and tears to God, who was able to save Him from dying, and He was heard because of His [earnest] devotion [to God].

And we will do so [i.e., go on to more advanced teaching] if God allows us to. For it is impossible to get people who have [completely] fallen away [from God] to repent again, because they [continue to] crucify for themselves God's Son all over again, and hold Him up to contempt.

For God blesses land that has soaked up the rain which has fallen on it, and it produces a profitable crop for those people for whom the land was farmed.

But if the land produces [only] thorns and thistles, it is worthless and in danger of being cursed [by God], and will end up being burned.

But, my dearly loved ones, even though we talk this way, we are persuaded that you will do better than that [i.e., you will not fall away from God], and will end up being saved.

He does not need to offer up [animal] sacrifices every day like those head priests did [Note: The head priest here is represented as being in charge of the daily sacrifices offered by the other priests], first for His own sins and then for the people's sins. For He did this once for all time when He offered up Himself [on the cross].

He is a minister in the sanctuary, [serving about holy things] in the true tabernacle, which was set up by the Lord and not by man [Note: This sanctuary/tabernacle represents either heaven or the church].

[So], he reasoned that God was able to raise up [Isaac] from the dead, which, in a sense, he did receive him back [from the dead].