For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

For he that is dead is freed from sin.

For in that he died, he died to sin once: but in that he liveth, he liveth to God.

For sin shall not have dominion over you: for ye are not under the law, but under grace.

Being then made free from sin, ye became the servants of righteousness.

I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, to (work) iniquity; even so now yield your members servants to righteousness, to (work) holiness.

For when ye were the servants of sin, ye were free from righteousness.

What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death.

But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.

For the wages of sin is death: but the gift of God is eternal life, through Jesus Christ our Lord.

Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man as long as he liveth?

For the woman who hath a husband, is bound by the law to her husband so long as he liveth; but if the husband is dead, she is loosed from the law of her husband.

So then, if while her husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit to death:

What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

For sin, taking occasion by the commandment, deceived me, and by it slew me.

For we know that the law is spiritual: but I am carnal, sold under sin.

For that which I do, I allow not: for what I would, that I do not; but what I hate, that I do.

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good, I find not.

For the good that I would, I do not; but the evil which I would not, that I do.

For I delight in the law of God, after the inward man:

For the law of the Spirit of life, in Christ Jesus, hath made me free from the law of sin and death.

For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

For they that are according to the flesh, do mind the things of the flesh: but they that are according to the Spirit, the things of the Spirit.

For to be carnally minded is death; but to be spiritually minded is life and peace:

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

For if ye live according to the flesh, ye shall die: but if ye through the Spirit mortify the deeds of the body, ye shall live.

For as many as are led by the Spirit of God, they are the sons of God.

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.

For I reckon, that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope:

For we know that the whole creation groaneth, and travaileth in pain together until now:

And not only they, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

For we are saved by hope: But hope that is seen, is not hope: for what a man seeth, why doth he yet hope for?

But if we hope for what we see not, then with patience we wait for it.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.

And we know that all things work together for good, to them that love God, to them who are the called according to his purpose.

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren.

What shall we then say to these things? If God is for us, who can be against us?

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Who is he that condemneth? It is Christ that died, or rather that is risen again, who is even at the right hand of God, who also maketh intercession for us.

As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

For I could wish that myself were accursed from Christ, for my brethren, my kinsmen according to the flesh:

Whose are the fathers, and from whom according to the flesh, Christ came, who is over all, God blessed for ever. Amen.

Not as though the word of God hath taken no effect. For they are not all Israel, who are descendants from Israel?

That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.

For this is the word of promise, At this time will I come, and Sarah shall have a son.

(For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)

For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.

Thou wilt say then to me, Why doth he yet find fault? for who hath resisted his will?

And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,

For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;

Brethren, my heart's desire and prayer to God for Israel is, that they may be saved.

For I bear them testimony that they have a zeal of God, but not according to knowledge.

For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God.

For Christ is the end of the law for righteousness to every one that believeth.

For Moses describeth the righteousness which is by the law, That the man who doeth these things shall live by them.

For with the heart man believeth to righteousness; and with the mouth confession is made to salvation.

For the scripture saith, whoever believeth on him shall not be ashamed.

For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,

For whoever shall call upon the name of the Lord shall be saved.

But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report?

But Isaiah is very bold, and saith, I was found by them that sought me not; I was made manifest to them that asked not for me.

I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:

For if the rejection of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

For if the first fruit is holy, the lump is also holy: and if the root is holy, so are the branches.

Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear:

For if God spared not the natural branches, take heed lest he also spare not thee.

And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again.

For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural branches, be grafted into their own olive-tree?

For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.

For this is my covenant to them, when I shall take away their sins.

As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes.

For the gifts and calling of God are without repentance.

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief;

For God hath concluded them all in unbelief, that he might have mercy upon all.

For who hath known the mind of the Lord? or who hath been his counselor?

For from him, and by him, and to him are all things: to whom be glory for ever. Amen.

For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

For as we have many members in one body, and all members have not the same office:

Recompense to no man evil for evil. Provide things honest in the sight of all men.

Dearly beloved, avenge not yourselves, but rather give place to wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

Therefore if thy enemy hungereth, feed him; if he thirsteth, give him drink: for in so doing thou shalt heap coals of fire on his head.

Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power; do that which is good, and thou shalt have praise from the same:

For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that doeth evil.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

For, for this cause ye pay tribute also: for they are God's ministers, attending continually upon this very thing.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there is any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself.