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All the day desiring he hath desired, And the righteous giveth and withholdeth not.

Incline thine ear, and hear words of the wise, And thy heart set to my knowledge,

That thy trust may be in Jehovah, I caused thee to know to-day, even thou.

Have I not written to thee three times With counsels and knowledge?

To cause thee to know the certainty of sayings of truth, To return sayings of truth to those sending thee.

If thou hast nothing to pay, Why doth he take thy bed from under thee?

When thou sittest to eat with a ruler, Thou considerest diligently that which is before thee,

Those tarrying by the wine, Those going in to search out mixed wine.

Whoso is devising to do evil, Him they call a master of wicked thoughts.

When thou sayest, 'Lo, we knew not this.' Is not the Ponderer of hearts He who understandeth? And the Keeper of thy soul He who knoweth? And He hath rendered to man according to his work.

Eat my son, honey that is good, And the honeycomb -- sweet to thy palate.

So is the knowledge of wisdom to thy soul, If thou hast found that there is a posterity And thy hope is not cut off.

Lay not wait, O wicked one, At the habitation of the righteous. Do not spoil his resting-place.

For there is not a posterity to the evil, The lamp of the wicked is extinguished.

These also are for the wise: -- To discern faces in judgment is not good.

Whoso is saying to the wicked, 'Thou art righteous,' Peoples execrate him -- nations abhor him.

And to those reproving it is pleasant, And on them cometh a good blessing.

And I see -- I -- I do set my heart, I have seen -- I have received instruction,

A little sleep -- a little slumber -- A little folding of the hands to lie down.

For better that he hath said to thee, 'Come thou up hither,' Than that he humble thee before a noble, Whom thine eyes have seen.

Go not forth to strive, haste, turn, What dost thou in its latter end, When thy neighbour causeth thee to blush?

Lest the hearer put thee to shame, And thine evil report turn not back.

Answer a fool according to his folly, Lest he be wise in his own eyes.

Weak have been the two legs of the lame, And a parable in the mouth of fools.

As one who is binding a stone in a sling, So is he who is giving honour to a fool.

The slothful hath hid his hand in a dish, He is weary of bringing it back to his mouth.

As one pretending to be feeble, Who is casting sparks, arrows, and death,

Coal to burning coals, and wood to fire, And a man of contentions to kindle strife.

The words of a tale-bearer are as self-inflicted wounds, And they have gone down to the inner parts of the heart.

Whoso is digging a pit falleth into it, And the roller of a stone, to him it turneth.

A satiated soul treadeth down a honeycomb, And to a hungry soul every bitter thing is sweet.

Whoso is saluting his friend with a loud voice, In the morning rising early, A light thing it is reckoned to him.

A refining pot is for silver, and a furnace for gold, And a man according to his praise.

And a sufficiency of goats' milk is for thy bread, For bread to thy house, and life to thy damsels!

Whoso is causing the upright to err in an evil way, Into his own pit he doth fall, And the perfect do inherit good.

Whoso is robbing his father, or his mother, And is saying, 'It is not transgression,' A companion he is to a destroyer.

A ruler who is attending to lying words, All his ministers are wicked.

In the multiplying of the wicked transgression multiplieth, And the righteous on their fall do look.

An abomination to the righteous is the perverse man, And an abomination to the wicked is the upright in the way!

Who went up to heaven, and cometh down? Who hath gathered the wind in his fists? Who hath bound waters in a garment? Who established all ends of the earth? What is His name? and what His son's name? Surely thou knowest!

Two things I have asked from Thee, Withhold not from me before I die.

A generation -- swords are their teeth, And knives -- their jaw-teeth, To consume the poor from earth, And the needy from among men.

To the leech are two daughters, 'Give, give, Lo, three things are not satisfied, Four have not said 'Sufficiency;'

Three things have been too wonderful for me, Yea, four that I have not known:

For three things hath earth been troubled, And for four -- it is not able to bear:

A king there is not to the locust, And it goeth out -- each one shouting,

If thou hast been foolish in lifting up thyself, And if thou hast devised evil -- hand to mouth!

Not for kings, O Lemuel, Not for kings, to drink wine, And for princes a desire of strong drink.