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and a man lie with her carnally, and it be hid from the eyes of her husband, and she be defiled in secret, and there be no witness against her, and she have not been caught;

then shall the man bring his wife unto the priest, and he shall bring her offering for her, a tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an oblation of jealousy, a memorial oblation, bri

And the priest shall bring her near, and set her before Jehovah.

And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the memorial oblation in her hands, which is the jealousy offering; and in the hand of the priest shall be the bitter water that bringeth the curse.

And the priest shall adjure her, and say unto the woman, If no man have lain with thee, and if thou hast not gone astray in uncleanness, in being with another instead of thy husband, be free from this bitter water that bringeth the curse.

and he shall cause the woman to drink the bitter water that bringeth the curse, that the water that bringeth the curse may enter into her for bitterness.

And when he hath made her to drink the water, then it shall come to pass, if she have been defiled, and have committed unfaithfulness against her husband, that the water that bringeth the curse shall enter into her, for bitterness, and her belly shall swell, and her thigh shall shrink; and the woman shall become a curse among her people.

This is the law of jealousies, when a wife goeth astray to another instead of her husband and is defiled,

or when the spirit of jealousy cometh upon a man, and he is jealous as regards his wife; then shall he set the woman before Jehovah, and the priest shall do to her according to all this law.

Then shall the man be free from iniquity, but that woman shall bear her iniquity.

All the days of the vow of his separation there shall no razor come upon his head; until the days be fulfilled, that he hath consecrated himself to Jehovah, he shall be holy; he shall let the locks of the hair of his head grow.

And the Nazarite shall shave the head of his consecration at the entrance to the tent of meeting, and shall take the hair of the head of his consecration, and put it on the fire which is under the sacrifice of the peace-offering.

And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after he hath shaven the hair of his consecration.

And Moses said to them, Stay, and I will hear what Jehovah commands concerning you.

Let her not be as one stillborn, half of whose flesh is consumed when he comes out of his mother's womb.

And Jehovah said to Moses, But had her father anyways spat in her face, should she not be shamed seven days? She shall be shut outside the camp seven days, and afterwards she shall be received in again.

for the tribe of Simeon, Shaphat the son of Hori;

And Moses said to Jehovah, Then the Egyptians will hear it; for in thy might thou broughtest up this people from the midst of them;

And they rose up early in the morning, and went up to the hill-top, saying, Here are we, and we will go up to the place of which Jehovah has spoken; for we have sinned.

And Moses said to Korah, Hear, I pray you, ye sons of Levi!

And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now, ye rebels: shall we bring forth to you water out of this rock?

And they removed from Kadesh; and the children of Israel, the whole assembly, came to mount Hor.

And Jehovah spoke to Moses and to Aaron in mount Hor, on the border of the land of Edom, saying,

Take Aaron and Eleazar his son, and bring them up unto mount Hor,

And Moses did as Jehovah had commanded, and they went up mount Hor before the eyes of the whole assembly.

And they journeyed from mount Hor by the way of the Red sea, to go round the land of Edom; and the soul of the people became impatient on the way;

And he said to them, Lodge here this night, and I will bring you word again, according as Jehovah shall speak unto me. And the princes of Moab abode with Balaam.

And now, I pray you, abide ye also here this night, and I shall know what Jehovah will say to me further.

And the ass saw the Angel of Jehovah standing in the way, and his sword drawn in his hand; and the ass turned aside out of the way, and went into the field, and Balaam smote the ass to turn her into the way.

And the ass saw the Angel of Jehovah, and she pressed herself against the wall, and crushed Balaam's foot against the wall; and he smote her again.

And the ass saw me, and turned from me these three times; had she not turned from me, I had now certainly slain thee, and saved her alive.

And Balaam said to Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.

And Balaam said to Balak, Stand here by thy burnt-offering, and I will go to meet yonder.

Then he took up his parable and said, Rise up, Balak, and hear! hearken unto me, son of Zippor!

And Balaam said to Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.

Water shall flow out of his buckets, and his seed shall be in great waters, And his king shall be higher than Agag, and his kingdom shall be exalted.

and he went after the man of Israel into the tent-chamber, and thrust both of them through, the man of Israel and the woman through her belly. And the plague was stayed from the children of Israel.

If a woman also vow a vow to Jehovah, and bind herself by a bond, in her father's house in her youth,

and her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall be silent at her, then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

But if her father prohibited her in the day that he heard, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand; and Jehovah shall pardon her, because her father prohibited her.

And if she have a husband, when she hath her vow upon her or ought that hath passed her lips wherewith she hath bound her soul,

and her husband hear it and be silent at her in the day that he heareth it, then her vows shall stand, and her bonds wherewith she bound her soul shall stand.

But if her husband prohibit her on the day that he heareth it, and annul her vow which is upon her, and what hath passed her lips, wherewith she hath bound her soul, then Jehovah shall pardon her.

But the vow of a widow, and of her that is divorced, everything wherewith she hath bound her soul shall stand against her.

And if she have vowed in her husband's house, or have bound her soul by an oath with a bond,

and her husband have heard it, and been silent at her, and hath not prohibited her, then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

But if her husband have expressly annulled them on the day that he heard them, then nothing of that which is gone out of her lips as to her vows or the bond on her soul, shall stand: her husband hath annulled them; and Jehovah will pardon her.

Every vow, and every binding oath to afflict the soul, her husband can establish it, or her husband can annul it.

And if her husband be altogether silent at her from day to day, then he hath established all her vows or all her bonds which are upon her; he hath confirmed them, for he hath been silent at her in the day that he heard them.

But if he in any way annul them after he hath heard them, then he shall bear her iniquity.

These are the statutes, which Jehovah commanded Moses, between a man and his wife, between a father and his daughter, in her youth in her father's house.

And they slew the kings of Midian, besides the others slain, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; and Balaam the son of Beor they slew with the sword.

And every garment, and every vessel of skin, and all work of goat's hair, and every utensil of wood shall ye purify.

And Moses said to the children of Gad, and to the children of Reuben, Shall your brethren go to war, and shall ye abide here?

And they drew near to him, and said, We will build sheepfolds here for our cattle, and cities for our little ones;

And they removed from Bene-Jaakan, and encamped at Hor-hagidgad.

And they removed from Hor-hagidgad, and encamped in Jotbathah.

And they removed from Kadesh, and encamped in mount Hor, in the border of the land of Edom.

And Aaron the priest went up mount Hor by the commandment of Jehovah, and died there, in the fortieth year after the children of Israel came out of the land of Egypt, in the fifth month, on the first of the month.

And Aaron was a hundred and twenty-three years old when he died on mount Hor.

And they removed from mount Hor, and encamped in Zalmonah.

And this shall be your north border: from the great sea ye shall mark out for you mount Hor;

from mount Hor ye shall mark out the entrance to Hamath, and the end of the border shall be toward Zedad;

And every daughter that possesseth an inheritance among the tribes of the children of Israel, shall be married to one of the family of the tribe of her father, that the children of Israel may possess every one the inheritance of his fathers,