Wherefore, seeing we also are encompassed with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Now faith is the substance of things hoped for, the evidence of things not seen.

For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

God, who at sundry times and in divers manners spoke in time past to the fathers by the prophets,

Let your manner of life be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

And as it is appointed to men once to die, but after this the judgment:

Not forsaking the assembling of ourselves, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin.

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself made purification of our sins, sat down on the right hand of the Majesty on high;

Jesus Christ the same yesterday, and to-day, and for ever.

And let us consider one another to excite to love and to good works:

Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Seeing then that we have a great High Priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast our profession.

Follow peace with all men, and holiness, without which no man shall see the Lord:

Therefore there sprang even from one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea-shore innumerable.

Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.

Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

Marriage is honorable in all, and the bed undefiled: but lewd persons and adulterers God will judge.

And in this place again, If they shall enter into my rest.

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.

Let brotherly love continue.

Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith towards God,

Hath in these last days spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

For it is impossible for those who have been once enlightened, and have tasted the heavenly gift, and have been made partakers of the Holy Spirit.

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which appeared.

For if we sin willfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God?

But to the Son, he saith, Thy throne, O God, is for ever and ever: a scepter of righteousness is the scepter of thy kingdom.

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

Let us hold fast the profession of our faith without wavering; for he is faithful that promised:

They shall perish; but thou remainest: and they all shall become old as doth a garment;

Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.

For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs fit for them by whom it is dressed, receiveth blessing from God:

And ye have forgotten the exhortation which speaketh to you as to children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked by him:

But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed to us by them that heard him;

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

For when for the time ye ought to be teachers, ye have need of one to teach you again which are the first principles of the oracles of God; and are become such as have need of milk, and not of strong food.

Be not forgetful to entertain strangers: for by this some have entertained angels unawares.

By faith Abraham, when he was called to remove into a place which he should afterwards receive for an inheritance, obeyed; and he went out not knowing whither he was going.

Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant,

But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

For ye are not come to the mount that might be touched, and that burned with fire, nor to blackness, and to darkness, and tempest,

And here men that die receive tithes; but there he receiveth them, of whom it is testified that he liveth.

Remember them who have the rule over you, who have spoken to you the word of God: whose faith follow, considering the end of their manner of life.

By which will we are sanctified through the offering of the body of Jesus Christ once for all.

For they that say such things declare plainly that they seek a country.

Are they not all ministering spirits, sent forth to minister for them who shall inherit salvation?

For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings.

But exhort one another daily, while it is called To-day; lest any of you be hardened through the deceitfulness of sin.

And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him.

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears to him that was able to save him from death, and was heard, in that he feared;

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.

Not according to the covenant that I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

And as a vesture wilt thou fold them up, and they shall be changed; but thou art the same, and thy years shall not fail.

Wherefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably, with reverence and godly fear.

Though he was a Son, yet he learned obedience by the things which he suffered;

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance.

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail;

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us.

Let us therefore fear, lest a promise being left us of entering into his rest, any of you should seem to come short of it.

Wherefore (as the Holy Spirit saith, To-day if ye will hear his voice,

There remaineth therefore a rest to the people of God.

Now of the things which we have spoken this is the sum: We have such a high priest, who is set on the right hand of the throne of the Majesty in the heavens;

But that which beareth thorns and briers is rejected, and is nigh to cursing; whose end is to be burned.

And truly, if they had been mindful of that country from whence they came, they might have had opportunity to return.

For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only-begotten son,

And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were afterwards to be spoken.

By faith Noah, being warned by God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by which he condemned the world, and became heir of the righteousness which is by faith.

To the general assembly and church of the first-born, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

But strong food belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Cast not away therefore your confidence, which hath great recompense of reward.

Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me:

(Again, he limiteth a certain day, saying in David, To-day, after so long a time; as it is said, To-day, if ye will hear his voice, harden not your hearts.

But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God;

Neither is there any creature that is not manifest in his sight: but all things are naked and opened to the eyes of him with whom we have to do.

That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

And being made perfect, he became the author of eternal salvation to all them that obey him;

Looking diligently, lest any man fail of the grace of God; lest any root of bitterness springing up, trouble you, and by it many be defiled;

By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham.

Remember them that are in bonds, as bound with them; and them who suffer adversity, as being yourselves also in the body.

By faith Enoch was translated, that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

And what shall I say more? for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah, of David also, and Samuel, and of the prophets:

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it.

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

For if Jesus had given them rest, then he would not afterward have spoken of another day.

Now the just shall live by faith: but if any man shall draw back, my soul shall have no pleasure in him.

For he looked for a city which hath foundations, whose builder and maker is God.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

For he was yet in the loins of his father, when Melchisedec met him.

From henceforth waiting till his enemies are made his footstool.

Called by God a high priest after the order of Melchisedec.

Accounting that God was able to raise him even from the dead; from whence also he received him in a figure.

By faith Jacob, when he was dying, blessed both the sons of Joseph; and worshiped, leaning upon the top of his staff.

Of whom it was said, That in Isaac shall thy seed be called:

Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

For the priesthood being changed, there is made of necessity a change also of the law.

And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

By faith Isaac blessed Jacob and Esau concerning things to come.

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

When your fathers tempted me, proved me, and saw my works forty years.

For ye know that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not made subject to him. But now we see not yet all things subjected to him.

For he that hath entered into his rest, he also hath ceased from his own works, as God did from his.)

Now where remission of these is, there is no more offering for sin.

And their sins and iniquities will I remember no more.

For where a testament is, there must also of necessity be the death of the testator.

Of this the Holy Spirit also is a witness to us: for after that he had said before,

By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

And we desire every one of you to show the same diligence to the full assurance of hope to the end:

Lest there be any fornicator, or profane person, as Esau, who for one morsel of food sold his birth-right.

Esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect to the recompense of the reward.

By a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh;

Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

Thou madest him a little lower than the angels; thou crownedst him with glory and honor, and didst set him over the works of thy hands:

For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first-born should touch them.

But I beseech you the rather to do this, that I may be restored to you the sooner.

Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.

Saying, This is the blood of the testament which God hath enjoined to you.

And the sound of a trumpet, and the voice of words; which voice they that heard, entreated that the word should not be spoken to them any more:

And I beseech you, brethren, suffer the word of exhortation: for I have written a letter to you in few words.

For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,

Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

So I swore in my wrath, They shall not enter into my rest.)

For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

Hence even the first testament was not dedicated without blood.

And so, after he had patiently endured, he obtained the promise.

And deliver them, who, through fear of death, were all their life-time subject to bondage.

Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.

(For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)

And so terrible was the sight, that Moses said, I exceedingly fear and tremble:)

For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;

Know ye, that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

Grace be with you all. Amen.

And again, I will put my trust in him. And again, Behold, I, and the children which God hath given me.

By faith the walls of Jericho fell down after they had been encompassed seven days.

And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

And having a high priest over the house of God;

For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.

For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

For he spoke in a certain place of the seventh day on this wise, And God rested the seventh day from all his works.

Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.

Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed it by an oath:

Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

For men verily swear by the greater: and an oath for confirmation is to them an end of all contradiction.

For some, when they had heard, did provoke: yet, not all that came out of Egypt by Moses.

While it is said, To-day if ye will hear his voice, harden not your hearts, as in the provocation.

And to whom did he swear that they should not enter into his rest, but to them that believed not?

Salute all them that have the rule over you, and all the saints. They of Italy salute you.

For he testifieth, Thou art a priest for ever after the order of Melchisedec.

(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

For by it the elders obtained a good report.

By faith he sojourned in the land of promise, as in a foreign country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God.

Who is made, not after the law of a carnal commandment, but after the power of an endless life.

But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?

So we see that they could not enter in because of unbelief.

If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

Of the doctrine of baptisms, and of laying on of hands, and of the resurrection of the dead, and of eternal judgment.

By so much was Jesus made a surety of a better testament.

Who was faithful to him that appointed him, as also Moses was faithful in all his house.

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

For this man was counted worthy of more glory than Moses, inasmuch as he who hath built the house, hath more honor than the house.

For there was a tabernacle made; the first, in which was the candlestick, and the table, and the show-bread; which is called the sanctuary.

And no man taketh this honor to himself, but he that is called by God, as was Aaron:

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

He that despised Moses' law, died without mercy under two or three witnesses:

Which had the golden censer, and the ark of the covenant overlaid around with gold, in which was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

And inasmuch as not without an oath he was made priest:

Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils.

And over it the cherubim of glory shadowing the mercy-seat; of which we cannot now speak particularly.

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God:

But a certain fearful apprehension of judgment and fiery indignation, which shall devour the adversaries.

And have tasted the good word of God, and the powers of the world to come,

And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham:

And this will we do, if God permit.

And after the second vail, the tabernacle which is called the Holiest of all;

For if he were on earth, he would not be a priest, seeing there are priests that offer gifts according to the law:

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man should have somewhat also to offer.

And without all contradiction the less is blessed by the better.

And by reason of this he ought, as for the people, so also for himself, to offer for sins.

For to which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

For by one offering he hath perfected for ever them that are sanctified.

For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore.

And, Thou, Lord, in the beginning hast laid the foundation of the earth: and the heavens are the works of thy hands.

For God is not unrighteous to forget your work and labor of love, which ye have shown towards his name, in that ye have ministered to the saints, and do minister.

For to the angels he hath not put in subjection the world to come, concerning which we speak.

Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

By faith Moses, when he had come to years, refused to be called the son of Pharaoh's daughter;

But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises.

For ye have need of patience, that, after ye have done the will of God, ye may receive the promise.

For in that he himself hath suffered, being tempted, he is able to succor them that are tempted.

By faith they passed through the Red sea as by dry land: which the Egyptians essaying to do were drowned.

In that he saith, A new covenant, he hath made the first old. Now that which decayeth and groweth old is ready to vanish away.

For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren,

For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh:

For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.

For our God is a consuming fire.

Then said I, Lo, I come (in the volume of the book it is written concerning me,) to do thy will, O God.

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do to me.

And these all, having obtained a good report through faith, received not the promise:

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

If ye endure chastening, God dealeth with you as with sons: for what son is he whom the father chasteneth not?

Be not carried about with divers and strange doctrines: for it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied in them.

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

For when God made promise to Abraham, because he could swear by no greater, he swore by himself,

Of how much more severe punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, by which he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

We have an altar, of which they have no right to eat who serve the tabernacle.

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

But Christ as a son over his own house: whose house are we, if we hold fast the confidence, and the rejoicing of the hope firm to the end.

Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins:

They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheep-skins, and goat-skins; being destitute, afflicted, tormented;

But to do good, and to communicate, forget not: for with such sacrifices God is well pleased.

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually.

For it is not possible that the blood of bulls and of goats should take away sins.

Ye have not yet resisted to blood, striving against sin.

Let us go forth therefore to him without the camp, bearing his reproach.

That ye be not slothful, but followers of them who through faith and patience inherit the promises.

Who serve to the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See (saith he) that thou make all things according to the pattern shown to thee in the mount.

It is a fearful thing to fall into the hands of the living God.

But if ye are without chastisement, of which all are partakers, then are ye bastards and not sons.

This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

Through faith also Sarah herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law;

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

By faith Moses when he was born, was hid three months by his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.

The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:

But in those sacrifices there is a remembrance again made of sins every year.

Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live?

And others had trial of cruel mockings and scourgings, and, moreover of bonds and imprisonment:

Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

By faith the harlot Rahab perished not with them that believed not, as she had received the spies with peace.

God also bearing them testimony, both with signs and wonders, and with divers miracles, and gifts of the Holy Spirit, according to his own will?

But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

For to us was the gospel preached, as well as to them: but the word which they heard did not profit them, not being mixed with faith in them that heard it.

But to which of the angels said he at any time, Sit on my right hand, until I make thy enemies thy footstool?

Wherefore lift up the hands which hang down, and the feeble knees;

But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God; for he hath prepared for them a city.

Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

For we are made partakers of Christ, if we hold the beginning of our confidence steadfast to the end;

In burnt-offerings and sacrifices for sin thou hast had no pleasure.

For we know him that hath said, Vengeance belongeth to me, I will recompense, saith the Lord. And again, The Lord will judge his people.

So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.

Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

For if that first covenant had been faultless, then would no place have been sought for the second.

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

See that ye refuse not him that speaketh. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

For yet a little while, and he that is coming will come, and will not tarry.

For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

Saying, I will declare thy name to my brethren, in the midst of the church will I sing praise to thee.

Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.

If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

For every house is built by some man; but he that built all things is God.

For every one that useth milk, is unskillful in the word of righteousness: for he is a babe.

For ye had compassion of me in my bonds, and took joyfully the seizing of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

But this man, because he continueth ever, hath an unchangeable priesthood.

For here we have no continuing city, but we seek one to come.

And they truly were many priests, because they were not suffered to continue by reason of death:

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

But we are not of them who draw back to perdition; but of them that believe to the saving of the soul.

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in fight, turned to flight the armies of the aliens.

God having provided some better thing for us, that they without us should not be made perfect.

(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

Partly, while ye were made a gazing-stock both by reproaches and afflictions; and partly, while ye became companions of them that were so used.