Reference: Sabbath
American
Rest. God having created the world in six days, "rested" on the seventh, Ge 2:2-3; that is, he ceased from producing new beings in this creation; and because he had rested on it, he "blessed" or sanctified it, and appointed it in a peculiar manner for his worship.
We here have an account of the ORIGINAL INSTITUTION of the day of rest. Like the institution of marriage, it was given to man for the whole race. Those who worshipped God seem to have kept the Sabbath from the first, and there are tokens of this in the brief sketch the Bible contains of the ages before the giving of the law at Mount Sinai. Noah sent forth the raven from the ark, and the dove thrice, at intervals of seven days, Ge 8. The account of the sending of manna in the desert proves that the Sabbath was already known and observed, Ex 16:22-30. The week was an established division of time in Mesopotamia and Arabia, Ge 29:27; and traces of it have been found in many nations of antiquity, so remote from each other and of such diverse origin as to forbid the idea of their having received it from Sinai and the Hebrews.
The REENACTMENT of the Sabbath on Mount Sinai, among the Commandments of the Moral Law, was also designed not for the Jews alone, but for all whom should receive the word of God, and ultimately for all mankind. Christ and his apostles never speak of the decalogue but as of permanent and universal obligation. "The Sabbath was made for man." The fourth commandment is as binding as the third and the fifth. Certain additions to it, with specifications and penalties, were a part of the Mosaic civil law, and are not now in force, Ex 31:14; Nu 15:32-36. On the Sabbath-day, the priests and Levites, ministers of the temple, entered on their week; and those who had attended the foregoing week, went out. They placed on the golden table new loaves of showbread, and took away the old ones, Le 24:8. Also on this day were offered particular sacrifices of two lambs for a burnt offering, with wine and meal. The Sabbath was celebrated like the other festivals, from evening, Nu 28:9-10.
The chief obligation of the Sabbath expressed in the law is to sanctify it, Ex 20:8; De 5:12: "Remember the Sabbath-day to sanctify it." It is sanctified by necessary works of charity, by prayers, praises, and thanksgiving, by the public and private worship of God, by the study of his word, by tranquility of mind, and by meditation on moral and religious truth in its bearing on the duties of life and the hope of immorality. The other requirement of the law is rest: "Thou shalt not do any work." The ordinary business of life is to be wholly laid aside, both for the sake of bodily and mental health, and chiefly to secure the quiet and uninterrupted employment of the sacred hours for religious purposes. The spirit of the law clearly forbids all uses of the day which are worldly, such as amusements, journeys, etc., whereby one fails to keep the day holy himself, or hinders others in doing so.
The CHRISTIAN SABBATH is the original day of rest established in the Garden of the Eden and reenacted on Sinai, without those requirements, which were peculiar to Judaism, but with all its original moral force and with the new sanctions of Christianity. It commemorates not only the creation of the world, but a still greater event-the completion of the work of atonement by the resurrection of Christ; and as he rose from the dead on the day after the Jewish Sabbath, that day of his resurrection has been observed by Christians ever since. The change appears to have been made at once and as is generally believed under the direction of the "Lord of the Sabbath." On the same day, the first day of the week, he appeared among his assembled disciples; and on the next recurrence of the day he was again with them, and revealed himself to Thomas. From 1Co 11:20; 14:23,40, it appears that the disciples in all places were accustomed to meet statedly to worship and to celebrate the Lord's supper; and from 1Co 16:1-2, we learn that these meetings were on the first day of the week. Thus in Ac 20:6-11, we find the Christians at Troas assembled on the first day, to partake of the supper and to receive religious instruction. John observed the day with peculiar solemnity, Re 1:10; and it had then received the name of "The Lord's day," which it has ever since retained. For a time, such of the disciples as were Jews observed the Jewish Sabbath also; but they did not require this nor the observance of any festival of the Mosaic dispensation, of Gentile converts, nor even of Jews, Col 2:16. The early Christian fathers refer to the first day of the week as the time set apart for worship, and to the transfer of the day on account of the resurrection of the Savior. Pliny the younger, proconsul of Pontus near the close of the first century, in a letter to the emperor Trajan, remarks that the Christians were "accustomed on a stated day to meet together before daylight, and to repeat a hymn to Christ as God, and to bind themselves by a solemn bond not to commit any wickedness," etc. So well known was their custom, that the ordinary test question put by persecutors to those suspected of Christianity was "Hast thou kept the Lord's day?" to which the reply was, "I am a Christian; I cannot omit it." Justin Martyr observes that "on the Lord's day all Christians in the city or country meet together, because that is the day of our Lord's resurrection, and then we read the writings of the apostles and prophets; this being done, the person presiding makes an oration to the assembly, to exhort them to imitate and to practice the things they have heard; then we all join in prayer, and after that we celebrate the sacrament. Then they who are able and willing give what they think proper, and what is collected is laid up in the hands of the chief officer, who distributes it to orphans and widows, and other necessitous Christians, as their wants require." See 1Co 16:2. A very honorable conduct and worship. Would that it were more prevalent among us, with the spirit and piety of primitive Christianity!
The commandment to observe the Sabbath is worthy of its place in the decalogue; and its observance is of fundamental importance to society, which without it would fast relapse into ignorance, vice, and ungodliness. Its very existence on earth, by the ordinance of God, proves that there remains an eternal Sabbath in heaven, of which the "blest repose" of the day of God is an earnest to those who rightly observe it, Heb 4:9.
The second Sabbath after the first, Lu 6:1, should rather read, "The first Sabbath after the second day of the pass-over." Of the seven days of the pass-over, the first was a Sabbath, and on the second was a festival in which the fruits of the harvest were offered to God, Le 23:5,9, etc. From this second day the Jews reckoned seven weeks or the first Sabbath which occurred after this second day, was called the first week or Sabbath after the second day.
The "preparation of the Sabbath" was the Friday before; for as it was forbidden to make a fire, to bake bread, or to dress victuals, on the Sabbath-day, they provided on the Friday every thing needful for their sustenance on the Sabbath, Mr 15:42; Mt 27:62; Joh 19:14,31,42.
For "a Sabbath-day's journey," see JOURNEY.
Was to be celebrated among the Jews once every seven years; the land was to rest, and be left without culture, Ex 23:10-11; Le 25:1-7. God appointed the observance of the Sabbatical year, to preserve the remembrance of the creation of the world; to enforce the acknowledgment of his sovereign authority over all things, particularly over the land of Canaan, which he had given to the Hebrews; and to inculcate humanity on his people, by commanding that they should resign to servants, to the poor, to strangers and to brutes, the produce of the fields, of their vineyards, and of their gardens. Josephus and Tacitus both mention the Sabbatical year as existing in their day. See JUBILEE.
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By the seventh day God had completed the work he had been doing, so on the seventh day he stopped working on everything that he had done. Then God blessed the seventh day and made it holy, because on it God stopped working on everything that he had been creating.
Fulfill the week for this daughter, then we'll give you the other one in exchange for serving me another seven years."
On the sixth day they gathered twice as much bread, about two omers per person. Then all the leaders of the congregation came and reported to Moses, and he told them, "This is what the LORD said: "Tomorrow is a Sabbath observance, a holy Sabbath to the LORD. Bake what you want to bake and boil what you want to boil, and put aside whatever remains to be kept for yourselves until morning.'" read more. So they put it away until morning, as Moses commanded, and it did not smell bad, and there were no maggots in it. Moses said, "Eat it today, since today is a Sabbath to the LORD, and today you won't find it in the field. For six days you are to gather it, but on the seventh day, the Sabbath, there won't be any." Nevertheless, that seventh day some of the people went out to gather, but they did not find any. Then the LORD asked Moses, "How long will you people refuse to keep my commandments and my instructions? You see that the LORD has given you the Sabbath, and so on the sixth day he gives you food for two days. Let each person stay where he is; let no one leave his place on the seventh day." So the people rested on the seventh day.
"Remember the Sabbath day, maintaining its holiness.
"You are to sow your land and gather its crops for six years, but you are to let it rest the seventh year, leaving it unplanted. The poor of your people may eat from it, and the wild animals may eat what they leave. You are to do the same with your vineyards and olive groves.
You are to observe the Sabbath, because it's holy for you. Whoever profanes it is certainly to die; indeed, whoever does work on it is to be cut off from among his people.
"The LORD's Passover is to begin on the fourteenth day of the first month at twilight.
They are to be arranged every Sabbath day in the LORD's presence as a gift from the Israelis an eternal covenant.
The LORD told Moses on Mount Sinai, "Tell the Israelis that when you enter the land that I'm about to give you, you are to let the land observe a Sabbath to the LORD. read more. For six years you may plant your fields, and for six years you may prune your vineyard and gather its produce. But the seventh year is to be a Sabbath of rest for the land a Sabbath for the LORD. You are not to plant your field or prune your vineyard. You are not to gather what grows from the spilled kernels of your crops. You are not to pick the grapes of your untrimmed vines. Let it be a year of Sabbath for the land. You may take the Sabbath produce of the land for your food you, your male and maid servants, your hired laborers, and the resident alien with you. The cattle and the wild animals in your land everything it produces are for your food.
As it was when the Israelis were in the wilderness, they found a man who was gathering wood on the Sabbath day. The ones who found him gathering wood brought him to Moses, Aaron, and all the people. read more. Then they confined him until it could be declared what should be done to him. Then the LORD told Moses, "The man is certainly to die. The entire community is to stone him to death outside the camp." So the whole community brought him outside the camp and stoned him with stones so that he died, just as the LORD had commanded Moses.
"Every Sabbath day, you are to offer two one year old lambs without any defects with two tenths of an ephah of fine flour for grain offering, mixed with olive oil, along with their corresponding drink offering. This burnt offering is to be presented every Sabbath, as well as the regular burnt offering, along with its corresponding drink offering."
The following day (that is, after the Day of Preparation), the high priests and Pharisees gathered before Pilate
It was the Day of Preparation, that is, the day before the Sabbath. Since it was already evening,
One time Jesus was walking through some grain fields on a Sabbath. His disciples were picking the heads of grain, rubbing them in their hands, and eating them.
Now it was the Preparation Day for the Passover, about noon. He told the Jewish leaders, "Here is your king!"
Since it was the Preparation Day, the Jewish leaders did not want to leave the bodies on the crosses during the Sabbath, because that was a particularly important Sabbath. So they asked Pilate to have the men's legs broken and the bodies removed.
Because it was the Jewish Preparation Day, and because the tomb was nearby, they put Jesus there.
After the Festival of Unleavened Bread, we sailed from Philippi, and days later we joined them in Troas and stayed there for seven days. On the first day of the week, when we had met to break bread, Paul began to address the people. Since he intended to leave the next day, he went on speaking until midnight. read more. Now there were many lamps in the upstairs room where we were meeting. A young man named Eutychus, who was sitting in a window, began to sink off into a deep sleep as Paul kept speaking longer and longer. Overcome by sleep, he fell down from the third floor and was picked up dead. But Paul went down, bent over him, took him into his arms, and said, "Stop being alarmed, because he's still alive." Then he went back upstairs, broke bread, and ate. He talked with them for a long time, until dawn, and then left.
When you gather in the same place, it is not to eat the Lord's Supper.
Now if the whole church gathers in the same place and everyone is speaking in foreign languages, when uneducated people or unbelievers come in, they will say that you are out of your mind, won't they?
But everything must be done in a proper and orderly way.
Now concerning the collection for the saints, you should follow the directions I gave to the churches in Galatia. After the Sabbath ends, each of you should set aside and save something from your surplus in proportion to what you have, so that no collections will have to be made when I arrive.
After the Sabbath ends, each of you should set aside and save something from your surplus in proportion to what you have, so that no collections will have to be made when I arrive.
Therefore, let no one judge you in matters of food and drink or with respect to a festival, a New Moon, or Sabbath days.
There remains, therefore, a Sabbath rest for the people of God to keep,
I came to be in the Spirit on the Day of the Lord, when I heard a loud voice behind me like a trumpet,
Easton
(Heb verb shabbath, meaning "to rest from labour"), the day of rest. It is first mentioned as having been instituted in Paradise, when man was in innocence (Ge 2:2). "The sabbath was made for man," as a day of rest and refreshment for the body and of blessing to the soul.
It is next referred to in connection with the gift of manna to the children of Israel in the wilderness (Ex 16:23); and afterwards, when the law was given from Sinai (Ex 20:11), the people were solemnly charged to "remember the sabbath day, to keep it holy." Thus it is spoken of as an institution already existing.
In the Mosaic law strict regulations were laid down regarding its observance (Ex 35:2-3; Le 23:3; 26:34). These were peculiar to that dispensation.
In the subsequent history of the Jews frequent references are made to the sanctity of the Sabbath (Isa 56:2,4,6-7; 58:13-14; Jer 17:20-22; Ne 13:19). In later times they perverted the Sabbath by their traditions. Our Lord rescued it from their perversions, and recalled to them its true nature and intent (Mt 12:10-13; Mr 2:27; Lu 13:10-17).
The Sabbath, originally instituted for man at his creation, is of permanent and universal obligation. The physical necessities of man require a Sabbath of rest. He is so constituted that his bodily welfare needs at least one day in seven for rest from ordinary labour. Experience also proves that the moral and spiritual necessities of men also demand a Sabbath of rest. "I am more and more sure by experience that the reason for the observance of the Sabbath lies deep in the everlasting necessities of human nature, and that as long as man is man the blessedness of keeping it, not as a day of rest only, but as a day of spiritual rest, will never be annulled. I certainly do feel by experience the eternal obligation, because of the eternal necessity, of the Sabbath. The soul withers without it. It thrives in proportion to its observance. The Sabbath was made for man. God made it for men in a certain spiritual state because they needed it. The need, therefore, is deeply hidden in human nature. He who can dispense with it must be holy and spiritual indeed. And he who, still unholy and unspiritual, would yet dispense with it is a man that would fain be wiser than his Maker" (F. W. Robertson).
The ancient Babylonian calendar, as seen from recently recovered inscriptions on the bricks among the ruins of the royal palace, was based on the division of time into weeks of seven days. The Sabbath is in these inscriptions designated Sabattu, and defined as "a day of rest for the heart" and "a day of completion of labour."
The change of the day. Originally at creation the seventh day of the week was set apart and consecrated as the Sabbath. The first day of the week is now observed as the Sabbath. Has God authorized this change? There is an obvious distinction between the Sabbath as an institution and the particular day set apart for its observance. The question, therefore, as to the change of the day in no way affects the perpetual obligation of the Sabbath as an institution. Change of the day or no change, the Sabbath remains as a sacred institution the same. It cannot be abrogated.
If any change of the day has been made, it must have been by Christ or by his authority. Christ has a right to make such a change (Mr 2:23-28). As Creator, Christ was the original Lord of the Sabbath (Joh 1:3; Heb 1:10). It was originally a memorial of creation. A work vastly greater than that of creation has now been accomplished by him, the work of redemption. We would naturally expect just such a change as would make the Sabbath a memorial of that greater work.
True, we can give no text authorizing the change in so many words. We have no express law declaring the change. But there are evidences of another kind. We know for a fact that the first day of the week has been observed from apostolic times, and the necessary conclusion is, that it was observed by the apostles and their immediate disciples. This, we may be sure, they never would have done without the permission or the authority of their Lord.
After his resurrection, which took place on the first day of the week (Mt 28:1; Mr 16:2; Lu 24:1; Joh 20:1), we never find Christ meeting with his disciples on the seventh day. But he specially honoured the first day by manifesting himself to them on four separate occasions (Mt 28:9; Lu 24:34,18-33; Joh 20:19-23). Again, on the next first day of the week, Jesus appeared to his disciples (Joh 20:26).
Some have calculated that Christ's ascension took place on the first day of the week. And there can be no doubt that the descent of the Holy Ghost at Pentecost was on that day (Ac 2:1). Thus Christ appears as instituting a new day to be observed by his people as the Sabbath, a day to be henceforth known amongst them as the "Lord's day." The observance of this "Lord's day" as the Sabbath was the general custom of the primitive churches, and must have had apostolic sanction (comp. Ac 20:3-7; 1Co 16:1-2) and authority, and so the sanction and authority of Jesus Christ.
The words "at her sabbaths" (La 1:7, A.V.) ought probably to be, as in the Revised Version, "at her desolations."
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By the seventh day God had completed the work he had been doing, so on the seventh day he stopped working on everything that he had done.
and he told them, "This is what the LORD said: "Tomorrow is a Sabbath observance, a holy Sabbath to the LORD. Bake what you want to bake and boil what you want to boil, and put aside whatever remains to be kept for yourselves until morning.'"
because the LORD made the heavens, the earth, the sea, and everything that is in them in six days. Then he rested on the seventh day. Therefore, the LORD blessed the Sabbath day and made it holy.
For six days work is to be done, but on the seventh day you are to have a holy day, a Sabbath of complete rest in dedication to the LORD. Anyone who does work on that day is to be executed. You are not to light a fire in any of your dwellings on the Sabbath."
Six days you may work, but the seventh day is a Sabbath of rest, a sacred assembly. You are not to do any work. It's a Sabbath to the LORD wherever you live.
Then the land will finally be pleased with its Sabbaths as long as it lies desolate while you are in the land of your enemies. At that time, the land will rest and take its Sabbaths.
As the Sabbath approached and it began to get dark at the gates of Jerusalem, I gave word to shut the gates, charging that they should not be opened until after the Sabbath. I stationed some of my men at the gates to ensure that no loads would be brought in on the Sabbath day.
Blessed is the one who does this, and the person that holds it fast, who observes the Sabbath without profaning it, and restrains his hands from practicing any evil.
For this is what the LORD says: "To the eunuchs who observe my Sabbaths, who choose the things that please me, and who hold fast my covenant
"Also, the foreigners who join themselves to the LORD, to minister to him, to love the name of the LORD, to be his servants, and to bless the LORD'S name, observing the Sabbath without profaning it, and who hold fast my covenant these I will bring to my holy mountain, and make them joyful in my house of prayer. Their burnt offerings and their sacrifices will rise up to be accepted on my altar; for my house will be called a house of prayer for everyone."
"If you keep your feet from trampling the Sabbath, from pursuing your own interests on my holy day, if you call the Sabbath a delight and the LORD's holy day honorable; and if you honor it by not going your own ways and seeking your own pleasure or speaking merely idle words, then you will take delight in the LORD, and he will make you ride upon the heights of the earth; and he will make you feast on the inheritance of your ancestor Jacob, your father. "Yes! The mouth of the LORD has spoken."
Say to them, "Kings of Judah, all Judah, and all the residents of Jerusalem entering these gates, hear this message from the LORD. This is what the LORD says: "Be careful! On the Sabbath day, don't carry any load or bring anything through the gates of Jerusalem. read more. Don't bring any load out of your houses on the Sabbath day, nor are you to do any work. You are to consecrate the Sabbath day, just as I commanded your ancestors.
Jerusalem remembers her time of affliction and misery; all her valued belongings of days gone by, when her people fell into enemy hands, with no one to help her, and her enemies stared at her, mocking her downfall.
Suddenly, a man with a paralyzed hand appeared. The people asked Jesus if it was lawful to heal on Sabbath days, intending to accuse him of doing something wrong. But he asked them, "Is there a man among you who, if he had one sheep and it fell into a ditch on the Sabbath, wouldn't take hold of it and pull it out? read more. How much more is a human being worth than a sheep! So it is lawful to do good on Sabbath days." Then he told the man, "Hold out your hand." He held it out and it became normal, as healthy as his other hand.
After the Sabbaths, around dawn on the first day of the week, Mary Magdalene and the other Mary went to take a look at the burial site.
Suddenly, Jesus met them and said, "Greetings!" They went up to him, took hold of his feet, and worshipped him.
Jesus happened to be going through the grain fields on a Sabbath. As they made their way, his disciples began picking the heads of grain. The Pharisees asked him, "Look! Why are they doing what is not lawful on Sabbath days?" read more. He asked them, "Haven't you read what David did when he and his companions were hungry and in need? How was it that he went into the House of God during the lifetime of Abiathar the high priest and ate the Bread of the Presence, which was not lawful for anyone but the priests to eat, and gave some of it to his companions?" Then he told them, "The Sabbath was made for people, not people for the Sabbath.
Then he told them, "The Sabbath was made for people, not people for the Sabbath. Therefore, the Son of Man is Lord even of the Sabbath."
Very early on the first day of the week, when the sun had just come up, they were going to the tomb.
Jesus was teaching in one of the synagogues on the Sabbath. A woman was there who had a spirit that had disabled her for eighteen years. She was hunched over and completely unable to stand up straight. read more. When Jesus saw her, he called to her and said, "Woman, you are free from your illness." Then he placed his hands on her, and immediately she stood up straight and began praising God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, told the crowd, "There are six days when work is to be done. So come on those days to be healed, and not on the Sabbath day." The Lord replied to him, "You hypocrites! Doesn't each of you on the Sabbath untie his ox or donkey and lead it out of its stall to give it some water? Shouldn't this woman, a descendant of Abraham whom Satan has kept bound for eighteen long years, be set free from this bondage on the Sabbath day?" Even as he was saying this, all of his opponents were blushing with shame. But the rest of the crowd was rejoicing at all the wonderful things he was doing.
But at early dawn on the first day of the week, they went to the tomb, taking the spices they had prepared.
The one whose name was Cleopas answered him, "Are you the only visitor to Jerusalem who doesn't know what happened there in the past few days?" He asked them, "What things?" read more. They answered him, "The events involving Jesus of Nazareth, who was a prophet, mighty in what he said and did before God and all the people, and how our high priests and leaders handed him over to be condemned to death and had him crucified. But we kept hoping that he would be the one to redeem Israel. What is more, this is now the third day since these things occurred. Even some of our women have startled us by what they told us. They were at the tomb early this morning and didn't find his body there, so they came back and told us that they had seen a vision of angels, who were saying that he was alive. Then some of those who were with us went to the tomb and found it just as the women had said. However, they didn't see him." Then Jesus told them, "O, how foolish you are! How slow you are to believe everything the prophets said! The Messiah had to suffer these things and then enter his glory, didn't he?" Then, beginning with Moses and all the Prophets, he explained to them all the passages of Scripture about himself. As they came near the village where the two men were headed, Jesus acted as though he were going farther. But they strongly urged him, "Stay with us, because it is almost evening and the daylight is nearly gone." So he went in to stay with them. While he was at the table with them, he took the bread, blessed it, broke it in pieces, and gave it to them. Then their eyes were opened, and they knew who he was. And he vanished from them. Then they asked each other, "Our hearts kept burning within us as he was talking to us on the road and explaining the Scriptures to us, didn't they?" They got up right away, went back to Jerusalem, and found the eleven disciples and their companions all together. They kept saying, "The Lord has really risen and has appeared to Simon!"
Through him all things were made, and apart from him nothing was made that has been made.
On the first day of the week, early in the morning and while it was still dark, Mary Magdalene went to the tomb and noticed that the stone had been removed from the tomb.
It was the evening of the first day of the week, and the doors of the house where the disciples had met were locked because they were afraid of the Jewish leaders. Jesus came and stood among them. He told them, "Peace be with you." After saying this, he showed them his hands and his side, and when they saw the Lord, the disciples were overjoyed. read more. Jesus told them again, "Peace be with you. Just as the Father has sent me, so I am sending you." When he had said this, he breathed on them and told them, "Receive the Holy Spirit. If you forgive people's sins, they are forgiven. If you retain people's sins, they are retained."
A week later, his disciples were again inside, and Thomas was with them. Even though the doors were shut, Jesus came, stood among them, and said, "Peace be with you."
When the day of Pentecost was being celebrated, all of them were together in one place.
and stayed there for three months. When he was about to sail for Syria, a plot was initiated against him by the Jews, so he decided to go back through Macedonia. He was accompanied by Sopater (the son of Pyrrhus) from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from Asia. read more. These men went on ahead and were waiting for us in Troas. After the Festival of Unleavened Bread, we sailed from Philippi, and days later we joined them in Troas and stayed there for seven days. On the first day of the week, when we had met to break bread, Paul began to address the people. Since he intended to leave the next day, he went on speaking until midnight.
And, "In the beginning, Lord, you laid the foundation of the earth, and the heavens are the work of your hands.
Fausets
Hebrew "rest." Applied to the days of rest in the great feasts, but chiefly to the seventh day rest (Ex 31:15; 16:23). Some argue from the silence concerning its observance by the patriarchs that no sabbatic ordinance was actually given before the Sinaitic law, and that Ge 2:3 is not historical but anticipatory. But this verse is part of the history of creation, the very groundwork of Moses' inspired narrative. The history of the patriarchs for 2,500 years, comprised in the small compass of Genesis, necessarily omits many details which it takes for granted, as the observance of the sabbath. Indications of seven-day weeks appear in Noah's twice waiting seven days when sending forth the dove (Ge 8:10,12); also in Jacob's history (Ge 29:27-28). G. Smith discovered an Assyrian calendar which divides every month into four weeks, and the seventh days are marked out as days in which no work should be done. Further, before the Sinaitic law was given the sabbath law is recognized in the double manna promised on the sixth day, that none might be gathered on the sabbath (Ex 16:5,23).
The meaning therefore of Ge 2:3 is, God having divided His creative work into six portions sanctified the seventh as that on which He rested from His creative work. The divine rest was not one of 24 hours; the divine sabbath still continues. There has been no creation since man's. After six periods of creative activity, answering to our literal days analogously, God entered on that sabbath in which His work is preservation and redemption, no longer creation. He ordained man for labour, yet graciously appointed one seventh of his time for bodily and mental rest, and for spiritual refreshment in his Maker's worship. This reason is repeated in the fourth commandment (Ex 20:10-11); another reason peculiar to the Jews (their deliverance from Egyptian bondage) is stated De 5:14-15; possibly the Jewish sabbath was the very day of their deliverance. All mankind are included in the privilege of the seventh day rest, though the Jews alone were commanded to keep it on Saturday.
Besides its religious obligation, its physical and moral benefit has been recognized by statesmen and physiologists. Its merciful character appears in its extension to the ox, ass, and cattle. Needless and avoidable work was forbidden (Ex 34:21; 35:3). But like other feasts it was to be a day of enjoyment (Isa 58:13; Ho 2:11). Only the covetous and carnal were impatient of its restraints (Am 8:5-6). In the sanctuary the morning and evening sacrifices were doubled, the shewbread was changed, and each of David's 24 courses of priests and Levites began duty on the Sabbath. The offerings symbolized the call to all Israel to give themselves to the Lord's service on the Sabbath more than on other days. The 12 loaves of shewbread representing the offerings of the 12 tribes symbolized the good works which they should render to Jehovah; diligence in His service receiving fresh quickening on the day of rest and holy convocation before Him. The Levites were dispersed throughout Israel to take advantage of these convocations, and in them "teach Israel God's law" (De 33:10).
The "holy convocation" on it (Le 23:2-3) was probably a meeting for prayer, meditation, and hearing the law in the court of the tabernacle before the altar at the hour of morning and evening sacrifice (Le 19:30; Eze 23:38). In later times people resorted to prophets and teachers to hear the Old Testament read and expounded, and after the captivity to synagogues (2Ki 4:23; Lu 4:15-16; Ac 13:14-15,27; 15:21). Philo (De Orac. c. 20; Vit. Mos. 3:27) and Josephus (Ant. 16:2-3; Apion, 1:20, 2:18) declare the earliest Jewish traditions state the object of the sabbath to be to furnish means for spiritual edification (Le 10:11; De 33:10). Isaiah (Isa 1:13) condemns hypocritical keeping of sabbath. So Christ condemns the burdensome sabbath restraints multiplied by the Pharisees, violating the law of mercy and man's good for which the sabbath was instituted (Mt 12:2,10-11; Lu 13:14; 14:1,5; Joh 7:22; Mr 2:23-28); yet inviting guests to a social meal was lawful, even in their view (Lu 14:5).
Not inaction, but rest from works of neither mercy nor necessity, is the rule of the sabbath. Man's rest is to be like God's rest. His work did not cease at the close of the six days, nor has it ceased ever since (Joh 5:17; Isa 40:28; Ps 95:4-5). God's rest was satisfaction in contemplating His work, so "very good," just completed in the creation of man its topstone (Ge 1:31). So man's rest is in the sabbath being the dose of week day labour done in faith toward God. God orders "six days shalt thou labour," as well as "remember the sabbath" (Ex 20:8-11). "Remember" marks that the sabbath was already long known to Israel, and that they only needed their "minds stirred up by way of remembrance." The fourth commandment alone of the ten begins so. The sabbath is thus a foretaste of the heavenly (sabbatism) "keeping of sabbath" (Heb 4:9-10 margin), when believers shall rest from fatiguing "labours" (Re 14:13). The Sabbath reminds man he is made in the image of God.
Philo calls it "the imaging forth of the first beginning." It was to the Israelite the center of religious observances, and essentially connected with the warning against idolatry (Le 19:3-4; Eze 20:16,20). As the Old Testament Sabbath was the seal of the first creation in innocence, so the New Testament Lord's day is the seal of the new creation. The Father's rest after creation answers to Christ's after redemption's completion. The Sabbath was further a "sign" or sacramental pledge between Jehovah and His people, masters and servants alike resting, and thereby remembering the rest from Egyptian service vouchsafed by God. The weekly Sabbath, moreover, was the center of an organized system including the Sabbath year and the Jubilee year. The Sabbath ritual was not, like other feasts, distinguished by peculiar offerings, but by the doubling of the ordinary daily sacrifices. Thus it was not cut off from the week but marked as the day of days, implying the sanctification of the daily life of the Lord's people.
Le 23:38 expressly distinguishes "the Sabbaths of the Lord" from the other Sabbaths (Col 2:16-17), namely, that of the day of atonement and feast of tabernacles, which ended with the cessation of the Jewish ritual (Le 23:32,37-39). The Decalogue was proclaimed with peculiar solemnity from Mount Sinai (Ex 19:16-24); it was written on tables of stone, and deposited in the ark (representing Himself) covered by the mercy-seat on which rested the Shekinah cloud of His glory; Moses significantly states "these vows the Lord spoke, and He added no more." The Decalogue was "the covenant," and the ark containing it "the ark of the covenant;" and therefore the Decalogue sums up all moral duty. The Sabbath stands in the heart of it, surrounded by moral duties, and must therefore itself be moral. God, who knows us best. has fixed the mean between the too seldom and the too often, the exact proportion in which the day devoted to His service ought to recur, best suited to our bodily and spiritual wants.
The prophets foretell its continuance in the Messianic age (Isa 56:6-7; 58:13-14; 66:23). Christ moreover says "the sabbath was made for man," i.e. not for Israel only, but for universal "man" (Mr 2:27-28). The typical Sabbath (Heb 4:9) must remain until the antitypical sabbatism appears. In Ro 14:5 the oldest manuscripts omit "he that regardeth not the day to the Lord he doth not regard it." As the month of Israel's redemption from Egypt became the beginning of months, so the day of Christ's resurrection which seals our redemption is made the first day Sabbath. The Epistle of Barnabas, Dionysius of Corinth writing to Rome A.D. 170 ("we spent the Lord's day as a holy day in which we read your letter"), and Clemens Alex., A.D. 194, mention the Lord's day Sabbath. The judgment on the Jews for violating the Sabbath was signally retributive (2Ch 36:21). The Babylonians carried them captive "to fulfill the word of the Lord by Jeremiah, until the land had enjoyed her Sabbaths; for as long as she lay desolate she kept Sabbath to fulfill threescore and ten y
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Now God saw all that he had made, and indeed, it was very good! The twilight and the dawn were the sixth day.
Then God blessed the seventh day and made it holy, because on it God stopped working on everything that he had been creating.
Then God blessed the seventh day and made it holy, because on it God stopped working on everything that he had been creating.
Noah waited another seven days and sent the dove out from the ark again.
He waited seven more days and sent the dove out again, but it did not return to him anymore.
Fulfill the week for this daughter, then we'll give you the other one in exchange for serving me another seven years." So Jacob completed another seven years' work, and then Laban gave him his daughter Rachel to be his wife.
On the sixth day, when they prepare what they bring in, it will be double what they gather on other days."
and he told them, "This is what the LORD said: "Tomorrow is a Sabbath observance, a holy Sabbath to the LORD. Bake what you want to bake and boil what you want to boil, and put aside whatever remains to be kept for yourselves until morning.'"
and he told them, "This is what the LORD said: "Tomorrow is a Sabbath observance, a holy Sabbath to the LORD. Bake what you want to bake and boil what you want to boil, and put aside whatever remains to be kept for yourselves until morning.'"
You see that the LORD has given you the Sabbath, and so on the sixth day he gives you food for two days. Let each person stay where he is; let no one leave his place on the seventh day."
When morning came on the third day, there was thunder and lightning, with a heavy cloud over the mountain, and the very loud sound of a ram's horn. All the people in the camp trembled. Moses brought the people from the camp to meet God, and they stood at the base of the mountain. read more. Mount Sinai was completely enveloped in smoke because the LORD had come down in fire on it. Smoke went up from it like smoke from a kiln, and the whole mountain shook violently. As the sound of the ram's horn grew louder and louder, Moses would speak and God would answer with thunder. When the LORD came down on Mount Sinai to the top of the mountain, he summoned Moses to the top of the mountain, and Moses went up. The LORD told Moses, "Go down and warn the people so they don't break through to look at the LORD, and many of them perish. Even the priests who approach the LORD must consecrate themselves. Otherwise, the LORD will attack them." Moses told the LORD, "The people cannot come up to Mount Sinai because you warned us: "Set boundaries around the mountain and consecrate it.'" The LORD told him, "Go down, and come back up with Aaron, but the priests and the people must not break through to go up to the LORD. Otherwise, he will attack them."
"Remember the Sabbath day, maintaining its holiness. Six days you are to labor and do all your work, read more. but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, nor your son, nor your daughter, nor your male or female servant, nor your livestock, nor any foreigner who lives among you
but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, nor your son, nor your daughter, nor your male or female servant, nor your livestock, nor any foreigner who lives among you because the LORD made the heavens, the earth, the sea, and everything that is in them in six days. Then he rested on the seventh day. Therefore, the LORD blessed the Sabbath day and made it holy.
because the LORD made the heavens, the earth, the sea, and everything that is in them in six days. Then he rested on the seventh day. Therefore, the LORD blessed the Sabbath day and made it holy.
Work may be done for six days, but the seventh day is a Sabbath of complete rest, holy to the LORD. Whoever does work on the Sabbath is certainly to die.
"For six days you are to work, but on the seventh day you are to rest; even during plowing time and harvest you are to rest.
You are not to light a fire in any of your dwellings on the Sabbath."
You are to teach the Israelis all the statutes that the LORD commanded you by the authority of Moses."
"Each of you is to fear his mother and father. "Observe my Sabbaths. I am the LORD your God. "You are not to turn to their idols or cast gods out of melted metal for yourselves. I am the LORD your God.
"Observe my Sabbath and stand in awe of my sanctuary. I am the LORD.
"Tell the Israelis that these are my festival times appointed by the LORD that you are to declare as sacred assemblies: Six days you may work, but the seventh day is a Sabbath of rest, a sacred assembly. You are not to do any work. It's a Sabbath to the LORD wherever you live.
It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening."
"These are the LORD's appointed festivals that you are to proclaim as sacred assemblies. Bring offerings made by fire to the LORD a whole burnt offering, a meal offering, a sacrifice, and drink offerings. Do this every day on its assigned date in addition to the LORD's Sabbath regarding your gifts, your offerings in fulfillment of vows, and your freely given offerings that you will bring to the LORD.
in addition to the LORD's Sabbath regarding your gifts, your offerings in fulfillment of vows, and your freely given offerings that you will bring to the LORD. "On the fifteenth day of the seventh month, when you've harvested the produce of the land, you are to observe the festival of the LORD for seven days. The first day is to be a Sabbath rest, and the eighth day also is to be a Sabbath rest.
Then the land will finally be pleased with its Sabbaths as long as it lies desolate while you are in the land of your enemies. At that time, the land will rest and take its Sabbaths. As long as it lies desolate, it will have rest that it will not have had during your Sabbaths when you were living in it. read more. "As for the remnants among you, I'll bring despair in their hearts in the land of their enemies so that even the sound of a blown leaf will chase them and they flee as though pursued by the sword and fall when no one is pursuing.
You are to measure from outside the wall of the town on the east side 2,000 cubits, on the south side 2,000 cubits, on the west side 2,000 cubits, and on the north side 2,000 cubits, with the town placed at the center. This reserved area is to serve as grazing land for their towns.
but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, your son, nor your daughter, your male and female servants, your oxen and donkeys, nor any of your livestock, nor any foreigner who lives among you, so that your male and female servants may rest as you do. You are to remember that you were a slave in the land of Egypt, but the LORD your God brought you out from there with great power and a show of force. Therefore, the LORD your God has commanded you to observe the Sabbath day.
They will teach your ordinances to Jacob, and your Law to Israel. They will offer incense as a pleasant aroma to you and a whole burnt offering upon your altar.
They will teach your ordinances to Jacob, and your Law to Israel. They will offer incense as a pleasant aroma to you and a whole burnt offering upon your altar.
Be sure to keep a distance of about 2,000 cubits between you and it. Don't come near it, so you can be certain where you're going, since you haven't passed this way before."
He asked her, "What's the point of visiting him today? It's not a New Moon, and it isn't the Sabbath!" But she kept saying, "Things will go well."
All of this fulfilled what the LORD had predicted through Jeremiah. And so the land enjoyed its Sabbaths, and the length of the land's desolation lasted until a 70-year long Sabbath had been completed.
He holds in his hand the lowest parts of the earth and the mountain peaks belong to him. The sea that he made belongs to him, along with the dry land that his hands formed.
Stop bringing useless offerings! Incense is detestable to me, as are your New Moons, Sabbaths, and calling of convocations. I cannot stand iniquity within a solemn assembly.
Don't you know? Haven't you heard? The LORD is the eternal God, the Creator of the ends of the earth. He does not grow tired or weary; and his understanding cannot be fathomed.
"Also, the foreigners who join themselves to the LORD, to minister to him, to love the name of the LORD, to be his servants, and to bless the LORD'S name, observing the Sabbath without profaning it, and who hold fast my covenant these I will bring to my holy mountain, and make them joyful in my house of prayer. Their burnt offerings and their sacrifices will rise up to be accepted on my altar; for my house will be called a house of prayer for everyone."
"If you keep your feet from trampling the Sabbath, from pursuing your own interests on my holy day, if you call the Sabbath a delight and the LORD's holy day honorable; and if you honor it by not going your own ways and seeking your own pleasure or speaking merely idle words,
"If you keep your feet from trampling the Sabbath, from pursuing your own interests on my holy day, if you call the Sabbath a delight and the LORD's holy day honorable; and if you honor it by not going your own ways and seeking your own pleasure or speaking merely idle words, then you will take delight in the LORD, and he will make you ride upon the heights of the earth; and he will make you feast on the inheritance of your ancestor Jacob, your father. "Yes! The mouth of the LORD has spoken."
And from New Moon to New Moon, and from Sabbath to Sabbath, all humanity will come to worship before me," says the LORD.
because they kept on rejecting my ordinances. They didn't live life consistent with my statutes, they profaned my Sabbaths, and their hearts followed their idols.
You are to make my Sabbaths holy, and you are to let them serve as a sign between you and me, so that you may know that I am the LORD your God.'"
"They've also done this to me: They defiled my sanctuary and profaned my Sabbaths, all at the same time!
I'll put a stop to her mirth, along with her celebrations, her New Moons, her Sabbaths, and all of her festive assemblies.
and who are saying, "When will the New Moon fade so we may sell grain, and the Sabbath conclude so we may market winnowed wheat? shortchanging the measure, raising the price, falsifying the scales by treachery, buying the poor for cash, and the needy for a pair of sandals, selling chaff mixed in with the wheat.'
When the Pharisees saw this, they told him, "Look! Your disciples are doing what is not lawful to do on the Sabbath!"
Suddenly, a man with a paralyzed hand appeared. The people asked Jesus if it was lawful to heal on Sabbath days, intending to accuse him of doing something wrong. But he asked them, "Is there a man among you who, if he had one sheep and it fell into a ditch on the Sabbath, wouldn't take hold of it and pull it out?
Pray that it may not be in winter or on a Sabbath when you flee,
Jesus happened to be going through the grain fields on a Sabbath. As they made their way, his disciples began picking the heads of grain. The Pharisees asked him, "Look! Why are they doing what is not lawful on Sabbath days?" read more. He asked them, "Haven't you read what David did when he and his companions were hungry and in need? How was it that he went into the House of God during the lifetime of Abiathar the high priest and ate the Bread of the Presence, which was not lawful for anyone but the priests to eat, and gave some of it to his companions?" Then he told them, "The Sabbath was made for people, not people for the Sabbath.
Then he told them, "The Sabbath was made for people, not people for the Sabbath. Therefore, the Son of Man is Lord even of the Sabbath."
Therefore, the Son of Man is Lord even of the Sabbath."
He began to teach in their synagogues and was continuously receiving praise from everyone. Then Jesus came to Nazareth, where he had been raised. As was his custom, he went into the synagogue on the Sabbath day. When he stood up to read,
But the synagogue leader, indignant because Jesus had healed on the Sabbath, told the crowd, "There are six days when work is to be done. So come on those days to be healed, and not on the Sabbath day."
One Sabbath, Jesus went to the house of a leader of the Pharisees to eat a meal. The guests were watching Jesus closely.
Then he asked them, "If your son or ox falls into a well on the Sabbath day, you would pull him out immediately, wouldn't you?"
Then he asked them, "If your son or ox falls into a well on the Sabbath day, you would pull him out immediately, wouldn't you?"
But Jesus answered them, "My Father has been working until now, and I, too, am working."
Moses gave you circumcision not that it is from Moses, but from the Patriarchs and so you circumcise a man on the Sabbath.
Then they returned to Jerusalem from the Mount of Olives, which is near Jerusalem, a Sabbath day's journey away.
They left Perga and arrived in Antioch in Pisidia. On the Sabbath day, they went into the synagogue and sat down. After the reading of the Law and the Prophets, the synagogue leaders asked them, "Brothers, if you have any message of encouragement for the people, you may speak."
For the people who live in Jerusalem and their leaders, not knowing who Jesus was, condemned him and so fulfilled the words of the prophets that are read every Sabbath.
After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are read aloud in the synagogues."
On the first day of the week, when we had met to break bread, Paul began to address the people. Since he intended to leave the next day, he went on speaking until midnight.
Do not owe anyone anything except to love one another. For the one who loves another has fulfilled the Law. For the commandments, "You must not commit adultery; you must not murder; you must not steal; you must not covet," and every other commandment are summed up in this statement: "You must love your neighbor as yourself." read more. Love never does anything that is harmful to its neighbor. Therefore, love is the fulfillment of the Law.
One person decides in favor of one day over another, while another person decides that all days are the same. Let each one be fully convinced in his own mind:
After the Sabbath ends, each of you should set aside and save something from your surplus in proportion to what you have, so that no collections will have to be made when I arrive.
Therefore, let no one judge you in matters of food and drink or with respect to a festival, a New Moon, or Sabbath days.
Therefore, let no one judge you in matters of food and drink or with respect to a festival, a New Moon, or Sabbath days. These are a shadow of the things to come, but the reality belongs to the Messiah.
For if Joshua had given them rest, he would not have spoken later about another day. There remains, therefore, a Sabbath rest for the people of God to keep,
There remains, therefore, a Sabbath rest for the people of God to keep,
There remains, therefore, a Sabbath rest for the people of God to keep, because the one who enters God's rest has himself rested from his own actions, just as God did from his.
I came to be in the Spirit on the Day of the Lord, when I heard a loud voice behind me like a trumpet,
I heard a voice from heaven say, "Write this: How blessed are the dead, that is, those who die in the Lord from now on!" "Yes," says the Spirit. "Let them rest from their labors, for their actions follow them."
Hastings
SABBATH
1. Origin of the Sabbath.
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By the seventh day God had completed the work he had been doing, so on the seventh day he stopped working on everything that he had done. Then God blessed the seventh day and made it holy, because on it God stopped working on everything that he had been creating. read more. These are the records of the universe at its creation. Onthe day that the LORD God made the earth and skies,
"Remember the Sabbath day, maintaining its holiness. Six days you are to labor and do all your work, read more. but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, nor your son, nor your daughter, nor your male or female servant, nor your livestock, nor any foreigner who lives among you because the LORD made the heavens, the earth, the sea, and everything that is in them in six days. Then he rested on the seventh day. Therefore, the LORD blessed the Sabbath day and made it holy.
because the LORD made the heavens, the earth, the sea, and everything that is in them in six days. Then he rested on the seventh day. Therefore, the LORD blessed the Sabbath day and made it holy.
You are to do your work for six days, but on the seventh day you are to refrain from work so that your ox and donkey may rest, and so the son of your maidservant and the alien may be refreshed.
You are to do your work for six days, but on the seventh day you are to refrain from work so that your ox and donkey may rest, and so the son of your maidservant and the alien may be refreshed.
You are to do your work for six days, but on the seventh day you are to refrain from work so that your ox and donkey may rest, and so the son of your maidservant and the alien may be refreshed.
You are to observe the Sabbath, because it's holy for you. Whoever profanes it is certainly to die; indeed, whoever does work on it is to be cut off from among his people.
It is a sign forever between me and the Israelis, because the LORD made the heavens and the earth in six days, but on the seventh day he rested and was refreshed.'"
"For six days you are to work, but on the seventh day you are to rest; even during plowing time and harvest you are to rest.
"For six days you are to work, but on the seventh day you are to rest; even during plowing time and harvest you are to rest.
You are not to light a fire in any of your dwellings on the Sabbath."
It's the Sabbath of all Sabbaths for you, so humble yourselves. This is to be a perpetual statute.
It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening."
As it was when the Israelis were in the wilderness, they found a man who was gathering wood on the Sabbath day. The ones who found him gathering wood brought him to Moses, Aaron, and all the people. read more. Then they confined him until it could be declared what should be done to him. Then the LORD told Moses, "The man is certainly to die. The entire community is to stone him to death outside the camp." So the whole community brought him outside the camp and stoned him with stones so that he died, just as the LORD had commanded Moses.
""Observe the Sabbath day, maintaining its holiness, just as the LORD your God commanded. Six days you are to labor and do all your work, read more. but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, your son, nor your daughter, your male and female servants, your oxen and donkeys, nor any of your livestock, nor any foreigner who lives among you, so that your male and female servants may rest as you do.
but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, your son, nor your daughter, your male and female servants, your oxen and donkeys, nor any of your livestock, nor any foreigner who lives among you, so that your male and female servants may rest as you do. You are to remember that you were a slave in the land of Egypt, but the LORD your God brought you out from there with great power and a show of force. Therefore, the LORD your God has commanded you to observe the Sabbath day.
You are to remember that you were a slave in the land of Egypt, but the LORD your God brought you out from there with great power and a show of force. Therefore, the LORD your God has commanded you to observe the Sabbath day.
Then Ahaz removed the covered walkway for use on the Sabbath that they had built in the Temple. Because of the king of Assyria, he also removed the outside entrance from the LORD's Temple that had been built exclusively for the king.
As for the people of the land who bring merchandise or grain to sell on the Sabbath day, we will not buy from them on the Sabbath or on any holy day. We will forego planting crops, and we will cancel debts during every seventh year."
At that time I saw in Judah some who were treading wine presses on the Sabbath, bringing in sacks of grain, loading them onto donkeys, along with wine, grapes, figs, and all kinds of loads. They brought them into Jerusalem on the Sabbath day. So I rebuked them on the day on which they were selling food.
I rebuked the officials of Judah, saying to them, "What's this evil thing that you're doing by profaning the Sabbath day?
Stop bringing useless offerings! Incense is detestable to me, as are your New Moons, Sabbaths, and calling of convocations. I cannot stand iniquity within a solemn assembly.
Blessed is the one who does this, and the person that holds it fast, who observes the Sabbath without profaning it, and restrains his hands from practicing any evil.
"If you keep your feet from trampling the Sabbath, from pursuing your own interests on my holy day, if you call the Sabbath a delight and the LORD's holy day honorable; and if you honor it by not going your own ways and seeking your own pleasure or speaking merely idle words,
And from New Moon to New Moon, and from Sabbath to Sabbath, all humanity will come to worship before me," says the LORD.
And from New Moon to New Moon, and from Sabbath to Sabbath, all humanity will come to worship before me," says the LORD.
The LORD told me, "Go, stand in the gate of the people, where the kings of Judah come in and go out, and in the other gates of Jerusalem as well.
I'll put a stop to her mirth, along with her celebrations, her New Moons, her Sabbaths, and all of her festive assemblies.
and who are saying, "When will the New Moon fade so we may sell grain, and the Sabbath conclude so we may market winnowed wheat? shortchanging the measure, raising the price, falsifying the scales by treachery,
At that time, Jesus walked through the grain fields on a Sabbath. His disciples became hungry and began picking heads of grain to eat.
Suddenly, a man with a paralyzed hand appeared. The people asked Jesus if it was lawful to heal on Sabbath days, intending to accuse him of doing something wrong.
Then he told them, "The Sabbath was made for people, not people for the Sabbath.
Then Jesus came to Nazareth, where he had been raised. As was his custom, he went into the synagogue on the Sabbath day. When he stood up to read,
But the synagogue leader, indignant because Jesus had healed on the Sabbath, told the crowd, "There are six days when work is to be done. So come on those days to be healed, and not on the Sabbath day."
One Sabbath, Jesus went to the house of a leader of the Pharisees to eat a meal. The guests were watching Jesus closely.
One particular man was there who had been ill for 38 years.
If a man receives circumcision on the Sabbath so that the Law of Moses may not be broken, are you angry with me because I made a man perfectly well on the Sabbath?
Now it was a Sabbath day when Jesus made the mud and healed his eyes.
to keep away from food sacrificed to idols, from blood, from anything strangled, and from sexual immorality. If you avoid these things, you will do well. Goodbye."
One person decides in favor of one day over another, while another person decides that all days are the same. Let each one be fully convinced in his own mind:
But now that you know God, or rather have been known by God, how can you turn back again to those powerless and bankrupt basic principles? Why do you want to become their slaves all over again?
Therefore, let no one judge you in matters of food and drink or with respect to a festival, a New Moon, or Sabbath days.
Let no one who delights in humility and the worship of angels cheat you out of the prize by rejoicing about what he has seen. Such a person is puffed up for no reason by his carnal mind.
Morish
The first time the Sabbath is specifically mentioned in scripture is in Ex 16:23, after the manna had been given from heaven; but the Sabbath clearly had its origin in the sanctification and blessing of the seventh day after the six days of creative work. And a hebdomadal division of days apparently existed up to the flood, since it is very distinctly mentioned in connection with Noah. We are also told in Mr 2:27 that the Sabbath was made for man. It was an institution which expressed God's merciful consideration for man.
The words 'rest' and 'Sabbath' in the passage in Exodus have no article, so that the sentence may be translated "To-morrow is a rest, a holy Sabbath unto the Lord." So in Ex 16:25-26 there is no article: there is in Ex 16:29. The Sabbath was soon after definitely enacted in the ten commandments, Ex 20:8-11, and reference is there made to God having rested on the seventh day after the work of creation as the basis of the institution.
The Sabbath had a peculiar place in relation to Israel: thus in Lev. 23, in the feasts of Jehovah, in the holy convocations, the Sabbath of Jehovah is first mentioned as showing the great intention of God. God had delivered Israel out of the slavery of Egypt, therefore God commanded them to keep the Sabbath. De 5:15. The Sabbath was the sign of God's covenant with them, and it may be that the Lord in repeatedly offending the Jews by (in their view) breaking the Sabbath by acts of mercy foreshadowed the approaching dissolution of the legal covenant. Ex 31:13,17; 20/12/type/isv'>Eze 20:12,20. The Sabbath foreshadowed their being brought into the rest of God; but, because of the sin of those who started to go thither (who despised the promised land), God sware in His wrath that they should not enter into His rest. Ps 95:11. God has purposed to bring His people into His rest, for whom there remains therefore the keeping of a Sabbath. Heb 4:9.
The Sabbath was never given to the nations in the same way as to Israel, and amid all the sins enumerated against the Gentiles, we do not find Sabbath-breaking ever mentioned. Nevertheless, it appears to be a principle of God's government of the earth that man and beast should have one day in seven as a respite from labour, all needing it physically.
The Christian's Sabbath is designated the LORD'S DAY
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and he told them, "This is what the LORD said: "Tomorrow is a Sabbath observance, a holy Sabbath to the LORD. Bake what you want to bake and boil what you want to boil, and put aside whatever remains to be kept for yourselves until morning.'"
Moses said, "Eat it today, since today is a Sabbath to the LORD, and today you won't find it in the field. For six days you are to gather it, but on the seventh day, the Sabbath, there won't be any."
You see that the LORD has given you the Sabbath, and so on the sixth day he gives you food for two days. Let each person stay where he is; let no one leave his place on the seventh day."
"Remember the Sabbath day, maintaining its holiness. Six days you are to labor and do all your work, read more. but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, nor your son, nor your daughter, nor your male or female servant, nor your livestock, nor any foreigner who lives among you because the LORD made the heavens, the earth, the sea, and everything that is in them in six days. Then he rested on the seventh day. Therefore, the LORD blessed the Sabbath day and made it holy.
"You are to tell the Israelis: "You are to certainly observe my Sabbaths because it's a sign between me and you from generation to generation, so you may know that I am the LORD who sanctifies you.
It is a sign forever between me and the Israelis, because the LORD made the heavens and the earth in six days, but on the seventh day he rested and was refreshed.'"
You are to remember that you were a slave in the land of Egypt, but the LORD your God brought you out from there with great power and a show of force. Therefore, the LORD your God has commanded you to observe the Sabbath day.
So in my anger I declared an oath: "They are not to enter my place of rest."
Also, I instituted my Sabbath for them as a sign between me and them, so they would know that I am the LORD, who has set them apart."
You are to make my Sabbaths holy, and you are to let them serve as a sign between you and me, so that you may know that I am the LORD your God.'"
Then he told them, "The Sabbath was made for people, not people for the Sabbath.
There remains, therefore, a Sabbath rest for the people of God to keep,
Smith
(shabbath), "a day of rest," from shabath "to cease to do to," "to rest"). The name is applied to divers great festivals, but principally and usually to the seventh day of the week, the strict observance of which is enforced not merely in the general Mosaic code, but in the Decalogue itself. The consecration of the Sabbath was coeval with the creation. The first scriptural notice of it, though it is not mentioned by name, is to be found in
at the close of the record of the six-days creation. There are not wanting indirect evidences of its observance, as the intervals between Noah's sending forth the birds out of the ark, an act naturally associated with the weekly service,
and in the week of a wedding celebration,
but when a special occasion arises, in connection with the prohibition against gathering manna on the Sabbath, the institution is mentioned as one already known.
And that this (All this is confirmed by the great antiquity of the division of time into weeks, and the naming the days after the sun, moon and planets.) was especially one of the institutions adopted by Moses from the ancient patriarchal usage is implied in the very words of the law "Remember the Sabbath day, to keep it holy." But even if such evidence were wanting, the reason of the institution would be a sufficient proof. It was to be a joyful celebration of God's completion of his creation. It has indeed been said that Moses gives quite a different reason for the institution of the Sabbath, as a memorial of the deliverance front Egyptian bondage.
De 5:15
The words added in Deuteronomy are a special motive for the joy with which the Sabbath should be celebrated and for the kindness which extended its blessings to the slave and the beast of burden as well as to the master: "that thy man servant and thy maidservant may rest as well as thought.
De 5:14
These attempts to limit the ordinance proceed from an entire misconception of its spirit, as if it were a season of stern privation rather than of special privilege. But in truth, the prohibition of work is only subsidiary to the positive idea of joyful rest and recreation in communion with Jehovah, who himself "rested and was refreshed."
comp.
It is in
that we find the first incontrovertible institution of the day, as one given to and to be kept by the children of Israel. Shortly afterward it was re-enacted in the Fourth Commandment. This beneficent character of the Fourth Commandment is very apparent in the version of it which we find in Deuteronomy.
De 5:12-15
The law and the Sabbath are placed upon the same ground, and to give rights to classes that would otherwise have been without such--to the bondman and bondmaid may, to the beast of the field-is viewed here as their main end. "The stranger," too is comprehended in the benefit. But the original proclamation of it in Exodus places it on a ground which, closely connected no doubt with these others is yet higher and more comprehensive. The divine method of working and rest is there propose to work and to rest. Time then to man as the model after which presented a perfect whole it is most important to remember that the Fourth Commandment is not limited to a mere enactment respecting one day, but prescribes the due distribution of a week, and enforces the six days' work as much as the seventh day's rest. This higher ground of observance was felt to invest the Sabbath with a theological character, and rendered if the great witness for faith in a personal and creating God. It was to be a sacred pause in the ordinary labor which man earns his bread the curse the fall was to be suspended for one and, having spent that day in joyful remembrance of God's mercies, man had a fresh start in his course of labor. A great snare, too, has always been hidden in the word work, as if the commandment forbade occupation and imposed idleness. The terms in the commandment show plainly enough the sort of work which is contemplated-servile work and business. The Pentateuch presents us with but three applications of the general principle --
The reference of Isaiah to the Sabbath gives us no details. The references in Jeremiah and Nehemiah show that carrying goods for sale, and buying such, were equally profanations of the day. A consideration of the spirit of the law and of Christ's comments on it will show that it is work for worldly gain that was to be suspended; and hence the restrictive clause is prefaced with the restrictive command. "Six days shalt thou labor, and do all thy work;" for so only could the sabbatic rest be fairly earned. Hence, too, the stress constantly laid on permitting the servant and beast of burden to share the rest which selfishness would grudge to them. Thus the spirit of the Sabbath was joy, refreshment and mercy, arising from remembrance of God's goodness as Creator and as the Deliverer from bondage. The Sabbath was a perpetual sign and covenant, and the holiness of the day is collected with the holiness of the people; "that ye may know that I am Jehovah that doth sanctify you."
Joy was the key-note Of their service. Nehemiah commanded the people, on a day holy to Jehovah "Mourn not, nor weep: eat the fat, and drink: the sweet, and send portions to them for whom nothing is prepared."
The Sabbath is named as a day of special worship in the sanctuary.
It was proclaimed as a holy convocation.
In later times the worship of the sanctuary was enlivened by sacred music.
... etc. On this day the people were accustomed to consult their prophets,
and to give to their children that instruction in the truths recalled to memory by the day which is so repeatedly enjoined as the duty of parents; it was "the Sabbath of Jehovah" not only in the sanctuary, but "in all their dwellings."
When we come to the New Testament we find the most marked stress laid on the Sabbath. In whatever ways the Jew might err respecting it, he had altogether ceased to neglect it. On the contrary wherever he went its observance became the most visible badge of his nationality. Our Lord's mode of observing the Sabbath was one of the main features of his life, which his Pharisaic adversaries meet eagerly watched and criticized. They had invented many prohibitions respecting the Sabbath of which we find nothing in the original institution. Some of these prohibitions were fantastic and arbitrary, in the number of those "heavy burdens and grievous to be borne" while the latter expounders of the law "laid on men's shoulders." Comp.
Mt 12:1-13; Joh 5:10
That this perversion of the Sabbath had become very general in our Saviour's time is apparent both from the recorded objections to acts of his on that day and from his marked conduct on occasions to which those objections were sure to be urged.
Mt 12:1-16; Mr 3:2; Lu 6:1-5; 13:10-17; Joh 6:2-18; 7:23; 9:1-34
Christ's words do not remit the duty of keeping the Sabbath, but only deliver it from the false methods of keeping which prevented it from bestowing upon men the spiritual blessings it was ordained to confer.
See Lord
See Day
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Then God blessed the seventh day and made it holy, because on it God stopped working on everything that he had been creating.
and sent out a raven. It went back and forth as the flood water continued to evaporate throughout the earth. Later, he sent a dove out from the ark to see whether the water that covered the land's surface had completely receded, read more. but the dove could not yet find a place to rest, so it returned to Noah on the ark, since water still covered the land. Noah reached out his hand and took the dove back into the ark with him. Noah waited another seven days and sent the dove out from the ark again. The dove returned to him in the evening, but in its beak there was an olive leaf that it had plucked! So Noah knew that the flood waters had decreased on the land. He waited seven more days and sent the dove out again, but it did not return to him anymore.
Fulfill the week for this daughter, then we'll give you the other one in exchange for serving me another seven years." So Jacob completed another seven years' work, and then Laban gave him his daughter Rachel to be his wife.
On the sixth day they gathered twice as much bread, about two omers per person. Then all the leaders of the congregation came and reported to Moses, and he told them, "This is what the LORD said: "Tomorrow is a Sabbath observance, a holy Sabbath to the LORD. Bake what you want to bake and boil what you want to boil, and put aside whatever remains to be kept for yourselves until morning.'" read more. So they put it away until morning, as Moses commanded, and it did not smell bad, and there were no maggots in it. Moses said, "Eat it today, since today is a Sabbath to the LORD, and today you won't find it in the field. For six days you are to gather it, but on the seventh day, the Sabbath, there won't be any." Nevertheless, that seventh day some of the people went out to gather, but they did not find any. Then the LORD asked Moses, "How long will you people refuse to keep my commandments and my instructions? You see that the LORD has given you the Sabbath, and so on the sixth day he gives you food for two days. Let each person stay where he is; let no one leave his place on the seventh day."
You see that the LORD has given you the Sabbath, and so on the sixth day he gives you food for two days. Let each person stay where he is; let no one leave his place on the seventh day." So the people rested on the seventh day.
You are to do your work for six days, but on the seventh day you are to refrain from work so that your ox and donkey may rest, and so the son of your maidservant and the alien may be refreshed.
The LORD told Moses, "You are to tell the Israelis: "You are to certainly observe my Sabbaths because it's a sign between me and you from generation to generation, so you may know that I am the LORD who sanctifies you. read more. You are to observe the Sabbath, because it's holy for you. Whoever profanes it is certainly to die; indeed, whoever does work on it is to be cut off from among his people. Work may be done for six days, but the seventh day is a Sabbath of complete rest, holy to the LORD. Whoever does work on the Sabbath is certainly to die. The Israelis are to keep the Sabbath to make the Sabbath observance a perpetual covenant from generation to generation. It is a sign forever between me and the Israelis, because the LORD made the heavens and the earth in six days, but on the seventh day he rested and was refreshed.'"
It is a sign forever between me and the Israelis, because the LORD made the heavens and the earth in six days, but on the seventh day he rested and was refreshed.'"
You are not to light a fire in any of your dwellings on the Sabbath."
"Observe my Sabbath and stand in awe of my sanctuary. I am the LORD.
Six days you may work, but the seventh day is a Sabbath of rest, a sacred assembly. You are not to do any work. It's a Sabbath to the LORD wherever you live.
Six days you may work, but the seventh day is a Sabbath of rest, a sacred assembly. You are not to do any work. It's a Sabbath to the LORD wherever you live.
"You are to keep my Sabbath and fear my sanctuary. I am the LORD.
As it was when the Israelis were in the wilderness, they found a man who was gathering wood on the Sabbath day. The ones who found him gathering wood brought him to Moses, Aaron, and all the people. read more. Then they confined him until it could be declared what should be done to him. Then the LORD told Moses, "The man is certainly to die. The entire community is to stone him to death outside the camp." So the whole community brought him outside the camp and stoned him with stones so that he died, just as the LORD had commanded Moses.
""Observe the Sabbath day, maintaining its holiness, just as the LORD your God commanded. Six days you are to labor and do all your work, read more. but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, your son, nor your daughter, your male and female servants, your oxen and donkeys, nor any of your livestock, nor any foreigner who lives among you, so that your male and female servants may rest as you do.
but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, your son, nor your daughter, your male and female servants, your oxen and donkeys, nor any of your livestock, nor any foreigner who lives among you, so that your male and female servants may rest as you do. You are to remember that you were a slave in the land of Egypt, but the LORD your God brought you out from there with great power and a show of force. Therefore, the LORD your God has commanded you to observe the Sabbath day.
You are to remember that you were a slave in the land of Egypt, but the LORD your God brought you out from there with great power and a show of force. Therefore, the LORD your God has commanded you to observe the Sabbath day.
He asked her, "What's the point of visiting him today? It's not a New Moon, and it isn't the Sabbath!" But she kept saying, "Things will go well."
Because all the people were weeping as they listened to the words of the Law, Nehemiah the governor, Ezra the priest and scribe, and the descendants of Levi who taught the people told everyone, "This day is holy to the LORD your God. Do not mourn or weep." He also told them, "Go eat the best food, drink the best wine, and give something to those who have nothing, since this day is holy to our Lord. Don't be sorrowful, because the joy of the LORD is your strength." read more. The descendants of Levi also calmed all the people by saying, "Be still, for the day is holy. Don't be sorrowful!" So all the people went to eat, to drink, to send something to those who had nothing, and to celebrate with great joy, because they understood the words that were being declared to them. The next day, the heads of the families of all the people were gathered together, along with the priests and the descendants of Levi, to meet with Ezra the scribe in order to understand the words of the Law.
The singers are in front, the musicians follow, strumming their stringed instruments among the maidens who are playing their tambourines. Bless God in the great congregation, the LORD who is the fountain of Israel. read more. Little Benjamin is there, leading them, and the princes of Judah all together with the princes of Zebulun and the princes of Naphtali.
Hallelujah! Praise God in his Holy Place. Praise him in his great expanse.
Also, I instituted my Sabbath for them as a sign between me and them, so they would know that I am the LORD, who has set them apart."
At that time, Jesus walked through the grain fields on a Sabbath. His disciples became hungry and began picking heads of grain to eat.
At that time, Jesus walked through the grain fields on a Sabbath. His disciples became hungry and began picking heads of grain to eat. When the Pharisees saw this, they told him, "Look! Your disciples are doing what is not lawful to do on the Sabbath!"
When the Pharisees saw this, they told him, "Look! Your disciples are doing what is not lawful to do on the Sabbath!" But he told them, "Haven't you read what David did when he and his companions were hungry?
But he told them, "Haven't you read what David did when he and his companions were hungry? How is it that he went into the house of God and ate the Bread of the Presence, which was not lawful for him and his companions to eat but was reserved for the priests?
How is it that he went into the house of God and ate the Bread of the Presence, which was not lawful for him and his companions to eat but was reserved for the priests? Or haven't you read in the Law that on every Sabbath the priests in the Temple violate the Sabbath and yet are innocent?
Or haven't you read in the Law that on every Sabbath the priests in the Temple violate the Sabbath and yet are innocent? But I tell you, something greater than the Temple is here!
But I tell you, something greater than the Temple is here! If you had known what "I want mercy and not sacrifice' means, you would not have condemned the innocent,
If you had known what "I want mercy and not sacrifice' means, you would not have condemned the innocent, for the Son of Man is Lord of the Sabbath."
for the Son of Man is Lord of the Sabbath." Moving on from there, Jesus went into their synagogue.
Moving on from there, Jesus went into their synagogue. Suddenly, a man with a paralyzed hand appeared. The people asked Jesus if it was lawful to heal on Sabbath days, intending to accuse him of doing something wrong.
Suddenly, a man with a paralyzed hand appeared. The people asked Jesus if it was lawful to heal on Sabbath days, intending to accuse him of doing something wrong. But he asked them, "Is there a man among you who, if he had one sheep and it fell into a ditch on the Sabbath, wouldn't take hold of it and pull it out?
But he asked them, "Is there a man among you who, if he had one sheep and it fell into a ditch on the Sabbath, wouldn't take hold of it and pull it out? How much more is a human being worth than a sheep! So it is lawful to do good on Sabbath days."
How much more is a human being worth than a sheep! So it is lawful to do good on Sabbath days." Then he told the man, "Hold out your hand." He held it out and it became normal, as healthy as his other hand.
Then he told the man, "Hold out your hand." He held it out and it became normal, as healthy as his other hand. The Pharisees, however, went out and plotted against Jesus to kill him. read more. When Jesus became aware of this, he left that place. Many crowds followed him, and he healed all of them, ordering them not to make him known.
The people watched Jesus closely to see whether he would heal him on the Sabbath, intending to accuse him of doing something wrong.
One time Jesus was walking through some grain fields on a Sabbath. His disciples were picking the heads of grain, rubbing them in their hands, and eating them. Some of the Pharisees asked, "Why are you doing what isn't lawful on Sabbath days?" read more. Jesus answered them, "Haven't you read what David did when he and his companions became hungry? How was it that he went into the house of God, took the Bread of the Presence and ate it, which was not lawful for anyone but the priests to eat, and then gave some of it to his companions?" Then he told them, "The Son of Man is Lord of the Sabbath."
Jesus was teaching in one of the synagogues on the Sabbath. A woman was there who had a spirit that had disabled her for eighteen years. She was hunched over and completely unable to stand up straight. read more. When Jesus saw her, he called to her and said, "Woman, you are free from your illness." Then he placed his hands on her, and immediately she stood up straight and began praising God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, told the crowd, "There are six days when work is to be done. So come on those days to be healed, and not on the Sabbath day." The Lord replied to him, "You hypocrites! Doesn't each of you on the Sabbath untie his ox or donkey and lead it out of its stall to give it some water? Shouldn't this woman, a descendant of Abraham whom Satan has kept bound for eighteen long years, be set free from this bondage on the Sabbath day?" Even as he was saying this, all of his opponents were blushing with shame. But the rest of the crowd was rejoicing at all the wonderful things he was doing.
So the Jewish leaders told the man who had been healed, "It is the Sabbath, and it is not lawful for you to carry your mat.
A large crowd kept following him because they had seen the signs that he was performing by healing the sick. But Jesus went up on a hillside and sat down there with his disciples. read more. Now the Passover, the festival of the Jews, was near. When Jesus looked up and saw that a large crowd was coming toward him, he asked Philip, "Where can we buy bread for these people to eat?" Jesus said this to test him, because he himself knew what he was going to do. Philip answered him, "Two hundred denarii worth of bread isn't enough for each of them to have a little." One of his disciples, Andrew, who was Simon Peter's brother, told him, "There's a little boy here who has five barley loaves and two small fish. But what are these among so many people?" Jesus said, "Have the people sit down." Now there was plenty of grass in that area, so they sat down, numbering about 5,000 men. Then Jesus took the loaves, gave thanks, and distributed them to those who were seated. He also distributed as much fish as they wanted. When they were completely satisfied, Jesus told his disciples, "Collect the pieces that are left over so that nothing is wasted." So they collected and filled twelve baskets full of pieces of the five barley loaves left over by those who had eaten. When the people saw the sign that he had done, they kept saying, "Truly this is the Prophet who was to come into the world!" Then Jesus, realizing that they were about to come and take him by force to make him king, withdrew again to the hillside by himself. When evening came, his disciples went down to the sea, got into a boat, and started across the sea to Capernaum. Darkness had already fallen, and Jesus had not yet come to them. A strong wind was blowing, and the sea was getting rough.
If a man receives circumcision on the Sabbath so that the Law of Moses may not be broken, are you angry with me because I made a man perfectly well on the Sabbath?
As he was walking along, he observed a man who had been blind from birth. His disciples asked him, "Rabbi, who sinned, this man or his parents, that caused him to be born blind?" read more. Jesus answered, "Neither this man nor his parents sinned. This happened so that God's work might be revealed in him. I must do the work of the one who sent me while it is day. Night is approaching, when no one can work. As long as I'm in the world, I'm the light of the world." After saying this, he spit on the ground and made mud with the saliva. Then he spread the mud on the man's eyes and told him, "Go and wash in the pool of Siloam" (which is translated "Sent One"). So he went off, washed, and came back seeing. Then the neighbors and those who had previously seen him as a beggar said, "This is the man who used to sit and beg, isn't it?" Some were saying, "It's him," while others were saying, "No, but it's someone like him." But he himself kept saying, "It's me!" So they asked him, "How, then, did you gain your eyesight?" He said, "The man named Jesus made some mud, spread it on my eyes, and told me, "Go to Siloam and wash.' So off I went and washed, and I received my sight." They asked him, "Where is that man?" He said, "I don't know!" So they brought to the Pharisees the man who had once been blind. Now it was a Sabbath day when Jesus made the mud and healed his eyes. So the Pharisees also began to ask him how he had gained his sight. He told them, "He put mud on my eyes, then I washed, and now I can see." Some of the Pharisees began to remark, "This man is not from God because he does not keep the Sabbath." But others were saying, "How can a sinful man perform such signs?" And there was a division among them. So they asked the formerly blind man again, "What do you say about him, since it was your eyes he healed?" He said, "He is a prophet." The Jewish leaders did not believe that the man had been blind and had gained sight until they summoned his parents and asked them, "Is this your son, the one you say was born blind? How does he now see?" His parents replied, "We know that this is our son and that he was born blind. But we don't know how it is that he now sees, and we don't know who opened his eyes. Ask him. He is of age and can speak for himself." His parents said this because they were afraid of the Jewish leaders, since the Jewish leaders had already agreed that anyone who acknowledged that Jesus was the Messiah would be thrown out of the synagogue. That's why his parents said, "He is of age. Ask him." The Jewish leaders summoned the man who had been blind a second time and told him, "Give glory to God! We know that this man is a sinner." But he responded, "I don't know whether he is a sinner or not. The one thing I do know is that I used to be blind and now I can see!" Then they asked him, "What did he do to you? How did he heal your eyes?" He answered them, "I've already told you, but you didn't listen. Why do you want to hear it again? You don't want to become his disciples, too, do you?" At this, they turned on him in fury and said, "You are his disciple, but we are disciples of Moses! We know that God has spoken to Moses, but we do not know where this fellow comes from." The man answered them, "This is an amazing thing! You don't know where he comes from, yet he healed my eyes. We know that God doesn't listen to sinners, but he does listen to anyone who worships him and does his will. Ever since creation it has never been heard that anyone healed the eyes of a man who was born blind. If this man were not from God, he couldn't do anything like that." They asked him, "You were born a sinner and you are trying to instruct us?" And they threw him out.
Watsons
SABBATH. The obligation of a sabbatical institution upon Christians, as well as the extent of it, have been the subjects of much controversy. Christian churches themselves have differed; and the theologians of the same church. Much has been written upon the subject on each side, and much research and learning employed, sometimes to darken a very plain subject. The question respects the will of God as to this particular point,
See Verses Found in Dictionary
Noah waited another seven days and sent the dove out from the ark again.
He waited seven more days and sent the dove out again, but it did not return to him anymore.
Fulfill the week for this daughter, then we'll give you the other one in exchange for serving me another seven years."
"Remember the Sabbath day, maintaining its holiness. Six days you are to labor and do all your work, read more. but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, nor your son, nor your daughter, nor your male or female servant, nor your livestock, nor any foreigner who lives among you because the LORD made the heavens, the earth, the sea, and everything that is in them in six days. Then he rested on the seventh day. Therefore, the LORD blessed the Sabbath day and made it holy.
"When you acquire a Hebrew servant, he is to serve for six years, and in the seventh he is to go out a free man without paying anything.
"When a man gives a donkey, ox, sheep, or any animal to his neighbor for safe keeping, and it dies or is injured or is driven away when no one is looking,
You are to remember that you were a slave in the land of Egypt, but the LORD your God brought you out from there with great power and a show of force. Therefore, the LORD your God has commanded you to observe the Sabbath day.
This is the way to conduct remission: every creditor must cancel the loan that his friend borrowed, and he must not pressure his friend or brother to repay it, because remission to the LORD will be proclaimed.
"Let me tell you a riddle," Samson told them. "If you can solve it during this week-long festival, I'll give you 30 linen garments and 30 formal garments.
The next day, they told Samson's wife, "Coax your husband to explain the riddle or we'll set fire to your father's house with you in it! You've invited us here to make us paupers, haven't you?"
So she kept on crying in front of him for the entire seven days of the wedding party. On the seventh day he told the solution to her because she nagged him, and then she told the solution to the riddle to her relatives.
Then they returned to Jerusalem from the Mount of Olives, which is near Jerusalem, a Sabbath day's journey away.
Do we, then, abolish the Law by this faith? Of course not! Instead, we uphold the Law.
What should we say, then? Is the Law sinful? Of course not! In fact, I wouldn't have become aware of sin if it had not been for the Law. I wouldn't have known what it means to covet if the Law had not said, "You must not covet."