among other things he said, there comes one after me, who is superiour to me, I am not worthy to stoop down and untie his shoes.

And going from thence a little farther, he saw James the son of Zebedee, and John his brother, and others in the vessel mending the nets.

saying, “What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”

They were all amazed so that they asked each other, "What is this? A new teaching with authority! He even commands the unclean spirits and they obey him."

And Simon and the others searched everywhere for Him.

And he said to them, Let us go to other parts into the nearest towns, so that I may give teaching there, because for this purpose I came.

And instantly Jesus knowing by his spirit, that they reasoned thus among each other, said to them, Why reason ye about these things in your hearts?

And he looked round about on them, angrily mourning on the blindness of their hearts. And said to the man, "Stretch forth thine hand." And he stretched it out: And his hand was restored, even as whole as the other.

And from Jerusalem, and from Idumaea, and the other side of Jordan, and the country about Tyre and Sidon, a great number, hearing what great things he did, came to him.

“On the other hand, no one can enter a strong man’s house and rob his possessions unless he first ties up the strong man. Then he will rob his house.

And other [seed] fell on the rocky ground where it did not have much soil, and it sprang up at once, because it did not have [any] depth of soil.

And other [seed] fell among the thorn plants, and the thorn plants came up and choked it, and it did not produce grain.

And other [seed] fell on the good soil, and produced grain, coming up and increasing, and it bore [a crop]--one thirty and one sixty and one a hundred [times as much].

When He was alone, the Twelve and the others who were about Him requested Him to explain His figurative language.

"To you," He replied, "has been entrusted the secret truth concerning the Kingdom of God; but to those others outside your number all this is spoken in figurative language;

And he said to them, If you are not clear about this story, how will you be clear about the others?

Others are like the seeds sown on the stony ground. When they hear the word, at once they joyfully accept it,

And others are those planted among the thorns; these are they who have given ear to the word,

And the cares of this life, and the deceits of wealth, and the desire for other things coming in, put a stop to the growth of the word, and it gives no fruit.

Those, on the other hand, who have received the seed on the good ground, are all who hear the Message and welcome it, and yield a return of thirty, sixty, or a hundred fold."

And He said to them, "Pay attention to what you are hearing from me. The standard you use in giving [to others] is the standard they will use on you, with even more added.

it is like a grain of mustard-seed, which when sown in the earth, is less than any other grain that is sown there.

but after it is sown, it grows up, and becometh larger than other plants of the pulse kind, and shooteth out its branches so high, that the fowls of the air may lodge under its shadow.

With many other parables like these, Jesus kept speaking his message to them according to their ability to understand.

And on that day, when the evening had come, he said to them, Let us go over to the other side.

And going away from the people, they took him with them, as he was, in the boat. And other boats were with him.

And they feared a great fear, and said to each other, Who then is this, that even the wind and the sea also obey him?

And they came to the other side of the sea, into the country of the Gerasenes.

and shouting with a loud voice, he *said, “What business do we have with each other, Jesus, Son of the Most High God? I implore You by God, do not torment me!”

And he began begging Him repeatedly not to send them out of the region.

And when Jesus had gone over again in the boat to the other side, a great number of people came to him: and he was by the sea.

And king Herod heard of him (for his name was spread abroad), and he said, John the Baptizer hath risen from the dead, and therefore do these powers work in him. But others said, It is Elijah.

But others said, It is Elijah. And others said, It is a prophet, even like one of the prophets.

When a holiday came and Herod on his birthday gave a banquet to his state officials, his military officers, and other leading men of Galilee,

And straight away he made his disciples get into the boat, and go before him to the other side to Beth-saida, while he himself sent the people away.

They crossed over to the other side and came to Gennesaret and anchored the boat.

And when they come from the market-place, they take no food till their hands are washed; and a number of other orders there are, which have been handed down to them to keep--washings of cups and pots and brass vessels.

For, leaving the commandment of God, ye hold what is delivered by men to keep washings of vessels and cups, and many other such like things ye do.

But when you people say, 'If someone says to his father or mother, [the money] I could have helped you with is Corban; in other words, [it is] given to God,'

Making the word of God of no effect by your rule, which you have given: and a number of other such things you do.

He said to them, "Are you also as lacking in understanding [as the others]? Do you not understand that whatever enters a person's body from the outside cannot [spiritually] corrupt him?

And he went away from them, and again got into the boat and went across to the other side.

And they deliberated among each other, saying, We have no loaves.

And they made answer, John the Baptist; and others, Elijah; but others, One of the prophets.

And turning to the mass of people with his disciples, he said to them, If any man has the desire to come after me, let him give up all other desires, and take up his cross and come after me.

and instantly looking round about, they did not see any other person but Jesus with them.

When he was come to the other disciples, he found a great crowd about them, and the Pharisees disputing with them.

And he said unto them, "This kind can by no other means come forth, but by prayer and fasting."

But they were silent, for on the way they discussed among each other, who is greater.

So, He sat down and called the twelve apostles and said to them, "If anyone [of you] should [try to] be first [in importance] he will [end up] being last, and become the servant of all [the others].

The salt material is good, but if the salt material becomes saltless, by what will ye season it? Have salt in yourselves, and be at peace among each other.

And he got up, and went into the country of Judaea on the other side of Jordan: and great numbers of people came together to him again; and, as was his way, he gave them teaching.

You know the commandments--'Do not kill. Do not commit adultery. Do not steal. Do not say what is false about others. Do not cheat. Honor thy father and thy mother.'"

And they were astonished out of measure, saying to each other, Who then can be saved?

Jesus answered and said, "Verily I say unto you, there is no man that hath forsaketh house, or brethren, or sisters, or father, or mother, or wife, other children, or lands, for my sake and the gospel's,

Now Jesus and His disciples were [traveling] along the road, going up to Jerusalem, with Jesus moving on ahead of the others. The disciples were amazed and they followed [behind Him] fearfully. [Note: From the context, it appears their amazement was due to His eagerness to enter Jerusalem in spite of the imminent danger they felt awaited Him there]. He took the twelve apostles aside and began telling them about the things that were going to happen to Him.

They said to him, "Grant unto us that we may sit one on thy right hand, and the other on thy left hand, in thy glory."

Jesus told them, "You will drink from the cup that I'm going to drink and be baptized with the baptism with which I'm going to be baptized. But it's not up to me to grant you a seat at my right or my left. Those positions have already been prepared for others."

When the other ten heard of it, they were at first very indignant at James and John.

For the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price for many people [i.e., to purchase them back from Satan]."

And a great number put down their clothing in the way; and others put down branches which they had taken from the fields.

Then Peter remembered [what Jesus had done to the fig tree on a recent occasion], and said to Him, "Rabbi [i.e., Teacher], look, the fig tree you cursed [the other day] has withered up."

but if you do not forgive others, neither will your heavenly father forgive you.

On the other hand, can we say, 'It was from men'?" For they were afraid of the people, because everybody thought that John was really a prophet.

And he sent another; and they put him to death: and a number of others, whipping some, and putting some to death.

But these husbandmen said to each other, This is the heir; come, let us kill him, and the inheritance will be our own.

What then will the master of the garden do? He will come and put the workmen to death, and will give the garden into the hands of others.

Then one of the experts in the law of Moses [Note: Matt. 22:34 identifies him as being a Pharisee also], came and heard Jesus and the Sadducees discussing together [i.e., the subject of the resurrection], and knowing that Jesus had refuted the Sadducees successfully, asked Him, "Which commandment is foremost, above all the others?"

The second is this, Have love for your neighbour as for yourself. There is no other law greater than these.

And the scribe said to him, Truly, Master, you have well said that he is one, and there is no other but he:

and that beside him there is none other, and to love him with all one's heart and with all one's understanding and with all one's might, and to love one's neighbor as oneself is far beyond all whole burnt offerings and sacrifices."

And He called His disciples to Him and said, "I solemnly say to you, this poor widow has put in more than all these others who have been putting money into the collection-box.

For all [others] have cast in of their abundance; but she of her want has cast in all that she had her entire living.

As he was sitting on the Mount of Olives opposite the Temple, Peter, James, John, and Andrew asked him, apart from the others,

And when you hear of wars [going on] and rumors of [other] wars [pending], do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By "end" here Jesus probably alludes to the downfall of Jerusalem in AD 70, with its attending destruction of the Temple buildings].

And then shall he send his angels, and shall gather together his elect from the four winds, and from the one end of the world to the other.

They began to be very sad and asked him, one after the other, "Surely I am not the one, am I?"

But Peter said to him, Though the others may be turned away from you, I will not.

But Peter kept saying emphatically, "Even if I have to die with you, I'll never deny you!" And all the others kept saying the same thing.

For many gave false testimony against him, and their testimony did not agree with each other.

"I am," replied Jesus, "and you and others will see the Son of Man sitting at the right hand of the divine Power, and coming amid the clouds of the sky."

then some began to spit on him, others cover'd his face and struck him on the head, crying out, divine, who it is. and the domestics slapt him on the cheeks.

Barabbas lay then confin'd with other seditious, who had committed murder in an insurrection.

And the people went up, requesting him to do as he had done for them in other years.

And they crucified with him two thieves: the one on the right hand, and the other on his left hand.

In the same way the chief priests, laughing at him among themselves with the scribes, said, A saviour of others, he has no salvation for himself.

"He saved others, but he cannot save himself! Let the Christ, the 'King of Israel,' come down from the cross now, that we may see it and believe." Even the men who had been crucified with Jesus reviled him.

Who went with him when he was in Galilee and took care of him; and a number of other women who came up with him to Jerusalem.

Now when the Sabbath day was over [i.e., after sunset on Saturday evening], Mary from Magdala; Mary the mother of James [i.e., the "other Mary" of Matt. 28:1, who was probably Jesus' mother. See Matt. 27:56]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56], bought spices [i.e., consisting of aloes and other aromatic perfumes] in order to apply them to His body [i.e., as a means of embalming].

They had been asking each other, "Who will roll away the stone for us from the entrance to the tomb?"

{The remaining twelve verses, according to Tischendorf and others, made originally no part of Marks Gospel. As the passage was added very early, however, since it is referred to by Irenaeus in the latter part of the second century, it is here given, as an appendix.} [And having risen early, on the first day of the week, he appeared first to Mary the Magdalene, out of whom he had cast seven demons.

And these went [and] reported [it] to the others, and they did not believe them.

Afterwards he appeared at table to the eleven themselves and reproached them for their unbelief and dulness of mind, because they had not believed those who saw him risen from the dead. [But they excused themselves, saying, "This age of lawlessness and unbelief lies under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God; therefore," they said to Christ, "reveal your righteousness now." Christ answered them, "The term of years for Satan's power has now expired, but other terrors are at hand. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, that they might inherit that glory of righteousness which is spiritual and imperishable in heaven."]