[Jesus continued], "Do not allow your hearts to be upset. You should believe in God, and believe in me also.

In my Father's Home there are many dwellings. If it had not been so, I should have told you, for I am going to prepare a place for you.

If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

You should believe me [when I say] that I am in [fellowship with] the Father, and the Father is in [fellowship with] me. Or else believe me for the sake of the deeds themselves that I perform.

And I will ask the Father, and he will give you another Intercessor, that should remain with you forever;

And now have I told you before it shall be, that when it should be, ye might believe.

Herein is my Father glorified, that ye should bring forth much fruit; so shall ye be my disciples.

"Just as the Father has loved me, [so] I have also loved you. You should continue to receive [or, respond to] my love. [Note: The next verse tells how this can be done].

My commandment [to you] is this: You should love one another just as I have loved you.

No man has greater love than this, that one should give his life for his friends.

You have not chosen me, but I have chosen you, and appointed you to go and bear fruit, and that your fruit should continue, that whatever you ask the Father in my name he may give you.

These commands I give you, that ye should love one another.

"If the world hates you, you should realize that it hated me before you.

If I had not come and spoken unto them, they should not have had sin: but now have they nothing to cloak their sin withal.

And when the Intercessor should come, which I will send you from the Father, the Spirit of truth, which comes from the Father, he shall testify of me:

These things have I spoken unto you, that ye should not be caused to stumble.

They shall make you excluded from the synagogue: but the hour comes that every one having slain you should think to bring service to God.

But these have I spoken to you, that when the hour should come, ye should remember them, for I said to you. And these I said not to you from the beginning, for I was with you.

But I tell you the truth; it is expedient for you that I should go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you.

And when he should come, the Spirit of truth, he shall guide you into all truth: for he shall not speak of himself; but whatever he should hear, shall he speak: and he shall announce to you the things coming.

A woman when she should bring forth, has grief, because her hour has come: and when the child should be born, she no more remembers the anguish, for the joy that a man was born into the world.

now we know that you know all things, and have no need that any one should ask you; on this account we believe that you have come forth from God.

Lo! there cometh an hour, and hath come, that ye should be scattered, each, unto his own home; and, me, alone, should leave; - And yet I am not, alone, but, the Father, is, with me!

as thou hast given him power over all flesh, that as to all that thou hast given him he should give them eternal life.

and this is eternal life, that they should know thee the only true God, and him whom thou hast sent, Jesus, the Messiah.

I, glorified thee on the earth, The work, finishing, which thou hast given me that I should do.

I do not pray that you should take them out of the world, but that you should keep them from the evil one.

Father, what thou hast given me, I will that they should be with me where I am, that they may behold my glory which thou hast given me; because thou didst love me before the foundation of the world;

Then Jesus, knowing all things that should come on him, went forth and said unto them, "Whom seek ye?"

Jesus told Peter, "Put your sword back into its sheath. Shouldn't I drink the cup that the Father has given me?"

and led him to Annas first. (For Annas was the Father-in-law of Caiaphas, who was the high priest that year??14 the Caiaphas who had advised the Jews that it was for their advantage that one man should die for the people.)

and Caiaphas was the one who advised the Jews that it was expedient that one man should be destroyed for the people.

Then led they Jesus from Caiaphas to the praetorium: and it was early: and they themselves went not into the praetorium, that they should not be defiled; but that they might eat the passover.

They answered and said to him, If he was not a criminal we should not have delivered him up to you.

that the word of Jesus might be fulfilled, which he spake, signifying by what manner of death he should die.

Jesus answered, My kingdom is not of this world. If my kingdom had been of this world my officers would have fought for me, that I should not be given up to the Jews; but now my kingdom is not here.

Then Pilate said to him, Are you a king then? Jesus answered, As you say, I am a king. For this was I born, and for this I came into the world, that I should testify to the truth; every one who is of the truth hears my voice.

But you have a custom that I should release one to you at the passover; are you willing, therefore, that I should release to you the king of the Jews?

The Jews answered him, “We have a law [regarding blasphemy], and according to that law He should die, because He made Himself out to be the Son of God.”

Then they shouted, "Take him away! Take him away! Crucify him!" Pilate asked them, "Should I crucify your king?"

Then delivered he him therefore unto them, that he should be crucified. And they took Jesus and led him away.

This led the Jewish High Priests to remonstrate with Pilate. "You should not write 'The King of the Jews,'" they said, "but that he claimed to be King of the Jews."

The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away.

These things were done that the scripture should be fulfilled, 'Ye shall not break a bone of him.'

Though not even yet had they known the scripture, that he should rise from the dead.

"Mary!" said Jesus. She turned round, and exclaimed in Hebrew: "Rabboni!" (or, as we should say, 'Teacher').

Then the other disciples said to him, We have seen the Lord. But he said to them, Except I should see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I shall never believe it.

He said to him the third time, “Simon, son of John, do you love Me [with a deep, personal affection for Me, as for a close friend]?” Peter was grieved that He asked him the third time, “Do you [really] love Me [with a deep, personal affection, as for a close friend]?” And he said to Him, “Lord, You know everything; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My sheep.

but he said this signifying by what death he should glorify God; and having said this, he said to him, Follow me.

Jesus replied, "If I choose that he should survive till I come back, what does that matter to you? Follow me yourself."

This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what is that to thee?

And there are many other things which Jesus did, which, if they should be written particularly, I do not suppose the world itself could contain the books written.