[Jesus continued], "Do not allow your hearts to be upset. You should believe in God, and believe in me also.

In my Father's Home there are many dwellings. If it had not been so, I should have told you, for I am going to prepare a place for you.

If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

You should believe me [when I say] that I am in [fellowship with] the Father, and the Father is in [fellowship with] me. Or else believe me for the sake of the deeds themselves that I perform.

And I will ask the Father, and he will give you another Intercessor, that should remain with you forever;

And now have I told you before it shall be, that when it should be, ye might believe.

Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples.

"Just as the Father has loved me, [so] I have also loved you. You should continue to receive [or, respond to] my love. [Note: The next verse tells how this can be done].

My commandment [to you] is this: You should love one another just as I have loved you.

No one has greater love than this, that one should lay down his life for his friends.

Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.

These commands I give you, that ye should love one another.

"If the world hates you, you should realize that it hated me before you.

If I had not come and spoken unto them, they should not have had sin: but now have they nothing to cloak their sin withal.

And when the Intercessor should come, which I will send you from the Father, the Spirit of truth, which comes from the Father, he shall testify of me:

These things have I spoken unto you, that ye should not be caused to stumble.

They shall make you excluded from the synagogue: but the hour comes that every one having slain you should think to bring service to God.

But these have I spoken to you, that when the hour should come, ye should remember them, for I said to you. And these I said not to you from the beginning, for I was with you.

Yet it is nothing but the truth I now tell you, that it is better for you that I should go away. For if I do not go away, the Helper will not come into close fellowship with you, but if I do go away, I will send Him to be in close fellowship with you.

And when he should come, the Spirit of truth, he shall guide you into all truth: for he shall not speak of himself; but whatever he should hear, shall he speak: and he shall announce to you the things coming.

A woman when she should bring forth, has grief, because her hour has come: and when the child should be born, she no more remembers the anguish, for the joy that a man was born into the world.

now we are convinc'd that you know all our difficulties, and have no occasion that any man should propose them to you: by this we believe that you were sent from God.

Lo! there cometh an hour, and hath come, that ye should be scattered, each, unto his own home; and, me, alone, should leave; - And yet I am not, alone, but, the Father, is, with me!

even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life.

And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.

I have glorified thee on the earth, I have completed the work which thou gavest me that I should do it;

I pray not that thou should take them out of the world, but that thou should keep them from the evil.

Father, what thou hast given me, I will that they should be with me where I am, that they may behold my glory which thou hast given me; because thou didst love me before the foundation of the world;

but Jesus who knew every thing that should happen to him, advanc'd, and said to them, who do you look for?

Then Jesus said to Peter, "Put your sword back in its sheath. Should I not drink the cup [i.e., of suffering] the Father has given me?"

and brought him first of all to Annas (for Annas was the father-in-law of Caiaphas, who was high priest that year ??14 the Caiaphas who had advised the Jews that it was for their interests that one man should die for the people).

the same Caiaphas, who in council told the Jews, "it was expedient that one man should die for the people."

Then they led Jesus early in the morning from Caiaphas, to the Pretorium: but the Jews themselves did not enter into the Pretorium, lest they should be defiled: and so not be in a condition to eat the passover.

They answered and said unto him, If this man were not an evildoer, we should not have delivered him up unto thee.

so that what Jesus had said, to signify the death he should die, was actually accomplished.

Jesus answered, my kingdom is not of this world: if my kingdom were of this world, I should have had my guards to prevent my falling into the hands of the Jews: whereas my kingdom is of another nature.

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

The Jews answered him, “We have a law [regarding blasphemy], and according to that law He should die, because He made Himself out to be the Son of God.”

But they shouted, “Take Him away! Take Him away! Crucify Him!”

Pilate said to them, “Should I crucify your king?”

“We have no king but Caesar!” the chief priests answered.

Then delivered he him therefore unto them, that he should be crucified. And they took Jesus and led him away.

This led the Jewish High Priests to remonstrate with Pilate. "You should not write 'The King of the Jews,'" they said, "but that he claimed to be King of the Jews."

Now for fear the bodies should remain upon the cross on the sabbath-day, for it was then the eve of the pascal-sabbath, a day of high solemnity, the Jews desired Pilate that their legs might be broke, and that they might be taken away.

for these things were done, that the scripture should be fulfilled, "a bone of him shall not be broken."

For as yet they knew not the scriptures, that he should rise again from death.

"Mary!" said Jesus. She turned round, and exclaimed in Hebrew: "Rabboni!" (or, as we should say, 'Teacher').

Then the other disciples said to him, We have seen the Lord. But he said to them, Except I should see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I shall never believe it.

He said to him the third time, “Simon, son of John, do you love Me [with a deep, personal affection for Me, as for a close friend]?” Peter was grieved that He asked him the third time, “Do you [really] love Me [with a deep, personal affection, as for a close friend]?” And he said to Him, “Lord, You know everything; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My sheep.

this he said to signify to Peter by what death he should glorify God. and when he had spoken this, he said to him, follow me.

"If it is my will that he should wait till I come," answered Jesus, "what has that to do with you? Follow me yourself."

which occasion'd a flying rumour among the brethren, that John should not die: tho' Jesus had not said, he shall not die: but, if I will have him stay till I come, what have you to do with that?

the other transactions of Jesus are so numerous, that if these were to be particularly descried, I imagine the world would be overwhelm'd with the books that should be written.