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And your spoil shall be gathered like the gathering of the caterpiller: as the running to and fro of locusts shall he run upon them.

See, the men of war are sorrowing outside the town: those who came looking for peace are weeping bitterly.

The highways are waste, no man is journeying there: the agreement is broken, he has made sport of the towns, he has no thought for man.

the desolate earth is in heaviness. Lebanon taketh it but for a sport, that it is hewn down: Sharon is like a wilderness: Bashan and Carmel are turned upside down.

Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.

And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.

Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.

The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?


He who walks righteously and speaks with integrity,
Who rejects gain from fraud and from oppression,
Who shakes his hand free from the taking of bribes,
Who stops his ears from hearing about bloodshed
And shuts his eyes to avoid looking upon evil;


He will dwell on the heights,
His place of defense will be the fortress of rocks,
His bread will be given him;
His water will be permanent.

Your heart will give thought to the cause of your fear: where is the scribe, where is he who made a record of the payments, where is he by whom the towers were numbered?

Never again will you see the cruel people, a people whose tongue has no sense for you; whose language is strange to you.

See Zion, the city of our meetings, Thine eyes see Jerusalem a quiet habitation, A tent not taken down, Not removed are its pins for ever, And none of its cords are broken.

But there mighty is Jehovah for us, A place of rivers -- streams broad of sides, No ship with oars doth go into it, And a mighty ship doth not pass over it.

For the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter.

And their slain shall be cast out; as for their corpses, their stench shall go up. And [the] mountains shall melt with their blood,

For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.

The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.

And its streams will be turned into boiling oil, and its dust into burning stone, and all the land will be on fire.

It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.

The desert owl and the screech owl will possess it,
and the great owl and the raven will dwell there.
The Lord will stretch out a measuring line
and a plumb line over her
for her destruction and chaos.

And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls.

The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest.

There [the] owl shall nest and lay and hatch and care for her chicks in her shadow; surely there [the] birds of prey shall be gathered, each one [with] her mate.

And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.

She shall flourish pleasantly, and be joyful, and ever be giving thanks more and more. For the glory of Lebanon, the beauty of Carmel and Sharon shall be given her. These shall know the honour of the LORD, and the majesty of our God.

And the mirage hath become a pond, And the thirsty land fountains of waters, In the habitation of dragons, Its place of couching down, a court for reed and rush.

And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.

No lion will be there, or any cruel beast; they will not be seen there; but those for whom the Lord has given a price,

Even those whom he has made free, will come back again; they will come with songs to Zion; on their heads will be eternal joy; delight and joy will be theirs, and sorrow and sounds of grief will be gone for ever.

Then the Rabshakeh said to them, “Say to Hezekiah, ‘This is what the great king, the king of Assyria says, “What is [the reason for] this confidence that you have?

I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?

Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.

'And now, negotiate, I pray thee, with my lord the king of Asshur, and I give to thee two thousand horses, if thou art able to put for thee riders on them.

How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?

Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews' language, in the ears of the people that are on the wall.

And Rabshakeh saith, 'Unto thy lord, and unto thee, hath my lord sent me to speak these words? is it not for the men -- those sitting on the wall to eat their own dung and to drink their own water with you?'

Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;

Who among all the gods of these countries have kept their country from falling into my hand, to give cause for the thought that the Lord will keep Jerusalem from falling into my hand?

But they held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.

And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.

It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.

And Isaiah will say to them, Thus shall ye say to your lord, Thus said Jehovah, Thou shalt not fear from the face of the words which thou heardest which the boys of the king of Assur reviled me.

So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.

For there came a rumor, that Tirhakah king of Ethiopia was come forth to war against him. And when the king of Assyria heard that, he sent other messengers to king Hezekiah with this commandment:

For thou knowest well how the kings of Assyria have handled all the lands that they have subverted; and hopest thou to escape?

And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.

this [is] the word that Yahweh has spoken concerning him: She shows contempt for you; she derides you, virgin daughter of Zion; she shakes [her] head behind you, daughter of Jerusalem.

By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.

If there be no water, I will grave and drink. And as for waters of defense, I shall dry them up with the feet of mine Host.

Have you not heard from {a long time ago}? I have made it from days of primeval time, and I formed it. Now I have brought it [about], and it is for fortified cities to collapse into heaps of destroyed stones.

For their inhabiters shall be like lame men, brought in fear and confounded. They shall be like the grass and green herbs in the field, like the hay upon housetops, that withereth afore it be grown up.

And this [shall be] the sign for you: the eating of volunteer plants this year, and in the second year self-seeded plants, and in the third year sow, reap, plant vineyards, and eat their fruit.

For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.

For this cause the Lord says about the king of Assyria, He will not come into this town, or send an arrow against it; he will not come before it with arms, or put up an earthwork against it.

He will go back
the way he came,
and he will not enter this city.
This is the Lord’s declaration.

I'll save you and this city from the king of Assyria, and I'll defend this city, for my own sake and for my servant David's sake.

I was the one who said, "I must go in the quiet of my days; I am summoned through the gates of Sheol [for] the rest of my years."


“My dwelling (body) is pulled up and removed from me like a shepherd’s tent;
I have rolled up my life as a weaver [rolls up the finished web].
He cuts me free from the warp [of the loom];
From day to night You bring me to an end.

Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me.

-- What do I say? seeing He said to me, And He Himself hath wrought, I go softly all my years for the bitterness of my soul.

O Lord, for this cause I am waiting for you, give rest to my spirit: make me well again, and let me come back to life.

Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.

The living; the living, he shall praise thee, as from me this day the father to the sons shall make known for thy truth.

The Lord is about to deliver me, and we will celebrate with music for the rest of our lives in the Lord's temple."

For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover.

Hezekiah also had asked, "What will be the sign for me to go up to the LORD's Temple?"

At that time Merodachbaladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered.

Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon.

Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken. He said moreover, For there shall be peace and truth in my days.

Every valley shall be lifted up, and every mountain and hill shall be made low: and the acclivity was for evenness, and the mountain ranges for a valley:

The grass withereth, the flower fadeth, for the breath of Jehovah bloweth upon it: surely the people is grass.

On a high mountain get thee up, O Zion, Proclaiming tidings, Lift up with power thy voice, O Jerusalem, proclaiming tidings, Lift up, fear not, say to cities of Judah, 'Lo, your God.'

Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.

And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.

The image, a workman hath cast it , and the goldsmith overlayeth it with gold, and casteth for it'silver chains.

He that is too impoverished for'such an oblation chooseth a tree that will not rot; he seeketh unto him a skilful workman to set up a graven image, that shall not be moved.

It is he who is seated over the arch of the earth, and the people in it are as small as locusts; by him the heavens are stretched out like an arch, and made ready like a tent for a living-place.

so that they be not planted, nor sown again, neither their stock rooted again in the earth? For as soon as he bloweth upon them, they wither and fade away, like the straw in a whirlwind.

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