The day following, the multitude who had stood on the other side of the sea, because they saw there was no other vessel there, save that one into which his disciples went, and that Jesus went not into the vessel with his disciples, but that his disciples were gone away alone:

Labour not for the meat which perisheth, but for that which endureth to everlasting life, which the Son of man will give you; for him hath God the Father sealed.

And this is the will of him that sent me, That of all which he hath given me, I should lose nothing, but should raise it up at the last day.

The Jews then murmured about him, because he said, I am the bread which came down from heaven.

This is the bread which cometh down from heaven, that a man may eat of it, and not die.

I am the living bread which came down from heaven:

If any man eat of this bread, he shall live for ever, and the bread that I will give, is my flesh, which I will give for the life of the world.

This is the bread which came down from heaven; not as your fathers ate manna, and died: he that eateth of this bread, shall live for ever.

His brethren therefore said to him, Depart hence and go into Judea, that thy disciples there also may see the works which thou dost.

And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

This he spake of the Spirit, which they who believed on him were to receive: for the Holy Ghost was not yet given, because Jesus was not yet glorified.

I have many things to say and to judge of you: but he that sent me is true, and I speak to the world the things which I have heard from him.

I speak that which I have seen with my father, and ye do that which ye have heard from your father.

But now ye seek to kill me, a man who hath told you the truth which I have heard from God.

Which of you convicteth me of sin? And if I speak the truth, why do ye not believe me?

And said to him, Go wash at the pool of Siloam, (which is by interpretation, Sent.) He went therefore, and washed, and came seeing.

He answered and said, A man called Jesus made clay and anointed my eyes, and said to me, Go to the pool of Siloam and wash.

This parable spake Jesus to them; but they understood not what things they were which he spake to them.

I have also other sheep which are not of this fold: I must bring them likewise, and they will hear my voice, and there shall be one flock, and one shepherd.

for which of those works do ye stone me?

Many therefore of the Jews who were come to Mary, and had seen the things, which Jesus had done, believed on him.

So that the word of the prophet Isaiah was fulfilled which he said, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed?

He that rejecteth me, and receiveth not my words, hath one that judgeth him; the word which I have spoken, that shall judge him at the last day.

After that, he poured water into the bason, and began to wash the feet of the disciples, and to wipe them with the towel, wherewith he was girded.

Then cometh he to Simon Peter, who saith to him, Lord, dost thou wash my feet?

Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

Jesus saith to him, He who hath been bathed, needeth only to wash his feet, and is clean all over: and ye are clean; but not all.

If I then, your Lord and Master, have washed your feet, ye ought also to wash one another's feet.

Verily, verily I say unto you, he that believeth on me, the works which I do, shall he do also; and greater than these shall he do, because I go to my Father.

He that loveth me not, keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.

Now ye are pure thro' the word which I have spoken to you.

He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin:

So that the word which is written in their law is fulfilled, They hated me without a cause.

I have glorified thee on earth. I have finished the work which thou gavest me to do.

And now, Father, glorify thou me with thyself, with the glory which I had with thee, before the world was.

For I have given them the words which thou gavest me, and they have received them, and have known surely, that I came forth from thee, and they have believed that thou hast sent me.

And the glory which thou hast given me, I have given them, that they may be one, as we are one:

Father, I will that these also whom thou hast given me, be with me where I am, that they may behold my glory which thou hast given me; for thou lovedst me before the foundation of the world.

Jesus having spoken these words, went forth with his disciples over the brook Kedron, where was a garden, into which he entered and his disciples.

That the saying might be fulfilled which he had spoke, Of them whom thou hast given me, I have lost none.

Then said Jesus to Peter, Put up the sword into its scabbard. The cup which my Father hath given me, shall I not drink it?

So the saying of Jesus was fulfilled, which he spake, signifying what death he should die.

And they took Jesus and led him away. And he bearing his cross, went forth to the place, called the place of a skull, which is called in Hebrew, Golgotha:

They said therefore one to another, Let us not rent it, but cast lots for it, whose it shall be: that the scripture might be fulfilled which saith, They parted my raiment among them, and cast lots for my vesture. These things therefore the soldiers did.

Now in the place where he was crucified, there was a garden, and in the garden a new sepulchre, in which no man had ever been laid.

And Jesus wrought many other miracles also, in the presence of his disciples, which are not written in this book.

Jesus saith to them, Bring of the fishes which ye have taken now.

This is the disciple, who testifieth of these things, and wrote these things; and we know that his testimony is true. And there are also many other things which Jesus did,

which, if they were to be written particularly, I suppose that even the world itself would not contain the books that were written.

The former treatise have I composed, O Theophilus, of all things which Jesus began both to do and to teach,

And having assembled them together, he commanded them, not to depart from Jerusalem, but to wait for the promise of the Father, which, saith he, ye have heard from me.

But he said to them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

Then they returned to Jerusalem from the Mount called Olivet, which is from Jerusalem a sabbath-day's journey.

Men, brethren, this scripture must needs have been fulfilled, which the Holy Ghost spake before by the mouth of David, concerning Judas, who was guide to them that took Jesus.

And they prayed and said, Thou, Lord, who knowest the hearts of all, shew which of these two thou hast chosen,

To take part of this ministry and apostleship, from which Judas by transgression fell, to go to his own place.

But this is that which was spoken by the prophet Joel,

Men of Israel, hear these words: Jesus of Nazareth, a man pointed out to you of God, by miracles, and wonders, and signs, which God wrought by him in the midst of you, as yourselves also know:

Being therefore exalted by the right-hand of God, and having received from the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

And they knew him, that this was he who had sat for alms at the beautiful gate of the temple, and were filled with wonder and amazement at that which had befallen him.

And his name, thro' faith in his name, hath strengthened this man, whom ye see and know; yea, the faith which is by him, hath given him this perfect soundness, in the presence of you all.

But God hath thus fulfilled the things which he foretold by the mouth of all his prophets, that Christ should suffer.

who was before appointed, Whom heaven must receive, till the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets.

Ye are the sons of the prophets and of the covenant which God made with our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.

This is the stone which was set at nought by you builders, which is become the head of the corner.

For we cannot but speak the things, which we have seen and heard.

And having threatened them again, they let them go, finding nothing how they might punish them, because of the people; for they all glorified God for that which was done.

And while they were praying, the place in which they were assembled was shaken, and they were all filled with the Holy Ghost, and spake the word of God with boldness.

And the multitude of them that believed were of one heart, and of one soul: and not so much as one said that ought of the things which he had, was his own, but they had all things common.

And Joses, by the apostles surnamed Barnabas, which is, being interpreted, a son of consolation,

But the high priest arising, and all that were with him, which was the sect of the Saducees,

But there arose certain of the synagogue, which is called that of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.

And they were not able to withstand the wisdom and the Spirit by which he spake.

For we have heard him say, That Jesus of Nazareth will destroy this place, and change the rites which Moses delivered us.

Come out of thy country, and from thy kindred, and come into a land, which I will shew thee.

And when the time of the promise which God had sworn to Abraham drew near, the people grew and multiplied in Egypt, Till another king arose, who had not known Joseph.

In which time Moses was born, and was exceeding beautiful, who was nursed three months in his father's house.

I have surely seen the evil treatment of my people which is in Egypt, and have heard their groaning, and am come down to deliver them. And now come; I will send thee into Egypt.

Yea, ye took up the shrine of Molock, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.

Our fathers had the tabernacle of the testimony in the wilderness, as he had appointed who spake to Moses, to make it according to the model which he had seen:

Which also our fathers having received, brought in with Joshua into the possession of the Gentiles, whom God drove out from the face of our fathers, till the days of David:

Which of the prophets have not your fathers persecuted? And they have slain them that shewed before of the coming of the Just One, of whom ye have been now the betrayers and murderers: Who have received the law by the administration of angels,

And at that time there was a great persecution against the church, which was in Jerusalem. And they were all scattered abroad through the regions of Judea and Samaria, except the apostles.

And the people with one accord gave heed to the things which Philip spoke, hearing and seeing the miracles which he did.

And Simon himself believed also; and being baptized, he continued with Philip, and was astonished, beholding the signs and mighty miracles which were done.

And Simon answering said, Pray ye to the Lord for me, that none of these things, which ye have spoken, may come upon me.

And an angel of the Lord spake to Philip, saying, Arise and go toward the south by the way leading down from Jerusalem to Gaza, which is desert.

And he desired Philip to come up, and sit with him. The portion of scripture which he was reading, was this, He was led as a sheep to the slaughter, and like a lamb dumb before his shearer, so he opened not his mouth.

Which the brethren knowing, brought him down to Cesarea, and sent him forth to Tarsus.

Now there was at Joppa, a certain disciple, named Tabitha, which is by interpretation Dorcas; this woman was full of good works and almsdeeds which she did.

Then Peter arose and went with them; whom being come, they brought into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.

This is the word which he sent to the children of Israel, preaching the glad tidings of peace through Jesus Christ; He is Lord of all.

Ye know the word which was published through all Judea, beginning from Galilee, after the baptism which John preached:

And we are witnesses of all things which he did, both in the land of the Jews and in Jerusalem; whom yet they slew and hanged on a tree.

On which looking stedfastly, I observed and saw four-footed creatures of the earth, and creeping things, and fowls of the air.

Now they who had been scattered abroad by the distress which arose about Stephen, travelled as far as Phenicia, and Cyprus, and Antioch, preaching to none but Jews only.

named Agabus stood up, and signified by the Spirit, that there would be a great famine through all the world; which also came to pass under Claudius Cesar.

Then the disciples determined to send relief, every one according to his ability, to the brethren who dwelt in Judea: Which also they did,

And going out, he followed him. And he knew not, that it was real which was done by the angel, but thought he saw a vision.

When they had passed the first and the second ward, they came to the iron gate that leadeth to the city, which opened to them of its own accord: and going out, they went on through one street; and immediately the angel departed from him.