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just as I myself try to please everybody in every way. I don't look out for my own benefit, but rather for the benefit of many people, so that they might be saved.

Therefore, whoever eats the bread or drinks from the cup in an unworthy manner will be held responsible for the Lord's body and blood.

Now, while we are being judged by the Lord, we are being disciplined so we won't be condemned along with the world.

If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?

Now if all of it were one part, there wouldn't be a body, would there?

On the contrary, those parts of the body that seem to be weaker are in fact indispensable,

For the person who speaks in a foreign language is not actually speaking to people but to God. Indeed, no one understands him, because he is talking about secrets by the Spirit.

Now I wish that all of you could speak in foreign languages, but especially that you could prophesy. The person who prophesies is more important than the person who speaks in a foreign language, unless he interprets it so that the church may be built up.

Indeed, brothers, if I come to you speaking in foreign languages, what good will I be to you unless I speak to you in some revelation, knowledge, prophecy, or teaching?

In the same way, unless you speak an intelligible message with your language, how will anyone know what is being said? You'll be talking into the air!

If I don't know the meaning of the language, I will be a foreigner to the speaker and the speaker will be a foreigner to me.

In the Law it is written, "By means of foreign languages and through the mouths of foreigners I will speak to this people, but even then they will not listen to me," declares the Lord.

Foreign languages, then, are meant to be a sign, not for believers, but for unbelievers, while prophecy is meant, not for unbelievers, but for believers.

But if everyone is prophesying, when an unbeliever or an uneducated person comes in he will be convicted and examined by everything that's happening.

His secret, inner heart will become known, and so he will bow down to the ground and worship God, declaring, "God is truly among you!"

If a revelation is made to another person who is seated, the first person should be silent.

For everyone can prophesy in turn, so that everyone can be instructed and everyone can be encouraged.

But if anyone ignores this, he should be ignored.

and by which you are also being saved if you hold firmly to the message I proclaimed to you unless, of course, your faith was worthless.

In addition, we are found to be false witnesses about God because we testified on God's behalf that he raised the Messiah whom he did not raise if in fact it is true that the dead are not raised.

But when everything has been put under him, then the Son himself will also become subject to the one who put everything under him, so that God may be all in all.

and what you plant is not the form that it will be, but a bare kernel, whether it is wheat or something else.

in a moment, faster than an eye can blink, at the sound of the last trumpet. Indeed, that trumpet will sound, and then the dead will be raised never to decay, and we will be changed.

For what is decaying must be clothed with what cannot decay, and what is dying must be clothed with what cannot die.

Now, when what is decaying is clothed with what cannot decay, and what is dying is clothed with what cannot die, then the written word will be fulfilled: "Death has been swallowed up by victory!"

If Timothy comes, see to it that he does not have anything to be afraid of while he is with you, for he is doing the Lord's work as I am.

From: Paul, an apostle of the Messiah Jesus by the will of God, and Timothy our brother. To: God's church in Corinth, and to all the holy people throughout Achaia.

May grace and peace from God our Father and the Lord Jesus, the Messiah, be yours!

For we do not want you to be ignorant, brothers, about the suffering we experienced in Asia. We were so crushed beyond our ability to endure that we even despaired of living.

just as you have already understood us partially, so that on the Day of our Lord Jesus we can be your reason to boast, even as you are ours.

For God's Son, Jesus the Messiah, who was preached among you by us by me, Silvanus, and Timothy was not "Yes" and "No." But with him it is always "Yes."

Now I decided not to pay you another painful visit.

This is the very reason I wrote you, so that when I did come I might not be made sad by those who should have made me happy. For I had confidence that all of you would share the joy that I have.

I had also written to you to see if you would stand the test and be obedient in every way.

You are demonstrating that you are the Messiah's letter, produced by our service, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

While we are alive, we are constantly being handed over to death for Jesus' sake, so that the life of Jesus may be clearly shown in our mortal bodies.

because we do not look for things that can be seen but for things that cannot be seen. For things that can be seen are temporary, but things that cannot be seen are eternal.

Of course, if we do put it on, we will not be found without a body.

So while we are still in this tent, we sigh under our burdens, because we do not want to put it off but to put it on, so that our dying bodies may be swallowed up by life.

We are not recommending ourselves to you again but are giving you a reason to be proud of us, so that you can answer those who are proud of outward things rather than inward character.

We do not put an obstacle in anyone's way. Otherwise, fault may be found with our ministry.

and not only by his arrival but also by the comfort he had received from you. He told us about your longing for me, your sorrow, and your eagerness to take my side, and this made me even happier.

Now I am happy, not because you had such sorrow, but because your sorrow led you to repent. For you were sorry in a godly way, and so you were not hurt by us in any way.

So, even though I wrote to you, it wasn't because of the man who did the wrong or because of the man who was hurt. Instead, I wrote to you so that your devotion to us might be made perfectly clear to you before God.

This is what comforted us. In addition to our own comfort, we were even more delighted at the joy of Titus, because his spirit had been set at rest by all of you.

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