And if God, willing anger to be shown, and his power to be made known, endured in much long suffering the vessels of anger put in proper order for destruction:

And that he might make known the riches of his glory upon the vessels of mercy, which he before prepared for glory

And Esaias cries for Israel, If the number of the sons of Israel as the sand of the sea, the remnant shall be saved:

For finishing and cutting short the word in justice: for the Lord will make the word cut short upon the earth.

Wherefore? Because not of faith, but as of the works of the law. For they stumbled at the stumblingstone;

Brethren, truly my heart's delight and prayer to God for Israel is for salvation.

For I testify for them that they have a zeal of God, but not according to knowledge.

For not knowing the justice of God, and seeking to establish their own justice, they have not been subjected to the justice of God.

For Christ the end of the law for justice to every one believing.

For Moses writes the justice of the law, That the man having done these things shall live in them.

For if thou confess in thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved.

For with the heart is believed for justice: and with the mouth is confessed for salvation.

For the writing says, Every one believing upon him shall not be ashamed.

For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him.

For every one whoever should call upon the name of the Lord shall be saved.

But not all listened to the good news. For Esaias says, Lord, who believed our report?

And Esaias is very confident, and says, I was found of them not seeking me; I was manifested to them not asking for me.

I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin.

What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened.

And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them:

(For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service:

For if their rejection the reconciliation of the world, what the reception, but life from the dead?

Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear:

For if God spared not the young shoots according to nature, how will he either spare thee

And they also, if they continue not in unbelief, shall be grafted in:for God is able to graft them in again.

For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree

For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in.

Truly concerning the good news, enemies for you: and concerning the selection, beloved for the fathers.

For the favors and calling of God not causing repentance.

For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these:

For God shut them all up together in unbelief, that he might commiserate all.

For who knew the mind of the Lord? or who was his counsel?

For of him, and by him, and to him, all things: to him the glory forever Amen.

And be ye not conformed to this life, but be transformed by the renovation of your mind, for you to prove what the good, and the pleasing, and the perfected will of God.

For I say, by the race given me, to every one being with you, not to entertain a high opinion of one's self above what is fitting to think: but to think to be discreet, as God has divided the measure of faith to each.

For as in one body we have many members, and all members have not the same action:

So we, the many, are one body in Christ, and the members for one another.

Giving hack evil for evil to none. Providing good things before all men.

Avenging not yourselves, beloved, but give ye place to anger: for it has been written, Vengeance to me; I will repay, says the Lord.

If therefore thine enemy hunger, feed him; if he thirst, give him drink: for doing this, thou shalt heap up-coals of fire on his head.

Let every soul be placed under the protecting powers. For there is no power except from God: and the powers being, were ordered by God.

For rulers are not the terror of good works, but of evil. And wilt thou not fear the power do good, and thou shalt have approbation of it:

For he is servant of God to thee for good. And if thou do evil, be afraid; for he bears not the sword without order: for he is servant of God, avenging for anger to him doing evil.

Wherefore necessity to be placed under, not only for anger, but also for consciousness.

For this also pay ye taxes: for they are workmen of God, persevering in this same.

Therefore restore debts to all; to whom tribute, tribute; to whom recompense, recompense; to whom fear, fear; to whom honour, honour.

Owe ye nothing to none, except to love one another: for he loving another has completed the law.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal Thou shalt not bear false testimony, Thou shalt not covet; and if any other command in this word it is summed up, in it, Thou shalt love thy neighbor as thyself.

And this, knowing the time, that already the hour ye should be awakened out of sleep: for now our salvation nearer than when we believed.

But put ye on the Lord Jesus Christ, and make not consideration for the flesh, for the passions.

Let not him eating despise him not eating: and let not him not eating judge him eating: for God has received him.

Who art thou judging another's servant? to his own lord he stands or falls. And he shall be made to stand: for God is powerful to make him stand.

For one truly judges day above day: and one judges every day. Let each one be perfectly certain in his own mind.

He minding the day, minds to the Lord; and he not minding the day, to the Lord he minds not. He eating, eats to the Lord, for he gives thanks to God; and he not eating, to the Lord he eats not, and he gives thanks to God.

For none of us lives to himself, and none dies to himself.

For whether we live, to the Lord we live: and whether we die, to the Lord we die: therefore whether we live, and whether we die, we are of the Lord.

For, for this Christ also died, and also arose, and returned again to life, that he might also reign over the dead and the living.

And why judgest thou thy brother? or why also despisest thou thy brother? for we shall all stand at the judgment seat of Christ.

For it has been written, I live, says the Lord, for to me shall every knee bend, and every tongue acknowledge to God.

So therefore shall each of us give word for himself to God.

And if by food thy brother is grieved, thou no more walkest by love. Not by thy food destroy him, for whom Christ died.

For the kingdom of God is not food and drink; but justice, and peace, and joy in the Holy Spirit.

For he in these serving Christ, pleasing to God, and acceptable to men.

So therefore, let us pursue the things of peace, and the things for the building up for one another.

Not for sake of food destroy thou the work of God. Truly all things clean; but evil to the man eating by offence.

And he being judged if he eat, has been condemned for not of faith; and everything not of faith is sin.

For let each of us please the neighbor for good to the building.

For Christ also pleased not himself, but as has been written, The reproaches of them reproaching thee fell upon me

For whatever before was written before are for our instruction was before written that by patience and consolation able of the writings we might have hope.

And I say Jesus Christ has become the servant of circumcision for the truth of God, to confirm the promises of the fathers:

And the nations to glorify God for mercies; as has been written, For this will I acknowledge to thee in the nations; and I will play on, the harp to thy name.

And may the God of hope fill you with all joy and peace in believing, for you to abound in hope, in the power of the Holy Spirit.

And I am persuaded my brethren, and I myself for you, that ye yourselves also are full of goodness, tilled with all knowledge, being able also to remind one another.

For me to be the, workman of Jesus Christ to the nations, offering in sacrifice the good news of God, that the bringing forward of the nations be acceptable, consecrated in the Holy Spirit.

For I shall dare to speak nothing that Christ has not brought about by me, for the obedience of the nations, by word and by work,

Whenever I go into Spain, I will come to you, for I hope passing through to see you: and by you to be sent forward there, if first from part I might be filled with you.

For Macedonia and Achaia were contented a certain mutual participation be made for the poor of the holy ones in Jerusalem.

For they were contented; and they are their debtors. For if the nations have participated in their spiritual things, they ought also to serve them in things pertaining to the flesh.

And I beseech you, brethren, by our Lord Jesus Christ, and by love of the Spirit, to fight together with me in prayers for me to God;

That I might be saved from the unbelieving in Judea; and that my service for Jerusalem be acceptable to the holy ones;

That ye receive her in the Lord, worthy of the holy ones, and encourage her in whatever thing she have need of you: for she also has been the rule of many, and of myself.

Who for my soul have laid down their own necks: to whom not only I give thanks, but also all the churches of the nations.

Embrace Mary, who wearied for us.

For such serve not our Lord Jesus Christ, but their own belly; and by specious language and praise completely deceive the hearts of the innocent.

For your obedience has come to all. Therefore I rejoice for you: and I wish you truly to be wise to good, and pure to evil.

And now made manifest, also by the prophetic writings according to the command of the eternal God, for the obedience of faith made known to all nations:

I return thanks to my God always for you, for the grace of God given you in Christ Jesus;

For it was manifested to me concerning you, my brethren, by them of Chloe, that there are contentions with you.

Has Christ been divided? Paul was not crucified for you? or in Paul's name were ye immersed

For Christ sent me not to immerse, but to announce good news: not in wisdom of word, lest the cross of Christ be made void.

For truly the word of the cross to them perishing is foolishness; but to us saved it is the power of God.

For it has been written, I will destroy the wisdom of the wise, and put away the understanding of the intelligent.

For since in the wisdom of God the world by wisdom knew not God, God was contented by the foolishness of proclaiming to save them believing.

For the foolish thing of God is wiser than men; and the weak thing of God is stronger than men.

For ye see your calling, brethren, that not many wise according to the flesh, not many powerful, not, many well born:

For I judged not to know any thing among you, except Jesus Christ, and him crucified.

And I, in weakness, and in fear, and in much tremor, was with you.

Which none of the rulers of this world knew: for if they had known, they would not have crucified the Lord of glory.

But as has been written. Which the eye saw not, and the ear heard not, and upon the heart of man it came not up, what things God has prepared for them loving him.

And God has revealed to us by his Spirit: for the Spirit searches all things, and the deep things of God.