Reference: Antichrist
American
Strictly means one opposed to Christ. In this sense, John says were already in his time many antichrists, many having the spirit of an antichrist; unbelievers, heretics, and persecutors, 1Jo 2:18; 4:3. They were characterized by the denial of the Father and the Son, and of Christ's coming in the flesh, 1Jo 2:22; 4:3. But the apostles and early Christians seem to have looked forward to some one great antichrist, who should precede the second coming of our Lord, and whom Paul calls "the man of sin, the son of perdition," 2Th 2:3. To this passage John alludes, 1Jo 2:18. Able interpreters agree that antichrist denotes an organized body of men, perpetuated from age to age, opposed to Christ, and which he will destroy, Re 11; 13; 17.
See Verses Found in Dictionary
let not any one deceive you in any manner, because -- if the falling away may not come first, and the man of sin be revealed -- the son of the destruction,
Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many -- whence we know that it is the last hour;
Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many -- whence we know that it is the last hour;
Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son;
and every spirit that doth not confess Jesus Christ in the flesh having come, of God it is not; and this is that of the antichrist, which ye heard that it doth come, and now in the world it is already.
and every spirit that doth not confess Jesus Christ in the flesh having come, of God it is not; and this is that of the antichrist, which ye heard that it doth come, and now in the world it is already.
Easton
against Christ, or an opposition Christ, a rival Christ. The word is used only by the apostle John. Referring to false teachers, he says (1Jo 2:18,22; 4:3; 2Jo 1:7), "Even now are there many antichrists."
(1.) This name has been applied to the "little horn" of the "king of fierce countenance" (Da 7:24-25; 8:23-25).
(2.) It has been applied also to the "false Christs" spoken of by our Lord (Mt 24:5,23-24).
(3.) To the "man of sin" described by Paul (2Th 2:3-4,8-10).
See Verses Found in Dictionary
Only, be strong and very courageous, to observe to do according to all the law which Moses My servant commanded thee; thou dost not turn aside from it right or left, so that thou dost act wisely in every place whither thou goest;
And the ten horns out of the kingdom are ten kings, they rise, and another doth rise after them, and it is diverse from the former, and three kings it humbleth; and words as an adversary of the Most High it doth speak, and the saints of the Most High it doth wear out, and it hopeth to change seasons and law; and they are given into its hand, till a time, and times, and a division of a time.
'And in the latter end of their kingdom, about the perfecting of the transgressors, stand up doth a king, fierce of face, and understanding hidden things; and his power hath been mighty, and not by his own power; and wonderful things he destroyeth, and he hath prospered, and wrought, and destroyed mighty ones, and the people of the Holy Ones. read more. And by his understanding he hath also caused deceit to prosper in his hand, and in his heart he exerteth himself, and by ease he destroyeth many; and against the prince of princes he standeth -- and without hand he is broken.
for many shall come in my name, saying, I am the Christ, and they shall lead many astray,
Then if any one may say to you, Lo, here is the Christ! or here! ye may not believe; for there shall arise false Christs, and false prophets, and they shall give great signs and wonders, so as to lead astray, if possible, also the chosen.
let not any one deceive you in any manner, because -- if the falling away may not come first, and the man of sin be revealed -- the son of the destruction, who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God -- the day doth not come.
and then shall be revealed the Lawless One, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the manifestation of his presence, him, whose presence is according to the working of the Adversary, in all power, and signs, and lying wonders, read more. and in all deceitfulness of the unrighteousness in those perishing, because the love of the truth they did not receive for their being saved,
Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many -- whence we know that it is the last hour;
Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son;
and every spirit that doth not confess Jesus Christ in the flesh having come, of God it is not; and this is that of the antichrist, which ye heard that it doth come, and now in the world it is already.
And I stood upon the sand of the sea, and I saw out of the sea a beast coming up, having seven heads and ten horns, and upon its horns ten diadems, and upon its heads a name of evil speaking,
Fausets
There are seven sets of passages noteworthy.
Summary.
(I.) Christ's predictions of false Christs and false prophets (Mt 21:3-31).
(II.) John's prophecy of "Antichrist" (this name occurs only with him) (1Jo 2:18-23; 4:1-3; 2Jo 1:5,7).
(III.) Paul's "adversary" (Greek antikeimenos, in sound and sense answering to Antichrist) (2Th 2:1-12; 2Ti 3:1-5), "in the last days, perilous times," characterized by heady high mindedness, with the form but without the power of godliness, the love of pleasure supplanting the love of God, contrasted with the earlier "latter times," marked by seducing spirits, doctrines of demons, celibacy, and abstinence from meats (1Ti 4:1-5).
(IV.) Daniel's "little horn" from among the ten horns of the fourth beast, or Roman empire (Da 7:7-27).
(V.) Daniel's "little horn" from one of the four notable horns of the third beast, or Graeco Macedonia divided into four at Alexander's death, the willful king (Da 8:8-25; 11:36-39).
(VI.) The beast from the sea (Re 13:1-8), ridden by the whore (Re 17:1-7).
(VII.) The beast from the earth and the bottomless pit, or the false prophet (Re 11:7; 13:11-18; 17:8-18; 19:11-21).
Detail.
(I.) The false Christs and false prophets (Matthew 24) point to the pretenders to Messiahship before the fall of Jerusalem, the foreshadowing of the future impostors about to deceive all but; the elect. They are the spirits of demons which prepare the false prophet's way, but they are not the false prophet himself (Re 16:13-14).
(II.) John's Antichrist is stated to have been a subject of his oral teaching first (1Jo 2:18; 4:3), so Paul (2Th 2:5), and is therefore alluded to, not described. All who deny Jesus's Messiahship and Sonship (as Cerinthus and the Gnostics of John's days) forerun the Antichrist "to come" (the same Greek verb is used as of Christ's" coming".)
(III.) Paul's antikeimenos, "who opposeth all that is called God," is the "Antichrist" of John. He is not to come until "he who now letteth (hinders) and that which withholdeth" (hinders; the same Greek verb as before, only neuter instead of masculine) be taken out of the way; i.e., the curbing power of human law (neuter) and the curber (masculine), namely, the Roman emperor and whoever may be representative of the fourth world kingdom's power just before Antichrist. The unanimous consent of the early Christians that the Roman empire is "what withholdeth" was so unlikely to suggest itself to them, inasmuch as regarding it as idolatrous and often persecuting, that this explanation seems to have been preserved from Paul's oral teaching. Another less probable view is that the Holy Spirit is "He who now letteth," and the elect church the thing "that withholdeth," and that is to be taken out of the way on the eve of Antichrist's coming.
(IV.) Daniel's "little horn" (Da 7:7-27) of the fourth kingdom is the papacy as a temporal power, rising on the ruins of the Roman empire, and plucking up three of its ten horns.
(V.) Distinct from the" little horn" of Daniel 8, which is connected with the third, not the fourth, kingdom; ANTIOCHUS Epiphanes, of the Syrian fourth part of the divided Graeco-Macedonian or third kingdom, who persecuted the Jews, prohibited circumcision, and substituted the worship of Jupiter Olympius, with whom he identified himself as if God, instead of that of Jehovah, in the templeat Jerusalem. But this Old Testament Antichrist has a worse antitype in the New Testament, namely, the Antichrist of the last days. The language of Da 8:8-25 and Da 11:36-39, partially fulfilled by Antiochus, is exhaustively fulfilled only in the last Antichrist.
(VI.) As the beast from the sea has ten horns, comprising both E. and W., and power is given to it for forty-two months (Re 13:1,5), so the little horn (Da 7:3,7) absorbs the power of the ten-horned fourth beast out of the sea (the Roman empire) and wears out the saints for three and a half times (3 1/2 years, i.e. 42 months, or 1260 years, a year for a day). Both have "a mouth speaking great things" (Da 7:8,11-20,25); both blaspheme against the Most High (Re 13:6-7); both make war with the saints, and prevail; both persecute the saints (Re 13:7-10; 17:6), the beast being under the guidance of the harlot "drunken with their blood." The little horn of Daniel 7 therefore is the first beast of Revelation 13. Neither the little horn nor the first beast is Antichrist, who is an individual; it is a polity.
(VII.) The beast from the earth (Re 13:11), or as he soon reveals himself (Re 11:7; 17:8), from the bottomless pit, the false prophet (Re 16:13; 19:20; 20:10), appears only when the harlot is unseated from the first beast. The harlot, the once pure woman (Revelation 12) corrupted, the apostate church, is distinct from the beast which it rides. The church, though corrupted, retains the human form, i.e. God's image, in which man was originally formed. The beast is the world estranged from God and under Satan, and so, however powerful, intellectual, and refined, essentially bestial. The faithful city (Isa 1:21) having become Babylon, the whore (Rome on the seven hills, Re 17:9) is punished in righteous retribution by that world upon which she rode, and for which she abandoned her faithful witness for God (Revelation 17).
Then after her judgment follows Antichrist's development. The "falling away" of 2Th 2:3 answers to the first beast of Revelation 13, also to the departure from the faith, in enforced celibacy, asceticism, doctrines of demons, etc., of 1Ti 4:1-3. In the second Council of Nice, A.D. 787, image worship was sanctioned. In 754 the temporal power of the popes began by Pepin's grant to Pope Stephen III. of the three territories (answering to the three horns plucked up before the little horn, Da 7:8): Rome, the kingdom of the Lombards, and the exarchate of Ravenna; 1260 years from this date would end in 2014. Others date from A.D. 533, Justinian's edict acknowledging Pope John II: head of the church. The wounding to death and then the healing of the beast's deadly wound answers to the revival of idolatry and the setting up of a virtually pagan kingdom again at Rome in the eighth century (Re 13:3).
Again, in the case of the second beast or the false prophet, the wound given at the Reformation is healed, and he appears again as "the beast that was, and is not, yet is," a resurrection man, the embodiment of a resurrection empire, a mock Christ; as the true Christ saith, "I am He that liveth, and was dead, and behold I am alive for evermore" (Re 1:18; 17:8). As Christ is the second Person in the Trinity, so Antichrist is the second in the anti-trinity, composed of the dragon, the beast, and the false prophet (who bears witness to the first beast, as the Holy Spirit witnesseth of the Son).
Antichrist's characteristics (2 Thessalonians 2; 1Jo 2:18-22; 4:3) shall be open opposition to God and religion, a claim to God's exclusive prerogatives, lawlessness, power of lying miracles and of beguiling souls under Satan's energizing, having a lamb's horns, i.e., outwardly resembling Christ or Messiah (Re 13:11); sitting in God's temple as God, apparently restored Israel's persecutor, whence the sacred Hebrew is the language of Daniel 8-12, wherein the little horn from the East is a leading subject, whereas the world's language, Chaldee, is that of Daniel 7 wherein the Romish little horn is described. At first hailed by Israel with hosannahs as her Messiah (Joh 5:43), and making a covenant with the Jews, then breaking it (Daniel 9; 11; 12; Zechariah 11; 12; 13; 14).
Antichrist, as the second beast or false prophet, will be personally an avowed atheist (1Jo 2:22), yet represent himself as the decaying church's vindicator, compel men to reverence her, breathe new life into her by using the secular arm in her behalf (Re 13:12-17), concentrating in himself the infidel lawless spirit working in the world from Paul's days (2Th 2:7). Heretofore infidelity and superstition have been on opposite sides, but when these shall combine against law, liberty, and Christianity, a period mercifully brief shall ensue, unparalleled in horrors by any that has gone before (Da 12:1-3). The two witnesses (Revelation 11) are variously explaine
See Verses Found in Dictionary
'No man doth station himself before thee all days of thy life; as I have been with Moses, I am with thee, I do not fail thee, nor forsake thee;
'No man doth station himself before thee all days of thy life; as I have been with Moses, I am with thee, I do not fail thee, nor forsake thee;
Only, be strong and very courageous, to observe to do according to all the law which Moses My servant commanded thee; thou dost not turn aside from it right or left, so that thou dost act wisely in every place whither thou goest;
Only, be strong and very courageous, to observe to do according to all the law which Moses My servant commanded thee; thou dost not turn aside from it right or left, so that thou dost act wisely in every place whither thou goest;
And the weight of the gold that hath come to Solomon in one year is six hundred sixty and six talents of gold,
And the weight of the gold that hath come to Solomon in one year is six hundred sixty and six talents of gold,
How hath a faithful city become a harlot? I have filled it with judgment, Righteousness lodgeth in it -- now murderers.
How hath a faithful city become a harlot? I have filled it with judgment, Righteousness lodgeth in it -- now murderers.
After this I was seeing in the visions of the night, and lo, a fourth beast, terrible and fearful, and exceedingly strong; and it hath iron teeth very great, it hath consumed, yea, it doth break small, and the remnant with its feet it hath trampled; and it is diverse from all the beasts that are before it; and it hath ten horns.
After this I was seeing in the visions of the night, and lo, a fourth beast, terrible and fearful, and exceedingly strong; and it hath iron teeth very great, it hath consumed, yea, it doth break small, and the remnant with its feet it hath trampled; and it is diverse from all the beasts that are before it; and it hath ten horns.
After this I was seeing in the visions of the night, and lo, a fourth beast, terrible and fearful, and exceedingly strong; and it hath iron teeth very great, it hath consumed, yea, it doth break small, and the remnant with its feet it hath trampled; and it is diverse from all the beasts that are before it; and it hath ten horns.
After this I was seeing in the visions of the night, and lo, a fourth beast, terrible and fearful, and exceedingly strong; and it hath iron teeth very great, it hath consumed, yea, it doth break small, and the remnant with its feet it hath trampled; and it is diverse from all the beasts that are before it; and it hath ten horns.
After this I was seeing in the visions of the night, and lo, a fourth beast, terrible and fearful, and exceedingly strong; and it hath iron teeth very great, it hath consumed, yea, it doth break small, and the remnant with its feet it hath trampled; and it is diverse from all the beasts that are before it; and it hath ten horns.
After this I was seeing in the visions of the night, and lo, a fourth beast, terrible and fearful, and exceedingly strong; and it hath iron teeth very great, it hath consumed, yea, it doth break small, and the remnant with its feet it hath trampled; and it is diverse from all the beasts that are before it; and it hath ten horns. I was considering about the horns, and lo, another horn, a little one, hath come up between them, and three of the first horns have been eradicated from before it, and lo, eyes as the eyes of man are in this horn, and a mouth speaking great things.
I was considering about the horns, and lo, another horn, a little one, hath come up between them, and three of the first horns have been eradicated from before it, and lo, eyes as the eyes of man are in this horn, and a mouth speaking great things.
I was considering about the horns, and lo, another horn, a little one, hath come up between them, and three of the first horns have been eradicated from before it, and lo, eyes as the eyes of man are in this horn, and a mouth speaking great things.
I was considering about the horns, and lo, another horn, a little one, hath come up between them, and three of the first horns have been eradicated from before it, and lo, eyes as the eyes of man are in this horn, and a mouth speaking great things.
I was considering about the horns, and lo, another horn, a little one, hath come up between them, and three of the first horns have been eradicated from before it, and lo, eyes as the eyes of man are in this horn, and a mouth speaking great things.
I was considering about the horns, and lo, another horn, a little one, hath come up between them, and three of the first horns have been eradicated from before it, and lo, eyes as the eyes of man are in this horn, and a mouth speaking great things.
I was considering about the horns, and lo, another horn, a little one, hath come up between them, and three of the first horns have been eradicated from before it, and lo, eyes as the eyes of man are in this horn, and a mouth speaking great things.
I was considering about the horns, and lo, another horn, a little one, hath come up between them, and three of the first horns have been eradicated from before it, and lo, eyes as the eyes of man are in this horn, and a mouth speaking great things. I was seeing till that thrones have been thrown down, and the Ancient of Days is seated, His garment as snow is white, and the hair of his head is as pure wool, His throne flames of fire, its wheels burning fire.
I was seeing till that thrones have been thrown down, and the Ancient of Days is seated, His garment as snow is white, and the hair of his head is as pure wool, His throne flames of fire, its wheels burning fire.
I was seeing till that thrones have been thrown down, and the Ancient of Days is seated, His garment as snow is white, and the hair of his head is as pure wool, His throne flames of fire, its wheels burning fire.
I was seeing till that thrones have been thrown down, and the Ancient of Days is seated, His garment as snow is white, and the hair of his head is as pure wool, His throne flames of fire, its wheels burning fire. A flood of fire is proceeding and coming forth from before Him, a thousand thousands do serve Him, and a myriad of myriads before Him do rise up, the Judge is seated, and the books have been opened.
A flood of fire is proceeding and coming forth from before Him, a thousand thousands do serve Him, and a myriad of myriads before Him do rise up, the Judge is seated, and the books have been opened.
A flood of fire is proceeding and coming forth from before Him, a thousand thousands do serve Him, and a myriad of myriads before Him do rise up, the Judge is seated, and the books have been opened.
A flood of fire is proceeding and coming forth from before Him, a thousand thousands do serve Him, and a myriad of myriads before Him do rise up, the Judge is seated, and the books have been opened. 'I was seeing, then, because of the voice of the great words that the horn is speaking, I was seeing till that the beast is slain, and his body hath been destroyed, and given to the burning fire;
'I was seeing, then, because of the voice of the great words that the horn is speaking, I was seeing till that the beast is slain, and his body hath been destroyed, and given to the burning fire;
'I was seeing, then, because of the voice of the great words that the horn is speaking, I was seeing till that the beast is slain, and his body hath been destroyed, and given to the burning fire;
'I was seeing, then, because of the voice of the great words that the horn is speaking, I was seeing till that the beast is slain, and his body hath been destroyed, and given to the burning fire;
'I was seeing, then, because of the voice of the great words that the horn is speaking, I was seeing till that the beast is slain, and his body hath been destroyed, and given to the burning fire;
'I was seeing, then, because of the voice of the great words that the horn is speaking, I was seeing till that the beast is slain, and his body hath been destroyed, and given to the burning fire; and the rest of the beasts have caused their dominion to pass away, and a prolongation in life is given to them, till a season and a time.
and the rest of the beasts have caused their dominion to pass away, and a prolongation in life is given to them, till a season and a time.
and the rest of the beasts have caused their dominion to pass away, and a prolongation in life is given to them, till a season and a time.
and the rest of the beasts have caused their dominion to pass away, and a prolongation in life is given to them, till a season and a time.
and the rest of the beasts have caused their dominion to pass away, and a prolongation in life is given to them, till a season and a time.
and the rest of the beasts have caused their dominion to pass away, and a prolongation in life is given to them, till a season and a time. I was seeing in the visions of the night, and lo, with the clouds of the heavens as a son of man was one coming, and unto the Ancient of Days he hath come, and before Him they have brought him near.
I was seeing in the visions of the night, and lo, with the clouds of the heavens as a son of man was one coming, and unto the Ancient of Days he hath come, and before Him they have brought him near.
I was seeing in the visions of the night, and lo, with the clouds of the heavens as a son of man was one coming, and unto the Ancient of Days he hath come, and before Him they have brought him near.
I was seeing in the visions of the night, and lo, with the clouds of the heavens as a son of man was one coming, and unto the Ancient of Days he hath come, and before Him they have brought him near.
I was seeing in the visions of the night, and lo, with the clouds of the heavens as a son of man was one coming, and unto the Ancient of Days he hath come, and before Him they have brought him near.
I was seeing in the visions of the night, and lo, with the clouds of the heavens as a son of man was one coming, and unto the Ancient of Days he hath come, and before Him they have brought him near. And to him is given dominion, and glory, and a kingdom, and all peoples, nations, and languages do serve him, his dominion is a dominion age-during, that passeth not away, and his kingdom that which is not destroyed.
And to him is given dominion, and glory, and a kingdom, and all peoples, nations, and languages do serve him, his dominion is a dominion age-during, that passeth not away, and his kingdom that which is not destroyed.
And to him is given dominion, and glory, and a kingdom, and all peoples, nations, and languages do serve him, his dominion is a dominion age-during, that passeth not away, and his kingdom that which is not destroyed.
And to him is given dominion, and glory, and a kingdom, and all peoples, nations, and languages do serve him, his dominion is a dominion age-during, that passeth not away, and his kingdom that which is not destroyed.
And to him is given dominion, and glory, and a kingdom, and all peoples, nations, and languages do serve him, his dominion is a dominion age-during, that passeth not away, and his kingdom that which is not destroyed.
And to him is given dominion, and glory, and a kingdom, and all peoples, nations, and languages do serve him, his dominion is a dominion age-during, that passeth not away, and his kingdom that which is not destroyed. Pierced hath been my spirit -- I, Daniel -- in the midst of the sheath, and the visions of my head trouble me;
Pierced hath been my spirit -- I, Daniel -- in the midst of the sheath, and the visions of my head trouble me;
Pierced hath been my spirit -- I, Daniel -- in the midst of the sheath, and the visions of my head trouble me;
Pierced hath been my spirit -- I, Daniel -- in the midst of the sheath, and the visions of my head trouble me;
Pierced hath been my spirit -- I, Daniel -- in the midst of the sheath, and the visions of my head trouble me;
Pierced hath been my spirit -- I, Daniel -- in the midst of the sheath, and the visions of my head trouble me; I have drawn near unto one of those standing, and the certainty I seek from him of all this; and he hath said to me, yea, the interpretation of the things he hath caused me to know:
I have drawn near unto one of those standing, and the certainty I seek from him of all this; and he hath said to me, yea, the interpretation of the things he hath caused me to know:
I have drawn near unto one of those standing, and the certainty I seek from him of all this; and he hath said to me, yea, the interpretation of the things he hath caused me to know:
I have drawn near unto one of those standing, and the certainty I seek from him of all this; and he hath said to me, yea, the interpretation of the things he hath caused me to know:
I have drawn near unto one of those standing, and the certainty I seek from him of all this; and he hath said to me, yea, the interpretation of the things he hath caused me to know:
I have drawn near unto one of those standing, and the certainty I seek from him of all this; and he hath said to me, yea, the interpretation of the things he hath caused me to know: These great beasts, that are four, are four kings, they rise up from the earth;
These great beasts, that are four, are four kings, they rise up from the earth;
These great beasts, that are four, are four kings, they rise up from the earth;
These great beasts, that are four, are four kings, they rise up from the earth;
These great beasts, that are four, are four kings, they rise up from the earth;
These great beasts, that are four, are four kings, they rise up from the earth; and receive the kingdom do the saints of the Most High, and they strengthen the kingdom unto the age, even unto the age of the ages.
and receive the kingdom do the saints of the Most High, and they strengthen the kingdom unto the age, even unto the age of the ages.
and receive the kingdom do the saints of the Most High, and they strengthen the kingdom unto the age, even unto the age of the ages.
and receive the kingdom do the saints of the Most High, and they strengthen the kingdom unto the age, even unto the age of the ages.
and receive the kingdom do the saints of the Most High, and they strengthen the kingdom unto the age, even unto the age of the ages.
and receive the kingdom do the saints of the Most High, and they strengthen the kingdom unto the age, even unto the age of the ages. 'Then I wished for certainty concerning the fourth beast, that was diverse from them all, fearful exceedingly; its teeth of iron, and its nails of brass, it hath devoured, it doth break small, and the remnant with its feet it hath trampled;
'Then I wished for certainty concerning the fourth beast, that was diverse from them all, fearful exceedingly; its teeth of iron, and its nails of brass, it hath devoured, it doth break small, and the remnant with its feet it hath trampled;
'Then I wished for certainty concerning the fourth beast, that was diverse from them all, fearful exceedingly; its teeth of iron, and its nails of brass, it hath devoured, it doth break small, and the remnant with its feet it hath trampled;
'Then I wished for certainty concerning the fourth beast, that was diverse from them all, fearful exceedingly; its teeth of iron, and its nails of brass, it hath devoured, it doth break small, and the remnant with its feet it hath trampled;
'Then I wished for certainty concerning the fourth beast, that was diverse from them all, fearful exceedingly; its teeth of iron, and its nails of brass, it hath devoured, it doth break small, and the remnant with its feet it hath trampled;
'Then I wished for certainty concerning the fourth beast, that was diverse from them all, fearful exceedingly; its teeth of iron, and its nails of brass, it hath devoured, it doth break small, and the remnant with its feet it hath trampled; and concerning the ten horns that are in its heads, and of the other that came up, and before which three have fallen, even of that horn that hath eyes, and a mouth speaking great things, and whose appearance is great above its companions.
and concerning the ten horns that are in its heads, and of the other that came up, and before which three have fallen, even of that horn that hath eyes, and a mouth speaking great things, and whose appearance is great above its companions.
and concerning the ten horns that are in its heads, and of the other that came up, and before which three have fallen, even of that horn that hath eyes, and a mouth speaking great things, and whose appearance is great above its companions.
and concerning the ten horns that are in its heads, and of the other that came up, and before which three have fallen, even of that horn that hath eyes, and a mouth speaking great things, and whose appearance is great above its companions.
and concerning the ten horns that are in its heads, and of the other that came up, and before which three have fallen, even of that horn that hath eyes, and a mouth speaking great things, and whose appearance is great above its companions.
and concerning the ten horns that are in its heads, and of the other that came up, and before which three have fallen, even of that horn that hath eyes, and a mouth speaking great things, and whose appearance is great above its companions. 'I was seeing, and this horn is making war with the saints, and hath prevailed over them,
'I was seeing, and this horn is making war with the saints, and hath prevailed over them,
'I was seeing, and this horn is making war with the saints, and hath prevailed over them,
'I was seeing, and this horn is making war with the saints, and hath prevailed over them, till that the Ancient of Days hath come, and judgment is given to the saints of the Most High, and the time hath come, and the saints have strengthened the kingdom.
till that the Ancient of Days hath come, and judgment is given to the saints of the Most High, and the time hath come, and the saints have strengthened the kingdom.
till that the Ancient of Days hath come, and judgment is given to the saints of the Most High, and the time hath come, and the saints have strengthened the kingdom.
till that the Ancient of Days hath come, and judgment is given to the saints of the Most High, and the time hath come, and the saints have strengthened the kingdom. 'Thus he said: The fourth beast is the fourth kingdom in the earth, that is diverse from all kingdoms, and it consumeth all the earth, and treadeth it down, and breaketh it small.
'Thus he said: The fourth beast is the fourth kingdom in the earth, that is diverse from all kingdoms, and it consumeth all the earth, and treadeth it down, and breaketh it small.
'Thus he said: The fourth beast is the fourth kingdom in the earth, that is diverse from all kingdoms, and it consumeth all the earth, and treadeth it down, and breaketh it small.
'Thus he said: The fourth beast is the fourth kingdom in the earth, that is diverse from all kingdoms, and it consumeth all the earth, and treadeth it down, and breaketh it small. And the ten horns out of the kingdom are ten kings, they rise, and another doth rise after them, and it is diverse from the former, and three kings it humbleth;
And the ten horns out of the kingdom are ten kings, they rise, and another doth rise after them, and it is diverse from the former, and three kings it humbleth;
And the ten horns out of the kingdom are ten kings, they rise, and another doth rise after them, and it is diverse from the former, and three kings it humbleth;
And the ten horns out of the kingdom are ten kings, they rise, and another doth rise after them, and it is diverse from the former, and three kings it humbleth; and words as an adversary of the Most High it doth speak, and the saints of the Most High it doth wear out, and it hopeth to change seasons and law; and they are given into its hand, till a time, and times, and a division of a time.
and words as an adversary of the Most High it doth speak, and the saints of the Most High it doth wear out, and it hopeth to change seasons and law; and they are given into its hand, till a time, and times, and a division of a time.
and words as an adversary of the Most High it doth speak, and the saints of the Most High it doth wear out, and it hopeth to change seasons and law; and they are given into its hand, till a time, and times, and a division of a time.
and words as an adversary of the Most High it doth speak, and the saints of the Most High it doth wear out, and it hopeth to change seasons and law; and they are given into its hand, till a time, and times, and a division of a time.
and words as an adversary of the Most High it doth speak, and the saints of the Most High it doth wear out, and it hopeth to change seasons and law; and they are given into its hand, till a time, and times, and a division of a time.
and words as an adversary of the Most High it doth speak, and the saints of the Most High it doth wear out, and it hopeth to change seasons and law; and they are given into its hand, till a time, and times, and a division of a time. And the Judge is seated, and its dominion they cause to pass away, to cut off, and to destroy -- unto the end;
And the Judge is seated, and its dominion they cause to pass away, to cut off, and to destroy -- unto the end;
And the Judge is seated, and its dominion they cause to pass away, to cut off, and to destroy -- unto the end;
And the Judge is seated, and its dominion they cause to pass away, to cut off, and to destroy -- unto the end; and the kingdom, and the dominion, even the greatness of the kingdom under the whole heavens, is given to the people -- the saints of the Most High, His kingdom is a kingdom age-during, and all dominions do serve and obey Him.
and the kingdom, and the dominion, even the greatness of the kingdom under the whole heavens, is given to the people -- the saints of the Most High, His kingdom is a kingdom age-during, and all dominions do serve and obey Him.
and the kingdom, and the dominion, even the greatness of the kingdom under the whole heavens, is given to the people -- the saints of the Most High, His kingdom is a kingdom age-during, and all dominions do serve and obey Him.
and the kingdom, and the dominion, even the greatness of the kingdom under the whole heavens, is given to the people -- the saints of the Most High, His kingdom is a kingdom age-during, and all dominions do serve and obey Him.
'And the young he-goat hath exerted itself very much, and when it is strong, broken hath been the great horn; and come up doth a vision of four in its place, at the four winds of the heavens.
'And the young he-goat hath exerted itself very much, and when it is strong, broken hath been the great horn; and come up doth a vision of four in its place, at the four winds of the heavens.
'And the young he-goat hath exerted itself very much, and when it is strong, broken hath been the great horn; and come up doth a vision of four in its place, at the four winds of the heavens.
'And the young he-goat hath exerted itself very much, and when it is strong, broken hath been the great horn; and come up doth a vision of four in its place, at the four winds of the heavens. And from the one of them come forth hath a little horn, and it exerteth itself greatly toward the south, and toward the east, and toward the beauteous land;
And from the one of them come forth hath a little horn, and it exerteth itself greatly toward the south, and toward the east, and toward the beauteous land;
And from the one of them come forth hath a little horn, and it exerteth itself greatly toward the south, and toward the east, and toward the beauteous land;
And from the one of them come forth hath a little horn, and it exerteth itself greatly toward the south, and toward the east, and toward the beauteous land; yea, it exerteth unto the host of the heavens, and causeth to fall to the earth of the host, and of the stars, and trampleth them down.
yea, it exerteth unto the host of the heavens, and causeth to fall to the earth of the host, and of the stars, and trampleth them down.
yea, it exerteth unto the host of the heavens, and causeth to fall to the earth of the host, and of the stars, and trampleth them down.
yea, it exerteth unto the host of the heavens, and causeth to fall to the earth of the host, and of the stars, and trampleth them down. And unto the prince of the host it exerteth itself, and by it taken away hath been the continual sacrifice, and thrown down the base of his sanctuary.
And unto the prince of the host it exerteth itself, and by it taken away hath been the continual sacrifice, and thrown down the base of his sanctuary.
And unto the prince of the host it exerteth itself, and by it taken away hath been the continual sacrifice, and thrown down the base of his sanctuary.
And unto the prince of the host it exerteth itself, and by it taken away hath been the continual sacrifice, and thrown down the base of his sanctuary. And the host is given up, with the continual sacrifice, through transgression, and it throweth down truth to the earth, and it hath worked, and prospered.
And the host is given up, with the continual sacrifice, through transgression, and it throweth down truth to the earth, and it hath worked, and prospered.
And the host is given up, with the continual sacrifice, through transgression, and it throweth down truth to the earth, and it hath worked, and prospered.
And the host is given up, with the continual sacrifice, through transgression, and it throweth down truth to the earth, and it hath worked, and prospered. And I hear a certain holy one speaking, and a certain holy one saith to the wonderful numberer who is speaking: Till when is the vision of the continual sacrifice, and of the transgression, an astonishment, to make both sanctuary and host a treading down?
And I hear a certain holy one speaking, and a certain holy one saith to the wonderful numberer who is speaking: Till when is the vision of the continual sacrifice, and of the transgression, an astonishment, to make both sanctuary and host a treading down?
And I hear a certain holy one speaking, and a certain holy one saith to the wonderful numberer who is speaking: Till when is the vision of the continual sacrifice, and of the transgression, an astonishment, to make both sanctuary and host a treading down?
And I hear a certain holy one speaking, and a certain holy one saith to the wonderful numberer who is speaking: Till when is the vision of the continual sacrifice, and of the transgression, an astonishment, to make both sanctuary and host a treading down? And he saith unto me, Till evening -- morning two thousand and three hundred, then is the holy place declared right.
And he saith unto me, Till evening -- morning two thousand and three hundred, then is the holy place declared right.
And he saith unto me, Till evening -- morning two thousand and three hundred, then is the holy place declared right.
And he saith unto me, Till evening -- morning two thousand and three hundred, then is the holy place declared right. And it cometh to pass in my seeing -- I, Daniel -- the vision, that I require understanding, and lo, standing over-against me is as the appearance of a mighty one.
And it cometh to pass in my seeing -- I, Daniel -- the vision, that I require understanding, and lo, standing over-against me is as the appearance of a mighty one.
And it cometh to pass in my seeing -- I, Daniel -- the vision, that I require understanding, and lo, standing over-against me is as the appearance of a mighty one.
And it cometh to pass in my seeing -- I, Daniel -- the vision, that I require understanding, and lo, standing over-against me is as the appearance of a mighty one. And I hear a voice of man between the banks of Ulai, and he calleth and saith: Gabriel, cause this one to understand the appearance.
And I hear a voice of man between the banks of Ulai, and he calleth and saith: Gabriel, cause this one to understand the appearance.
And I hear a voice of man between the banks of Ulai, and he calleth and saith: Gabriel, cause this one to understand the appearance.
And I hear a voice of man between the banks of Ulai, and he calleth and saith: Gabriel, cause this one to understand the appearance. And he cometh in near my station, and at his coming in I have been afraid, and I fall on my face, and he saith unto me: Understand, son of man, for at the time of the end is the vision.
And he cometh in near my station, and at his coming in I have been afraid, and I fall on my face, and he saith unto me: Understand, son of man, for at the time of the end is the vision.
And he cometh in near my station, and at his coming in I have been afraid, and I fall on my face, and he saith unto me: Understand, son of man, for at the time of the end is the vision.
And he cometh in near my station, and at his coming in I have been afraid, and I fall on my face, and he saith unto me: Understand, son of man, for at the time of the end is the vision. And in his speaking with me, I have been in a trance on my face, on the earth; and he cometh against me, and causeth me to stand on my station,
And in his speaking with me, I have been in a trance on my face, on the earth; and he cometh against me, and causeth me to stand on my station,
And in his speaking with me, I have been in a trance on my face, on the earth; and he cometh against me, and causeth me to stand on my station,
And in his speaking with me, I have been in a trance on my face, on the earth; and he cometh against me, and causeth me to stand on my station, and saith: Lo, I -- I am causing thee to know that which is in the latter end of the indignation; for, at the appointed time is the end.
and saith: Lo, I -- I am causing thee to know that which is in the latter end of the indignation; for, at the appointed time is the end.
and saith: Lo, I -- I am causing thee to know that which is in the latter end of the indignation; for, at the appointed time is the end.
and saith: Lo, I -- I am causing thee to know that which is in the latter end of the indignation; for, at the appointed time is the end. The ram that thou hast seen possessing two horns, are the kings of Media and Persia.
The ram that thou hast seen possessing two horns, are the kings of Media and Persia.
The ram that thou hast seen possessing two horns, are the kings of Media and Persia.
The ram that thou hast seen possessing two horns, are the kings of Media and Persia. And the young he-goat, the hairy one, is the king of Javan; and the great horn that is between its eyes is the first king;
And the young he-goat, the hairy one, is the king of Javan; and the great horn that is between its eyes is the first king;
And the young he-goat, the hairy one, is the king of Javan; and the great horn that is between its eyes is the first king;
And the young he-goat, the hairy one, is the king of Javan; and the great horn that is between its eyes is the first king; and that being broken, stand up do four in its place, four kingdoms from the nation do stand up, and not in its power.
and that being broken, stand up do four in its place, four kingdoms from the nation do stand up, and not in its power.
and that being broken, stand up do four in its place, four kingdoms from the nation do stand up, and not in its power.
and that being broken, stand up do four in its place, four kingdoms from the nation do stand up, and not in its power. 'And in the latter end of their kingdom, about the perfecting of the transgressors, stand up doth a king, fierce of face, and understanding hidden things;
'And in the latter end of their kingdom, about the perfecting of the transgressors, stand up doth a king, fierce of face, and understanding hidden things;
'And in the latter end of their kingdom, about the perfecting of the transgressors, stand up doth a king, fierce of face, and understanding hidden things;
'And in the latter end of their kingdom, about the perfecting of the transgressors, stand up doth a king, fierce of face, and understanding hidden things; and his power hath been mighty, and not by his own power; and wonderful things he destroyeth, and he hath prospered, and wrought, and destroyed mighty ones, and the people of the Holy Ones.
and his power hath been mighty, and not by his own power; and wonderful things he destroyeth, and he hath prospered, and wrought, and destroyed mighty ones, and the people of the Holy Ones.
and his power hath been mighty, and not by his own power; and wonderful things he destroyeth, and he hath prospered, and wrought, and destroyed mighty ones, and the people of the Holy Ones.
and his power hath been mighty, and not by his own power; and wonderful things he destroyeth, and he hath prospered, and wrought, and destroyed mighty ones, and the people of the Holy Ones. And by his understanding he hath also caused deceit to prosper in his hand, and in his heart he exerteth himself, and by ease he destroyeth many; and against the prince of princes he standeth -- and without hand he is broken.
And by his understanding he hath also caused deceit to prosper in his hand, and in his heart he exerteth himself, and by ease he destroyeth many; and against the prince of princes he standeth -- and without hand he is broken.
And by his understanding he hath also caused deceit to prosper in his hand, and in his heart he exerteth himself, and by ease he destroyeth many; and against the prince of princes he standeth -- and without hand he is broken.
And by his understanding he hath also caused deceit to prosper in his hand, and in his heart he exerteth himself, and by ease he destroyeth many; and against the prince of princes he standeth -- and without hand he is broken.
'And the king hath done according to his will, and exalteth himself, and magnifieth himself against every god, and against the God of gods he speaketh wonderful things, and hath prospered till the indignation hath been completed, for that which is determined hath been done.
'And the king hath done according to his will, and exalteth himself, and magnifieth himself against every god, and against the God of gods he speaketh wonderful things, and hath prospered till the indignation hath been completed, for that which is determined hath been done.
'And the king hath done according to his will, and exalteth himself, and magnifieth himself against every god, and against the God of gods he speaketh wonderful things, and hath prospered till the indignation hath been completed, for that which is determined hath been done.
'And the king hath done according to his will, and exalteth himself, and magnifieth himself against every god, and against the God of gods he speaketh wonderful things, and hath prospered till the indignation hath been completed, for that which is determined hath been done. And unto the God of his fathers he doth not attend, nor to the desire of women, yea, to any god he doth not attend, for against all he magnifieth himself.
And unto the God of his fathers he doth not attend, nor to the desire of women, yea, to any god he doth not attend, for against all he magnifieth himself.
And unto the God of his fathers he doth not attend, nor to the desire of women, yea, to any god he doth not attend, for against all he magnifieth himself.
And unto the God of his fathers he doth not attend, nor to the desire of women, yea, to any god he doth not attend, for against all he magnifieth himself. And to the god of strongholds, on his station, he giveth honour; yea, to a god whom his fathers knew not he giveth honour, with gold, and with silver, and with precious stone, and with desirable things.
And to the god of strongholds, on his station, he giveth honour; yea, to a god whom his fathers knew not he giveth honour, with gold, and with silver, and with precious stone, and with desirable things.
And to the god of strongholds, on his station, he giveth honour; yea, to a god whom his fathers knew not he giveth honour, with gold, and with silver, and with precious stone, and with desirable things.
And to the god of strongholds, on his station, he giveth honour; yea, to a god whom his fathers knew not he giveth honour, with gold, and with silver, and with precious stone, and with desirable things. And he hath dealt in the fortresses of the strongholds with a strange god whom he hath acknowledged; he multiplieth honour, and hath caused them to rule over many, and the ground he apportioneth at a price.
And he hath dealt in the fortresses of the strongholds with a strange god whom he hath acknowledged; he multiplieth honour, and hath caused them to rule over many, and the ground he apportioneth at a price.
And he hath dealt in the fortresses of the strongholds with a strange god whom he hath acknowledged; he multiplieth honour, and hath caused them to rule over many, and the ground he apportioneth at a price.
And he hath dealt in the fortresses of the strongholds with a strange god whom he hath acknowledged; he multiplieth honour, and hath caused them to rule over many, and the ground he apportioneth at a price.
'And at that time stand up doth Michael, the great head, who is standing up for the sons of thy people, and there hath been a time of distress, such as hath not been since there hath been a nation till that time, and at that time do thy people escape, every one who is found written in the book.
'And at that time stand up doth Michael, the great head, who is standing up for the sons of thy people, and there hath been a time of distress, such as hath not been since there hath been a nation till that time, and at that time do thy people escape, every one who is found written in the book. And the multitude of those sleeping in the dust of the ground do awake, some to life age-during, and some to reproaches -- to abhorrence age-during.
And the multitude of those sleeping in the dust of the ground do awake, some to life age-during, and some to reproaches -- to abhorrence age-during. And those teaching do shine as the brightness of the expanse, and those justifying the multitude as stars to the age and for ever.
And those teaching do shine as the brightness of the expanse, and those justifying the multitude as stars to the age and for ever.
For then do I turn unto peoples a pure lip, To call all of them by the name of Jehovah, To serve Him with one shoulder.
For then do I turn unto peoples a pure lip, To call all of them by the name of Jehovah, To serve Him with one shoulder.
and if any one may say anything to you, ye shall say, that the lord hath need of them, and immediately he will send them.'
and if any one may say anything to you, ye shall say, that the lord hath need of them, and immediately he will send them.' And all this came to pass, that it might be fulfilled that was spoken through the prophet, saying,
And all this came to pass, that it might be fulfilled that was spoken through the prophet, saying, 'Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.'
'Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.' And the disciples having gone and having done as Jesus commanded them,
And the disciples having gone and having done as Jesus commanded them, brought the ass and the colt, and did put on them their garments, and set him upon them;
brought the ass and the colt, and did put on them their garments, and set him upon them; and the very great multitude spread their own garments in the way, and others were cutting branches from the trees, and were strewing in the way,
and the very great multitude spread their own garments in the way, and others were cutting branches from the trees, and were strewing in the way, and the multitudes who were going before, and who were following, were crying, saying, 'Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.'
and the multitudes who were going before, and who were following, were crying, saying, 'Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.' And he having entered into Jerusalem, all the city was moved, saying, 'Who is this?'
And he having entered into Jerusalem, all the city was moved, saying, 'Who is this?' And the multitudes said, 'This is Jesus the prophet, who is from Nazareth of Galilee.'
And the multitudes said, 'This is Jesus the prophet, who is from Nazareth of Galilee.' And Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves,
And Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves, and he saith to them, 'It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.'
and he saith to them, 'It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.' And there came to him blind and lame men in the temple, and he healed them,
And there came to him blind and lame men in the temple, and he healed them, and the chief priests and the scribes having seen the wonderful things that he did, and the children crying in the temple, and saying, 'Hosanna to the Son of David,' were much displeased;
and the chief priests and the scribes having seen the wonderful things that he did, and the children crying in the temple, and saying, 'Hosanna to the Son of David,' were much displeased; and they said to him, 'Hearest thou what these say?' And Jesus saith to them, 'Yes, did ye never read, that, Out of the mouth of babes and sucklings Thou didst prepare praise?'
and they said to him, 'Hearest thou what these say?' And Jesus saith to them, 'Yes, did ye never read, that, Out of the mouth of babes and sucklings Thou didst prepare praise?' And having left them, he went forth out of the city to Bethany, and did lodge there,
And having left them, he went forth out of the city to Bethany, and did lodge there, and in the morning turning back to the city, he hungered,
and in the morning turning back to the city, he hungered, and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered.
and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered. And the disciples having seen, did wonder, saying, 'How did the fig-tree forthwith wither?'
And the disciples having seen, did wonder, saying, 'How did the fig-tree forthwith wither?' And Jesus answering said to them, 'Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass;
And Jesus answering said to them, 'Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass; and all -- as much as ye may ask in the prayer, believing, ye shall receive.'
and all -- as much as ye may ask in the prayer, believing, ye shall receive.' And he having come to the temple, there came to him when teaching the chief priests and the elders of the people, saying, 'By what authority dost thou do these things? and who gave thee this authority?'
And he having come to the temple, there came to him when teaching the chief priests and the elders of the people, saying, 'By what authority dost thou do these things? and who gave thee this authority?' And Jesus answering said to them, 'I will ask you -- I also -- one word, which if ye may tell me, I also will tell you by what authority I do these things;
And Jesus answering said to them, 'I will ask you -- I also -- one word, which if ye may tell me, I also will tell you by what authority I do these things; the baptism of John, whence was it? -- from heaven, or from men?' And they were reasoning with themselves, saying, 'If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him?
the baptism of John, whence was it? -- from heaven, or from men?' And they were reasoning with themselves, saying, 'If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him? and if we should say, From men, we fear the multitude, for all hold John as a prophet.'
and if we should say, From men, we fear the multitude, for all hold John as a prophet.' And answering Jesus they said, 'We have not known.' He said to them -- he also -- 'Neither do I tell you by what authority I do these things.
And answering Jesus they said, 'We have not known.' He said to them -- he also -- 'Neither do I tell you by what authority I do these things. 'And what think ye? A man had two children, and having come to the first, he said, Child, go, to-day be working in my vineyard.'
'And what think ye? A man had two children, and having come to the first, he said, Child, go, to-day be working in my vineyard.' And he answering said, 'I will not,' but at last, having repented, he went.
And he answering said, 'I will not,' but at last, having repented, he went. And having come to the second, he said in the same manner, and he answering said, I go, sir, and went not;
And having come to the second, he said in the same manner, and he answering said, I go, sir, and went not; which of the two did the will of the father?' They say to him, 'The first.' Jesus saith to them, 'Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God,
which of the two did the will of the father?' They say to him, 'The first.' Jesus saith to them, 'Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God,
'I have come in the name of my Father, and ye do not receive me; if another may come in his own name, him ye will receive;
'I have come in the name of my Father, and ye do not receive me; if another may come in his own name, him ye will receive;
whom, having brought in a crowd together, and those who did work about such things, he said, 'Men, ye know that by this work we have our wealth;
whom, having brought in a crowd together, and those who did work about such things, he said, 'Men, ye know that by this work we have our wealth;
Put to death, then, your members that are upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --
Put to death, then, your members that are upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --
And we ask you, brethren, in regard to the presence of our Lord Jesus Christ, and of our gathering together unto him,
And we ask you, brethren, in regard to the presence of our Lord Jesus Christ, and of our gathering together unto him, that ye be not quickly shaken in mind, nor be troubled, neither through spirit, neither through word, neither through letters as through us, as that the day of Christ hath arrived;
that ye be not quickly shaken in mind, nor be troubled, neither through spirit, neither through word, neither through letters as through us, as that the day of Christ hath arrived; let not any one deceive you in any manner, because -- if the falling away may not come first, and the man of sin be revealed -- the son of the destruction,
let not any one deceive you in any manner, because -- if the falling away may not come first, and the man of sin be revealed -- the son of the destruction,
let not any one deceive you in any manner, because -- if the falling away may not come first, and the man of sin be revealed -- the son of the destruction,
let not any one deceive you in any manner, because -- if the falling away may not come first, and the man of sin be revealed -- the son of the destruction, who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God -- the day doth not come.
who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God -- the day doth not come. Do ye not remember that, being yet with you, these things I said to you?
Do ye not remember that, being yet with you, these things I said to you? and now, what is keeping down ye have known, for his being revealed in his own time,
and now, what is keeping down ye have known, for his being revealed in his own time, for the secret of the lawlessness doth already work, only he who is keeping down now will hinder -- till he may be out of the way,
for the secret of the lawlessness doth already work, only he who is keeping down now will hinder -- till he may be out of the way,
for the secret of the lawlessness doth already work, only he who is keeping down now will hinder -- till he may be out of the way,
for the secret of the lawlessness doth already work, only he who is keeping down now will hinder -- till he may be out of the way, and then shall be revealed the Lawless One, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the manifestation of his presence,
and then shall be revealed the Lawless One, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the manifestation of his presence, him, whose presence is according to the working of the Adversary, in all power, and signs, and lying wonders,
him, whose presence is according to the working of the Adversary, in all power, and signs, and lying wonders, and in all deceitfulness of the unrighteousness in those perishing, because the love of the truth they did not receive for their being saved,
and in all deceitfulness of the unrighteousness in those perishing, because the love of the truth they did not receive for their being saved, and because of this shall God send to them a working of delusion, for their believing the lie,
and because of this shall God send to them a working of delusion, for their believing the lie, that they may be judged -- all who did not believe the truth, but were well pleased in the unrighteousness.
that they may be judged -- all who did not believe the truth, but were well pleased in the unrighteousness.
And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons,
And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons,
And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons,
And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons, in hypocrisy speaking lies, being seared in their own conscience,
in hypocrisy speaking lies, being seared in their own conscience,
in hypocrisy speaking lies, being seared in their own conscience,
in hypocrisy speaking lies, being seared in their own conscience, forbidding to marry -- to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,
forbidding to marry -- to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,
forbidding to marry -- to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,
forbidding to marry -- to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth, because every creature of God is good, and nothing is to be rejected, with thanksgiving being received,
because every creature of God is good, and nothing is to be rejected, with thanksgiving being received, for it is sanctified through the word of God and intercession.
for it is sanctified through the word of God and intercession.
Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready,
Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready, of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men,
of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men, for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;
for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another; and when the kindness and the love to men of God our Saviour did appear
and when the kindness and the love to men of God our Saviour did appear (not by works that are in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,
(not by works that are in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,
Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many -- whence we know that it is the last hour;
Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many -- whence we know that it is the last hour;
Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many -- whence we know that it is the last hour;
Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many -- whence we know that it is the last hour;
Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many -- whence we know that it is the last hour;
Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many -- whence we know that it is the last hour; out of us they went forth, but they were not of us, for if they had been of us, they would have remained with us; but -- that they might be manifested that they are not all of us.
out of us they went forth, but they were not of us, for if they had been of us, they would have remained with us; but -- that they might be manifested that they are not all of us.
out of us they went forth, but they were not of us, for if they had been of us, they would have remained with us; but -- that they might be manifested that they are not all of us.
out of us they went forth, but they were not of us, for if they had been of us, they would have remained with us; but -- that they might be manifested that they are not all of us. And ye have an anointing from the Holy One, and have known all things;
And ye have an anointing from the Holy One, and have known all things;
And ye have an anointing from the Holy One, and have known all things;
And ye have an anointing from the Holy One, and have known all things; I did not write to you because ye have not known the truth, but because ye have known it, and because no lie is of the truth.
I did not write to you because ye have not known the truth, but because ye have known it, and because no lie is of the truth.
I did not write to you because ye have not known the truth, but because ye have known it, and because no lie is of the truth.
I did not write to you because ye have not known the truth, but because ye have known it, and because no lie is of the truth. Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son;
Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son;
Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son;
Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son;
Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son;
Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son; every one who is denying the Son, neither hath he the Father, he who is confessing the Son hath the Father also.
every one who is denying the Son, neither hath he the Father, he who is confessing the Son hath the Father also.
Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;
Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world; in this know ye the Spirit of God; every spirit that doth confess Jesus Christ in the flesh having come, of God it is,
in this know ye the Spirit of God; every spirit that doth confess Jesus Christ in the flesh having come, of God it is, and every spirit that doth not confess Jesus Christ in the flesh having come, of God it is not; and this is that of the antichrist, which ye heard that it doth come, and now in the world it is already.
and every spirit that doth not confess Jesus Christ in the flesh having come, of God it is not; and this is that of the antichrist, which ye heard that it doth come, and now in the world it is already.
and every spirit that doth not confess Jesus Christ in the flesh having come, of God it is not; and this is that of the antichrist, which ye heard that it doth come, and now in the world it is already.
and every spirit that doth not confess Jesus Christ in the flesh having come, of God it is not; and this is that of the antichrist, which ye heard that it doth come, and now in the world it is already.
and every spirit that doth not confess Jesus Christ in the flesh having come, of God it is not; and this is that of the antichrist, which ye heard that it doth come, and now in the world it is already.
and every spirit that doth not confess Jesus Christ in the flesh having come, of God it is not; and this is that of the antichrist, which ye heard that it doth come, and now in the world it is already.
and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.
and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.
'But I have against thee a few things: That thou hast there those holding the teaching of Balaam, who did teach Balak to cast a stumbling-block before the sons of Israel, to eat idol-sacrifices, and to commit whoredom;
'But I have against thee a few things: That thou hast there those holding the teaching of Balaam, who did teach Balak to cast a stumbling-block before the sons of Israel, to eat idol-sacrifices, and to commit whoredom;
'And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them,
'And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them,
'And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them,
'And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them, and their dead bodies are upon the broad-place of the great city (that is called spiritually Sodom, and Egypt, where also our Lord was crucified,)
and their dead bodies are upon the broad-place of the great city (that is called spiritually Sodom, and Egypt, where also our Lord was crucified,)
And I stood upon the sand of the sea, and I saw out of the sea a beast coming up, having seven heads and ten horns, and upon its horns ten diadems, and upon its heads a name of evil speaking,
And I stood upon the sand of the sea, and I saw out of the sea a beast coming up, having seven heads and ten horns, and upon its horns ten diadems, and upon its heads a name of evil speaking,
And I stood upon the sand of the sea, and I saw out of the sea a beast coming up, having seven heads and ten horns, and upon its horns ten diadems, and upon its heads a name of evil speaking,
And I stood upon the sand of the sea, and I saw out of the sea a beast coming up, having seven heads and ten horns, and upon its horns ten diadems, and upon its heads a name of evil speaking, and the beast that I saw was like to a leopard, and its feet as of a bear, and its mouth as the mouth of a lion, and the dragon did give to it his power, and his throne, and great authority.
and the beast that I saw was like to a leopard, and its feet as of a bear, and its mouth as the mouth of a lion, and the dragon did give to it his power, and his throne, and great authority. And I saw one of its heads as slain to death, and its deadly stroke was healed, and all the earth did wonder after the beast,
And I saw one of its heads as slain to death, and its deadly stroke was healed, and all the earth did wonder after the beast,
And I saw one of its heads as slain to death, and its deadly stroke was healed, and all the earth did wonder after the beast,
And I saw one of its heads as slain to death, and its deadly stroke was healed, and all the earth did wonder after the beast, and they did bow before the dragon who did give authority to the beast, and they did bow before the beast, saying, 'Who is like to the beast? who is able to war with it?'
and they did bow before the dragon who did give authority to the beast, and they did bow before the beast, saying, 'Who is like to the beast? who is able to war with it?' And there was given to it a mouth speaking great things, and evil-speakings, and there was given to it authority to make war forty-two months,
And there was given to it a mouth speaking great things, and evil-speakings, and there was given to it authority to make war forty-two months,
And there was given to it a mouth speaking great things, and evil-speakings, and there was given to it authority to make war forty-two months,
And there was given to it a mouth speaking great things, and evil-speakings, and there was given to it authority to make war forty-two months, and it did open its mouth for evil-speaking toward God, to speak evil of His name, and of His tabernacle, and of those who in the heaven tabernacle,
and it did open its mouth for evil-speaking toward God, to speak evil of His name, and of His tabernacle, and of those who in the heaven tabernacle,
and it did open its mouth for evil-speaking toward God, to speak evil of His name, and of His tabernacle, and of those who in the heaven tabernacle,
and it did open its mouth for evil-speaking toward God, to speak evil of His name, and of His tabernacle, and of those who in the heaven tabernacle, and there was given to it to make war with the saints, and to overcome them, and there was given to it authority over every tribe, and tongue, and nation.
and there was given to it to make war with the saints, and to overcome them, and there was given to it authority over every tribe, and tongue, and nation.
and there was given to it to make war with the saints, and to overcome them, and there was given to it authority over every tribe, and tongue, and nation.
and there was given to it to make war with the saints, and to overcome them, and there was given to it authority over every tribe, and tongue, and nation.
and there was given to it to make war with the saints, and to overcome them, and there was given to it authority over every tribe, and tongue, and nation.
and there was given to it to make war with the saints, and to overcome them, and there was given to it authority over every tribe, and tongue, and nation. And bow before it shall all who are dwelling upon the land, whose names have not been written in the scroll of the life of the Lamb slain from the foundation of the world;
And bow before it shall all who are dwelling upon the land, whose names have not been written in the scroll of the life of the Lamb slain from the foundation of the world;
And bow before it shall all who are dwelling upon the land, whose names have not been written in the scroll of the life of the Lamb slain from the foundation of the world;
And bow before it shall all who are dwelling upon the land, whose names have not been written in the scroll of the life of the Lamb slain from the foundation of the world; if any one hath an ear -- let him hear:
if any one hath an ear -- let him hear: if any one a captivity doth gather, into captivity he doth go away; if any one by sword doth kill, it behoveth him by sword to be killed; here is the endurance and the faith of the saints.
if any one a captivity doth gather, into captivity he doth go away; if any one by sword doth kill, it behoveth him by sword to be killed; here is the endurance and the faith of the saints. And I saw another beast coming up out of the land, and it had two horns, like a lamb, and it was speaking as a dragon,
And I saw another beast coming up out of the land, and it had two horns, like a lamb, and it was speaking as a dragon,
And I saw another beast coming up out of the land, and it had two horns, like a lamb, and it was speaking as a dragon,
And I saw another beast coming up out of the land, and it had two horns, like a lamb, and it was speaking as a dragon,
And I saw another beast coming up out of the land, and it had two horns, like a lamb, and it was speaking as a dragon,
And I saw another beast coming up out of the land, and it had two horns, like a lamb, and it was speaking as a dragon, and all the authority of the first beast doth it do before it, and it maketh the land and those dwelling in it that they shall bow before the first beast, whose deadly stroke was healed,
and all the authority of the first beast doth it do before it, and it maketh the land and those dwelling in it that they shall bow before the first beast, whose deadly stroke was healed,
and all the authority of the first beast doth it do before it, and it maketh the land and those dwelling in it that they shall bow before the first beast, whose deadly stroke was healed,
and all the authority of the first beast doth it do before it, and it maketh the land and those dwelling in it that they shall bow before the first beast, whose deadly stroke was healed, and it doth great signs, that fire also it may make to come down from the heaven to the earth before men,
and it doth great signs, that fire also it may make to come down from the heaven to the earth before men,
and it doth great signs, that fire also it may make to come down from the heaven to the earth before men,
and it doth great signs, that fire also it may make to come down from the heaven to the earth before men, and it leadeth astray those dwelling on the land, because of the signs that were given it to do before the beast, saying to those dwelling upon the land to make an image to the beast that hath the stroke of the sword and did live,
and it leadeth astray those dwelling on the land, because of the signs that were given it to do before the beast, saying to those dwelling upon the land to make an image to the beast that hath the stroke of the sword and did live,
and it leadeth astray those dwelling on the land, because of the signs that were given it to do before the beast, saying to those dwelling upon the land to make an image to the beast that hath the stroke of the sword and did live,
and it leadeth astray those dwelling on the land, because of the signs that were given it to do before the beast, saying to those dwelling upon the land to make an image to the beast that hath the stroke of the sword and did live, and there was given to it to give a spirit to the image of the beast, that also the image of the beast may speak, and that it may cause as many as shall not bow before the image of the beast, that they may be killed.
and there was given to it to give a spirit to the image of the beast, that also the image of the beast may speak, and that it may cause as many as shall not bow before the image of the beast, that they may be killed.
and there was given to it to give a spirit to the image of the beast, that also the image of the beast may speak, and that it may cause as many as shall not bow before the image of the beast, that they may be killed.
and there was given to it to give a spirit to the image of the beast, that also the image of the beast may speak, and that it may cause as many as shall not bow before the image of the beast, that they may be killed. And it maketh all, the small, and the great, and the rich, and the poor, and the freemen, and the servants, that it may give to them a mark upon their right hand or upon their foreheads,
And it maketh all, the small, and the great, and the rich, and the poor, and the freemen, and the servants, that it may give to them a mark upon their right hand or upon their foreheads,
And it maketh all, the small, and the great, and the rich, and the poor, and the freemen, and the servants, that it may give to them a mark upon their right hand or upon their foreheads,
And it maketh all, the small, and the great, and the rich, and the poor, and the freemen, and the servants, that it may give to them a mark upon their right hand or upon their foreheads, and that no one may be able to buy, or to sell, except he who is having the mark, or the name of the beast, or the number of his name.
and that no one may be able to buy, or to sell, except he who is having the mark, or the name of the beast, or the number of his name.
and that no one may be able to buy, or to sell, except he who is having the mark, or the name of the beast, or the number of his name.
and that no one may be able to buy, or to sell, except he who is having the mark, or the name of the beast, or the number of his name. Here is the wisdom! He who is having the understanding, let him count the number of the beast, for the number of a man it is, and its number is six hundred and sixty six.
Here is the wisdom! He who is having the understanding, let him count the number of the beast, for the number of a man it is, and its number is six hundred and sixty six.
and I saw come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs --
and I saw come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs --
and I saw come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs --
and I saw come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs -- for they are spirits of demons, doing signs -- which go forth unto the kings of the earth, and of the whole world, to bring them together to the battle of that great day of God the Almighty; --
for they are spirits of demons, doing signs -- which go forth unto the kings of the earth, and of the whole world, to bring them together to the battle of that great day of God the Almighty; --
And there came one of the seven messengers, who were having the seven vials, and he spake with me, saying to me, 'Come, I will shew to thee the judgment of the great whore, who is sitting upon the many waters,
And there came one of the seven messengers, who were having the seven vials, and he spake with me, saying to me, 'Come, I will shew to thee the judgment of the great whore, who is sitting upon the many waters, with whom the kings of the earth did commit whoredom; and made drunk from the wine of her whoredom were those inhabiting the earth;'
with whom the kings of the earth did commit whoredom; and made drunk from the wine of her whoredom were those inhabiting the earth;' and he carried me away to a wilderness in the Spirit, and I saw a woman sitting upon a scarlet-coloured beast, full of names of evil-speaking, having seven heads and ten horns,
and he carried me away to a wilderness in the Spirit, and I saw a woman sitting upon a scarlet-coloured beast, full of names of evil-speaking, having seven heads and ten horns, and the woman was arrayed with purple and scarlet-colour, and gilded with gold, and precious stone, and pearls, having a golden cup in her hand full of abominations and uncleanness of her whoredom,
and the woman was arrayed with purple and scarlet-colour, and gilded with gold, and precious stone, and pearls, having a golden cup in her hand full of abominations and uncleanness of her whoredom, and upon her forehead was a name written: 'Secret, Babylon the Great, the Mother of the Whores, and the Abominations of the earth.'
and upon her forehead was a name written: 'Secret, Babylon the Great, the Mother of the Whores, and the Abominations of the earth.' And I saw the woman drunken from the blood of the saints, and from the blood of the witnesses of Jesus, and I did wonder -- having seen her -- with great wonder;
And I saw the woman drunken from the blood of the saints, and from the blood of the witnesses of Jesus, and I did wonder -- having seen her -- with great wonder;
And I saw the woman drunken from the blood of the saints, and from the blood of the witnesses of Jesus, and I did wonder -- having seen her -- with great wonder;
And I saw the woman drunken from the blood of the saints, and from the blood of the witnesses of Jesus, and I did wonder -- having seen her -- with great wonder; and the messenger said to me, 'Wherefore didst thou wonder? I -- I will tell thee the secret of the woman and of the beast that is carrying her, which hath the seven heads and the ten horns.
and the messenger said to me, 'Wherefore didst thou wonder? I -- I will tell thee the secret of the woman and of the beast that is carrying her, which hath the seven heads and the ten horns. 'The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is.
'The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is.
'The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is.
'The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is.
'The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is.
'The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is. Here is the mind that is having wisdom; the seven heads are seven mountains, upon which the woman doth sit,
Here is the mind that is having wisdom; the seven heads are seven mountains, upon which the woman doth sit,
Here is the mind that is having wisdom; the seven heads are seven mountains, upon which the woman doth sit,
Here is the mind that is having wisdom; the seven heads are seven mountains, upon which the woman doth sit, and there are seven kings, the five did fall, and the one is, the other did not yet come, and when he may come, it behoveth him to remain a little time;
and there are seven kings, the five did fall, and the one is, the other did not yet come, and when he may come, it behoveth him to remain a little time; and the beast that was, and is not, he also is eighth, and out of the seven he is, and to destruction he doth go away.
and the beast that was, and is not, he also is eighth, and out of the seven he is, and to destruction he doth go away. 'And the ten horns that thou sawest, are ten kings, who a kingdom did not yet receive, but authority as kings the same hour do receive with the beast,
'And the ten horns that thou sawest, are ten kings, who a kingdom did not yet receive, but authority as kings the same hour do receive with the beast, these have one mind, and their own power and authority to the beast they shall give over;
these have one mind, and their own power and authority to the beast they shall give over; these with the Lamb shall make war, and the Lamb shall overcome them, because Lord of lords he is, and King of kings, and those with him are called, and choice, and stedfast.'
these with the Lamb shall make war, and the Lamb shall overcome them, because Lord of lords he is, and King of kings, and those with him are called, and choice, and stedfast.' And he saith to me, 'The waters that thou didst see, where the whore doth sit, are peoples, and multitudes, and nations, and tongues;'
And he saith to me, 'The waters that thou didst see, where the whore doth sit, are peoples, and multitudes, and nations, and tongues;' and the ten horns that thou didst see upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and shall burn her in fire,
and the ten horns that thou didst see upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and shall burn her in fire, for God did give into their hearts to do its mind, and to make one mind, and to give their kingdom to the beast till the sayings of God may be complete,
for God did give into their hearts to do its mind, and to make one mind, and to give their kingdom to the beast till the sayings of God may be complete, and the woman that thou didst see is the great city that is having reign over the kings of the land.'
and the woman that thou didst see is the great city that is having reign over the kings of the land.'
And I saw the heaven having been opened, and lo, a white horse, and he who is sitting upon it is called Faithful and True, and in righteousness doth he judge and war,
And I saw the heaven having been opened, and lo, a white horse, and he who is sitting upon it is called Faithful and True, and in righteousness doth he judge and war, and his eyes are as a flame of fire, and upon his head are many diadems -- having a name written that no one hath known, except himself,
and his eyes are as a flame of fire, and upon his head are many diadems -- having a name written that no one hath known, except himself, and he is arrayed with a garment covered with blood, and his name is called, The Word of God.
and he is arrayed with a garment covered with blood, and his name is called, The Word of God. And the armies in the heaven were following him upon white horses, clothed in fine linen -- white and pure;
And the armies in the heaven were following him upon white horses, clothed in fine linen -- white and pure; and out of his mouth doth proceed a sharp sword, that with it he may smite the nations, and he shall rule them with a rod of iron, and he doth tread the press of the wine of the wrath and the anger of God the Almighty,
and out of his mouth doth proceed a sharp sword, that with it he may smite the nations, and he shall rule them with a rod of iron, and he doth tread the press of the wine of the wrath and the anger of God the Almighty, and he hath upon the garment and upon his thigh the name written, 'King of kings, and Lord of lords.'
and he hath upon the garment and upon his thigh the name written, 'King of kings, and Lord of lords.' And I saw one messenger standing in the sun, and he cried, a great voice, saying to all the birds that are flying in mid-heaven, 'Come and be gathered together to the supper of the great God,
And I saw one messenger standing in the sun, and he cried, a great voice, saying to all the birds that are flying in mid-heaven, 'Come and be gathered together to the supper of the great God, that ye may eat flesh of kings, and flesh of chiefs of thousands, and flesh of strong men, and flesh of horses, and of those sitting on them, and the flesh of all -- freemen and servants -- both small and great.'
that ye may eat flesh of kings, and flesh of chiefs of thousands, and flesh of strong men, and flesh of horses, and of those sitting on them, and the flesh of all -- freemen and servants -- both small and great.' And I saw the beast, and the kings of the earth, and their armies, having been gathered together to make war with him who is sitting upon the horse, and with his army;
And I saw the beast, and the kings of the earth, and their armies, having been gathered together to make war with him who is sitting upon the horse, and with his army; and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast -- the two -- to the lake of the fire, that is burning with brimstone;
and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast -- the two -- to the lake of the fire, that is burning with brimstone;
and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast -- the two -- to the lake of the fire, that is burning with brimstone;
and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast -- the two -- to the lake of the fire, that is burning with brimstone; and the rest were killed with the sword of him who is sitting on the horse, which sword is proceeding out of his mouth, and all the birds were filled out of their flesh.
and the rest were killed with the sword of him who is sitting on the horse, which sword is proceeding out of his mouth, and all the birds were filled out of their flesh.
and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where are the beast and the false prophet, and they shall be tormented day and night -- to the ages of the ages.
and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where are the beast and the false prophet, and they shall be tormented day and night -- to the ages of the ages.
Hastings
The great opponent and counterpart of Christ, by whom he is finally to be conquered. The word appears only in the NT (1Jo 2:18-22; 4:3; 2Jo 1:7), but the idea was present in Judaism and developed with the growth of the Messianic hope.
1. The origin of the conception.
See Verses Found in Dictionary
Only, be strong and very courageous, to observe to do according to all the law which Moses My servant commanded thee; thou dost not turn aside from it right or left, so that thou dost act wisely in every place whither thou goest;
Only, be strong and very courageous, to observe to do according to all the law which Moses My servant commanded thee; thou dost not turn aside from it right or left, so that thou dost act wisely in every place whither thou goest;
lo, we are coming into the land, this line of scarlet thread thou dost bind to the window by which thou hast caused us to go down, and thy father, and thy mother, and thy brethren, and all the house of thy father thou dost gather unto thee, to the house; and it hath been, any one who goeth out from the doors of thy house without, his blood is on his head, and we are innocent; and any one who is with thee in the house, his blood is on our head, if a hand is on him; read more. and if thou declare this our matter, then we have been acquitted from thine oath which thou hast caused us to swear.' And she saith, 'According unto your words, so it is;' and she sendeth them away, and they go; and she bindeth the scarlet line to the window. And they go, and come in to the mountain, and abide there three days until the pursuers have turned back; and the pursuers seek in all the way, and have not found.
and command ye them, saying, Take up for you from this place, from the midst of the Jordan, from the established standing-place of the feet of the priests, twelve stones, and ye have removed them over with you, and placed them in the lodging-place in which ye lodge to-night.'
And it hath been, he who is left in Zion, And he who is remaining in Jerusalem, 'Holy' is said of him, Of every one who is written for life in Jerusalem. If the Lord hath washed away The filth of daughters of Zion, And the blood of Jerusalem purgeth from her midst, By the spirit of judgment, and by the spirit of burning.
'And the king hath done according to his will, and exalteth himself, and magnifieth himself against every god, and against the God of gods he speaketh wonderful things, and hath prospered till the indignation hath been completed, for that which is determined hath been done.
'And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is reading let him understand), then those in Judea, let them flee to the mountains; and he upon the house-top, let him not come down to the house, nor come in to take anything out of his house; read more. and he who is in the field, let him not turn to the things behind, to take up his garment. 'And woe to those with child, and to those giving suck, in those days; and pray ye that your flight may not be in winter, for those days shall be tribulation, such as hath not been from the beginning of the creation that God created, till now, and may not be; and if the Lord did not shorten the days, no flesh had been saved; but because of the chosen, whom He did choose to Himself, He did shorten the days.
and what fellowship to light with darkness? and what concord to Christ with Belial? or what part to a believer with an unbeliever?
And we ask you, brethren, in regard to the presence of our Lord Jesus Christ, and of our gathering together unto him, that ye be not quickly shaken in mind, nor be troubled, neither through spirit, neither through word, neither through letters as through us, as that the day of Christ hath arrived; read more. let not any one deceive you in any manner, because -- if the falling away may not come first, and the man of sin be revealed -- the son of the destruction,
let not any one deceive you in any manner, because -- if the falling away may not come first, and the man of sin be revealed -- the son of the destruction, who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God -- the day doth not come. read more. Do ye not remember that, being yet with you, these things I said to you? and now, what is keeping down ye have known, for his being revealed in his own time, for the secret of the lawlessness doth already work, only he who is keeping down now will hinder -- till he may be out of the way, and then shall be revealed the Lawless One, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the manifestation of his presence, him, whose presence is according to the working of the Adversary, in all power, and signs, and lying wonders, and in all deceitfulness of the unrighteousness in those perishing, because the love of the truth they did not receive for their being saved, and because of this shall God send to them a working of delusion, for their believing the lie, that they may be judged -- all who did not believe the truth, but were well pleased in the unrighteousness.
Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many -- whence we know that it is the last hour; out of us they went forth, but they were not of us, for if they had been of us, they would have remained with us; but -- that they might be manifested that they are not all of us. read more. And ye have an anointing from the Holy One, and have known all things; I did not write to you because ye have not known the truth, but because ye have known it, and because no lie is of the truth. Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son;
and every spirit that doth not confess Jesus Christ in the flesh having come, of God it is not; and this is that of the antichrist, which ye heard that it doth come, and now in the world it is already.
these are the two olive trees, and the two lamp-stands that before the God of the earth do stand; and if any one may will to injure them, fire doth proceed out of their mouth, and doth devour their enemies, and if any one may will to injure them, thus it behoveth him to be killed. read more. These have authority to shut the heaven, that it may not rain rain in the days of their prophecy, and authority they have over the waters to turn them to blood, and to smite the land with every plague, as often as they may will. 'And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them, and their dead bodies are upon the broad-place of the great city (that is called spiritually Sodom, and Egypt, where also our Lord was crucified,) and they shall behold -- they of the peoples, and tribes, and tongues, and nations -- their dead bodies three days and a half, and their dead bodies they shall not suffer to be put into tombs, and those dwelling upon the land shall rejoice over them, and shall make merry, and gifts they shall send to one another, because these -- the two prophets -- did torment those dwelling upon the land.' And after the three days and a half, a spirit of life from God did enter into them, and they stood upon their feet, and great fear fell upon those beholding them, and they heard a great voice out of the heaven saying to them, 'Come up hither;' and they went up to the heaven in the cloud, and their enemies beheld them; and in that hour came a great earthquake, and the tenth of the city did fall, and killed in the earthquake were names of men -- seven thousands, and the rest became affrighted, and they gave glory to the God of the heaven.
And I heard a great voice saying in the heaven, 'Now did come the salvation, and the power, and the reign, of our God, and the authority of His Christ, because cast down was the accuser of our brethren, who is accusing them before our God day and night;
and that no one may be able to buy, or to sell, except he who is having the mark, or the name of the beast, or the number of his name.
'The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is. Here is the mind that is having wisdom; the seven heads are seven mountains, upon which the woman doth sit, read more. and there are seven kings, the five did fall, and the one is, the other did not yet come, and when he may come, it behoveth him to remain a little time; and the beast that was, and is not, he also is eighth, and out of the seven he is, and to destruction he doth go away.
And I saw the heaven having been opened, and lo, a white horse, and he who is sitting upon it is called Faithful and True, and in righteousness doth he judge and war, and his eyes are as a flame of fire, and upon his head are many diadems -- having a name written that no one hath known, except himself, read more. and he is arrayed with a garment covered with blood, and his name is called, The Word of God. And the armies in the heaven were following him upon white horses, clothed in fine linen -- white and pure; and out of his mouth doth proceed a sharp sword, that with it he may smite the nations, and he shall rule them with a rod of iron, and he doth tread the press of the wine of the wrath and the anger of God the Almighty, and he hath upon the garment and upon his thigh the name written, 'King of kings, and Lord of lords.' And I saw one messenger standing in the sun, and he cried, a great voice, saying to all the birds that are flying in mid-heaven, 'Come and be gathered together to the supper of the great God, that ye may eat flesh of kings, and flesh of chiefs of thousands, and flesh of strong men, and flesh of horses, and of those sitting on them, and the flesh of all -- freemen and servants -- both small and great.' And I saw the beast, and the kings of the earth, and their armies, having been gathered together to make war with him who is sitting upon the horse, and with his army; and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast -- the two -- to the lake of the fire, that is burning with brimstone; and the rest were killed with the sword of him who is sitting on the horse, which sword is proceeding out of his mouth, and all the birds were filled out of their flesh.
Morish
The name ??????????? signifies an opposer of Christ. It is used only by John in his first and second epistles, though those opposed to Christ are referred to by others under different names. It is important to distinguish between an antichrist and the antichrist. John says, "as ye have heard that antichrist shall come, even now are there many antichrists;" whereas "he is the antichrist that denieth the Father and the Son." 1Jo 2:18,22. He is the consummation of the many antichrists. To deny Jesus Christ come in the flesh is the spirit or power of the antichrist, but it eventuates in a departure from the special revelation of Christianity: 'they went out from us.' 1Jo 2:19; 4:3; 2Jo 1:7. Now this clears the ground at once of much that has obscured the subject. For instance, many have concluded that Popery is the antichrist, and have searched no farther into the question, whereas the above passage refutes this conclusion, for Popery does not deny the Father and the Son; and, in Re 17:1; 18:1, Popery is pointed out as quite distinct from 'the false prophet,' which is another name for the antichrist. It is fully granted that Popery is anti-christian, and a Christ-dishonouring and soul-deceiving system ; but where God has made a distinction we must also do so. Besides Popery there were and there are many antichrists, which, whatever their pretensions, are the enemies of Christ, opposers of the truth, and deceivers of man.
As to the Antichrist, it should be noticed that John makes another distinction between this one and the many. He speaks of the many as being already there, whereas the one was to come; and if we turn to 2Th 2:3-12 we read of something or some one that hinders that wicked or lawless one being revealed, although the mystery of iniquity was already at work. Now there has been no change of dispensation since this epistle was written, and John wrote much later, from which we learn that the revelation of the antichrist is still future, though doubtless the mystery of iniquity is getting ripe for his appearing; that which hindered and still hinders the manifestation of the antichrist is doubtless the presence of the Holy Spirit on earth. He will leave the earth at the rapture of the saints.
This passage in Thessalonians gives us further particulars as to this MAN OF SIN. His coming is after the working of Satan, that is, he will be a confederate of Satan, and be able to work signs and lying wonders with all deceit of unrighteousness in them that perish. Those that have refused the truth will then receive the lie of this wicked one. We get further particulars in Re 13:11-18, where the anti-christian power or kingdom is described as a beast rising out of the earth, having two horns as a lamb, but speaking as a dragon. Here again we read that he will do great wonders, making fire come down from heaven, with other signs or miracles.
In the description in Thessalonians he opposeth himself against all that is called God or that is worshipped, and sits down in the temple of God, and sets forth himself as God. The Jews will receive him as their Messiah, as we read in Joh 5:43. In the above passage in the Revelation this counterfeit of Christ's kingdom is openly idolatrous. He directs the dwellers on the earth to make an image of the beast (named in ver. 1, the future head of the resuscitated Roman empire) to which image he gives breath, that it should speak, and persecutes those who will not worship the image. He also causes all to receive a mark on their hand or their forehead that they may be known to be his followers; and that none else should be able to buy or sell. We thus see that in the Revelation the anti-christian power called also 'the false prophet' will work with the political head, and with Satan
See Verses Found in Dictionary
Dan is a serpent by the way, An adder by the path, Which is biting the horse's heels, And its rider falleth backward.
Only, be strong and very courageous, to observe to do according to all the law which Moses My servant commanded thee; thou dost not turn aside from it right or left, so that thou dost act wisely in every place whither thou goest;
'And the king hath done according to his will, and exalteth himself, and magnifieth himself against every god, and against the God of gods he speaketh wonderful things, and hath prospered till the indignation hath been completed, for that which is determined hath been done. And unto the God of his fathers he doth not attend, nor to the desire of women, yea, to any god he doth not attend, for against all he magnifieth himself. read more. And to the god of strongholds, on his station, he giveth honour; yea, to a god whom his fathers knew not he giveth honour, with gold, and with silver, and with precious stone, and with desirable things. And he hath dealt in the fortresses of the strongholds with a strange god whom he hath acknowledged; he multiplieth honour, and hath caused them to rule over many, and the ground he apportioneth at a price.
And Jehovah saith unto me, 'Again take to thee the instrument of a foolish shepherd. For lo, I am raising up a shepherd in the land, The cut off he doth not inspect, The shaken off he doth not seek, And the broken he doth not heal, The standing he doth not sustain, And the flesh of the fat he doth eat, And their hoofs he doth break off. read more. Woe to the worthless shepherd, forsaking the flock, A sword is on his arm, and on his right eye, His arm is utterly dried up, And his right eye is very dim!'
'I have come in the name of my Father, and ye do not receive me; if another may come in his own name, him ye will receive;
let not any one deceive you in any manner, because -- if the falling away may not come first, and the man of sin be revealed -- the son of the destruction, who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God -- the day doth not come. read more. Do ye not remember that, being yet with you, these things I said to you? and now, what is keeping down ye have known, for his being revealed in his own time, for the secret of the lawlessness doth already work, only he who is keeping down now will hinder -- till he may be out of the way, and then shall be revealed the Lawless One, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the manifestation of his presence, him, whose presence is according to the working of the Adversary, in all power, and signs, and lying wonders, and in all deceitfulness of the unrighteousness in those perishing, because the love of the truth they did not receive for their being saved, and because of this shall God send to them a working of delusion, for their believing the lie, that they may be judged -- all who did not believe the truth, but were well pleased in the unrighteousness.
Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many -- whence we know that it is the last hour; out of us they went forth, but they were not of us, for if they had been of us, they would have remained with us; but -- that they might be manifested that they are not all of us.
Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son;
Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;
and every spirit that doth not confess Jesus Christ in the flesh having come, of God it is not; and this is that of the antichrist, which ye heard that it doth come, and now in the world it is already.
And I saw another beast coming up out of the land, and it had two horns, like a lamb, and it was speaking as a dragon, and all the authority of the first beast doth it do before it, and it maketh the land and those dwelling in it that they shall bow before the first beast, whose deadly stroke was healed, read more. and it doth great signs, that fire also it may make to come down from the heaven to the earth before men, and it leadeth astray those dwelling on the land, because of the signs that were given it to do before the beast, saying to those dwelling upon the land to make an image to the beast that hath the stroke of the sword and did live, and there was given to it to give a spirit to the image of the beast, that also the image of the beast may speak, and that it may cause as many as shall not bow before the image of the beast, that they may be killed. And it maketh all, the small, and the great, and the rich, and the poor, and the freemen, and the servants, that it may give to them a mark upon their right hand or upon their foreheads, and that no one may be able to buy, or to sell, except he who is having the mark, or the name of the beast, or the number of his name. Here is the wisdom! He who is having the understanding, let him count the number of the beast, for the number of a man it is, and its number is six hundred and sixty six.
and I saw come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs -- for they are spirits of demons, doing signs -- which go forth unto the kings of the earth, and of the whole world, to bring them together to the battle of that great day of God the Almighty; -- read more. lo, I do come as a thief; happy is he who is watching, and keeping his garments, that he may not walk naked, and they may see his unseemliness,' -- and they did bring them together to the place that is called in Hebrew Armageddon.
And there came one of the seven messengers, who were having the seven vials, and he spake with me, saying to me, 'Come, I will shew to thee the judgment of the great whore, who is sitting upon the many waters,
And after these things I saw another messenger coming down out of the heaven, having great authority, and the earth was lightened from his glory,
and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast -- the two -- to the lake of the fire, that is burning with brimstone;
and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where are the beast and the false prophet, and they shall be tormented day and night -- to the ages of the ages.
Smith
An'tichrist.
This term is employed by the apostle John alone, and is defined by him in a manner which leaves no doubt as to its intrinsic meaning. With regard to its application there is less certainty. In the first passage--
--in which it occurs, the apostle makes direct reference to the false Christs whose coming, it had been fore-told, should mark the last days. In v. 22 we find, "he is antichrist, that denieth the Father and the Son;" and still more positively, "every spir
From these emphatic and repeated definitions it has been supposed that the object of the apostle in his first epistle was to combat the errors of Cerinthus, the Docetae and the Gnostics on the subject of the Incarnation. (They denied the union of the divine and human in Christ.) The coming of Antichrist was (believed to be foretold in the "vile person" of Daniel's prophecy,
which received its first accomplishment in Antiochus Epiphanes but of which the complete fulfillment was reserved for the last times. He is identified with "the man of sin, the son of perdition."
This interpretation brings Antichrist into close connection with the gigantic power of evil, symbolized by the "beast,"
... who received his power from the dragon (i.e. the devil, the serpent of Genesis), continued for forty and two months, and was invested with the kingdom of the ten kings who destroyed the harlot Babylon,
the city of seven hills. The destruction of Babylon is to be followed by the rule of Antichrist for a short period,
to be in his turn overthrown in "the battle of that great day of God Almighty,"
with the false prophet and all his followers. Rev. 19. The personality of Antichrist is to be inferred as well from the personality of his historical precursor as from that of him to whom he stands opposed. Such an interpretation is to be preferred to that which regards Antichrist as the embodiment and personification of all powers and agencies inimical to Christ, or of the Antichristian might of the world.
See Verses Found in Dictionary
'And stood up on his station hath a despicable one, and they have not given unto him the honour of the kingdom, and he hath come in quietly, and hath strengthened the kingdom by flatteries.
let not any one deceive you in any manner, because -- if the falling away may not come first, and the man of sin be revealed -- the son of the destruction,
Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many -- whence we know that it is the last hour;
because many leading astray did enter into the world, who are not confessing Jesus Christ coming in flesh; this one is he who is leading astray, and the antichrist.
And I stood upon the sand of the sea, and I saw out of the sea a beast coming up, having seven heads and ten horns, and upon its horns ten diadems, and upon its heads a name of evil speaking,
for they are spirits of demons, doing signs -- which go forth unto the kings of the earth, and of the whole world, to bring them together to the battle of that great day of God the Almighty; --
and there are seven kings, the five did fall, and the one is, the other did not yet come, and when he may come, it behoveth him to remain a little time;
'And the ten horns that thou sawest, are ten kings, who a kingdom did not yet receive, but authority as kings the same hour do receive with the beast,
for God did give into their hearts to do its mind, and to make one mind, and to give their kingdom to the beast till the sayings of God may be complete,
Watsons
ANTICHRIST, compounded of ????, contra, against, and ???????, Christ, in a general sense, denotes an adversary of Christ, or one who denies that the Messiah is come. In this sense, Jews, infidels, &c, may be said to be antichrists. The epithet, in the general sense of it, is also applicable to any power or person acting in direct opposition to Christ or his doctrine. Its particular meaning is to be collected from those passages of Scripture in which it occurs. Accordingly, it may either signify one who assumes the place and office of Christ, or one who maintains a direct enmity and opposition to him. The Fathers all speak of antichrist as a single man; though they also assure us, that he is to have divers precursors, or forerunners. Yet many Protestant writers apply to the Romish church, and the pope who is at the head of it, the several marks and signatures of antichrist enumerated in the Apocalypse, which would imply antichrist to be, not a single person, but a corrupt society, or a long series of persecuting pontiffs, or rather, a certain power and government, that may be held for many generations, by a number of individuals succeeding one another. The antichrist mentioned by the Apostle John, 1Jo 2:18, and more particularly described in the book of Revelation, seems evidently to be the same with the man of sin, &c, characterized by St. Paul in his Second Epistle to the Thessalonians, chap. 2; and the whole description literally applies to the Papal power. A late writer, after collecting the principal prophecies relating to antichrist, infers from them that a power, sometimes represented as the little horn, the man of sin, the antichrist, the beast, the harlot, the star falling from heaven, the false prophet, the dragon, or as the operation of false teachers, was to be expected to arise in the Christian world to persecute and oppress, and delude the disciples of Christ, corrupt the doctrine of the primitive church, enact new laws, and establish its dominion over the minds of mankind. He then proceeds to show, from the application of prophecy to history, and to the remarkable train of events that are now passing in the world, how exactly Popery, Mohammedanism, and Infidelity, correspond with the character given in Scripture of the power of antichrist, which was to prevail a certain time for the especial trial and punishment of the corrupted church of Christ. Upon this system, the different opinions of the Protestants and Papists, concerning the power of antichrist, derived from partial views of the subject, are not wholly incompatible with each other. With respect to the commonly received opinion, that the church of Rome is antichrist, Mede and Newton, Daubuz and Clarke, Lowman and Hurd, Jurieu, Vitringa, and many other members of the Protestant churches who have written upon the subject, concur in maintaining, that the prophecies of Daniel, St. Paul, and St. John, point directly to this church. This was likewise the opinion of the first reformers; and it was the prevalent opinion of Christians, in the earliest ages, that antichrist would appear soon after the fall of the Roman empire. Gregory the Great, in the sixth century, applied the prophecies concerning the beast in the Revelation, the man of sin, and the apostasy from the faith mentioned by St. Paul, to him who should presume to claim the title of universal priest, or universal bishop, in the Christian church; and yet his immediate successor, Boniface III, received from the tyrant Phocas the precise title which Gregory had thus censured. At the synod of Rheims, held in the tenth century, Arnulphus, bishop of Orleans, appealed to the whole council, whether the bishop of Rome was not the antichrist of St. Paul, "sitting in the temple of God," and perfectly corresponding with the description of him given by St. Paul. In the eleventh century, all the characters of antichrist seemed to be so united in the person of Pope Hildebrand, who took the name of Gregory VII, that Johannes Aventinus, a Romish historian, speaks of it as a subject in which the generality of fair, candid, and ingenuous writers agreed, that at that time began the reign of antichrist. And the Albigenses and Waldenses, who may be called the Protestants of the twelfth and thirteenth centuries, expressly asserted in their declarations of faith, that the church of Rome was the whore of Babylon. The Papists imagine they view in the prophetical picture of antichrist, imperial Rome, elated by her victories, exulting in her sensuality and her spoils, polluted by idolatry, persecuting the people of God, and finally falling like the first Babylon; whilst a new and holy city, represented by their own communion, filled with the spotless votaries of the Christian faith, rises out of its ruins, and the victory of the cross is completed over the temples of Paganism. This scheme has had its able advocates, at the head of whom may be placed Bossuet, bishop of Meaux, Grotius, and Hammond. Some writers have maintained, that Caligula was antichrist; and others have asserted the same of Nero. But in order to establish the resemblance, they violate the order of time, disregard the opinions of the primitive Christians, and overlook the appropriate descriptions of the Apostles. After the point had been maturely debated at the council of Gap, held in 1603, a resolution was taken thereupon to insert an article in the confession of faith, whereby the Pope is formally declared to be antichrist. Pope Clement VIII was stung with this decision; and even king Henry IV, of France, was not a little mortified, to be thus declared, as he said, an imp of antichrist.
In the book of Daniel it is foretold, that this power should exercise dominion until a time and times, and the dividing of time, Da 7:25. This expression is generally admitted to denote 1260 years. The papal power was completely established in the year 755, when it obtained the exarchate of Ravenna. Some, however, date the rise of antichrist in the year of Christ 606; and Mede places it in 456. If the rise of antichrist be not reckoned till he was possessed of secular authority, his fall will happen when this power shall be taken away. If his rise began, according to Mede in 456, he must have fallen in 1716; if in 606, it must be in 1866; if in 755, in 2015. If, however, we use prophetical years, consisting of three hundred and sixty days, and date the rise of antichrist in the year 755, his fall will happen in the year of Christ 2000. Every thing however in the state of the world betokens a speedy overthrow of the Papal and Mohammedan powers, both of which have indeed been already greatly weakened.
See Verses Found in Dictionary
and words as an adversary of the Most High it doth speak, and the saints of the Most High it doth wear out, and it hopeth to change seasons and law; and they are given into its hand, till a time, and times, and a division of a time.
Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many -- whence we know that it is the last hour;