Reference: Devil
American
A fallen angel; and particularly the chief of them, the devil, or Satan. He is the great principle of evil in the world; and it is his grand object to counteract the good that God desires to do. He exerts himself, especially with his angels, to draw away the souls of men from embracing salvation through Jesus Christ.
His name signifies the calumniator, or false accuser; as the Hebrew Satan means the adversary. But the Scriptures give him various other appellations descriptive of his character. He is called, "The prince of this world," Joh 12:31; "The prince of the power of the air," Eph 2:2; "The god of this world," 2Co 4:4; "The dragon, that old serpent, the devil," Re 20:2; "That wicked one," 1Jo 5:18; "A roaring lion," 1Pe 5:8; "A murderer," "a liar," Joh 8:44; "Beelzebub," Mt 12:24; "Belial," 2Co 6:15; "The accuser of the brethren," Re 12:10. He is everywhere shown to be full of malignity, cruelty, and deceit, hating God and man. He is ceaselessly active in his efforts to destroy souls, and uses innumerable devices and wiles to adapt his temptations to the varying characters and conditions of men, enticing wicked men, and even good men at times, as well as his own angels, to aid in his work. Almost the whole world has been under his sway. But he is a doomed foe. Christ shall bruise the serpent's head; shall dispossess him for the world, as he has done from individuals, and at length confine him for ever in the place prepared for him and his angels, Mt 25:41.
The word "devils" occurs frequently in the gospels; but it is the translation of a different Greek word from that used to denote the devil, and might be rendered "demons." The Bible applies the other word only to Satan-"the devil, and his angels, who are like their leader in nature and in actions. There are many examples in the New Testament of persons possessed by demons. These are often called demoniacs. Some have argued that these were afflicted by natural diseases, such as epilepsy, insanity, etc., and were not possessed by evil spirits. But our Savior speaks to and commands the demons who actuated the possessed, which demons answered and obeyed, and gave proofs of their presence by tormenting those whom they were obliged to quit. Christ alleges, as proof of his mission, that the demons are cast out; he promises his apostles the same power that he himself exercised against those wicked spirits. Campbell says, "When I find mention made of the number of demons in particular possessions, their actions so particularly distinguished from the actions of the man possessed, conversations held by the former in regard to the disposal of them after their expulsion, and accounts given how they were actually disposed of-when I find desires and passions ascribed particularly to them, and similitudes taken from the conduct which they usually observe, it is impossible for me to deny their existence."
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But the Pharisees, [when they] heard [it], said, "This man does not expel demons except by Beelzebul the ruler of demons!"
Then he will also say to those on [his] left, 'Depart from me, [you] accursed ones, into the eternal fire that has been prepared for the devil and his angels!
You are of your father the devil, and you want to do the desires of your father! That one was a murderer from the beginning, and does not stand firm in the truth, because truth is not in him. Whenever he speaks the lie, he speaks from his own [nature], because he is a liar and the father {of lies}.
Now is the judgment of this world! Now the ruler of this world will be thrown out!
among whom the god of this age has blinded the minds of the unbelievers, so that they would not see the light of the gospel of the glory of Christ, who is the image of God.
And what agreement [does] Christ [have] with Beliar? Or what share [does] a believer [have] with an unbeliever?
in which you formerly walked according to the course of this world, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience,
Be sober; be on the alert. Your adversary the devil walks around like a roaring lion, looking for someone to devour.
We know that everyone who is fathered by God does not sin, but the one fathered by God, he protects him, and the evil one does not touch him.
And I heard a loud voice in heaven saying, "Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, because the accuser of our brothers has been thrown down, the one who accuses them before our God day and night.
And he seized the dragon--the ancient serpent, who is the devil and Satan--and bound him [for] a thousand years,
Easton
(Gr. diabolos), a slanderer, the arch-enemy of man's spiritual interest (Job 1:6; Re 2:10; Zec 3:1). He is called also "the accuser of the brethen" (Re 12:10).
In Le 17:7 the word "devil" is the translation of the Hebrew sair, meaning a "goat" or "satyr" (Isa 13:21; 34:14), alluding to the wood-daemons, the objects of idolatrous worship among the heathen.
In Deut. 32:17 and Ps 106:37 it is the translation of Hebrew shed, meaning lord, and idol, regarded by the Jews as a "demon," as the word is rendered in the Revised Version.
In the narratives of the Gospels regarding the "casting out of devils" a different Greek word (daimon) is used. In the time of our Lord there were frequent cases of demoniacal possession (Mt 12:25-30; Mr 5:1-20; Lu 4:35; 10:18, etc.).
See Verses Found in Dictionary
And {they may no longer sacrifice} their sacrifices to the goat-idols after which they were prostituting. This is {a lasting statute} for them {throughout} their generations." '
And it happened {one day} {that} the sons of God came to present themselves before Yahweh, and Satan also came into their midst.
They even sacrificed their sons and daughters to the demons,
But wild animals will lie down there, and their houses will be full [of] howling creatures, and the daughters of ostriches will live there, and goats will dance there.
And desert creatures shall meet with hyenas, and a goat-demon shall call to his neighbor; surely there Lilith shall repose, and she shall find a resting place for herself.
And he showed me Joshua the high priest standing {before} the angel of Yahweh; and Satan was standing on his right to accuse him.
But knowing their thoughts, he said to them, "Every kingdom divided against itself is laid waste, and every city or household divided against itself will not stand. And if Satan expels Satan, he is divided against himself. How then will his kingdom stand? read more. And if I expel demons by Beelzebul, by whom do your sons expel [them]? For this [reason] they will be your judges! But if I expel demons by the Spirit of God, then the kingdom of God has come upon you! Or how can someone enter into the house of a strong [man] and steal his property, unless he first ties up the strong [man]? And then he can thoroughly plunder his house. The one who is not with me is against me, and the one who does not gather with me scatters.
And they came to the other side of the sea, to the region of the Gerasenes. And [as] he was getting out of the boat, immediately from the tombs a man with an unclean spirit went to meet him, read more. who {lived} among the tombs. And no one was able to bind him any longer, not even with a chain, because he had often been bound with shackles and chains, and the chains had been torn apart by him, and the shackles had been shattered. And no one was strong [enough] to subdue him. And during every night and day among the tombs and on the mountains he was crying out and cutting himself with stones. And [when he] saw Jesus from a distance, he ran and knelt down before him. And crying out with a loud voice he said, "{What have I to do with you}, Jesus, Son of the Most High God? I implore you by God, do not torment me!" (For he was saying to him, "Come out of the man, unclean spirit!") And he was asking him "{What is your name}?" And he said to him, "My name [is] Legion, because we are many." And he was imploring him many [times] that he would not send them out of the region. Now a large herd of pigs was there at the hill feeding, and they implored him, saying, "Send us to the pigs so that we may enter into them." And he permitted them. And the unclean spirits came out [and] entered into the pigs, and the herd--about two thousand--rushed headlong down the steep slope into the sea and were drowned in the sea. And their herdsmen fled and reported [it] in the town and in the countryside, and they came to see what it was that had happened. And they came to Jesus and saw the demon-possessed man sitting [there] clothed and in his right mind--the one who had had the legion--and they were afraid. And those who had seen [it] described to them what had happened to the demon-possessed man, and about the pigs. And they began to urge him to depart from their region. And [as] he was getting into the boat, the man who had been demon-possessed began to implore him that he could go with him. And he did not permit him, but said to him, "Go to your home to your [people] and tell them all that the Lord has done for you, and [that] he has had mercy on you." And he went away and began to proclaim in the Decapolis all that Jesus had done for him, and they were all astonished.
And Jesus rebuked him, saying, "Be silent and come out of him!" And [after] throwing him down in their midst, the demon came out of him without hurting him at all.
So he said to them, "I saw Satan falling like lightning from heaven.
Do not be afraid of [the things] which you are about to suffer. Behold, the devil is about to throw [some] of you into prison so that you may be tested, and you will experience affliction ten days. Be faithful until death, and I will give you the crown of life.
And I heard a loud voice in heaven saying, "Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, because the accuser of our brothers has been thrown down, the one who accuses them before our God day and night.
Fausets
(Greek) "the accuser" or "the slanderer" (Job 1:6-11; 2:1-7; Re 12:10). In Hebrew Satan means "adversary." The two-fold designation marks the two-fold objects of his malice - the Gentiles and the Jews. There is one one Devil, many "demons" as KJV ought to translate the plural. Devil is also used as an adjective. 1Ti 3:11, "slanderers"; 2Ti 3:3, "false accusers." Peter when tempting Jesus to shun the cross did Satan's work, and therefore received Satan's name (Mt 16:23); so Judas is called a "devil" when acting the Devil's part (Joh 6:70). Satan's characteristic sins are lying (Joh 8:44; Ge 3:4-5); malice and murder (1Jo 3:12; Genesis 4); pride, "the condemnation of the Devil," by which he "lost his first estate" (1Ti 3:6; Job 38:15; Isa 14:12-15; Joh 12:31; 16:11; 2Pe 2:4; Jg 1:6).
He slanders God to man, and man to God (Genesis 3; Zechariah 3). His misrepresentation of God as one arbitrary, selfish, and envious of His creature's happiness, a God to be slavishly-feared lest He should hurt, rather than filially loved, runs through all pagan idolatries. This calumny is refuted by God's not sparing His only begotten Son to save us. His slander of good men, as if serving God only for self's sake, is refuted by the case of "those who lose (in will or deed) their life for Christ's sake." Demons, "knowing ones," from a root daemi, to know, are spirits who tremble before, but love not, God (Jas 2:19), incite men to rebellion against Him (Re 16:14). "Evil spirits" (Ac 19:13,15) recognize Christ the Son of God (Mt 8:29; Lu 4:41) as absolute Lord over them, and their future Judge; and even flee before exorcism in His name (Mr 9:38).
As "unclean" they can tempt man with unclean thoughts. They and their master Satan are at times allowed by God to afflict with bodily disease (Lu 13:16): "Satan hath bound this woman these eighteen years" with "a spirit of infirmity," so that she was "bowed together." Scripture teaches that in idolatry the demons are the real workers behind the idol, which is a mere "nothing." Compare 1Co 10:19-21; 1Ti 4:1; Re 9:20. Compare De 32:17, Hebrew sheedim, "lords" (1Co 8:5); Ac 16:16, "a spirit of divination" (Greek of Python, an idol); Ac 17:18, "a setter forth of strange gods" (Greek: demons); 2Ch 11:15; Ps 106:37; Le 17:7. Idolatry is part of the prince of this world's engines for holding dominion.
Our word "panic," from the idol Pan, represented as Satan is, with horns and cloven hoofs, shows the close connection there is between the idolater's slavish terror and Satan his master. The mixture of some elements of primitive truth in paganism accords with Satan's practice of foiling the kingdom of light by transforming himself at times into an "angel of light." Error would not succeed if there were not some elements of truth mixed with it to recommend it. Corrupting the truth more effectually mars it than opposing it. Satan as Beelzebub (Mt 12:24-30) is at the head of an organized kingdom of darkness, with its "principalities and powers" to be "wrestled" against by the children of light. For any subordinate agent of this kingdom, man or demon, to oppose another agent would be, reasons Christ, a division of Satan against Satan (involving the fall of his kingdom), which division Satan would never sanction (Eph 6:12-13).
Demons are "his angels" (Mt 25:41; Re 12:7,9). Natural science can give no light when we come to the boundary line which divides mind from matter. The Bible-asserted existence of evil among angels affords no greater difficulty than its manifest existence among men. As surely as Scripture is true, personality is as much attributed to them as it is to men or to God. Possession with or by a demon or demons is distinctly asserted by Luke (Lu 6:17-18), who as a "physician" was able to distinguish between the phenomena of disease and those of demoniac possession. The Spirit of God in the evangelists would never have sanctioned such distinction, or left people under a superstitious error, not merely connived at but endorsed, if the belief were really false. There is nothing wrong in our using the word "lunacy" for madness; but if we described its cure as the moon's ceasing to afflict, or if the doctor addressed the moon commanding it to leave the patient alone, it would be a lie (Trench, Miracles, 153).
In Mt 4:24, "those possessed with demons" are distinguished from "those lunatic" (probably the epileptic, but even this caused by a demon: Mr 9:14, etc.). Demons spoke with superhuman knowledge (Ac 16:16); recognized Jesus, not merely as son of David (which they would have done had their voice been merely that of the existing Jewish superstition), but as "Son of God" (Mt 8:29). Our Lord speaks of the disciples' casting out of demons as an installment or earnest of the final "fall" of Satan before the kingdom of Christ (Lu 10:18). People might imagine the existence of demons; but swine could only be acted on by an external real personal agent; the entrance of the demons into the swine of Gadara, and their consequent drowning, prove demons to be objective realities.
Seeing that physical disease itself is connected with the introduction of evil into the world, the tracing of insanity to physical disorganization only partially explains the phenomena; mental disease often betrays symptoms of a hostile spiritual power at work. At our Lord's advent as Prince of Light, Satan as prince of darkness, whose ordinary operation is on men's minds by invisible temptation, rushed into open conflict with His kingdom and took possession of men's bodies also. The possessed man lost the power of individual will and reason, his personal consciousness becoming strangely confused with that of the demon in him, so as to produce a twofold will, such as we have in some dreams. Sensual habits predisposed to demoniac possession. In pagan countries instances occur wherein Satan seemingly exercises a more direct influence than in Christian lands. Demoniac possession gradually died away as Christ's kingdom progressed in the first centuries of the church. There are four gradations in Satan's ever-deepening fall.
(1) He is deprived of his heavenly excellency, though still having access to heaven as man's accuser (Job 1-2), up to Christ's ascension. All we know of his original state as an archangel of light is that he lost it through pride and restless ambition, and that he had some special connection, possibly as God's vicegerent over this earth and the animal kingdom; thereby we can understand his connection and that of his subordinate fallen angels with this earth throughout Scripture, commencing with his temptation of man to his characteristic sin, ambition to be "as gods knowing good and evil;" only his ambition seems to have been that of power, man's that of knowledge. His assuming an animal form, that of a serpent, and the fact of death existing in the pre-Adamite world, imply that evil probably was introduced by him in some way unknown to us, affecting the lower creation before man's creation. As before Christ's ascension heaven was not yet fully open to man (Joh 3:13), so it was not yet shut against Satan. The old dispensation could not overcome him (compare Zechariah 3).
(2) From Christ to the millennium he is judicially cast out as "accuser" of the elect; for Christ appearing before God as our Advocate (Heb 9:24), Satan the accusing adversary could no longer appear against us (Ro 8:33-34). He and his angels range through the air and the earth during this period (Eph 2:2; 6:12). "Knowing that he hath but a short time" (Revelation 12), in "great wrath" he concentrates his power on the earth, especially toward the end, when he is to lose his standing against Israel and expulsion shall be executed on him and his by Michael (Re 12:7-9; Da 12:1; Zechariah 3, where Joshua the high priest represents "Jerusalem," whose "choice" by the Lord is the ground of the Lord's rebuke to Satan).
(3) He is bound at the eve of the millennium (Re 20:1-3). Having failed to defeat God's purpose of making this earth the kingdom of Christ and His transfigured saints, by means of the beast, the harlot, and finally Antichrist, who is destroyed instantly by Christ's manifestation in glory, S
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But the serpent said to the woman, "You shall not surely die.
But the serpent said to the woman, "You shall not surely die. For God knows that on the day you [both] eat from it, then your eyes will be opened and you [both] shall be like gods, knowing good and evil."
For God knows that on the day you [both] eat from it, then your eyes will be opened and you [both] shall be like gods, knowing good and evil."
And {they may no longer sacrifice} their sacrifices to the goat-idols after which they were prostituting. This is {a lasting statute} for them {throughout} their generations." '
And {they may no longer sacrifice} their sacrifices to the goat-idols after which they were prostituting. This is {a lasting statute} for them {throughout} their generations." '
They sacrificed to the demons, not God, [to] gods whom they had not known, new [gods] [who] came from recent times; {their ancestors had not known them}.
They sacrificed to the demons, not God, [to] gods whom they had not known, new [gods] [who] came from recent times; {their ancestors had not known them}.
And Adoni-bezek fled, but they pursued after him; they caught him and cut off {his thumbs and big toes}.
And Adoni-bezek fled, but they pursued after him; they caught him and cut off {his thumbs and big toes}.
And he appointed his own priests for the high places and for the goat idols and for the bull calves that he had made.
And he appointed his own priests for the high places and for the goat idols and for the bull calves that he had made.
And it happened {one day} {that} the sons of God came to present themselves before Yahweh, and Satan also came into their midst.
And it happened {one day} {that} the sons of God came to present themselves before Yahweh, and Satan also came into their midst. So Yahweh said to Satan, "From where have you come?" Then Satan answered Yahweh and said, "From roaming on the earth and from walking about in it."
So Yahweh said to Satan, "From where have you come?" Then Satan answered Yahweh and said, "From roaming on the earth and from walking about in it." So Yahweh said to Satan, "Have you {considered} my servant Job? Indeed, there is no one like him on the earth--a blameless man and upright and God-fearing and turning away from evil."
So Yahweh said to Satan, "Have you {considered} my servant Job? Indeed, there is no one like him on the earth--a blameless man and upright and God-fearing and turning away from evil." Then Satan answered Yahweh and said, "Does Job fear God for nothing?
Then Satan answered Yahweh and said, "Does Job fear God for nothing? Have you not put a fence around him and his household and around {all that belongs to him} {on every side}? You have blessed the work of his hands, and his livestock has increased in the land.
Have you not put a fence around him and his household and around {all that belongs to him} {on every side}? You have blessed the work of his hands, and his livestock has increased in the land. But, on the other hand, stretch out your hand and touch {all that belongs to him} [and see] {whether} he will {curse} you to your face."
But, on the other hand, stretch out your hand and touch {all that belongs to him} [and see] {whether} he will {curse} you to your face."
{And then} one day the sons of God came to present themselves before Yahweh, and Satan also came into their midst to present himself before Yahweh.
{And then} one day the sons of God came to present themselves before Yahweh, and Satan also came into their midst to present himself before Yahweh. So Yahweh {asked} Satan, "From where have you come?" And Satan answered Yahweh and said, "From roaming on the earth and from walking about in it."
So Yahweh {asked} Satan, "From where have you come?" And Satan answered Yahweh and said, "From roaming on the earth and from walking about in it." So Yahweh {asked} Satan, "Have you {considered} my servant Job? Indeed, there is no one like him on the earth--a blameless man and upright and God-fearing and turning away from evil. And still he persists in his blamelessness {even though} you incited me against him to destroy him for nothing."
So Yahweh {asked} Satan, "Have you {considered} my servant Job? Indeed, there is no one like him on the earth--a blameless man and upright and God-fearing and turning away from evil. And still he persists in his blamelessness {even though} you incited me against him to destroy him for nothing." Then Satan answered him and said, "Skin for skin! All that {that} man has he will give for his life.
Then Satan answered him and said, "Skin for skin! All that {that} man has he will give for his life. But stretch out your hand and touch his bones and his flesh, [and see] {whether} he will {curse} you to your face."
But stretch out your hand and touch his bones and his flesh, [and see] {whether} he will {curse} you to your face." So Yahweh said to Satan, "{All right}, he [is] in your {power}. Only spare his life."
So Yahweh said to Satan, "{All right}, he [is] in your {power}. Only spare his life." So Satan went out from {Yahweh's presence}, and he inflicted Job with loathsome skin sores from the sole of his foot up to the crown of his head.
So Satan went out from {Yahweh's presence}, and he inflicted Job with loathsome skin sores from the sole of his foot up to the crown of his head.
And their light is withheld from [the] wicked, and [their] uplifted arm is broken.
And their light is withheld from [the] wicked, and [their] uplifted arm is broken.
They even sacrificed their sons and daughters to the demons,
They even sacrificed their sons and daughters to the demons,
How you have fallen from heaven, morning star, son of dawn! You are cut down to the ground, conqueror of nations!
How you have fallen from heaven, morning star, son of dawn! You are cut down to the ground, conqueror of nations! And you yourself said in your heart, 'I will ascend [to] heaven; I will raise up my throne above the stars of God; and I will sit on [the] mountain of assembly on the summit of Zaphon;
And you yourself said in your heart, 'I will ascend [to] heaven; I will raise up my throne above the stars of God; and I will sit on [the] mountain of assembly on the summit of Zaphon; I will ascend to [the] high places of [the] clouds, I will make myself like the Most High.'
I will ascend to [the] high places of [the] clouds, I will make myself like the Most High.' But you are brought down to Sheol, to [the] depths of [the] pit.
But you are brought down to Sheol, to [the] depths of [the] pit.
"Now at that time, Michael, the great prince, will arise, {the protector} over the sons of your people, and it will be a time of distress that has not been since [your people] {have been} a nation until that time. And at that time your people will escape, {everyone who is found} written in the scroll.
"Now at that time, Michael, the great prince, will arise, {the protector} over the sons of your people, and it will be a time of distress that has not been since [your people] {have been} a nation until that time. And at that time your people will escape, {everyone who is found} written in the scroll.
And a report about him went out {throughout} Syria, and they brought to him all those {who were sick} with various diseases and afflicted by torments, demon-possessed and epileptics and paralytics, and he healed them.
And a report about him went out {throughout} Syria, and they brought to him all those {who were sick} with various diseases and afflicted by torments, demon-possessed and epileptics and paralytics, and he healed them.
And behold, they cried out, saying, "{What do you have to do with us}, Son of God? Have you come here to torment us before the time?"
And behold, they cried out, saying, "{What do you have to do with us}, Son of God? Have you come here to torment us before the time?"
And behold, they cried out, saying, "{What do you have to do with us}, Son of God? Have you come here to torment us before the time?"
And behold, they cried out, saying, "{What do you have to do with us}, Son of God? Have you come here to torment us before the time?"
But the Pharisees, [when they] heard [it], said, "This man does not expel demons except by Beelzebul the ruler of demons!"
But the Pharisees, [when they] heard [it], said, "This man does not expel demons except by Beelzebul the ruler of demons!" But knowing their thoughts, he said to them, "Every kingdom divided against itself is laid waste, and every city or household divided against itself will not stand.
But knowing their thoughts, he said to them, "Every kingdom divided against itself is laid waste, and every city or household divided against itself will not stand. And if Satan expels Satan, he is divided against himself. How then will his kingdom stand?
And if Satan expels Satan, he is divided against himself. How then will his kingdom stand? And if I expel demons by Beelzebul, by whom do your sons expel [them]? For this [reason] they will be your judges!
And if I expel demons by Beelzebul, by whom do your sons expel [them]? For this [reason] they will be your judges! But if I expel demons by the Spirit of God, then the kingdom of God has come upon you!
But if I expel demons by the Spirit of God, then the kingdom of God has come upon you! Or how can someone enter into the house of a strong [man] and steal his property, unless he first ties up the strong [man]? And then he can thoroughly plunder his house.
Or how can someone enter into the house of a strong [man] and steal his property, unless he first ties up the strong [man]? And then he can thoroughly plunder his house. The one who is not with me is against me, and the one who does not gather with me scatters.
The one who is not with me is against me, and the one who does not gather with me scatters.
But he turned around [and] said to Peter, "Get behind me, Satan! You are a cause for stumbling to me, because you are not intent on the things of God, but the things of people!"
But he turned around [and] said to Peter, "Get behind me, Satan! You are a cause for stumbling to me, because you are not intent on the things of God, but the things of people!"
Then he will also say to those on [his] left, 'Depart from me, [you] accursed ones, into the eternal fire that has been prepared for the devil and his angels!
Then he will also say to those on [his] left, 'Depart from me, [you] accursed ones, into the eternal fire that has been prepared for the devil and his angels!
And [when they] came to the disciples, they saw a large crowd around them and scribes arguing with them.
And [when they] came to the disciples, they saw a large crowd around them and scribes arguing with them.
John said to him, "Teacher, we saw someone expelling demons in your name, and we tried to prevent him because he was not following us."
John said to him, "Teacher, we saw someone expelling demons in your name, and we tried to prevent him because he was not following us."
And demons also were coming out of many, crying out and saying, "You are the Son of God!" And he rebuked [them] [and] did not permit them to speak, because they knew that he was the Christ.
And demons also were coming out of many, crying out and saying, "You are the Son of God!" And he rebuked [them] [and] did not permit them to speak, because they knew that he was the Christ.
And he came down with them [and] stood on a level place, and a large crowd of his disciples and a great multitude of people from all of Judea and Jerusalem and the seacoast district of Tyre and Sidon,
And he came down with them [and] stood on a level place, and a large crowd of his disciples and a great multitude of people from all of Judea and Jerusalem and the seacoast district of Tyre and Sidon, who came to hear him and to be healed of their diseases, and those who were troubled by unclean spirits were cured.
who came to hear him and to be healed of their diseases, and those who were troubled by unclean spirits were cured.
So he said to them, "I saw Satan falling like lightning from heaven.
So he said to them, "I saw Satan falling like lightning from heaven.
And this woman, who is a daughter of Abraham, whom Satan bound {eighteen} long years--is it not necessary that she be released from this bond on the day of the Sabbath?"
And this woman, who is a daughter of Abraham, whom Satan bound {eighteen} long years--is it not necessary that she be released from this bond on the day of the Sabbath?"
And no one has ascended into heaven except the one who descended from heaven--the Son of Man.
And no one has ascended into heaven except the one who descended from heaven--the Son of Man.
Jesus replied to them, "Did I not choose you, the twelve, and one of you is the devil?"
Jesus replied to them, "Did I not choose you, the twelve, and one of you is the devil?"
You are of your father the devil, and you want to do the desires of your father! That one was a murderer from the beginning, and does not stand firm in the truth, because truth is not in him. Whenever he speaks the lie, he speaks from his own [nature], because he is a liar and the father {of lies}.
You are of your father the devil, and you want to do the desires of your father! That one was a murderer from the beginning, and does not stand firm in the truth, because truth is not in him. Whenever he speaks the lie, he speaks from his own [nature], because he is a liar and the father {of lies}.
Now is the judgment of this world! Now the ruler of this world will be thrown out!
Now is the judgment of this world! Now the ruler of this world will be thrown out!
and concerning judgment, because the ruler of this world has been condemned.
and concerning judgment, because the ruler of this world has been condemned.
And it happened that [as] we were going to the place of prayer, a certain female slave who had a spirit of divination met us, who was bringing a large profit to her owners [by] fortune-telling.
And it happened that [as] we were going to the place of prayer, a certain female slave who had a spirit of divination met us, who was bringing a large profit to her owners [by] fortune-telling.
And it happened that [as] we were going to the place of prayer, a certain female slave who had a spirit of divination met us, who was bringing a large profit to her owners [by] fortune-telling.
And it happened that [as] we were going to the place of prayer, a certain female slave who had a spirit of divination met us, who was bringing a large profit to her owners [by] fortune-telling.
And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, "What does this babbler want to say?" But [others said], "He appears to be a proclaimer of foreign deities," because he was proclaiming the good news [about] Jesus and the resurrection.
And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, "What does this babbler want to say?" But [others said], "He appears to be a proclaimer of foreign deities," because he was proclaiming the good news [about] Jesus and the resurrection.
But some itinerant Jewish exorcists also attempted to pronounce the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by Jesus whom Paul preaches!"
But some itinerant Jewish exorcists also attempted to pronounce the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by Jesus whom Paul preaches!"
But the evil spirit answered [and] said to them, "Jesus I know, and Paul I am acquainted with, but who are you?"
But the evil spirit answered [and] said to them, "Jesus I know, and Paul I am acquainted with, but who are you?"
Who will bring charges against God's elect? God [is] the one who justifies.
Who will bring charges against God's elect? God [is] the one who justifies. Who [is] the one who condemns? Christ [is] the one who died, and more than that, who was raised, who is also at the right hand of God, who also intercedes for us.
Who [is] the one who condemns? Christ [is] the one who died, and more than that, who was raised, who is also at the right hand of God, who also intercedes for us.
For even if after all [there] are so-called gods, whether in heaven or on earth, just as [there] are many gods and many lords,
For even if after all [there] are so-called gods, whether in heaven or on earth, just as [there] are many gods and many lords,
Therefore, what am I saying? That food sacrificed to idols is anything, or that an idol is anything?
Therefore, what am I saying? That food sacrificed to idols is anything, or that an idol is anything? [No], but that [the things] which they sacrifice, they sacrifice to demons and not to God, and I do not want you to become sharers with demons.
[No], but that [the things] which they sacrifice, they sacrifice to demons and not to God, and I do not want you to become sharers with demons. You are not able to drink the cup of the Lord and the cup of demons. You are not able to share the table of the Lord and the table of demons.
You are not able to drink the cup of the Lord and the cup of demons. You are not able to share the table of the Lord and the table of demons.
in which you formerly walked according to the course of this world, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience,
in which you formerly walked according to the course of this world, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience,
because our struggle is not against blood and flesh, but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual [forces] of wickedness in the heavenly [places].
because our struggle is not against blood and flesh, but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual [forces] of wickedness in the heavenly [places].
because our struggle is not against blood and flesh, but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual [forces] of wickedness in the heavenly [places].
because our struggle is not against blood and flesh, but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual [forces] of wickedness in the heavenly [places]. Because of this, take up the full armor of God, in order that you may be able to resist in the evil day, and having done everything, to stand.
Because of this, take up the full armor of God, in order that you may be able to resist in the evil day, and having done everything, to stand.
not newly converted, lest he become conceited [and] fall into the condemnation of the devil.
not newly converted, lest he become conceited [and] fall into the condemnation of the devil.
The wives likewise [must be] dignified, not slanderous, temperate, faithful in all [things].
The wives likewise [must be] dignified, not slanderous, temperate, faithful in all [things].
hardhearted, irreconcilable, slanderous, without self-control, savage, with no interest for what is good,
hardhearted, irreconcilable, slanderous, without self-control, savage, with no interest for what is good,
For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf,
For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf,
You believe that God is one; you do well. Even the demons believe, and shudder!
You believe that God is one; you do well. Even the demons believe, and shudder!
Be sober; be on the alert. Your adversary the devil walks around like a roaring lion, looking for someone to devour.
Be sober; be on the alert. Your adversary the devil walks around like a roaring lion, looking for someone to devour.
For if God did not spare the angels who sinned, but held [them] captive in Tartarus with chains of darkness [and] handed [them] over to be kept for judgment,
For if God did not spare the angels who sinned, but held [them] captive in Tartarus with chains of darkness [and] handed [them] over to be kept for judgment,
not as Cain, who was of the evil one and violently murdered his brother. And {for what reason} did he violently murder him? Because his deeds were evil and the [deeds] of his brother [were] righteous.
not as Cain, who was of the evil one and violently murdered his brother. And {for what reason} did he violently murder him? Because his deeds were evil and the [deeds] of his brother [were] righteous.
And the rest of humanity who were not killed by these plagues did not repent of the works of their hands, {in order not to worship} the demons and the gold and silver and bronze and stone and wooden idols, which are able neither to see nor to hear nor to walk,
And the rest of humanity who were not killed by these plagues did not repent of the works of their hands, {in order not to worship} the demons and the gold and silver and bronze and stone and wooden idols, which are able neither to see nor to hear nor to walk,
And there was war in heaven; Michael and his angels {fought against} the dragon, and the dragon and his angels {fought back}.
And there was war in heaven; Michael and his angels {fought against} the dragon, and the dragon and his angels {fought back}.
And there was war in heaven; Michael and his angels {fought against} the dragon, and the dragon and his angels {fought back}.
And there was war in heaven; Michael and his angels {fought against} the dragon, and the dragon and his angels {fought back}. And they did not prevail, nor was a place found for them [any] longer in heaven.
And they did not prevail, nor was a place found for them [any] longer in heaven. And the great dragon was thrown down, the ancient serpent, who is called the devil and Satan, who deceives the whole world. He was thrown down to the earth, and his angels were thrown down with him.
And the great dragon was thrown down, the ancient serpent, who is called the devil and Satan, who deceives the whole world. He was thrown down to the earth, and his angels were thrown down with him.
And the great dragon was thrown down, the ancient serpent, who is called the devil and Satan, who deceives the whole world. He was thrown down to the earth, and his angels were thrown down with him.
And the great dragon was thrown down, the ancient serpent, who is called the devil and Satan, who deceives the whole world. He was thrown down to the earth, and his angels were thrown down with him. And I heard a loud voice in heaven saying, "Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, because the accuser of our brothers has been thrown down, the one who accuses them before our God day and night.
And I heard a loud voice in heaven saying, "Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, because the accuser of our brothers has been thrown down, the one who accuses them before our God day and night.
For they are the spirits of demons performing signs that go out to the kings of the whole inhabited world, to gather them for the battle of the great day of God the All-Powerful.
For they are the spirits of demons performing signs that go out to the kings of the whole inhabited world, to gather them for the battle of the great day of God the All-Powerful.
And I saw an angel descending from heaven, holding the key of the abyss and a great chain in his hand.
And I saw an angel descending from heaven, holding the key of the abyss and a great chain in his hand. And he seized the dragon--the ancient serpent, who is the devil and Satan--and bound him [for] a thousand years,
And he seized the dragon--the ancient serpent, who is the devil and Satan--and bound him [for] a thousand years, and threw him into the abyss, and shut [it] and sealed [it] above him, in order that he could not deceive the nations again until the thousand years are completed. After these [things] it is necessary [for] him to be released [for] a short time.
and threw him into the abyss, and shut [it] and sealed [it] above him, in order that he could not deceive the nations again until the thousand years are completed. After these [things] it is necessary [for] him to be released [for] a short time.
And when the thousand years are completed, Satan will be released from his prison
And when the thousand years are completed, Satan will be released from his prison and he will go out to deceive the nations [that are] at the four corners of the earth, Gog and Magog, to assemble them for battle, {whose number} [is] like the sand of the sea.
and he will go out to deceive the nations [that are] at the four corners of the earth, Gog and Magog, to assemble them for battle, {whose number} [is] like the sand of the sea. And they went up on the broad plain of the earth and surrounded the fortified camp of the saints and the beloved city, and fire came down from heaven and consumed them.
And they went up on the broad plain of the earth and surrounded the fortified camp of the saints and the beloved city, and fire came down from heaven and consumed them. And the devil who deceived them was thrown into the lake of fire and sulphur, where the beast and the false prophet also [are], and they will be tormented day and night {forever and ever}.
And the devil who deceived them was thrown into the lake of fire and sulphur, where the beast and the false prophet also [are], and they will be tormented day and night {forever and ever}.
Hastings
The word came into English from Greek either directly or through its Latin transliteration. Used with the definite article, its original meaning was that of the accuser or traducer of men (see Satan), whence it soon came to denote the supreme spirit of evil, the personal tempter of man and enemy of God. With the indefinite article it stands for a malignant being of superhuman nature and powers, and represents the conception expressed by the Greeks in the original of our term 'demon.' At first the idea of malignancy was not necessarily associated with these beings, some being regarded as harmless and others as wielding even benign influence; but gradually they were considered as operating exclusively in the sphere of mischief, and as needing to be guarded against by magic rites or religious observances.
1. Earlier conceptions.
See Verses Found in Dictionary
Now the serpent was more crafty than any other {wild animal} which Yahweh God had made. He said to the woman, "Did God indeed say, 'You shall not eat from any tree in the garden'?" The woman said to the serpent, "From the fruit of the trees of the garden we may eat, read more. but from the tree that is in the midst of the garden, God said, 'You shall not eat from it, nor shall you touch it, lest you die'." But the serpent said to the woman, "You shall not surely die. For God knows that on the day you [both] eat from it, then your eyes will be opened and you [both] shall be like gods, knowing good and evil." When the woman saw that the tree [was] good for food and that it [was] a delight to the eyes, and the tree was desirable to make [one] wise, then she took from its fruit and she ate. And she gave [it] also to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they [were] naked. And they sewed together fig leaves and they made for themselves coverings. Then they heard the sound of Yahweh God walking in the garden {at the windy time of day}. And the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden. And Yahweh God called to the man and said to him, "Where [are] you?" And he replied, "I heard the sound of you in the garden, and I was afraid because I [am] naked, so I hid myself." Then he asked, "Who told you that you [were] naked? Have you eaten from {the tree from which I forbade you to eat}?" And the man replied, "The woman whom you gave [to be] with me--she gave to me from the tree and I ate." Then Yahweh God said to the woman, "What [is] this you have done?" And the woman said, "The serpent deceived me, and I ate." Then Yahweh God said to the serpent, "Because you have done this, you [will be] cursed more than any domesticated animal and more than any wild animal. On your belly you shall go and dust you shall eat all the days of your life. And I will put hostility between you and between the woman, and between your offspring and between her offspring; he will strike you [on the] head, and you will strike him [on the] heel."
"And I will go through the land of Egypt during this night, and I will strike all of the firstborn in the land of Egypt, from human to animal, and I will do punishments among all of the gods of Egypt. I [am] Yahweh.
And Yahweh will go through to strike Egypt, and he will see the blood on the lintel and on the two doorposts, and Yahweh will pass over the doorway and will not allow the destroyer to come to your houses to strike [you].
And he shall spatter [the blood] seven times on the one who presents himself for cleansing from the infectious skin disease, and he shall declare him clean, and he shall send the living bird {into the open field}.
And he shall send the living bird {outside the city} {into the open field}; and so he shall make atonement for the house, and it shall be clean.
Then Aaron shall cast lots for the two goats: one lot for Yahweh and one for Azazel.
And {they may no longer sacrifice} their sacrifices to the goat-idols after which they were prostituting. This is {a lasting statute} for them {throughout} their generations." '
For a fire was kindled by my anger, and it burned {up to the depths of Sheol}, and it devoured [the] earth and its produce, and it set afire the foundation of [the] mountains.
and you will spare my father and mother, my brothers and sisters, and all that belongs to them; you will deliver our lives from death."
So Joshua summoned the twelve men whom he had appointed from the {Israelites}, one from each tribe.
Again Yahweh [was] angry with Israel, and he incited David against them, saying, "Go count Israel and Judah."
When the angel stretched out his hand to destroy Jerusalem, Yahweh regretted about the evil, and he said to the angel who brought destruction among the people, "Enough, now relax your hand." Now the angel of Yahweh [was] at the threshing floor of Araunah the Jebusite.
Then Satan stood against Israel and urged David to count Israel.
And it happened {one day} {that} the sons of God came to present themselves before Yahweh, and Satan also came into their midst.
Then Satan answered Yahweh and said, "Does Job fear God for nothing? Have you not put a fence around him and his household and around {all that belongs to him} {on every side}? You have blessed the work of his hands, and his livestock has increased in the land. read more. But, on the other hand, stretch out your hand and touch {all that belongs to him} [and see] {whether} he will {curse} you to your face." So Yahweh said to Satan, "Look, {all that belongs to him} is in your {power}. Only do not stretch out your hand {against} him." So Satan went out from Yahweh's {presence}.
{It is higher than the heaven}; what can you do? [It is] deeper than Sheol; what can you know?
He is torn from his tent {in which he trusted}, and it brought him to the king of terrors.
He sent against them his fierce anger, rage and indignation and trouble, a band of {destroying} angels.
A declaration of Yahweh to my lord, "Sit at my right [hand] until I make your enemies your footstool."
If I ascend to heaven, there you [are], and if I make my bed [in] Sheol, look! [There] you [are].
I adjure you, {O maidens of Jerusalem}, by the gazelles or by the does of the field, do not arouse or awaken love until it pleases!
I adjure you, {O maidens of Jerusalem}, by the gazelles or by the does of the field, do not arouse or awaken love until it pleases!
But wild animals will lie down there, and their houses will be full [of] howling creatures, and the daughters of ostriches will live there, and goats will dance there.
How you have fallen from heaven, morning star, son of dawn! You are cut down to the ground, conqueror of nations!
An oracle of Egypt: Look! Yahweh [is] riding on a swift cloud and [is] coming [to] Egypt. And the idols of Egypt will tremble in front of him, and the heart of Egypt melts in his inner parts.
And this shall happen on that day: Yahweh will punish the host of heaven in heaven, and the kings of the earth on the earth.
And desert creatures shall meet with hyenas, and a goat-demon shall call to his neighbor; surely there Lilith shall repose, and she shall find a resting place for herself.
And the angel of Yahweh set out and struck one hundred and eighty-five thousand in the camp of the Assyrians. When they rose in the morning, look! All of them [were] dead corpses.
Then Jesus was led up into the wilderness by the Spirit to be tempted by the devil,
And the tempter approached [and] said to him, "If you are the Son of God, order that these stones become bread."
And do not bring us into temptation, but deliver us from the evil one.
And [when] he came to the other side, to the region of the Gadarenes, two demon-possessed men coming from among the tombs met him, very violent, so that no one was able to pass by along that road.
And he said to them, "Go!" So they departed [and] went into the pigs, and behold, the whole herd rushed headlong down the steep slope into the sea and drowned in the water.
But the Pharisees were saying, "By the ruler of demons he expels the demons!"
But the Pharisees, [when they] heard [it], said, "This man does not expel demons except by Beelzebul the ruler of demons!" But knowing their thoughts, he said to them, "Every kingdom divided against itself is laid waste, and every city or household divided against itself will not stand. read more. And if Satan expels Satan, he is divided against himself. How then will his kingdom stand? And if I expel demons by Beelzebul, by whom do your sons expel [them]? For this [reason] they will be your judges!
"You, therefore, listen to the parable of the sower: [When] anyone hears the word about the kingdom and does not understand [it], the evil one comes and snatches away what was sown in his heart. This is what was sown on the side of the path.
And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.
And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.
But he turned around [and] said to Peter, "Get behind me, Satan! You are a cause for stumbling to me, because you are not intent on the things of God, but the things of people!"
And Jesus rebuked him, and the demon came out of him and the boy was healed from that hour.
Then he will also say to those on [his] left, 'Depart from me, [you] accursed ones, into the eternal fire that has been prepared for the devil and his angels!
And the scribes who had come down from Jerusalem were saying, "He is possessed by Beelzebul!" and "By the ruler of the demons he expels the demons!"
And Jesus said to him, "Truly I say to you that today--this night--before the rooster crows twice, you will deny me three times!"
forty days, being tempted by the devil. And he ate nothing during those days, and [when] they were completed, he was hungry.
and those beside the path are the ones who have heard. Then the devil comes and takes away the word from their heart, so that they may not believe [and] be saved.
So Jesus asked him, "What is your name?" And he said, "Legion," because many demons had entered into him.
So he said to them, "I saw Satan falling like lightning from heaven. Behold, I have given you the authority to tread on snakes and scorpions, and over all the power of the enemy, and nothing will ever harm you.
And he was expelling a mute demon. Now it happened that [when] the demon came out, the man who had been mute spoke, and the crowds were astonished.
But when a stronger man attacks him [and] conquers him, he takes away his full armor in which he trusted and distributes his plunder.
And he called out [and] said, 'Father Abraham, have mercy on me, and send Lazarus so that he could dip the tip of his finger in water and cool my tongue, because I am suffering pain in this flame!'
but I have prayed for you, that your faith may not fail. And you, [when] once you have turned back, strengthen your brothers."
Jesus replied to them, "Did I not choose you, the twelve, and one of you is the devil?"
The crowd replied, "You have a demon! Who is seeking to kill you?"
But now you are seeking to kill me, a man who spoke to you the truth which I heard from God. This Abraham did not do.
Jesus said to them, "If God were your father, you would love me, for I have come forth from God and have come. For I have not come from myself, but that one sent me.
You are of your father the devil, and you want to do the desires of your father! That one was a murderer from the beginning, and does not stand firm in the truth, because truth is not in him. Whenever he speaks the lie, he speaks from his own [nature], because he is a liar and the father {of lies}.
You are of your father the devil, and you want to do the desires of your father! That one was a murderer from the beginning, and does not stand firm in the truth, because truth is not in him. Whenever he speaks the lie, he speaks from his own [nature], because he is a liar and the father {of lies}.
You are of your father the devil, and you want to do the desires of your father! That one was a murderer from the beginning, and does not stand firm in the truth, because truth is not in him. Whenever he speaks the lie, he speaks from his own [nature], because he is a liar and the father {of lies}.
And I give them eternal life, and they will never perish {forever}, and no one will seize them out of my hand.
Now is the judgment of this world! Now the ruler of this world will be thrown out!
And [as] a dinner was taking place, [when] the devil had already put into the heart of Judas [son] of Simon Iscariot that he should betray him,
And [as] a dinner was taking place, [when] the devil had already put into the heart of Judas [son] of Simon Iscariot that he should betray him,
And after the piece of bread, then Satan entered into him. Then Jesus said to him, "What you are doing, do quickly!"
and concerning judgment, because the ruler of this world has been condemned.
I do not ask that you take them out of the world, but that you protect them from the evil one.
Jesus replied, "My kingdom is not of this world. If my kingdom were of this world, my servants would be fighting so that I would not be handed over to the Jews. But now my kingdom is not from here."
Jesus of Nazareth--how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, because God was with him.
[and] said, "O [you who are] full of all deceit and of all unscrupulousness, [you] son of the devil, [you] enemy of all righteousness! Will you not stop making crooked the straight paths of the Lord!
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
And in a short time the God of peace will crush Satan under your feet. The grace of our Lord Jesus Christ [be] with you.
And in a short time the God of peace will crush Satan under your feet. The grace of our Lord Jesus Christ [be] with you.
Do not defraud one another, except perhaps by agreement, for a time, in order that you may devote yourselves to prayer, and [then] you should be {together} again, lest Satan tempt you because of your lack of self control.
[No], but that [the things] which they sacrifice, they sacrifice to demons and not to God, and I do not want you to become sharers with demons.
The last enemy to be abolished [is] death.
among whom the god of this age has blinded the minds of the unbelievers, so that they would not see the light of the gospel of the glory of Christ, who is the image of God.
among whom the god of this age has blinded the minds of the unbelievers, so that they would not see the light of the gospel of the glory of Christ, who is the image of God.
And what agreement [does] Christ [have] with Beliar? Or what share [does] a believer [have] with an unbeliever?
But I am afraid lest somehow, as the serpent deceived Eve by his craftiness, your minds may be led astray from the sincerity and the purity of [devotion] to Christ.
above all rule and authority and power and lordship and every name named, not only in this age but also in the coming one,
in which you formerly walked according to the course of this world, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience,
in which you formerly walked according to the course of this world, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience,
nor give place to the devil.
nor give place to the devil.
Put on the full armor of God, so that you may be able to stand against the stratagems of the devil, because our struggle is not against blood and flesh, but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual [forces] of wickedness in the heavenly [places].
in everything taking up the shield of faith, with which you are able to quench all the flaming arrows of the evil one,
who has rescued us from the domain of darkness and transferred [us] to the kingdom of the Son {he loves},
whose coming is in accordance with the working of Satan, with all power and signs and lying wonders,
not newly converted, lest he become conceited [and] fall into the condemnation of the devil. But [he] must also have a good testimony from those outside, in order that he may not fall into disgrace and the trap of the devil.
Now the Spirit explicitly says that in the last times some will depart from the faith, paying attention to deceitful spirits and teachings of demons,
Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,
Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,
Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,
You believe that God is one; you do well. Even the demons believe, and shudder!
Therefore subject yourselves to God. But resist the devil, and he will flee from you.
Therefore subject yourselves to God. But resist the devil, and he will flee from you.
Be sober; be on the alert. Your adversary the devil walks around like a roaring lion, looking for someone to devour.
For if God did not spare the angels who sinned, but held [them] captive in Tartarus with chains of darkness [and] handed [them] over to be kept for judgment,
The one who practices sin is of the devil, because the devil has been sinning from the beginning. For this [reason] the Son of God was revealed: in order to destroy the works of the devil.
The one who practices sin is of the devil, because the devil has been sinning from the beginning. For this [reason] the Son of God was revealed: in order to destroy the works of the devil.
By this the children of God and the children of the devil are evident: everyone who does not practice righteousness is not of God, namely, the one who does not love his brother.
By this the children of God and the children of the devil are evident: everyone who does not practice righteousness is not of God, namely, the one who does not love his brother.
not as Cain, who was of the evil one and violently murdered his brother. And {for what reason} did he violently murder him? Because his deeds were evil and the [deeds] of his brother [were] righteous.
We know that everyone who is fathered by God does not sin, but the one fathered by God, he protects him, and the evil one does not touch him.
And [the] angels who did not keep to their own domain but deserted their proper dwelling place, he has kept in eternal bonds under deep gloom for the judgment of the great day,
But Michael the archangel, when he argued with the devil, disputing concerning the body of Moses, did not dare to pronounce a blasphemous judgment, but said, "The Lord rebuke you!"
"And to the angel of the church in Thyatira write: "This is what the Son of God says, the one who has his eyes like a fiery flame and his feet like fine bronze:
They have [as] king over them the angel of the abyss, {whose name} in Hebrew [is] Abaddon, and in Greek he has the name Apollyon.
And the rest of humanity who were not killed by these plagues did not repent of the works of their hands, {in order not to worship} the demons and the gold and silver and bronze and stone and wooden idols, which are able neither to see nor to hear nor to walk,
And the great dragon was thrown down, the ancient serpent, who is called the devil and Satan, who deceives the whole world. He was thrown down to the earth, and his angels were thrown down with him.
And the great dragon was thrown down, the ancient serpent, who is called the devil and Satan, who deceives the whole world. He was thrown down to the earth, and his angels were thrown down with him. And I heard a loud voice in heaven saying, "Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, because the accuser of our brothers has been thrown down, the one who accuses them before our God day and night.
Because of this, rejoice, you heavens, and those who live in them! Woe [to] the earth and [to] the sea, because the devil has come down to you, having great anger, [because he] knows that he has little time!"
For they are the spirits of demons performing signs that go out to the kings of the whole inhabited world, to gather them for the battle of the great day of God the All-Powerful.
And he cried out with a powerful voice, saying, "Fallen, fallen [is] Babylon the great, and it has become a dwelling place of demons and a haunt of every unclean spirit and a haunt of every unclean bird and a haunt of every unclean and detested animal.
And when the thousand years are completed, Satan will be released from his prison
And the devil who deceived them was thrown into the lake of fire and sulphur, where the beast and the false prophet also [are], and they will be tormented day and night {forever and ever}.
Smith
(slanderer). The name describes Satan as slandering God to man and man to God. The former work is of course, a part of his great work of temptation to evil and is not only exemplified but illustrated as to its general nature and tendency by the narrative of Gen. 3. The other work, the slandering or accusing men before God, is the imputation of selfish motives,
and its refutation is placed in the self-sacrifice of those "who loved not their own lives unto death." [SATAN; DEMON]
See Satan
See Demon
See Verses Found in Dictionary
Then Satan answered Yahweh and said, "Does Job fear God for nothing? Have you not put a fence around him and his household and around {all that belongs to him} {on every side}? You have blessed the work of his hands, and his livestock has increased in the land.
Watsons
DEVIL, Diabolus, an evil angel. The word is formed from the French diable, of the Latin diabolus, which comes from the Greek ????????, which, in its ordinary acceptation, signifies calumniator, traducer, or false accuser, from the verb ??????????, to calumniate, &c; or from the ancient British diafol. Dr. Campbell observes, that, though the word is sometimes, both in the Old Testament and the New, applied to men and women, as traducers, it is, by way of eminence, employed to denote that apostate angel, who is exhibited to us, particularly in the New Testament, as the great enemy of God and man. In the two first chapters of Job, it is the word in the Septuagint by which the Hebrew ???, Satan, or adversary, is translated. Indeed, the Hebrew word in this application, as well as the Greek, has been naturalized in most modern languages. Thus we say, indifferently, the devil, or Satan; only the latter has more the appearance of a proper name, as it is not attended with the article. There is, however, this difference between the import of such terms, as occurring in their native tongues, and as modernized in translations. In the former, they always retain somewhat of their primitive meaning, and, beside indicating a particular being, or class of beings, they are of the nature of appellatives, and make a special character or note of distinction in such beings. Whereas, when thus Latinized or Englished, they answer solely the first of these uses, as they come nearer the nature of proper names. ???????? is sometimes applied to human beings; but nothing is more easy than to distinguish this application from the more frequent application to the arch-
apostate. One mark of distinction is, that, in this last use of the term, it is never found in the plural. When the plural is used, the context always shows that it refers to human beings, and not to fallen angels. It occurs in the plural only thrice, and that only in the epistles of St. Paul, 1Ti 3:11; 2Ti 3:3; Tit 2:3. Another criterion whereby the application of this word to the prince of darkness may be discovered, is its being attended with the article. The term almost invariably is ? ????????. The excepted instances occur in the address of Paul to Elymas the sorcerer, Ac 13:10; and that of our Lord to the Pharisees, Joh 8:44. The more doubtful cases are those in 1Pe 5:8, and Re 20:2. These are all the examples in which the word, though used indefinitely or without the article, evidently denotes our spiritual and ancient enemy; and the examples in which it occurs in this sense with the article, are too numerous to be recited.
2. That there are angels and spirits, good and bad, says an eminent writer; that at the head of these last, there is one more considerable and malignant than the rest, who, in the form, or under the name, of a serpent, was deeply, concerned in the fall of man, and whose head, in the language of prophecy, the Son of Man was one day to bruise; that this evil spirit, though that prophecy be in part fulfilled, has not yet received his death's wound, but is still permitted, for ends to us unsearchable, and in ways which we cannot particularly explain, to have a certain degree of power in this world hostile to its virtue and happiness,
See Verses Found in Dictionary
Then he will also say to those on [his] left, 'Depart from me, [you] accursed ones, into the eternal fire that has been prepared for the devil and his angels!
You are of your father the devil, and you want to do the desires of your father! That one was a murderer from the beginning, and does not stand firm in the truth, because truth is not in him. Whenever he speaks the lie, he speaks from his own [nature], because he is a liar and the father {of lies}.
You are of your father the devil, and you want to do the desires of your father! That one was a murderer from the beginning, and does not stand firm in the truth, because truth is not in him. Whenever he speaks the lie, he speaks from his own [nature], because he is a liar and the father {of lies}.
Now is the judgment of this world! Now the ruler of this world will be thrown out!
[and] said, "O [you who are] full of all deceit and of all unscrupulousness, [you] son of the devil, [you] enemy of all righteousness! Will you not stop making crooked the straight paths of the Lord!
among whom the god of this age has blinded the minds of the unbelievers, so that they would not see the light of the gospel of the glory of Christ, who is the image of God.
For such people [are] false apostles, deceitful workers, disguising themselves as apostles of Christ. And no wonder, for Satan himself disguises himself as an angel of light.
in which you formerly walked according to the course of this world, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience,
in which you formerly walked according to the course of this world, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience, among whom also we all formerly lived in the desires of our flesh, doing the will of the flesh and of the mind, and we were children of wrath by nature, as also the rest of [them] were.
who has rescued us from the domain of darkness and transferred [us] to the kingdom of the Son {he loves},
The wives likewise [must be] dignified, not slanderous, temperate, faithful in all [things].
Older women likewise [are to be] reverent in [their] behavior, not slanderous, not enslaved to much wine, teaching what is good,
For we also were once foolish, disobedient, led astray, enslaved to various desires and pleasures, spending our lives in wickedness and envy, despicable, hating one another.
But you [are] a chosen race, a royal priesthood, a holy nation, a people for [God's] possession, so that you may proclaim the virtues of the one who called you out of darkness into his marvelous light,
Be sober; be on the alert. Your adversary the devil walks around like a roaring lion, looking for someone to devour.
Be sober; be on the alert. Your adversary the devil walks around like a roaring lion, looking for someone to devour.
We know that we are from God, and the whole world lies in [the power of] the evil one.
And [the] angels who did not keep to their own domain but deserted their proper dwelling place, he has kept in eternal bonds under deep gloom for the judgment of the great day,
And he seized the dragon--the ancient serpent, who is the devil and Satan--and bound him [for] a thousand years,
And he seized the dragon--the ancient serpent, who is the devil and Satan--and bound him [for] a thousand years,