Reference: Jacob
American
Son of Isaac and Rebekah, and twin-brother to Esau. As at his birth he held his brother's heel, he was called Jacob, that is, the heel-holder, one who comes behind and catches the heel of his adversary, a supplanter, Ge 25:26. This was a king of predictive intimation of his future conduct in life. Jacob was meek and peaceable, living a shepherd life at home. Esau was more turbulent and fierce, and passionately fond of hunting. Isaac was partial to Esau, Rebekah to Jacob. Jacob having taken advantage of his brother's absence and his father's infirmity to obtain the blessing of the birthright, or primogeniture, was compelled to fly into Mesopotamia to avoid the consequences of his brother's wrath, Ge 27-28. On his journey the Lord appeared to him in a dream, (see LADDER,) promised him His protection, and declared His purpose relative to his descendants' possessing the land of Canaan, and the descent of the Messiah through him, Ge 28:10, etc. His subsequent days, which he calls "few and evil," were clouded with many sorrows, yet amid them all he was sustained by the care and favor of God. On his solitary journey of six hundred miles into Mesopotamia, and during the toils and injuries of this twenty years' service with Laban, God still prospered him, and on his return to the land of promise inclined the hostile spirits of Laban and of Esau to peace. On the border of Canaan the angels of God met him, and the God of angels wrestled with him, yielded him the blessing, and gave him the honored name of Israel. But sore trials awaited him: his mother was no more; his sister-wives imbittered his life with their jealousies; his children Dinah, Simeon, Levi and Reuben filled him with grief and shame; his beloved Rachel and his father were removed by death; Joseph his favorite son he had given up as slain by wild beasts; and the loss of Benjamin threatened to bring his gray hairs with sorrow to the grave. But the sunset of his life was majestically calm and bright. For seventeen years, he enjoyed in the land of Goshen a serene happiness: he gave a dying blessing in Jehovah's name to his assembled sons; visions of their future prosperity rose before his eyes, especially the long line of the royal race of Judah, culminating in the glorious kingdom of SHILOH. "He saw it, and was glad." Soon after, he was gathered to his fathers, and his body was embalmed, and buried with all possible honors in the burial-place of Abraham near Hebron, B. C. 1836-1689. In the history of Jacob we observe that in repeated instances he used unjustifiable means to secure promised advantages, instead of waiting, in faith and obedience, for the unfailing providence of God. We observe also the divine chastisement of his sins, and his steadfast growth in grace to the last, Ge 25-50. His name is found in the New Testament, illustrating the sovereignty of God and the power of faith, Ro 9:13; Heb 11:9,21.
See Verses Found in Dictionary
And, after that, came forth his brother with his hand fast hold of the heel of Esau, so they called his name Jacob - Now, Isaac, was sixty years old when she bare them,
Even as it is written - Jacob, have I loved, but, Esau, have I hated.
By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise;
By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff.
Easton
one who follows on another's heels; supplanter, (Ge 25:26; 27:36; Ho 12:2-4), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundred and fifty-nine years old. Like his father, he was of a quiet and gentle disposition, and when he grew up followed the life of a shepherd, while his brother Esau became an enterprising hunter. His dealing with Esau, however, showed much mean selfishness and cunning (Ge 25:29-34).
When Isaac was about 160 years of age, Jacob and his mother conspired to deceive the aged patriarch (Ge 27), with the view of procuring the transfer of the birthright to himself. The birthright secured to him who possessed it (1) superior rank in his family (Ge 49:3); (2) a double portion of the paternal inheritance (De 21:17); (3) the priestly office in the family (Nu 8:17-19); and (4) the promise of the Seed in which all nations of the earth were to be blessed (Ge 22:18).
Soon after his acquisition of his father's blessing (Ge 27), Jacob became conscious of his guilt; and afraid of the anger of Esau, at the suggestion of Rebekah Isaac sent him away to Haran, 400 miles or more, to find a wife among his cousins, the family of Laban, the Syrian (28). There he met with Rachel (29). Laban would not consent to give him his daughter in marriage till he had served seven years; but to Jacob these years "seemed but a few days, for the love he had to her." But when the seven years were expired, Laban craftily deceived Jacob, and gave him his daughter Leah. Other seven years of service had to be completed probably before he obtained the beloved Rachel. But "life-long sorrow, disgrace, and trials, in the retributive providence of God, followed as a consequence of this double union."
At the close of the fourteen years of service, Jacob desired to return to his parents, but at the entreaty of Laban he tarried yet six years with him, tending his flocks (Ge 31:41). He then set out with his family and property "to go to Isaac his father in the land of Canaan" (Ge 31). Laban was angry when he heard that Jacob had set out on his journey, and pursued after him, overtaking him in seven days. The meeting was of a painful kind. After much recrimination and reproach directed against Jacob, Laban is at length pacified, and taking an affectionate farewell of his daughters, returns to his home in Padanaram. And now all connection of the Israelites with Mesopotamia is at an end.
Soon after parting with Laban he is met by a company of angels, as if to greet him on his return and welcome him back to the Land of Promise (Ge 32:1-2). He called the name of the place Mahanaim, i.e., "the double camp," probably his own camp and that of the angels. The vision of angels was the counterpart of that he had formerly seen at Bethel, when, twenty years before, the weary, solitary traveller, on his way to Padan-aram, saw the angels of God ascending and descending on the ladder whose top reached to heaven (Ge 28:12).
He now hears with dismay of the approach of his brother Esau with a band of 400 men to meet him. In great agony of mind he prepares for the worst. He feels that he must now depend only on God, and he betakes himself to him in earnest prayer, and sends on before him a munificent present to Esau, "a present to my lord Esau from thy servant Jacob." Jacob's family were then transported across the Jabbok; but he himself remained behind, spending the night in communion with God. While thus engaged, there appeared one in the form of a man who wrestled with him. In this mysterious contest Jacob prevailed, and as a memorial of it his name was changed to Israel (wrestler with God); and the place where this occured he called Peniel, "for", said he, "I have seen God face to face, and my life is preserved" (Ge 32:25-31).
After this anxious night, Jacob went on his way, halting, mysteriously weakened by the conflict, but strong in the assurance of the divine favour. Esau came forth and met him; but his spirit of revenge was appeased, and the brothers met as friends, and during the remainder of their lives they maintained friendly relations. After a brief sojourn at Succoth, Jacob moved forward and pitched his tent near Shechem (q.v.), Ge 33:18; but at length, under divine directions, he moved to Bethel, where he made an altar unto God (Ge 35:6-7), and where God appeared to him and renewed the Abrahamic covenant. While journeying from Bethel to Ephrath (the Canaanitish name of Bethlehem), Rachel died in giving birth to her second son Benjamin (), fifteen or sixteen years after the birth of Joseph. He then reached the old family residence at Mamre, to wait on the dying bed of his father Isaac. The complete reconciliation between Esau and Jacob was shown by their uniting in the burial of the patriarch (Ge 35:27-29).
Jacob was soon after this deeply grieved by the loss of his beloved son Joseph through the jealousy of his brothers (Ge 37:33). Then follows the story of the famine, and the successive goings down into Egypt to buy corn (42), which led to the discovery of the long-lost Joseph, and the patriarch's going down with all his household, numbering about seventy souls (Ex 1:5; De 10:22; Ac 7:14), to sojourn in the land of Goshen. Here Jacob, "after being strangely tossed about on a very rough ocean, found at last a tranquil harbour, where all the best affections of his nature were gently exercised and largely unfolded" (Ge 48). At length the end of his checkered course draws nigh, and he summons his sons to his bedside that he may bless them. Among his last words he repeats the story of Rachel's death, although forty years had passed away since that event took place, as tenderly as if it had happened only yesterday; and when "he had made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost" (Ge 49:33). His body was embalmed and carried with great pomp into the land of Canaan, and buried beside his wife Leah in the cave of Machpelah, according to his dying charge. There, probably, his embalmed body remains to this day (Ge 50:1-13). (See Hebron.)
The history of Jacob is referred to by the prophets Hosea (Ho 12:3-4,12) and Malachi (Mal 1:2). In Mic 1:5 the name is a poetic synonym for Israel, the kingdom of the ten tribes. There are, besides the mention of his name along with those of the other patriarchs, distinct references to events of his life in Paul's epistles (Ro 9:11-13; Heb 12:16; 11:21). See references to his vision at Bethel and his possession of land at Shechem in Joh 1:51; 4:5,12; also to the famine which was the occasion of his going down into Egypt in Ac 7:12 (See Luz; Bethel.)
See Verses Found in Dictionary
So shall all the nations of the earth bless themselves in thy seed, - Because thou didst hearken unto my voice.
And, after that, came forth his brother with his hand fast hold of the heel of Esau, so they called his name Jacob - Now, Isaac, was sixty years old when she bare them,
And Jacob had boiled pottage, - when Esau came in from the field, he, being famished. So Esau said unto Jacob. Do let me devour some of the red - this red, for, famished, I am. For this cause, was his name called Edom. read more. And Jacob said, - Come sell, just now, thy birthright unto me. And Esau said, Here am I, on the point of dying, - wherefore, then, should I, have, a birthright? And Jacob said, Come swear to me just now! And he sware to him, - and sold his birthright to Jacob. And Jacob, having given to Esau bread and a dish of lentils, he did eat and drink and rose up, and went his way, - thus Esau despised his birthright!
And he said, Is it because his name, is called, Jacob, that he hath tricked me, now twice? My birthright, he took away, And lo! now, he hath taken away my blessing! And he said, Hast thou not reserved for me a blessing?
And he dreamed, and lo! a stairway, planted earthwards, with, its top, reaching towards the heavens, - and lo! messengers of God, ascending and descending thereon;
This, hath been my lot twenty years in thy house, - I served thee fourteen years for thy two daughters, And six years for thy sheep - And thou didst change my wages ten times: -
When, Jacob, had gone on his way, there met him, messengers of God. And Jacob said, when he saw them, the camp of God, is this! So he called the name of that place, Mahanaim.
And when he saw, that he prevailed not against him, he touched the hollow of his thigh, - and the hollow of Jacob's thigh was put out of joint, as he wrestled with him. Then said he - Let me go, for uprisen hath the dawn. And he said: I will not let thee go, except thou have blessed me read more. Then he said unto him - What is thy name? And he said - Jacob. Then he said - Not Jacob, shall thy name be called any more, but Israel, - For thou hast contended with God and with men and hast prevailed. Then asked Jacob and said, Do, I pray thee, tell me thy name! And he said - Wherefore now, shouldest thou ask for my name? And he blessed him there, So Jacob called the name of the place Peniel; For I saw God face to face; and my soul was delivered, And the sun rose on him as soon as he had passed over Penuel, - he, moreover was halting upon his thigh,
And Jacob came in peace to the city of Shechem, which is in the land of Canaan, - when he came in from Padan-aram, - and he encamped before the city.
And Jacob came in towards Luz, which was in the land of Canaan, the same, is Beth-el, - he and all the people who were with him. And he built there an altar, and called the place El-Beth-el, - because, there, God revealed himself unto him, when he fled from the face of his brother,
Then came Jacob unto Isaac his father, to Mature, the city of Arba, - the same, is Hebron, where had sojourned Abraham and Isaac. And the days of Isaac came to be - n hundred and eighty years. read more. And Isaac breathed his last, and died and was added unto his people, old, and satisfied with days, - and Esau and Jacob his sons buried him.
So he examined it, and said - The tunic of my son! A cruel beast hath devoured him, - torn in pieces - torn in pieces, is Joseph!
Reuben, my first-born, thou, My vigour, and the first-fruit of my strength, - Pre-eminence of elevation and pre-eminence of power:
So Jacob made an end of commanding his sons, and gathered up his feet into the couch, - and ceased to breathe and was gathered unto his people.
And Joseph fell upon the face of his father, and wept upon him and kissed him. Then Joseph commanded his servants the physicians, to embalm his father, - so the physicians embalmed Israel. read more. And they fulfilled for him forty days, for so, are they wont to fulfil the days of the embalmed, - and the Egyptians wept for him seventy days. And, when the days of weeping for him were passed, Joseph spake unto the house of Pharaoh saying, - If I pray you, I have found favour in your eyes, speak ye I pray you in the ears of Pharaoh saying: My father, made me swear saying, - Lo! I, am about to die, - in my grave which I digged for myself in the land of Canaan, there, shalt thou bury me. Now, therefore, let me go up, I pray thee and bury my father, and return. And Pharaoh said, - Go up., and bury thy father according as he made thee swear. So Joseph went up. to bury his father, - and there went up with him all the servants of Pharaoh the elders of his house, and all the elders of the land of Egypt; and all the house of Joseph, and his brethren, and the house of his father, - only their little ones and their flocks and their herds, left they. in the land of Goshen. And there went up with him, both chariots and horsemen, - so it came to pass that, the company, was exceeding great, And they came in, as far as the threshing-floor of the Buckthorn, which is beyond the Jordan, then wailed they there - an exceeding great and grievous walling, - and he made for his father a mourning, of seven days. And when the dwellers in the land - the Canaanites - saw the mourning in the threshing-floor of the Buckthorn, they said, - A grievous mourning, this! for the Egyptians. For this cause, was the name thereof called Abel Mizraim, which is beyond the Jordan. And his sons did for him thus as he had commanded them; so his sons carried him to the land of Canaan, and buried him in the cave of the field of Machpelah, - which Abraham bought - with the field - for a possession of a buryingplace from Ephron the Hittite over against Mamre.
And it came to pass that all the persons who were descended from Jacob were seventy souls, - but, Joseph, was already in Egypt.
For mine, is every firstborn among the sons of Israel, among men and among beasts, - on the day when I smote every firstborn in the land of Egypt, did I hallow them unto me. Therefore have I taken the Levites, - instead of every firstborn among the sons of Israel; read more. therefore have I given the Levites as a gift unto Aaron and unto his sons, out of the midst of the sons of Israel, to do the laborious work of the sons of Israel in the tent of meeting, and to put a propitiatory-covering over the sons of Israel, - so shall there be among the sons of Israel, no plague, by the coming nigh of the sons of Israel unto the sanctuary.
As seventy souls, went thy fathers down to Egypt, - and, now, Yahweh thy God hath made thee like the stars of the heavens for multitude.
but the true firstborn the son of her that is hated, shall he treat as firstborn by giving him double out of all that is found to be his, - for, he, is the beginning of hi strength, his, is the right of the firstborn.
But, a controversy, hath Yahweh with Judah, - so that he may bring punishment on Jacob, according to his ways, According to his doings, repay him. In the womb, took he his brother by the heel; and, in his manly vigour, strove he with God:
In the womb, took he his brother by the heel; and, in his manly vigour, strove he with God: Yea he strove against a Messenger, and prevailed, he wept, and made supplication unto him, - At Bethel, he found him, and, there, he spake with us;
Yea he strove against a Messenger, and prevailed, he wept, and made supplication unto him, - At Bethel, he found him, and, there, he spake with us;
When Jacob fled to the country of Syria, then Israel served for a wife, and, for a wife, he watched over a flock.
For the transgression of Jacob, is all this, and for the sin of the house of Israel, - Whose is the transgression of Jacob? Is it not Samaria's? And whose is the sin of Judah? Is it not Jerusalem?
I have loved you, saith Yahweh, and yet ye say, Wherein hast thou loved us? Is not Esau, brother, to Jacob? enquireth Yahweh, Yet have I loved Jacob,
And he saith unto him - Verily, verily, I say unto you: Ye shall see heaven - when set open, and, the messengers of God, ascending and descending unto the Son of Man.
He cometh, therefore, unto a city of Samaria, called Sychar, near the parcel of ground which Jacob gave unto Joseph his son.
Art, thou, greater than, our father Jacob, who gave us the well, - and, himself, out of it drank, and his sons, and his flocks?
But Jacob, hearing there was corn in Egypt, sent off our fathers, first;
And Joseph, sending forth, called for Jacob his father, and all the kindred, consisting of seventy-five souls;
They, in fact, not being yet born, nor having practised anything good or bad, - in order that the purpose of God by way of election might stand, - not by works but by him that was calling, It was said unto her - The elder, shall serve the younger; read more. Even as it is written - Jacob, have I loved, but, Esau, have I hated.
By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff.
Lest there be any fornicator, or profane person, like Esau, - who, for the sake of one meal, yielded up his own firstborn rights;
Fausets
(See ESAU; ISAAC.) ("supplanter", or "holding the heel".) Esau's twin brother, but second in point of priority. Son of Isaac, then 60 years old, and Rebekah. As Jacob "took his brother by the heel (the action of a wrestler) in the womb" (Ho 12:3), so the spiritual Israel, every believer, having no right in himself to the inheritance, by faith when being born again of the Spirit takes hold of the bruised heel, the humanity, of Christ crucified, "the Firstborn of many brethren." He by becoming a curse for us became a blessing to the true Israel; contrast Heb 12:16-17. Jacob was a "plain," i.e. an upright man, steady and domestic, affectionate, so his mother's favorite: Ge 25:24, etc., "dwelling in tents," i.e. staying at home, minding the flocks and household duties; not, like Esau, wandering abroad in keen quest of game, "a man of the field," wild, restless, self indulgent, and seldom at home in the tent.
Having bought the birthright from Esau, he afterward, at Rebekah's instigation, stole the blessing which his father intended for Esau, but which God had appointed to him even when the two sons were yet unborn; "the elder shall serve the younger" (Ge 25:23; 27:29; Mal 1:3; Ro 9:12). His seeking a right end by wrong means (Genesis 27) entailed a life-long retribution in kind. Instead of occupying the first place of honour in the family he had to flee for his life; instead of a double portion, he fled with only the staff in his hand. It was now, when his schemes utterly failed, God's grace began to work in him and for him, amidst his heavy outward crosses. If he had waited in faith God's time, and God's way, of giving the blessing promised by God, and not unlawfully with carnal policy foiled Isaac's intention, God would have defeated his father's foolish purpose and Jacob would have escaped his well deserved chastisement.
The fear of man, precautions cunning, habitual timidity as to danger, characterize him, as we might have expected in one quiet and shrewd to begin with, then schooled in a life exposed to danger from Esau, to grasping selfishness from Laban, and to undutifulness from most of his sons (Ge 31:15,42; 34:5,30; 43:6,11-12). Jacob's grand superiority lay in his abiding trust in the living God. Faith made him "covet earnestly the best gift," though his mode of getting it (first by purchase from the reckless, profane Esau, at the cost of red pottage, taking ungenerous advantage of his brother's hunger; next by deceit) was most unworthy.
When sent forth by his parents to escape Esau, and to get a wife in Padan Aram, he for the first time is presented before us as enjoying God's manifestations at Bethel in his vision of the ladder set up on earth, and the top reaching heaven, with "Jehovah standing above, and the angels of God ascending and descending (not descending and ascending, for the earth is presupposed as already the scene of their activity) on it," typifying God's providence and grace arranging all things for His people's good through the ministry of "angels" (Genesis 28; Heb 1:14). When his conscience made him feel his flight was the just penalty of his deceit God comforts him by promises of His grace.
Still more typifying Messiah, through whom heaven is opened and also joined to earth, and angels minister with ceaseless activity to Him first, then to His people (Joh 14:6; Re 4:1; Ac 7:56; Heb 9:8; 10:19-20). Jacob the man of guile saw Him at the top of the ladder; Nathanael, an Israelite without guile, saw Him at the bottom in His humiliation, which was the necessary first step upward to glory. Joh 1:51; "hereafter," Greek "from now," the process was then beginning which shall eventuate in the restoration of the union between heaven and earth, with greater glory than before (Re 5:8; Revelation 21:1 - 22:21). Then followed God's promise of (1) the land and (2) of universal blessing to all families of the earth "in his seed," i.e. Christ; meanwhile he should have
(1) God's presence,
(2) protection in all places,
(3) restoration to home,
(4) unfailing faithfulness (Ge 28:15; compare Ge 28:20-21).
Recognizing God's manifestation as sanctifying the spot, he made his stony pillow into a pillar, consecrated with oil (See BETHEL), and taking up God's word he vowed that as surely as God would fulfill His promises (he asked no more than "bread and raiment") Jehovah should be his God, and of all that God gave he would surely give a tenth to Him; not waiting until he should be rich to do so, but while still poor; a pattern to us (compare Ge 32:10). Next follows his seven years' service under greedy Laban, in lieu of presents to the parents (the usual mode of obtaining a wife in the East, Ge 24:53, which Jacob was unable to give), and the imposition of Leah upon him instead of Rachel; the first installment of his retributive chastisement in kind for his own deceit. Kennicott suggested that Jacob served 14 years for his wives, then during 20 years he took care of Laban's cattle as a friend, then during six years he served for wages (Ge 31:38,41).
One (zeh) 20 years I was with thee (tending thy flocks, but not in thy house); another (zeh) 20 years I was for myself in thy house, serving thee 14 years for thy two daughters, and six years for thy cattle. The ordinary view that he was only 20 years old in Padan Aram would make him 77 years old in going there; and as Joseph, the second youngest, was born at the end of the first 14 years, the 11 children born before Benjamin would be all born within six or seven years, Leah's six, Rachel's one, Bilhah's two, and Zilpah's two. It is not certain that Dinah was born at this time. Zebulun may have been borne by Leah later than Joseph, it not being certain that the births all followed in the order of their enumeration, which is that of the mothers, not that of the births. Rachel gave her maid to Jacob not necessarily after the birth of Leah's fourth son; so Bilhah may have borne Dan and Naphtali before Judah's birth.
Leah then, not being likely to have another son, probably gave Zilpah to Jacob, and Asher and Naphtali were born; in the beginning of the last of the seven years probably Leah bore Issachar, and at its end Zebulun. But in the view of Kennicott and Speaker's Commentary Jacob went to Laban at 57; in the first 14 years had sons, Reuben, Simeon, Levi, and Judah by Leah; Dan and Naphtali by Bilhah; in the 20 years (Ge 35:29) next had Gad and Asher by Zilpah, Issachar and Zebulun by Leah, lastly Dinah by Leah and Joseph by Rachel; then six years' service for cattle, then flees from Padan Aram where he had been 40 years, at 97. In Jacob's 98th year Benjamin is born and Rachel dies. Joseph at 17 goes to Egypt, at 30 is governor. At 130 Jacob goes to Egypt (Ge 46:1); dies at 147 (Ge 47:28).
The assigning of 40, instead of 20, years to his sojourn with Laban allows time for Er and Onan to be grown up when married; their strong passions leading them to marry, even so, at an early age for that time. The common chronology needs some correction, since it makes Judah marry at 20, Er and Onan at 15. On Jacob desiring to leave, Laban attested God's presence with Jacob. "I have found by experience (Hebrew "by omens from serpents," the term showing Laban's paganness: Ge 30:19,32) that the Lord hath blessed me for thy sake." Jacob then required as wages all the speckled and spotted sheep and goats, which usually are few, sheep in the East being generally white, the goats black or brown, not speckled.
With characteristic sharpness Jacob adopted a double plan of increasing the wages agreed on. Peeling rods of (Gesenius) storax ("poplar"), almond ("hazel"), and plane tree ("chesnut") in strips, so that the dazzling white wood of these trees should appear under the dark outside, he put them in the drinking troughs; the cattle consequently brought forth spotted, speckled young, which by the agreement became Jacob's. Thus by trickery he foiled Laban's trickery in putting three days' journey between his flock tended by Jacob and Jacob's stipulated flock of spotted and speckled goats and brown put under the care of his sons. Secondly, Jacob separated the speckled young, which were his, so as to be constantly in view of Laban's
See Verses Found in Dictionary
And the man said, This, one, now, is bone of my bones, and flesh of my flesh! This, one shall be called Woman, for, out of a man, hath this one been taken. For this cause, will a man leave his father and his mother, and cleave unto his wife, and they shall become one flesh.
Then the servant brought forth jewels of silver and jewels of gold and raiment, and gave unto Rebekah, - and precious things, gave he to her brother and to her mother.
And Yahweh said to her. Two nations, are in thy womb, And two races, from thy body, shall be parted, - And, one race, shall be stronger, than the other race, And the elder, shall serve the younger. Then were fulfilled her days to bring forth, - and lo! twins in her womb.
and Yahweh appeared unto him, and said, do not go down towards Egypt, - Make thy habitation in the land, which I may name unto thee:
Let peoples serve thee And races bow down to thee, Become thou lord to thy brethren, And let the sons of thy mother bow down to thee, - He that curseth thee, be accursed! And he that blesseth thee, be blessed!
Lo! then, I, am with thee, so will I keep thee in every place whithersoever thou mayest go, and will bring thee back unto this soil, - For I will not forsake thee until I have done that of which I have spoken to thee.
And Jacob vowed a vow, saying, - If God will be with me, and will keep me in this way whereon, I, am going, and give me bread to eat and raiment to put on; and I come back in prosperity unto the house of my father, Then will Yahweh prove to be my God, - read more. And, this stone which I have put for a pillar, shall be the house of God, - And, of all which thou shalt give me, a tenth, will I tithe unto thee.
Let me pass through all thy flock to-day, removing from thence every young one that is speckled and spotted and every young one that is dark-coloured among the young sheep, and spotted and speckled among the goats, and they shall he my wages.
And it came to pass in the season when the flock were in heat, then lifted I mine eyes and beheld in a dream, - and lo! the he-goats that were leaping upon the flock, were ring-straked speckled and dappled. And the messenger of God said unto me in a dream, Jacob! and I said, Behold me! read more. Then he said Lift, I pray thee, thine eyes and behold All, the he-goats that are leaping upon the flock are ring-straked, speckled, and dappled, - for I have seen all that Laban, has been doing to thee. I, am the GOD of Beth-el, where thou didst anoint a pillar, where thou didst vow to me a vow, - Now, rise, go forth out of this land, and return unto the land of thy kindred.
Are we not accounted, aliens, to him seeing that having sold us, he hath then gone on devouring, our silver?
This twenty years' time, have, I, been with thee - Thy ewes and thy she-goats, have not cast their young, - And the rams of thy flock, have I not eaten,
This, hath been my lot twenty years in thy house, - I served thee fourteen years for thy two daughters, And six years for thy sheep - And thou didst change my wages ten times: - But that the God of my father - The God of Abraham, and the Dread of Isaac - Proved to he mine, Surely even now, empty, hadst thou let me go? My humiliation and the wearying toil of my hands, God had seen, And therefore gave sentence last night!
Then was Jacob greatly afraid, and in distress. So he divided the people that were with him and the flocks and the herds and the camels into two camps,
And Jacob said, God of my father Abraham, and God of my father Isaac, - Yahweh, who wast saying unto me, - Return to thy land and to thy kindred that I may deal well with thee: I am too small for all the lovingkindnesses and for all the faithfulness, which thou hast done unto thy servant, - For with my staff, passed I over this Jordan, But, now, have I become two camps.
I am too small for all the lovingkindnesses and for all the faithfulness, which thou hast done unto thy servant, - For with my staff, passed I over this Jordan, But, now, have I become two camps.
I am too small for all the lovingkindnesses and for all the faithfulness, which thou hast done unto thy servant, - For with my staff, passed I over this Jordan, But, now, have I become two camps. Deliver me I pray thee out of the hand of my brother out of the hand of Esau, for I, am afraid of him, lest he come in and smite mother as well as sons read more. But, thou thyself, saidst, - I wilt deal well with thee. So will I make thy seed as the sand of the sea, which is not to be counted, for multitude.
Then said he - Let me go, for uprisen hath the dawn. And he said: I will not let thee go, except thou have blessed me
But, Jacob, brake up towards Succoth, and built for himself a house, for his cattle, made he places of shelter, for which cause, the name of the place was called, Succoth.
And he bought the portion of the field where he had spread out his tent, at the hand of the sons of Hamor, father of Shechem, - for a hundred kesitahs.
Now, Jacob, had heard that he had defiled Dinah his daughter, but, his sons, happened to be with his cattle in the field, - so Jacob kept quiet until they came in.
Then said Jacob unto Simeon and unto Levi - Ye have troubled me by making me odious among them that dwell in the land, among the Canaanites, and among the Perizzites, - I, having only men that may be counted, they will gather themselves, together against me and smite me, - and I shall be destroyed both I and my house.
And Isaac breathed his last, and died and was added unto his people, old, and satisfied with days, - and Esau and Jacob his sons buried him.
So he examined it, and said - The tunic of my son! A cruel beast hath devoured him, - torn in pieces - torn in pieces, is Joseph! And Jacob rent his garments, and put sackcloth upon his loins, - and mourned over his son many days. read more. And all his sons and all his daughters rose up to console him but he refused to be consoled, and said - Surely I will go down unto my son mourning to hades! And his father wept for him.
And Jacob their father said unto them, Me, have ye bereaved, - Joseph, is not, and, Simeon, is not, and Benjamin, ye would take! Against me, have happened all these things.
And Jacob their father said unto them, Me, have ye bereaved, - Joseph, is not, and, Simeon, is not, and Benjamin, ye would take! Against me, have happened all these things.
And Israel said, Wherefore did ye ill to me, - to tell the man, there yet remained to you a brother?
Then Israel their father said unto them - If so, then do this, - Take of the song of the land in your vessels, and carry down to the man a present, - A little balsam and a little honey, tragacanth gum and cistus gum, pistachio nuts, and almonds. And double silver, take in your hand, - also the silver that was put back in the mouth of your sacks, carry ye back in your hand, peradventure it was an error,
And Israel said, Enough! Joseph my son is, yet alive, I must go and see him before I die!
So Israel brake up, with all that he had, and came in to Beer-sheba, - and offered sacrifices to the God of his father Isaac.
And Jacob lived in the land of Egypt seventeen years, - so it came to pass that the days of Jacob, the years of his life, were a hundred and forty-seven years. And the days of Israel drew near that he must die, so he called for his son for Joseph and said to him - If, I pray thee I have found favour in thine eyes, place, I pray thee thy hand under my thigh, - so shalt thou deal with me in lovingkindness and faithfulness - Do not I pray thee, bury me in Egypt. read more. When I shall lie down with my fathers, then shalt thou carry me out of Egypt, and bury me in their buryingplace. And he said: I, will do according to thy word. Then he said: Come, swear to me! And he sware to him. Then did Israel how himself down on the head of the couch.
And one told Jacob, and said - Lo! thy son Joseph, coming in unto thee. So Israel strengthened himself, and sat up on the couch.
But, I, have given to thee one mountain-track above thy brethren, - which I took out of the hand of the Amorite, with my sword and with my bow.
Simeon and Levi, are brethren, - Instruments of violence, are their agreements: Into their circle, do not thou enter my soul! In their convocation, do not thou join mine honour! For in their anger, they slew brave men, And in their wantonness, they hamstrung oxen.
For thy salvation, have I waited O Yahweh!
All these, are the twelve tribes of Israel, - And this, is that which their father spake to them when he blessed them, Each man severally according to the blessing wherewith he blessed them.
And Yahweh descended in the cloud, and took his station with him there, - and proclaimed himself by the name Yahweh. So Yahweh passed before him, and proclaimed, - Yahweh, Yahweh, A God of compassion and favour, - Slow to anger and abundant in lovingkindness and faithfulness: read more. Keeping lovingkindness to a thousand generations, Forgiving iniquity and transgression and sin, Though he leave not, utterly unpunished, Visiting the iniquity of fathers, Upon sons, And upon sons' sons, Unto a third and unto a fourth generation.
and said unto the men, I know that Yahweh hath given unto you the land, - and that the terror of you hath fallen upon us, and that all the inhabitants of the land, have melted away, from before you.
And he said - Do not fear, - for, more, are, they who are with us, than, they who are with them. Then prayed Elisha, and said, O Yahweh! open, I beseech thee, his eyes, that he may see. And Yahweh opened the eyes of the young man, and he saw, and lo! the mountain was full of horses and chariots of fire, round about Elisha.
Would he, with fulness of might, contend with me? Nay, surely, he, would give heed to me!
What day I am afraid, I, unto thee will direct my confidence. In God, I wilt praise his cause, - In God, have I trusted, I will not fear, What can flesh do unto me?
In God, have I trusted, I will not fear, What can a son of earth do unto me!
Else, let one lay hold of my protection, Let him make peace with me, - Peace, let him make with me.
For too short is the couch to stretch oneself out, - And, the coverlet, too narrow, when one draweth up his feet. For as in Mount Perazim, will Yahweh, arise, As in the vale of Gibeon, will he be stirred, - To do his work - foreign is his work, And to perform his task - strange is his task. read more. Now, therefore do not show yourselves scoffers, Lest your fetters, be bound fast, - For, of a full end, and that a decreed one, have I heard from My Lord, Yahweh of hosts upon all the land
Now, the Egyptians, are, men, and not, GOD, And their horses, flesh, and not, spirit; When, Yahweh, shall stretch out his hand, Then I he that is giving help, shall stumble And I he that is receiving help shall fall, And together, shall all of them vanish!
And his own Cliff, through terror, shall he pass by, And his princes shall be dismayed at an ensign, - Declareth Yahweh. Who hath a flame in Zion, And hath a furnace in Jerusalem.
Giving to him that fainteth, strength, And to him that hath no vigour, he causeth, power to abound? Youths both faint and grow weary, And, young warriors - they fall, they fall; read more. But, they who wait for Yahweh, shall renew their strength, They shall mount on strong pinion like eagles, - They shall run and not grew weary, They shall walk and not faint.
Put me in mind, Let us enter into judgment at once, - Recount, thou, that thou mayest be justified:
In the womb, took he his brother by the heel; and, in his manly vigour, strove he with God:
In the womb, took he his brother by the heel; and, in his manly vigour, strove he with God: Yea he strove against a Messenger, and prevailed, he wept, and made supplication unto him, - At Bethel, he found him, and, there, he spake with us;
And, Esau, have I hated, - and made his mountains a desolation, and his inheritance a dwelling for the jackals of the wilderness.
Be making agreement with thine adversary, quickly, while thou art with him, in the way, - lest once thine adversary deliver thee up unto the judge, and the judge, unto the officer, and, into prison, thou be cast.
But, from the days of John the Immerser, until even now, the kingdom of the heavens, is being invaded, and, invaders, are, seizing upon it.
And, dismissing the multitudes, he went up into the mountain, apart, to pray, - and when, evening, came, alone, was he, there.
And lo! a Canaanite woman, from those bounds, coming forth, began crying out, saying, Have mercy on me, Lord, Son of David! My daughter, is miserably demonized.
and said - For this cause, will a man leave his father and his mother, and be united to his wife, - and, the two, will become, one flesh;
And, very early by night arising, he went out and departedinto a desert place, and, there, was praying;
And it came to pass, in these days, that he went forth into the mountain to pray, and was spending the night in the prayer-house of God.
Be striving to enter through the narrow door; for, many, I say unto you, will seek to enter, and will not be able, -
And he saith unto him - Verily, verily, I say unto you: Ye shall see heaven - when set open, and, the messengers of God, ascending and descending unto the Son of Man.
Jesus saith unto him - I, am the way, and the truth, and the life: No one, cometh unto the Father, but through me.
And Joseph, sending forth, called for Jacob his father, and all the kindred, consisting of seventy-five souls;
And said - Lo! I see the heavens opened, and the Son of Man, standing, on the right hand of God.
We know, further, that, unto them who love God, God causeth all things to work together for good, - unto them who, according to purpose, are such as he hath called;
What, then, shall we say to a these things? If God is for us, who shall be against us?
Nay, in all these things, we are more than conquering through him that hath loved us.
It was said unto her - The elder, shall serve the younger;
Because our struggle is not against blood and flesh, but, against the principalities, against the authorities, against the world-holders, of this darkness, against the spiritual forces of wickedness in the heavenlies.
Are they not, all, spirits, doing public service, - for ministry, sent forth, for the sake of them who are about to inherit salvation?
Who, in the days of his flesh, having offered up, both supplications and entreaties unto him that was able to save him out of death, with mighty outcries and tears, and been hearkened to by reason of his devoutness,
The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing.
Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus, Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, -
By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise;
In faith, all these died - not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land.
By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff.
Lest there be any fornicator, or profane person, like Esau, - who, for the sake of one meal, yielded up his own firstborn rights; For ye know that, afterwards - when he even wished to inherit the blessing, he was rejected; for, place of repentance, found he none, even though, with tears, he diligently sought it.
He that overcometh, I will give, unto him, to take his seat with me in my throne, as, I also, overcame, and took my seat with my Father in his throne.
After these things, I saw, and lo! a door set open in heaven; and, the first voice which I heard as of a trumpet, speaking with me, saying - Come up hither! and I will point out to thee the things which must needs come to pass. After these things,
And, when he took the scroll, the four living creatures, and the four-and-twenty elders, fell down before the Lamb, having, each one, a harp, and bowls of gold full of incense, - which are the prayers of the saints;
Hastings
1. Son of Isaac and Rebekah. His name is probably an elliptical form of an original Jakob'el, 'God follows' (i.e. 'rewards'), which has been found both on Babylonian tablets and on the pylons of the temple of Karnak. By the time of Jacob this earlier history of the word was overlooked or forgotten, and the name was understood as meaning 'one who takes by the heel, and thus tries to trip up or supplant' (Ge 25:26; 27:36; Ho 12:3). His history is recounted in Ge 25:21 to Ge 50:13, the materials being unequally contributed from three sources. For the details of analysis see Dillmann, Com., and Driver, LOT [Note: OT Introd. to the Literature of the Old Testament.] , p. 16. Priestly Narrative supplies but a brief outline; Jahwist and Elohist are closely interwoven, though a degree of original independence is shown by an occasional divergence in tradition, which adds to the credibility of the joint narrative.
Jacob was born in answer to prayer (Ge 25:21), near Beersheba; and the later rivalry between Israel and Edom was thought of as prefigured in the strife of the twins in the womb (Ge 25:22 f., 2Es 3:16; 2Es 6:8-10, Ro 9:11-13). The differences between the two brothers, each contrasting with the other in character and habit, were marked from the beginning. Jacob grew up a 'quiet man' (Ge 25:27 Revised Version margin), a shepherd and herdsman. Whilst still at home, he succeeded in overreaching Esau in two ways. He took advantage of Esau's hunger and heedlessness to secure the birthright, which gave him precedence even during the father's lifetime (Ge 43:33), and afterwards a double portion of the patrimony (De 21:17), with probably the domestic priesthood. At a later time, after careful consideration (Ge 27:11 ff.), he adopted the device suggested by his mother, and, allaying with ingenious falsehoods (Ge 27:20) his father's suspicion, intercepted also his blessing. Isaac was dismayed, but instead of revoking the blessing confirmed it (Ge 27:33-37), and was not able to remove Esau's bitterness. In both blessings later political and geographical conditions are reflected. To Jacob is promised Canaan, a well-watered land of fields and vineyards (De 11:14; 33:28), with sovereignty over its peoples, even those who were 'brethren' or descended from the same ancestry as Israel (Ge 19:37 f., 2Sa 8:12,14). Esau is consigned to the dry and rocky districts of Idum
See Verses Found in Dictionary
And Cain said unto Abel his brother Let us go into the field And it came to pass when they were in the field that Cain rose up against Abel his brother, and slew him.
And he went his way, by his removals, from the South even as far as to Bethel, - as far as the place where his tent was at the beginning, between Bethel and Ai:
And the firstborn bare a son, and called his name Moab, - the same, is the father of Moab, unto this day.
So then Isaac made entreaty unto Yahweh in behalf of his wife, for she was, barren, - and Yahweh suffered himself to be entreated by him, and Rebekah his wife conceived.
So then Isaac made entreaty unto Yahweh in behalf of his wife, for she was, barren, - and Yahweh suffered himself to be entreated by him, and Rebekah his wife conceived. And the sons within her struggled together, so she said - If so, wherefore now am, I, thus ? And she went to seek Yahweh.
And, after that, came forth his brother with his hand fast hold of the heel of Esau, so they called his name Jacob - Now, Isaac, was sixty years old when she bare them, And when the youths grew up, it came to pass that Esau was a man skilled in game a man of the field, - but, Jacob, was a ready man, dwelling in tents.
And Jacob said unto Rebekah his mother, Lo! Esau my brother, is a hairy man, whereas, I, am a smooth man:
Then said Isaac unto his son. How is it thou hast been so quick in finding, my son? And he said, Because Yahweh thy God caused it so to fall out before me.
Then did Isaac tremble with an exceeding great trembling, and said Who then was it that caught game and brought in to me and I did eat of all ere yet thou didst come in and I blessed him? Yea blessed, shall he remain! When Esau heard the words of his father, then cried he out with an outcry loud and bitter exceedingly, - and said to his father, Bless even me also, O my father! read more. Then he said, Thy brother came in with deceit, - and took away thy blessing. And he said, Is it because his name, is called, Jacob, that he hath tricked me, now twice? My birthright, he took away, And lo! now, he hath taken away my blessing! And he said, Hast thou not reserved for me a blessing?
And he said, Is it because his name, is called, Jacob, that he hath tricked me, now twice? My birthright, he took away, And lo! now, he hath taken away my blessing! And he said, Hast thou not reserved for me a blessing? Then answered Isaac and said to Esau, - Lo a lord, have I appointed him unto thee, And, all his brethren, lave I given to him as servants, And with corn and new wine, have I sustained him, - And for thee - now, what can I do, my son?
And on thy sword, shalt thou live, And thy brother, shalt thou serve: But it shall come to pass when thou shalt rove at large, Then shalt thou break his yoke from off thy neck.
And thou shalt dwell with him a few days, - until that the wrath of thy brother turn away:
So then Rebekah said unto Isaac, I am disgusted with my life because of the daughters of Heth, - Should Jacob be taking a wife of the daughters of Heth, like these, of the daughters of the land, wherefore could I wish for life?
and lo! Yahweh, standing by him, - and he said, I, am Yahweh, God of Abraham thy father and God of Isaac, - The land whereon, thou, art lying, to thee, will I give it and to thy seed;
So Jacob rose early in the morning, and took the stone which he halt lint for his pillow, and put it for a pillar, - and poured out oil upon the top thereof;
Fulfil the week of this one, - then must we give thee, the other one also, for the service wherewith thou shalt serve with me, yet seven years more.
And he said, What shall I give thee? And Jacob said: Thou shall give me, nothing at all, If thou wilt do for me this thing, I will return, I will shepherd thy flock I will keep it:
But, your father, hath deceived me, and hath changed my wages ton times, - yet God hath not suffered him to deal harmfully with me.
When, Jacob, had gone on his way, there met him, messengers of God.
And the messengers returned unto Jacob, saying, - We came in unto thy brother unto Esau, moreover also he is on his way to meet thee, and four hundred men with him.
Then he said - Not Jacob, shall thy name be called any more, but Israel, - For thou hast contended with God and with men and hast prevailed.
and the young man deferred not to do the thing, because he had delight in Jacob's daughter, - he, moreover being more honourable than all the house of his father.
Then said God unto Jacob, Arise, go up to Bethel, and dwell there, - and make there an altar, to the GOD who appeared unto thee, when thou fleddest from the face of Esau thy brother.
So they gave unto Jacob all the gods of the alien which were in their hand, and the earrings which were in their ears, - and Jacob hid them under the oak, which was by Shechem.
And he built there an altar, and called the place El-Beth-el, - because, there, God revealed himself unto him, when he fled from the face of his brother,
And Jacob set up a pillar in the place where he had spoken with him, a pillar of stone, - and he poured out thereon a drink-offering, and poured thereon oil.
And Jacob set up a pillar, over her grave, - the same, is - The Pillar of the Grave of Rachel until this day. Then Israel brake up, - and spread his tent at a distance from Migdal Eder.
Then came Jacob unto Isaac his father, to Mature, the city of Arba, - the same, is Hebron, where had sojourned Abraham and Isaac.
So they took their seats before him, the firstborn, according to his birthright and the youngest, according to his youth, - and the men looked with amazement, each one at his companion.
So Israel brake up, with all that he had, and came in to Beer-sheba, - and offered sacrifices to the God of his father Isaac. And God said to Israel in the visions of the night, and he said - Jacob! Jacob! read more. And he said - Behold me! And he said: I, am GOD himself, the God of thy father, - Be not afraid of going down to Egypt, seeing that for a great nation, will I plant thee there. I will go down with thee to Egypt, and will bring thee up, yea wholly up, - and, Joseph, shall lay his own hand upon thine eyes. So Jacob rose up from Beer-sheba, - and the sons of Israel brought Jacob their father, and their little ones, and their wives, in the waggons which Pharaoh had sent to bring him; and they took their cattle and the gains which they had gained in the land of Canaan, and came into Egypt, - Jacob and all his seed with him: his sons, and his son's sons with him, his daughters, and his sons daughters, and all his seed, brought he with him into Egypt.
The land of Egypt, is, before thee, in the best of the land, cause thou thy father and thy brethren to dwell, - let them dwell in the land of Goshen, And if thou knowest that there are among them men of ability, then shalt thou set them as chieftains of cattle over mine.
So then Joseph fixed the dwelling of his father and his brethren, and gave them a possession in the land of Egypt in the best of the land. in the land of Rameses, - as Pharaoh had commanded.
And Jacob lived in the land of Egypt seventeen years, - so it came to pass that the days of Jacob, the years of his life, were a hundred and forty-seven years.
And his father refused, and said - I know - my son, I know! He also, shall become a people, and he also, shall become great, - but nevertheless, his younger brother, shall become greater than he, and his seed, shall become a filling up of the nations.
But, I, have given to thee one mountain-track above thy brethren, - which I took out of the hand of the Amorite, with my sword and with my bow.
Assemble yourselves and hear ye sons of Jacob, - And hearken unto Israel your father! Reuben, my first-born, thou, My vigour, and the first-fruit of my strength, - Pre-eminence of elevation and pre-eminence of power: read more. Boiling over like water, thou mayest not have pre-eminence, Because thou didst mount the bed of thy father, - Then, wast thou profane - My marriage-bed, he mounted! Simeon and Levi, are brethren, - Instruments of violence, are their agreements: Into their circle, do not thou enter my soul! In their convocation, do not thou join mine honour! For in their anger, they slew brave men, And in their wantonness, they hamstrung oxen. Accursed, be their anger, because fierce, And their wrath because cruel, - I divide them in Jacob, And I disperse them in Israel. Judah, as for thee, thy brethren shall praise thee when thy hand is on the neck of thy foes, - The sons of thy father, shall bow them-selves down to thee: A lion's whelp, is Judah, From the prey, my son hast thou come up! He hath stooped - hath crouched As a lion - or as a lioness, Who shall rouse him? The sceptre shall not depart from Judah, Nor the commanders staff a from between his feet, - Until that he come in as a Shiloh, And, his, be the obedience of the peoples: Binding, to the vine, his ass, And to the choice vine his ass's colt, He hath washed in wine his raiment, And in the blood of grapes, his mantle: Darker - his eyes, than wine, - Whiter - his teeth than milk! Zebulon, by a haven of seas, shall he settle down, - Even he, by a haven of ships, With his utmost part upon b Zidon. Issachar, an ass of strength, - couching between the pens; Then beholdeth he rest, that it is good, And the ground that it is pleasant, - So he bendeth his shoulder to bear, And becometh a tributary servant. Dan, shall vindicate his people, - as one of the tribes of Israel; It cometh to pass that, Dan, is a serpent upon the way, A horned viper, upon the path, - That biteth the heels of the horse, And his rider falleth backwards: - For thy salvation, have I waited O Yahweh! Gad! a troop shall troop on him, - But, he, shall troop on the rear. Out of Asher, fatness, is his feed, - So, he, setteth forth dainties for a king. Naphtali, is a slender hind, - That putteth forth antlers of beauty. A fruitful bough, is Joseph, A fruitful bough over a fountain, - Branches creeping over a wail. So they attack him and have shot, - So they enclose him, do the masters of arrows. But abideth, as an enduring one, his bow, And supple are the arms of his hands, - From the hands of the Mighty One of Jacob, From thence, is the Shepherd the Stone of Israel: From the GOD of thy father who doth help thee And GOD Almighty who doth bless thee, Blessings of the heavens, above, Blessings of the abyss, couching beneath, - Blessings of breasts and womb: The blessings of thy father, have prevailed, Over the blessings of the perpetual mountains, The charm of the age-abiding hills, - They turn out to be, for the head of Joseph, And for the crown of the head of him who was set apart from his brethren. Benjamin a wolf that teareth in pieces, In the morning, he eateth prey, And at eventide, he divideth spoil.
So Jacob made an end of commanding his sons, and gathered up his feet into the couch, - and ceased to breathe and was gathered unto his people.
so his sons carried him to the land of Canaan, and buried him in the cave of the field of Machpelah, - which Abraham bought - with the field - for a possession of a buryingplace from Ephron the Hittite over against Mamre.
so his sons carried him to the land of Canaan, and buried him in the cave of the field of Machpelah, - which Abraham bought - with the field - for a possession of a buryingplace from Ephron the Hittite over against Mamre.
then saith he I will give the rain of your land in it season, the early rain and the latter rain; so shalt thou gather in thy corn, and thy new wine and thine oil;
but the true firstborn the son of her that is hated, shall he treat as firstborn by giving him double out of all that is found to be his, - for, he, is the beginning of hi strength, his, is the right of the firstborn.
And thou shalt respond and say before Yahweh thy God - A Syrian ready to perish, was my father, so he went down to Egypt, and became a sojourner there with men only few; but he became there a nation great, mighty and numerous;
Thus hath Israel settled down securely, Alone, the fountain of Jacob, Within a land both of corn and new wine, - His heaven also droppeth down dew.
So then Joshua solemnised a covenant for the people, on that day, - and set for them a statute and a regulation, in Shechem. And Joshua wrote these words in the scroll of the law of God, - and took a great stone, and set it up there, under the oak that was by the sanctuary of Yahweh.
And, the bones of Joseph - which the sons of Israel had brought up out of Egypt, buried they in Shechem, in the portion of field, which Jacob bought of the sons of Hamor, father of Shechem, for a hundred pieces of money, - and they belonged unto the sons of Joseph, as an inheritance.
Then were gathered together all the owners of Shechem, and all the house of Millo, and they went and made Abimelech king, - by the oak of the pillar, that was in Shechem.
Then said all the people who were in the gate, and the elders - Witnesses!, - Yahweh grant the woman who is coming into thy house, to be as Rachel, and as Leah, which two of them did build the house of Israel. Do thou bravely, then, in Ephrathah, and proclaim thou a name in Bethlehem,
When thou departest, to-day, from me, then shalt thou find two men by the grave of Rachel, within the boundary of Benjamin, in Zelzah, - and they will say unto thee, The asses are found, which thou wentest to seek, and lo! thy father hath abandoned caring for the asses, and is concerned for you, saying, What shall I do for my son?
from Syria, and from Moab, and from the sons of Ammon, and from the Philistines, and from Amalek, - and from the spoil of Hadadezer son of Rehob, king of Zobah.
And he put, in Edom, garrisons, throughout all Edom, put be garrisons, and so it was that all Edom became servants unto David, - and Yahweh gave victory unto David, whithersoever he went.
And Rehoboam went to Shechem, - for, to Shechem, had all Israel come to make him king.
Yet did Edom revolt from under the hand of Judah, unto this day, - then, revolted Libnah, at the same time.
And Manasseh slept with his fathers, and they buried him in the garden off his own house, - and Amon his son reigned in his stead.
let them bring in royal apparel wherewith the king hath clothed himself, - and the horse whereon the king hath ridden, and the royal crown which hath been set upon his own head; and let the apparel and the horse be delivered unto the hand of one of the king's rulers, one of the nobles, and so let them array the man, in whose honour, the king, delighteth, - and cause him to ride upon the horse through the broadway of the city, and let them proclaim before him, Thus and thus, shall it be done unto the man in whose honour, the king, delighteth! read more. Then said the king unto Haman, Haste, take the apparel and the horse, just as thou hast said, and do even so unto Mordecai the Jew, who is sitting in the kings gate, - do not let fail a thing, of all which thou hast spoken!
That I may restore thy Judges as at the first, and thy Counsellors as at the beginning, - After that, shalt thou he called Righteous citadel, Trusty city, -
So shall, thine own ears, hear a word from behind thee saying, - This, is the way, walk ye therein, When ye would turn to the right hand Or when ye would turn to the left.
Then shall your spoil be gathered as the gathering of the caterpillar, - As the swift running of locusts, is he about to run upon them.
Of a king, in his beauty, shall thine eyes have vision: They shall see a land that stretcheth afar.
That Yahweh hath wrath against all the nations, and indignation against all their host, - He hath devoted them to destruction He hath delivered them to slaughter;
To appoint unto the mourners of Zion - To give unto them A chaplet instead of ashes, The oil of joy instead of mourning, The mantle of praise instead of the spirit of dejection, - So shall they be called The oaks of righteousness, The plantation of Yahweh: That he may get himself glory
Thus, saith Yahweh - A voice, in Ramah, is heard, Wailing, bitter weeping, Rachel weeping for her children, - She refuseth to be comforted for her children, For they are not!
In the womb, took he his brother by the heel; and, in his manly vigour, strove he with God:
In the womb, took he his brother by the heel; and, in his manly vigour, strove he with God: Yea he strove against a Messenger, and prevailed, he wept, and made supplication unto him, - At Bethel, he found him, and, there, he spake with us;
When Jacob fled to the country of Syria, then Israel served for a wife, and, for a wife, he watched over a flock.
Thou, therefore, Bethlehem Ephrathah, though, little, to be among the thousands of Judah, out of thee, shall Mine come forth, to be ruler in Israel, - whose comings forth, have been from of old, from the days of age-past time.
He cometh, therefore, unto a city of Samaria, called Sychar, near the parcel of ground which Jacob gave unto Joseph his son. Now Jacob's fountain was there. Jesus, therefore, having become toil-worn with the journey, was sitting thus, upon the fountain. It was about the sixth hour.
Art, thou, greater than, our father Jacob, who gave us the well, - and, himself, out of it drank, and his sons, and his flocks?
But Jacob, hearing there was corn in Egypt, sent off our fathers, first;
And Joseph, sending forth, called for Jacob his father, and all the kindred, consisting of seventy-five souls;
And were brought over into Shechem, and laid in the tomb which Abraham had purchased, for a price of silver, of the sons of Hamor in Shechem.
They, in fact, not being yet born, nor having practised anything good or bad, - in order that the purpose of God by way of election might stand, - not by works but by him that was calling, It was said unto her - The elder, shall serve the younger; read more. Even as it is written - Jacob, have I loved, but, Esau, have I hated.
By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff.
Morish
Jacob. Ja'cob
Son of Isaac and Rebekah. Though a twin, he is called 'the younger,' being born after Esau. Before the children were born it was said, "the elder shall serve the younger." The promises made by God to Abraham were thus confirmed to Jacob, as they had been to Isaac. When they grew up, Esau became a hunter, whereas Jacob was a peaceful man, dwelling in tents. Isaac loved Esau, and Rebekah loved Jacob. The typical character of these three patriarchs has been described thus: "In general, Abraham is the root of all promise, and the picture of the life of faith; Isaac is a type of the heavenly Man, who receives the church; and Jacob represents Israel as heir of the promises according to the flesh." The difference may be seen by comparing Ge 22:17 ('stars ' and 'sand'), with Ge 26:4 ('stars' only), and Ge 28:14 ('dust of the earth' only).
Though Jacob was heir of the promises, and valued God's blessing in a selfish manner, he sought it not by faith, but tried in an evil and mean way to obtain it: first in buying the birthright when his brother was at the point of death; and then, in obtaining the blessing from his father by lying and deceit: a blessing which would surely have been his in God's way if he had waited: cf. Ge 48:14-20.
Jacob had then to become a wanderer; but God was faithful to him, and spoke to him, not openly as to Abraham, but in a dream. The ladder reaching to heaven, and the angels ascending and descending on it, showed that he on earth was the object of heaven's care. The promises as to the land being possessed by his descendants, and all nations being blessed in his Seed, were confirmed to him, with this difference that in connection with the latter promise it says "in thee and in thy seed," because it includes the earthly blessings to his seed in the millennium. God also said He would keep Jacob wherever he went, and bring him back to the promised land. Jacob called the place Beth-el, saying that it was the house of God, and the gate of heaven. It is figurative of Israel's position, not in heaven, but the 'gate' is theirs. He made a vow that if God would bless him and bring him back in peace, Jehovah should be his God. This was not the language of faith.
Jacob, who had tricked his brother, was treated in a similar way by Laban, and Leah was given to him as wife instead of Rachel, though he had Rachel, the one he loved, afterwards. He had not learnt to trust God, but used subtle ways to increase his possessions; and he also was dealt with in a like manner, having his wages changed 'ten times.' But God was watching over him and bade him return to the land of his fathers; and when Laban pursued after him, God warned him in a dream not to speak to Jacob either good or bad. They made a covenant together, and each went his way.
Immediately afterwards the angels of God met Jacob, and he recognised them as 'God's host.' Then he had to meet Esau, and doubtless conscience smote him, for he was greatly alarmed. He prayed to God for help, yet was full of plans, sending presents to appease his brother, and
dividing his people into two bands, so that if one of them were smitten, the other might escape. When he was alone God took him in hand: a 'man' (called 'the angel' in Ho 12:4) wrestled with him. He was lamed, yet he clung, and in faith said, "I will not let thee go, except thou bless me." He was accounted a victor, and his name was changed from Jacob to ISRAEL: "for as a prince hast thou power with God and with men, and hast prevailed." God did not yet make known His name to him.
God protected him from Esau, as He had from Laban: they kissed each other and wept. He then feigned that he would follow Esau to Seir, but turned aside to Shechem, where he bought the portion of a field, thus settling down for his own ease in the midst of the Canaanites, instead of going to Beth-el, God's house, from whence he had started. His peace was soon disturbed by his daughter Dinah going to see the daughters of the land, and being dishonoured, which was avenged by the slaughter of the Shechemites by his sons Simeon and Levi, bringing Jacob into great fear.
God used this humiliating sorrow to discipline Jacob, and recover him to his true calling. He therefore bade Jacob go to Beth-el, and make an altar there. This disclosed a sad state of things: he had to meet God, and must purify himself, and his household must put away their strange gods. He built an altar and called it, 'El-beth-el;' 'the God of Bethel.' God renewed His promises and revealed Himself to Jacob as GOD ALMIGHTY.
Jacob loved Joseph more than all his other sons, which caused them to hate Joseph; they also hated him for the communications given to him through dreams, and eventually sold him to the Ishmeelites. Again Jacob was dealt with deceitfully; his sons pretended that they had found Joseph's coat stained with blood, and Jacob was greatly distressed. But God was watching and overruling all for good. When Jacob and his household arrived in Egypt, he as a prince of God blessed Pharaoh king of Egypt. He lived in Egypt seventeen years, and died at the good old age of 147.
Jacob at the close of his life rose up to the height of God's thoughts, and by faith blessed the two sons of Joseph, being led of God to cross his hands, and gave the richest blessing to Ephraim. Then, as a true prophet of God, he called all his sons before him, and blessed them, with an appropriate prophecy as to the historical future of each (considered under each of the sons' names). He fell asleep, and his body was embalmed and carried into Palestine to lie with those of Abraham and Isaac.
Jacob being named ISRAEL led to his descendants being called the CHILDREN OF ISRAEL. They are however frequently addressed as 'JACOB,' or 'house of Jacob,' as if they had not preserved the higher character involved in the name of 'Israel,' but must be addressed by the natural name of their forefather, Jacob. Gen. 25
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That I will, richly bless, thee, and, abundantly multiply, thy seed, as the stars of the heavens, and as the sand which is on the lip of the sea, - that thy seed may take possession of the gate of his foes:
and will multiply thy seed as the stars of the heavens, and will give to thy seed, all these lands, - And all the nations of the earth shall bless themselves in thy seed:
And thy seed shall become as the dust of the earth, and thou shalt break forth westward and eastward, and northward and southward, - And all the families of the ground shall be blessed in thee and in thy seed.
Then Israel put forth his right hand and laid it upon the head of Ephraim, though, he, was the younger, and his left hand upon the head of Manasseh, - crossing his hands, although, Manasseh, was the first-born. Thus blessed he Joseph, and said, - God himself - before whom walked my fathers. Abraham and Isaac, God himself - who hath been my shepherd, since I came into being until this day; - read more. The Messenger - who hath been my redeemer from all evil - bless the lads! And may there be called upon them, my name, and the name of my fathers. Abraham and Isaac; And may they swarm into a multitude, in the midst of the earth! And Joseph saw that his father had laid his right hand on the head of Ephraim and it was displeasing in his eyes, - so he took hold of his fathers hand to remove it from off the bead of Ephraim, on to the head of Manasseh. And Joseph said unto his father - Not so, my father! for, this, is the firstborn, lay thy right hand upon his head. And his father refused, and said - I know - my son, I know! He also, shall become a people, and he also, shall become great, - but nevertheless, his younger brother, shall become greater than he, and his seed, shall become a filling up of the nations. And he blessed them on that day, saying - In thee, let Israel bless himself saying, God set thee as Ephraim, and as Manasseh! So he set Ephraim before Manasseh.
Yea he strove against a Messenger, and prevailed, he wept, and made supplication unto him, - At Bethel, he found him, and, there, he spake with us;
And Eliud begat Eleazar, and Eleazar begat Matthan, and Matthan begat Jacob; - And Jacob begat Joseph, the husband of Mary, of whom was born Jesus, - who is called Christ.
Smith
Ja'cob
(supplanter), the second son of Isaac and Rebekah. He was born with Esau, probably at the well of Lahai-roi, about B.C. 1837. His history is related in the latter half of the book of Genesis. He bought the birthright from his brother Esau, and afterward acquired the blessing intended for Esau, by practicing a well-known deceit on Isaac. (Jacob did not obtain the blessing because of his deceit, but in spite of it. That which was promised he would have received in some good way; but Jacob and his mother, distrusting God's promise, sought the promised blessing in a wrong way, and received with it trouble and sorrow. --ED.) Jacob, in his 78th year, was sent from the family home to avoid his brother, and to seek a wife among his kindred in Padan-aram. As he passed through Bethel, God appeared to him. After the lapse of twenty-one years he returned from Padan-aram with two wives, two concubines, eleven sons and a daughter, and large property. He escaped from the angry pursuit of Laban, from a meeting with Esau, and from the vengeance of the Canaanites provoked by the murder of Shechem; and in each of these three emergencies he was aided and strengthened by the interposition of God, and in sign of the grace won by a night of wrestling with God his name was changed at Jabbok into Israel. Deborah and Rachel died before he reached Hebron; Joseph, the favorite son of Jacob, was sold into Egypt eleven years before the death of Isaac; and Jacob had probably exceeded his 130th year when he went tither. He was presented to Pharaoh, and dwelt for seventeen years in Rameses and Goshen, and died in his 147th year. His body was embalmed, carried with great care and pomp into the land of Canaan, and deposited with his fathers, and his wife Leah, in the cave of Machpelah. The example of Jacob is quoted by the first and the last of the minor prophets. Besides the frequent mention of his name in conjunction with the names of the other two patriarchs, there are distinct references to the events in the life of Jacob in four books of the New Testament -
Joh 1:51; 4:5,12; Ac 7:12,16; Ro 9:11-13; Heb 11:21; 12:16
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And he saith unto him - Verily, verily, I say unto you: Ye shall see heaven - when set open, and, the messengers of God, ascending and descending unto the Son of Man.
He cometh, therefore, unto a city of Samaria, called Sychar, near the parcel of ground which Jacob gave unto Joseph his son.
Art, thou, greater than, our father Jacob, who gave us the well, - and, himself, out of it drank, and his sons, and his flocks?
But Jacob, hearing there was corn in Egypt, sent off our fathers, first;
And were brought over into Shechem, and laid in the tomb which Abraham had purchased, for a price of silver, of the sons of Hamor in Shechem.
They, in fact, not being yet born, nor having practised anything good or bad, - in order that the purpose of God by way of election might stand, - not by works but by him that was calling, It was said unto her - The elder, shall serve the younger; read more. Even as it is written - Jacob, have I loved, but, Esau, have I hated.
By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff.
Lest there be any fornicator, or profane person, like Esau, - who, for the sake of one meal, yielded up his own firstborn rights;
Watsons
JACOB, the son of Isaac and Rebekah. He was the younger brother of Esau, and a twin. It was observed, that at his birth he held his brother Esau's heel, and for this reason was called Jacob, Ge 25:26, which signifies "he supplanted." Jacob was of a meek and peaceable temper, and loved a quiet pastoral life; whereas Esau was of a fierce and turbulent nature, and was fond of hunting. Isaac had a particular fondness for Esau; but Rebekah was more attached to Jacob. The manner in which Jacob purchased his brother's birthright for a mess of pottage, and supplanted him by obtaining Isaac's blessing, is already referred to in the article ESAU.
The events of the interesting and chequered life of Jacob are so plainly and consecutively narrated by Moses, that they are familiar to all; but upon some of them a few remarks may be useful. As to the purchase of the birthright, Jacob appears to have been innocent so far as any guile on his part, or real necessity from hunger on the part of Esau, is involved in the question; but his obtaining the ratification of this by the blessing of Isaac though agreeable, indeed, to the purpose of God, that the elder should serve the younger, was blamable as to the means employed. The remarks of Dr. Hales on this transaction implicate Isaac also:
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And, after that, came forth his brother with his hand fast hold of the heel of Esau, so they called his name Jacob - Now, Isaac, was sixty years old when she bare them,
And it came to pass that Isaac, was old, and his eyes became too dim to see, so he called Esau his elder son and said unto him My son! And he said unto him, Behold me! And he said, Behold, I pray thee, I am old, - I know not the day of my death. read more. Now, therefore, take I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and catch for me game; and make for me dainty meats, such as I love and bring in to me, that I may eat, - To the end my soul may bless thee, ere yet I lie! Now, Rebekah, was hearkening, when Isaac spake unto Esau his son, and Esau went his way to the field, to catch game, to bring in. Rebekah, therefore spake unto Jacob her son saying, - Lo! I heard thy father, speaking unto Esau thy brother, saying, Bring in for me gains and make for me dainty meats, that I may eat; and let me bless thee in the presence of Yahweh before my death. Now, therefore my son, hearken unto my voice, - in that which I am commanding thee: Go, I pray thee, unto the flock, and fetch me from thence two kids of the goats, fine ones, - that I may make of them dainty meats for thy father such as he loveth: Then shalt thou take them in unto thy father and he shall eat, - To the end he may bless thee before his death. And Jacob said unto Rebekah his mother, Lo! Esau my brother, is a hairy man, whereas, I, am a smooth man: peradventure my father might feel me, then should I be in his eyes as one that mocketh, - and should bring upon myself a reproach, and not a blessing! And his mother said to him, Upon me, be thy reproach my son, - only hearken unto my voice and go fetch them for me. So he went, and fetched them , and brought them in to his mother, and his mother made dainty meats, such as his father loved. Then took Rebekah the garments of Esau her elder son, the costly ones, which were with her in the house, - and put them on Jacob her younger son: and the, skins of the kids of the goats, put she upon his hands, - and on the smooth part of his neck; then placed she the dainty meats and the bread, which she had made ready, in the hand of Jacob her son. So he went in unto his father, and said My father! And he said Behold me! who art, thou, my son? And Jacob said unto his father I, am Esau thy firstborn, I have made ready, as thou didst bid me. Rise, I pray thee, sit up, and eat thou of my game, To the end thy soul may bless me. Then said Isaac unto his son. How is it thou hast been so quick in finding, my son? And he said, Because Yahweh thy God caused it so to fall out before me. Then said Isaac unto Jacob. Come near, I pray thee, that I may feel thee my son - whether, thou thyself, art my son Esau, or not. So Jacob came near unto Isaac his father, and he felt him; then said he the voice is the voice of Jacob; But, the hands, are the hands of Esau. So he did not find him out, because, his hands were like the hands of Esau his brother hairy, - so he blessed him. And he said, Thou thyself, art my son Esau? And he said, I am! So he said, Bring it near to me., that I may eat of the game of my son, To the end my soul may bless thee. And he brought it near to him, and he did eat, and be brought in to him wine, and he drank. Then Isaac his father said unto him, - Come thou near I pray thee and kiss me my son. So he came near, and kissed him, and he smelled the smell of his garments and blessed him, - and said. See! the smell of my son, As the smell of a field, which Yahweh hath blessed; Then, may God give thee of the dew of the heavens, And of the fatness of the earth, - And abundance of corn and new wine: Let peoples serve thee And races bow down to thee, Become thou lord to thy brethren, And let the sons of thy mother bow down to thee, - He that curseth thee, be accursed! And he that blesseth thee, be blessed!
And he said, Is it because his name, is called, Jacob, that he hath tricked me, now twice? My birthright, he took away, And lo! now, he hath taken away my blessing! And he said, Hast thou not reserved for me a blessing? Then answered Isaac and said to Esau, - Lo a lord, have I appointed him unto thee, And, all his brethren, lave I given to him as servants, And with corn and new wine, have I sustained him, - And for thee - now, what can I do, my son? read more. And Esau said unto his father, But one blessing, hast thou, O my father? Bless, me also, O my father! And Esau lifted up his voice and wept. Then answered Isaac his father and said unto him, - Lo! of the fat parts of the earth, shall be thy dwelling, And of the dew of the heavens, above; And on thy sword, shalt thou live, And thy brother, shalt thou serve: But it shall come to pass when thou shalt rove at large, Then shalt thou break his yoke from off thy neck.
And on thy sword, shalt thou live, And thy brother, shalt thou serve: But it shall come to pass when thou shalt rove at large, Then shalt thou break his yoke from off thy neck. And Esau lay in wait for Jacob, on account of the blessing wherewith his father had blessed him, - and Esau said in his heart, The days of mourning for my father draw near, when I can slay Jacob my brother. read more. Then were told to Rebekah, the words of Esau her elder son, so she sent and called for Jacob, her younger son, and said unto him - Lo! Esau, thy brother, is consoling himself as touching thee, to slay thee. Now, therefore, my son, hearken to my voice, - and rise flee thou to Laban my brother to Haran; And thou shalt dwell with him a few days, - until that the wrath of thy brother turn away:
Then Isaac called Jacob, and blessed him, - and commanded him and said to him, Thou shalt not take a wife of the daughters of Canaan. Rise, go thy way to Padan-aram to the house of Bethuel, thy mothers father, - and take thee from thence a wife, of the daughters of Laban, thy mothers brother. read more. And, GOD Almighty, bless thee, and make thee fruitful, and multiply thee, so shalt thou become a multitude of peoples. And may he give thee the blessing of Abraham, to thee, and to thy seed with thee, - that thou mayest possess the land of thy sojournings, which God gave to Abraham.
And that Jacob hearkened unto his father and unto his mother, - and took his journey to Padan-aram.
So Jacob went forth from Beer-sheba, and journeyed towards Haran. And he lighted on a place, and tarried the night there, because the sun had gone in, - and he took of the stones of the place, and put for his pillow, and lay down in that place, read more. And he dreamed, and lo! a stairway, planted earthwards, with, its top, reaching towards the heavens, - and lo! messengers of God, ascending and descending thereon; and lo! Yahweh, standing by him, - and he said, I, am Yahweh, God of Abraham thy father and God of Isaac, - The land whereon, thou, art lying, to thee, will I give it and to thy seed; And thy seed shall become as the dust of the earth, and thou shalt break forth westward and eastward, and northward and southward, - And all the families of the ground shall be blessed in thee and in thy seed. Lo! then, I, am with thee, so will I keep thee in every place whithersoever thou mayest go, and will bring thee back unto this soil, - For I will not forsake thee until I have done that of which I have spoken to thee. And Jacob awoke from his sleep, and said. Surely, Yahweh was in this place, And I, knew it not. And he feared and said, How fearful is this place! None other this, than the house of God! Nor this than the gate of the heavens So Jacob rose early in the morning, and took the stone which he halt lint for his pillow, and put it for a pillar, - and poured out oil upon the top thereof; and called the name of that place - Beth-el, - nevertheless, Luz, was the name of the city, aforetime. And Jacob vowed a vow, saying, - If God will be with me, and will keep me in this way whereon, I, am going, and give me bread to eat and raiment to put on; and I come back in prosperity unto the house of my father, Then will Yahweh prove to be my God, - And, this stone which I have put for a pillar, shall be the house of God, - And, of all which thou shalt give me, a tenth, will I tithe unto thee.
Thus have I been - By day, drought hath consumed me, And, frost, by, night, - So that my sleep fled away from mine eyes.
I am too small for all the lovingkindnesses and for all the faithfulness, which thou hast done unto thy servant, - For with my staff, passed I over this Jordan, But, now, have I become two camps.
but he himself, passed over before them, and bowed himself to the earth seven times, until he had come near unto his brother. Then ran Esau to meet him, and embraced him, and fell on his neck, - and they wept.
Then ran Esau to meet him, and embraced him, and fell on his neck, - and they wept. Then lifted he up his eyes, and beheld the women and the children, and said What are these to thee? And he said - The children wherewith God hath favoured thy servant, read more. Then came near the handmaids, they - and their children, - and bowed themselves. Then came near Leah also with her children, - and they bowed themselves. And afterwards, came near Joseph with Rachel, and they bowed themselves, Then said he, What to thee is all this camp, which I have fallen in with? And he said, - To find favour in the eyes of my lord. Then said Esau, I have an abundance, - my brother, be thine what thou hast! Then said Jacob, Nay, I pray thee, if, I pray thee, have found favour in thine eyes, then thou wilt take my present at my hand, - For on this account, hath my seeing thy face been like seeing the face of God in that thou wast well-pleased with me. Take, I pray thee my blessing which hath been brought in to thee, because God hath shewed me favour and because I have everything. So he was urgent with him and he took it. Then he said, Let us break up and go, and let me go on before thee. And he said unto him, My lord, is taking note, that, the children are tender, - and the flocks and the herds are giving suck with me, - and, should I overdrive them a single day, then would all the flocks die. Let my lord, I pray thee pass over before his servant, and let, me, lead on in my own easy way, at the pace of the cattle that are before me, and at the pace of the children, until that I come in unto my lord, towards Seir. Then said Esau: Let me leave, I pray thee, along with thee, some of the people who are with me! And he said - Why so? let me find favour in the eyes of my lord!
Then came Jacob unto Isaac his father, to Mature, the city of Arba, - the same, is Hebron, where had sojourned Abraham and Isaac.
So then Joseph went in, and told Pharaoh, and said - My father and my brethren, and their flocks and their herds and all that they have, are come in from the land of Canaan, - and, here they are, in the land of Goshen. Moreover out of the whole number of his brethren, he took with him five men, - and set them before Pharaoh. read more. And Pharaoh said unto the brethren of Joseph - What is your occupation? And they said unto Pharaoh - Feeders of flocks, are thy servants, both we and our fathers. And they said unto Pharaoh - To sojourn in the land, are we come in, for there is no pasture for the flocks which pertain to thy servants, for, severe, is the famine in the land of Canaan. Now, therefore, let thy servants dwell we pray thee in the land of Goshen. Then spake Pharaoh unto Joseph saying, - Thy father and thy brethren, are come in unto thee. The land of Egypt, is, before thee, in the best of the land, cause thou thy father and thy brethren to dwell, - let them dwell in the land of Goshen, And if thou knowest that there are among them men of ability, then shalt thou set them as chieftains of cattle over mine. So Joseph brought in Jacob his father, and caused him to stand before Pharaoh, - and Jacob blessed Pharaoh. And Pharaoh said unto Jacob: About how many, have been the days of the years of thy life? And Jacob said unto Pharaoh, The days of the years of my sojournings, have been a hundred and thirty years, - Few and evil, have been the days of the years of my life, neither have they attained unto the days of the years of the lives of my fathers, in the days of their sojournings.
And Jacob said unto Pharaoh, The days of the years of my sojournings, have been a hundred and thirty years, - Few and evil, have been the days of the years of my life, neither have they attained unto the days of the years of the lives of my fathers, in the days of their sojournings. And Jacob blessed Pharaoh, - and came forth from the presence of Pharaoh.
But, I, have given to thee one mountain-track above thy brethren, - which I took out of the hand of the Amorite, with my sword and with my bow.
Then called Jacob unto his sons, - and said - Gather yourselves together, and let me tell you, that which shall befall you in the afterpart of the days. Assemble yourselves and hear ye sons of Jacob, - And hearken unto Israel your father!
The sceptre shall not depart from Judah, Nor the commanders staff a from between his feet, - Until that he come in as a Shiloh, And, his, be the obedience of the peoples:
So Jacob made an end of commanding his sons, and gathered up his feet into the couch, - and ceased to breathe and was gathered unto his people.
And Joseph fell upon the face of his father, and wept upon him and kissed him. Then Joseph commanded his servants the physicians, to embalm his father, - so the physicians embalmed Israel. read more. And they fulfilled for him forty days, for so, are they wont to fulfil the days of the embalmed, - and the Egyptians wept for him seventy days. And, when the days of weeping for him were passed, Joseph spake unto the house of Pharaoh saying, - If I pray you, I have found favour in your eyes, speak ye I pray you in the ears of Pharaoh saying: My father, made me swear saying, - Lo! I, am about to die, - in my grave which I digged for myself in the land of Canaan, there, shalt thou bury me. Now, therefore, let me go up, I pray thee and bury my father, and return. And Pharaoh said, - Go up., and bury thy father according as he made thee swear. So Joseph went up. to bury his father, - and there went up with him all the servants of Pharaoh the elders of his house, and all the elders of the land of Egypt; and all the house of Joseph, and his brethren, and the house of his father, - only their little ones and their flocks and their herds, left they. in the land of Goshen. And there went up with him, both chariots and horsemen, - so it came to pass that, the company, was exceeding great, And they came in, as far as the threshing-floor of the Buckthorn, which is beyond the Jordan, then wailed they there - an exceeding great and grievous walling, - and he made for his father a mourning, of seven days. And when the dwellers in the land - the Canaanites - saw the mourning in the threshing-floor of the Buckthorn, they said, - A grievous mourning, this! for the Egyptians. For this cause, was the name thereof called Abel Mizraim, which is beyond the Jordan.
In his days, revolted the Edomites, from under the hand of Judah, - and set over themselves a king. So Jehoram passed over, with his captains, and all his chariot, with him,-and it came to pass that he rose up by night, and smote the Edomites that were round about unto him, and the chariot-captains. read more. So Edom revolted from under the hand of Judah - unto this day. Then, must Libnah needs revolt at the same time, from under his hand, - because he had forsaken Yahweh, the God of his fathers.
Pilate, therefore, said unto them - Ye, take him, and, according to your law, judge ye him. The Jews said unto him - Unto us, it is not allowed, to kill anyone! -