Let there be a place outside the tent-circle to which you may go; And have among your arms a spade; and when you have been to that place, let that which comes from you be covered up with earth: read more. For the Lord your God is walking among your tents, to keep you safe and to give up into your hands those who are fighting against you; then let your tents be holy, so that he may see no unclean thing among you, and be turned away from you

In the thirty-ninth year of his rule, Asa had a very bad disease of the feet; but he did not go to the Lord for help in his disease, but to medical men.

Before ever the silver cord is cut, or the vessel of gold is broken, or the pot is broken at the fountain, or the wheel broken at the water-hole;

Is there no life-giving oil in Gilead? is there no expert in medical arts? why then have my people not been made well?

And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.

And the Lord God sent a deep sleep on the man, and took one of the bones from his side while he was sleeping, joining up the flesh again in its place:

To the woman he said, Great will be your pain in childbirth; in sorrow will your children come to birth; still your desire will be for your husband, but he will be your master.

But flesh with the life-blood in it you may not take for food.

Now when the sun was going down, a deep sleep came on Abram, and a dark cloud of fear.

For the Lord had kept all the women of the house of Abimelech from having children, because of Sarah, Abraham's wife.

And Sarah became with child, and gave Abraham a son when he was old, at the time named by God.

And the children were fighting together inside her, and she said, If it is to be so, why am I like this? So she went to put her question to the Lord.

Now when Isaac was old and his eyes had become clouded so that he was not able to see, he sent for Esau, his first son, and said to him, My son: and he said, Here am I.

And Leah's eyes were clouded, but Rachel was fair in face and form.

But Jacob was angry with Rachel, and said, Am I in the place of God, who has kept your body from having fruit? Then she said, Here is my servant Bilhah, go in to her, so that she may have a child on my knees, and I may have a family by her.

And Zilpah, Leah's servant, gave birth to a son.

In the evening, when Jacob came in from the field, Leah went out to him and said, Tonight you are to come to me, for I have given my son's love-fruits as a price for you. And he went in to her that night.

And she said to her father, Let not my lord be angry because I do not get up before you, for I am in the common condition of women. And with all his searching, he did not come across the images.

And while he was going past Peniel, the sun came up. And he went with unequal steps because of his damaged leg.

Then they gave to Jacob all the strange gods which they had, and the rings which were in their ears; and Jacob put them away under the holy tree at Shechem.

And when her pain was very great, the woman who was helping her said, Have no fear; for now you will have another son. And in the hour when her life went from her (for death came to her), she gave the child the name Ben-oni: but his father gave him the name of Benjamin.

Then seating themselves, they took their meal: and looking up, they saw a travelling band of Ishmaelites, coming from Gilead on their way to Egypt, with spices and perfumes on their camels.

But then he took his hand back again, and his brother came first to birth: and the woman said, What an opening you have made for yourself! So he was named Perez.

Then their father Israel said to them, If it has to be so, then do this: take of the best fruits of the land in your vessels to give the man, perfumes and honey and spices and nuts:

And they said to him, Joseph is living, and is ruler over all the land of Egypt. And at this word Jacob was quite overcome, for he had no faith in it.

And Joseph gave orders to his servants who had the necessary knowledge, to make his father's body ready, folding it in linen with spices, and they did so.

Let us take care for fear that their numbers may become even greater, and if there is a war, they may be joined with those who are against us, and make an attack on us, and go up out of the land.

And the king of Egypt said to the Hebrew women who gave help at the time of childbirth (the name of the one was Shiphrah and the name of the other Puah),

And Moses said to the Lord, O Lord, I am not a man of words; I have never been so, and am not now, even after what you have said to your servant: for talking is hard for me, and I am slow of tongue. And the Lord said to him, Who has made man's mouth? who takes away a man's voice or hearing, or makes him seeing or blind? Is it not I, the Lord?

And the Lord said to him, Who has made man's mouth? who takes away a man's voice or hearing, or makes him seeing or blind? Is it not I, the Lord?

And the Lord said to Moses, Say to Aaron, Let your rod be stretched out over the dust of the earth so that it may become insects through all the land of Egypt.

And it will become small dust over all the land of Egypt, and will be a skin-disease bursting out in wounds on man and beast through all the land of Egypt. So they took some dust from the fire, and placing themselves before Pharaoh, Moses sent it out in a shower up to heaven; and it became a skin-disease bursting out on man and on beast.

For seven days no leaven is to be seen in your houses: for whoever takes bread which is leavened will be cut off from the people of Israel, if he is from another country or if he is an Israelite by birth.

Unleavened cakes are to be your food through all the seven days; let no leavened bread be seen among you, or any leaven, in any part of your land.

And he said, If with all your heart you will give attention to the voice of the Lord your God, and do what is right in his eyes, giving ear to his orders and keeping his laws, I will not put on you any of the diseases which I put on the Egyptians: for I am the Lord your life-giver.

If she is not pleasing to her master who has taken her for himself, let a payment be made for her so that she may go free; her master has no power to get a price for her and send her to a strange land, because he has been false to her.

If he is able to get up again and go about with a stick, the other will be let off; only he will have to give him payment for the loss of his time, and see that he is cared for till he is well.

And make these into a holy oil, a perfume made by the art of the perfume-maker; it is to be a holy oil. This oil is to be put on the Tent of meeting, and on the ark of the law, read more. And on the table and all its vessels, and on the support for the lights, with its vessels, and on the altar for burning spices, And on the altar of burned offerings with its vessels, and on the washing-vessel and its base. And you are to make them most holy; anything touching them will become holy. And put the oil on Aaron and his sons, making them holy to do the work of priests to me. And say to the children of Israel, This is to be the Lord's holy oil, from generation to generation. It is not to be used for man's flesh, and no other is to be made like it: holy it is, and you are to keep it holy. Whoever makes any like it, or puts it on one who is not a priest, will be cut off from his people. And the Lord said to Moses, Take sweet spices, stacte and onycha and galbanum, with the best frankincense, in equal weights; And make from them a perfume, such as is made by the art of the perfume-maker, mixed with salt, and clean and holy.

And he made the holy oil and the perfume of sweet spices for burning, after the art of the perfume-maker.

Say to the children of Israel, If a woman is with child and gives birth to a male child, she will be unclean for seven days, as when she is unwell.

But if the mark on his skin is white, and does not seem to go deeper than the skin, and the hair on it is not turned white, then the priest will keep him shut up for seven days;

Then the priest is to see the diseased place: and if it seems to go deeper than the skin, and if there is thin yellow hair in it, then the priest will say that he is unclean: he has the mark of the leper's disease on his head or in the hair of his chin.

Then the priest is to see them: and if the white marks on their skin are not very bright, it is a skin disease which has come out on the skin; he is clean. And if a man's hair has come out and he has no hair, still he is clean. read more. And if the hair has gone from the front part of his head, so that he has no hair there, still he is clean. But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow. Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;

Say to the children of Israel: If a man has an unclean flow from his flesh, it will make him unclean. If the flow goes on or if the part is stopped up, to keep back the flow, he is still unclean. read more. Every bed on which he has been resting will be unclean, and everything on which he has been seated will be unclean. And anyone touching his bed is to have his clothing washed and his body bathed in water and be unclean till evening. And he who has been seated on anything on which the unclean man has been seated is to have his clothing washed and his body bathed in water and be unclean till evening. And anyone touching the flesh of the unclean man is to have his clothing washed and his body bathed in water and be unclean till evening. And if liquid from the mouth of the unclean man comes on to him who is clean, then he is to have his clothing washed and his body bathed in water and be unclean till evening. And any leather seat on a horse on which the unclean man has been seated will be unclean. And anyone touching anything which was under him will be unclean till the evening; anyone taking up any of these things is to have his clothing washed and his body bathed in water and be unclean till evening. And anyone on whom the unclean man puts his hands, without washing them in water, is to have his clothing washed and his body bathed in water and be unclean till evening. And any vessel of earth which has been touched by the unclean man will have to be broken and any vessel of wood washed. And when a man who has a flow from his body is made clean from it, he is to take seven days to make himself clean, washing his clothing and bathing his body in flowing water, and then he will be clean. And on the eighth day he is to take two doves or two young pigeons and come before the Lord to the door of the Tent of meeting and give them to the priest: And they are to be offered by the priest, one for a sin-offering and one for a burned offering, and the priest will take away his sin before the Lord on account of his flow. And if a man's seed goes out from him, then all his body will have to be bathed in water and he will be unclean till evening. And any clothing or skin on which the seed comes is to be washed with water and be unclean till evening. And if a man has sex relations with a woman and his seed goes out from him, the two of them will have to be bathed in water and will be unclean till evening. And if a woman has a flow of blood from her body, she will have to be kept separate for seven days, and anyone touching her will be unclean till evening.

And if a woman has a flow of blood from her body, she will have to be kept separate for seven days, and anyone touching her will be unclean till evening. And everything on which she has been resting, while she is kept separate, will be unclean, and everything on which she has been seated will be unclean. read more. And anyone touching her bed will have to have his clothing washed and his body bathed in water and be unclean till evening. And anyone touching anything on which she has been seated will have to have his clothing washed and his body bathed in water and be unclean till evening. Anyone touching anything on the bed or on the thing on which she has been seated, will be unclean till evening. And if any man has sex relations with her so that her blood comes on him, he will be unclean for seven days and every bed on which he has been resting will be unclean. And if a woman has a flow of blood for a long time, not at the time when she generally has it, or if the flow goes on longer than the normal time, she will be unclean while the flow of blood goes on, as she is at other normal times.

For the life of the flesh is in its blood; and I have given it to you on the altar to take away your sin: for it is the blood which makes free from sin because of the life in it.

Do not put a curse on those who have no hearing, or put a cause of falling in the way of the blind, but keep the fear of your God before you: I am the Lord.

Do not put a curse on those who have no hearing, or put a cause of falling in the way of the blind, but keep the fear of your God before you: I am the Lord.

Keep my laws. Do not let your cattle have offspring by those of a different sort; do not put mixed seed into your field; do not put on a robe made of two sorts of cloth.

And when you have come into the land, and have put in all sorts of fruit-trees, their fruit will be as if they had not had circumcision, and for three years their fruit may not be used for food. And in the fourth year all the fruit will be holy as a praise-offering to the Lord. read more. But in the fifth year you may take the fruit and the increase of it for your food: I am the Lord your God.

Say to Aaron, If a man of your family, in any generation, is damaged in body, let him not come near to make the offering of the bread of his God. For any man whose body is damaged may not come near: one who is blind, or has not the use of his legs, or one who has a broken nose or any unnatural growth,

For any man whose body is damaged may not come near: one who is blind, or has not the use of his legs, or one who has a broken nose or any unnatural growth,

For any man whose body is damaged may not come near: one who is blind, or has not the use of his legs, or one who has a broken nose or any unnatural growth,

For any man whose body is damaged may not come near: one who is blind, or has not the use of his legs, or one who has a broken nose or any unnatural growth,

Or one whose back is bent, or one who is unnaturally small, or one who has a damaged eye, or whose skin is diseased, or whose sex parts are damaged;

Or one whose back is bent, or one who is unnaturally small, or one who has a damaged eye, or whose skin is diseased, or whose sex parts are damaged;

Or one whose back is bent, or one who is unnaturally small, or one who has a damaged eye, or whose skin is diseased, or whose sex parts are damaged;

Or one whose back is bent, or one who is unnaturally small, or one who has a damaged eye, or whose skin is diseased, or whose sex parts are damaged;

Or one whose back is bent, or one who is unnaturally small, or one who has a damaged eye, or whose skin is diseased, or whose sex parts are damaged;

Anything blind or broken or damaged or having any disease or any mark on it may not be offered to the Lord; you may not make an offering of it by fire on the altar to the Lord.

This will I do to you: I will put fear in your hearts, even wasting disease and burning pain, drying up the eyes and making the soul feeble, and you will get no profit from your seed, for your haters will take it for food.

This will I do to you: I will put fear in your hearts, even wasting disease and burning pain, drying up the eyes and making the soul feeble, and you will get no profit from your seed, for your haters will take it for food.

This will I do to you: I will put fear in your hearts, even wasting disease and burning pain, drying up the eyes and making the soul feeble, and you will get no profit from your seed, for your haters will take it for food.

And those of you who are still living will be wasting away in their sins in the land of your haters; in the sins of their fathers they will be wasting away.

But while the meat was still between their teeth, before it was tasted, the wrath of the Lord was moved against the people and he sent a great outburst of disease on them.

Those same men who said evil of the land, came to their death by disease before the Lord.

And Moses said to Aaron, Take your vessel and put in it fire from the altar, and sweet spices, and take it quickly into the meeting of the people, and make them free from sin: for wrath has gone out from the Lord, and the disease is starting.

Anyone touching a dead body will be unclean for seven days:

Then the Lord sent poison-snakes among the people; and their bites were a cause of death to numbers of the people of Israel.

Then the Lord sent poison-snakes among the people; and their bites were a cause of death to numbers of the people of Israel.

And moved by the spirit, he said, These are the words of Balaam, son of Beor, the words of the man whose eyes are open: He says, whose ears are open to the words of God, who has seen the vision of the Ruler of all, falling down, but having his eyes open:

But twenty-four thousand of them had come to their death by the disease.

And the Lord will take away from you all disease, and will not put on you any of the evil diseases of Egypt which you have seen, but will put them on your haters.

Take no leavened bread with it; for seven days let your food be unleavened bread, that is, the bread of sorrow; for you came out of the land of Egypt quickly: so the memory of that day, when you came out of the land of Egypt, will be with you all your life.

If you are building a house, make a railing for the roof, so that the blood of any man falling from it will not come on your house.

Do not have clothing made of two sorts of thread, wool and linen together.

No man whose private parts have been wounded or cut off may come into the meeting of the Lord's people.

If any man among you becomes unclean through anything which has taken place in the night, he is to go out from the tent-circle and keep outside it:

Cursed is he by whom the blind are turned out of the way. And let all the people say, So be it.

The Lord will send wasting disease, and burning pain, and flaming heat against you, keeping back the rain till your land is waste and dead; so will it be till your destruction is complete.

The Lord will send wasting disease, and burning pain, and flaming heat against you, keeping back the rain till your land is waste and dead; so will it be till your destruction is complete.

The Lord will send wasting disease, and burning pain, and flaming heat against you, keeping back the rain till your land is waste and dead; so will it be till your destruction is complete.

The Lord will send wasting disease, and burning pain, and flaming heat against you, keeping back the rain till your land is waste and dead; so will it be till your destruction is complete.

The Lord will send on you the disease of Egypt, and other sorts of skin diseases which nothing will make well.

The Lord will send on you the disease of Egypt, and other sorts of skin diseases which nothing will make well.

The Lord will send on you the disease of Egypt, and other sorts of skin diseases which nothing will make well.

The Lord will send on you the disease of Egypt, and other sorts of skin diseases which nothing will make well.

The Lord will send a skin disease, attacking your knees and your legs, bursting out from your feet to the top of your head, so that nothing will make you well.

The Lord will send a skin disease, attacking your knees and your legs, bursting out from your feet to the top of your head, so that nothing will make you well.

A hard-faced nation, who will have no respect for the old or mercy for the young:

They have become false, they are not his children, the mark of sin is on them; they are an evil and hard-hearted generation.

Their wine is the poison of dragons, the cruel poison of snakes.

See now, I myself am he; there is no other god but me: giver of death and life, wounding and making well: and no one has power to make you free from my hand.

And Moses at his death was a hundred and twenty years old: his eye had not become clouded, or his natural force become feeble.

So when all the nation had undergone circumcision, they kept in their tents till they were well again.

Then Jael, Heber's wife, took a tent-pin and a hammer and went up to him quietly, driving the pin into his head, and it went through his head into the earth, for he was in a deep sleep from weariness; and so he came to his end.

But a certain woman sent a great stone, such as is used for crushing grain, on to the head of Abimelech, cracking the bone.

So the woman gave birth to a son, and gave him the name Samson; and he became a man and the blessing of the Lord was on him.

Now the time came when Hannah, being with child, gave birth to a son; and she gave him the name Samuel, Because, she said, I made a prayer to the Lord for him.

Those who were full are offering themselves as servants for bread; those who were in need are at rest; truly, she who had no children has become the mother of seven; and she who had a family is wasted with sorrow.

And at that time, when Eli was resting in his place, (now his eyes were becoming clouded so that he was not able to see,)

And his daughter-in-law, the wife of Phinehas, was with child and near the time when she would give birth; and when she had the news that the ark of God had been taken and that her father-in-law and her husband were dead, her pains came on her suddenly and she gave birth.

But the hand of the Lord was hard on the people of Ashdod and he sent disease on them through all the country of Ashdod.

And in the morning, when the effect of the wine was gone, Nabal's wife gave him an account of all these things, and all the heart went out of him, and he became like stone.

So David took the spear and the vessel of water from Saul's head; and they got away without any man seeing them, or being conscious of their coming, or awaking; for they were all sleeping because a deep sleep from the Lord had come on them.

Now Jonathan, Saul's son, had a son whose feet were damaged. He was five years old when news of the death of Saul and Jonathan came from Jezreel, and the woman who took care of him took him up and went in flight: and while she was getting him away as quickly as she was able, he had a fall and his feet were damaged. His name was Mephibosheth.

And David made answer to Rechab and his brother Baanah, the sons of Rimmon the Beerothite, and said to them, By the living Lord, who has kept me safe from all my trouble,

And the wrath of the Lord, burning against Uzzah, sent destruction on him because he had put his hand on the ark, and death came to him there by the ark of God.

Then Nathan went back to his house. And the hand of the Lord was on David's son, the child of Uriah's wife, and it became very ill.

And Mephibosheth, the son of Saul's son, came down for the purpose of meeting the king; his feet had not been cared for or his hair cut or his clothing washed from the day when the king went away till the day when he came back in peace.

And again there was war at Gath, where there was a very tall man, who had twenty-four fingers and toes, six fingers on his hands and six toes on his feet; he was one of the offspring of the Rephaim.

So David made selection of the disease; and the time was the days of the grain-cutting, when the disease came among the people, causing the death of seventy thousand men from Dan as far as Beer-sheba. And when the hand of the angel was stretched out in the direction of Jerusalem, for its destruction, the Lord had regret for the evil, and said to the angel who was sending destruction on the people, It is enough; do no more. And the angel of the Lord was by the grain-floor of Araunah the Jebusite.

So his servants said to him, Let search be made for a young virgin for my lord the king, to take care of him and be waiting on him; and you may take her in your arms, and so my lord the king will be warm.

And the sister of Tahpenes had a son by him, Genubath, whom Tahpenes took care of in Pharaoh's house; and Genubath was living in Pharaoh's house among Pharaoh's sons.

Then the king, hearing the man of God crying out against the altar at Beth-el, put out his hand from the altar, saying, Take him prisoner. And his hand, stretched out against him, became dead, and he had no power of pulling it back.

At that time Abijah, the son of Jeroboam, became ill. And Jeroboam said to his wife, Now come, put on different clothing so that you may not seem to be the wife of Jeroboam, and go to Shiloh; see, Ahijah is there, the prophet who said I would be king over this people.

So Jeroboam's wife did so, and got up and went to Shiloh and came to the house of Ahijah. Now Ahijah was unable to see, because he was very old.

Now the rest of the acts of Asa, and his power, and all he did, and the towns of which he was the builder, are they not recorded in the book of the history of the kings of Judah? But when he was old he had a disease of the feet.

Now after this, the son of the woman of the house became ill, so ill that there was no breath in him.

Now after this, the son of the woman of the house became ill, so ill that there was no breath in him. And she said to Elijah, What have I to do with you, O man of God? have you come to put God in mind of my sin, and to put my son to death?

And stretching herself out on the child three times, he made his prayer to the Lord, saying, O Lord my God, be pleased to let this child's life come back to him again.

Then the king of Israel sent for one of his unsexed servants and said, Go quickly and come back with Micaiah, the son of Imlah.

Now Ahaziah had a fall from the window of his room in Samaria, and was ill. And he sent men, and said to them, Put a question to Baal-zebub, the god of Ekron, about the outcome of my disease, to see if I will get well or not.

So let us make a little room on the wall; and put a bed there for him, and a table and a seat and a light; so that when he comes to us, he will be able to go in there.

Then the woman became with child and gave birth to a son at the time named, in the year after, as Elisha had said to her.

And Elisha sent a servant to him, saying, Go to Jordan, and after washing seven times in its waters your flesh will be well again and you will be clean.

Now when the Aramaeans came down to Elisha, he made a prayer to the Lord saying, Lord, make this people blind. And he made them blind at Elisha's request.

And Elisha came to Damascus; and Ben-hadad, king of Aram, was ill; and they said to him, The man of God has come.

Now Elisha became ill with the disease which was the cause of his death: and Joash, king of Israel, came down to him, and weeping over him said, My father, my father, the war-carriages of Israel and its horsemen!

And that night the angel of the Lord went out and put to death in the army of the Assyrians a hundred and eighty-five thousand men; and when the people got up early in the morning, there was nothing to be seen but dead bodies.

And Joab gave David the number of all the people; all the men of Israel, able to take up arms, were one million, one hundred thousand men; and those of Judah were four hundred and seventy thousand men, able to take up arms.

In the thirty-ninth year of his rule, Asa had a very bad disease of the feet; but he did not go to the Lord for help in his disease, but to medical men.

And after all this the Lord sent on him a disease of the stomach from which it was impossible for him to be made well. And time went on, and after two years, his inside falling out because of the disease, he came to his death in cruel pain. And his people made no burning for him like the burning made for his fathers.

And when they had gone away from him, (for he was broken with disease,) his servants made a secret design against him because of the blood of the son of Jehoiada the priest, and they put him to death on his bed; and they put his body into the earth in the town of David, but not in the resting-place of the kings.

Near them was working Uzziel, the son of Harhaiah, the gold-worker. And by him was Hananiah, one of the perfume-makers, building up Jerusalem as far as the wide wall.

And the Satan went out from before the Lord, and sent on Job an evil disease covering his skin from his feet to the top of his head.

And the Satan went out from before the Lord, and sent on Job an evil disease covering his skin from his feet to the top of his head.

And Job's three friends had word of all this evil which had come on him. And they came every one from his place, Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite. So they came together to a meeting-place, in order that they might go and make clear to Job their grief for him, and give him comfort.

For wrath is the cause of death to the foolish, and he who has no wisdom comes to his end through passion.

For the arrows of the Ruler of all are present with me, and their poison goes deep into my spirit: his army of fears is put in order against me.

My flesh is covered with worms and dust; my skin gets hard and then is cracked again.

Was I not drained out like milk, becoming hard like cheese?

Then truly your face will be lifted up, with no mark of sin, and you will be fixed in your place without fear:

I have made haircloth the clothing of my skin, and my horn is rolled in the dust.

My breath is strange to my wife, and I am disgusting to the offspring of my mother's body.

His food becomes bitter in his stomach; the poison of snakes is inside him. He takes down wealth as food, and sends it up again; it is forced out of his stomach by God.

My feelings are strongly moved, and give me no rest; days of trouble have overtaken me.

O let the evil of the evil-doer come to an end, but give strength to the upright: for men's minds and hearts are tested by the God of righteousness.

By the weight of your wrath against man's sin, the glory of his form is wasted away; truly every man is but a breath. (Selah.)

My delight is to do your pleasure, O my God; truly, your law is in my heart.

They say, He has an evil disease, which will not let him go: and now that he is down he will not get up again.

I am tired with my crying; my throat is burning: my eyes are wasted with waiting for my God.

And I said, It is a weight on my spirit; but I will keep in mind the years of the right hand of the Most High.

His haters were turned back by his blows and shamed for ever.

He will take you out of the bird-net, and keep you safe from wasting disease.

Or of the disease which takes men in the dark, or of the destruction which makes waste when the sun is high.

Foolish men, because of their sins, and because of their wrongdoing, are troubled; They are disgusted by all food, and they come near to the doors of death.

He gives the unfertile woman a family, making her a happy mother of children. Give praise to the Lord.

My frame was not unseen by you when I was made secretly, and strangely formed in the lowest parts of the earth. Your eyes saw my unformed substance; in your book all my days were recorded, even those which were purposed before they had come into being.

For her house is on the way down to death; her footsteps go down to the shades:

And you will be full of grief at the end of your life, when your flesh and your body are wasted; And you will say, How was teaching hated by me, and my heart put no value on training; read more. I did not give attention to the voice of my teachers, my ear was not turned to those who were guiding me! I was in almost all evil in the company of the people. Let water from your store and not that of others be your drink, and running water from your fountain. Let not your springs be flowing in the streets, or your streams of water in the open places. Let them be for yourself only, not for other men with you. Let blessing be on your fountain; have joy in the wife of your early years. As a loving hind and a gentle doe, let her breasts ever give you rapture; let your passion at all times be moved by her love. Why let yourself, my son, go out of the way with a strange woman, and take another woman in your arms? For a man's ways are before the eyes of the Lord, and he puts all his goings in the scales. The evil-doer will be taken in the net of his crimes, and prisoned in the cords of his sin.

Like a bird falling into a net; with no thought that his life is in danger, till an arrow goes into his side.

Like a bird falling into a net; with no thought that his life is in danger, till an arrow goes into his side.

For those wounded and made low by her are great in number; and all those who have come to their death through her are a great army.

A quiet mind is the life of the body, but envy is a disease in the bones.

The spirit of a man will be his support when he is ill; but how may a broken spirit be lifted up?

Who says, Oh! who says, Ah! who has violent arguments, who has grief, who has wounds without cause, whose eyes are dark?

The night-spirit has two daughters, Give, give. There are three things which are never full, even four which never say, Enough:

Dead flies make the oil of the perfumer give out an evil smell; more valued is a little wisdom than the great glory of the foolish.

As you have no knowledge of the way of the wind, or of the growth of the bones in the body of her who is with child, even so you have no knowledge of the works of God who has made all.

And he is in fear of that which is high, and danger is in the road, and the tree is white with flower, and the least thing is a weight, and desire is at an end, because man goes to his last resting-place, and those who are sorrowing are in the streets;

You are all fair, my love; there is no mark on you.

Why will you have more and more punishment? why keep on in your evil ways? Every head is tired and every heart is feeble.

The Lord will send disease on the heads of the daughters of Zion, and the Lord will let their secret parts be seen.

The head-bands, and the arm-chains, and the worked bands, and the perfume-boxes, and the jewels with secret powers,

And in the place of sweet spices will be an evil smell, and for a fair band a thick cord; for a well-dressed head there will be the cutting-off of the hair, and for a beautiful robe there will be the clothing of sorrow; the mark of the prisoner in place of the ornaments of the free.

See, I and the children whom the Lord has given me, are for signs and for wonders in Israel from the Lord of armies, whose resting-place is in Mount Zion.

For though your people, O Israel, are as the sand of the sea, only a small number will come back: for the destruction is fixed, overflowing in righteousness.

And the child at the breast will be playing by the hole of the snake, and the older child will put his hand on the bright eye of the poison-snake.

Be not glad, O Philistia, all of you, because the rod which was on you is broken: for out of the snake's root will come a poison-snake, and its fruit will be a winged poison-snake.

For this cause the cords of my heart are sounding for Moab, and I am full of sorrow for Kir-heres.

The Lord has sent among them a spirit of error: and by them Egypt is turned out of the right way in all her doings, as a man overcome by wine is uncertain in his steps.

No, but with broken talk, and with a strange tongue, he will give his word to this people:

And now, take care that you do not make sport of him, or your bands will be made strong; for I have had word from the Lord, the Lord of armies, of an end, of a complete end, which is to come on all the land.

Now go, put it in writing before them on a board, and make a record of it in a book, so that it may be for the future, a witness for all time to come.

The man of sudden impulses will become wise in heart, and he whose tongue is slow will get the power of talking clearly.

Never again will you see the cruel people, a people whose tongue has no sense for you; whose language is strange to you.

In those days Hezekiah was ill and near death. And Isaiah the prophet, the son of Amoz, came to him, and said to him, The Lord says, Put your house in order; for your death is near.

And Isaiah said, Let them take a cake of figs, and put it on the diseased place, and he will get well.

And Isaiah said, Let them take a cake of figs, and put it on the diseased place, and he will get well.

They will not be in need of food or drink, or be troubled by the heat or the sun: for he who has mercy on them will be their guide, taking them by the springs of water.

For the Lord says, As for the unsexed who keep my Sabbaths, and give their hearts to pleasing me, and keep their agreement with me:

Then will light be shining on you like the morning, and your wounds will quickly be well: and your righteousness will go before you, and the glory of the Lord will come after you.

They give birth to snake's eggs, and make spider's threads: whoever takes their eggs for food comes to his death, and the egg which is crushed becomes a poison-snake.

For even if you are washed with soda and take much soap, still your evil-doing is marked before me, says the Lord God.

Then said I, Ah, Lord God! your words were not true when you said to this people and to Jerusalem, You will have peace; when the sword has come even to the soul.

We were looking for peace, but no good came; and for a time of well-being, but there is only a great fear.

See, I will send snakes and poison-snakes among you, against which the wonder-worker has no power; and they will give you wounds which may not be made well, says the Lord.

Is there no life-giving oil in Gilead? is there no expert in medical arts? why then have my people not been made well?

Is there no life-giving oil in Gilead? is there no expert in medical arts? why then have my people not been made well?

Is there no life-giving oil in Gilead? is there no expert in medical arts? why then have my people not been made well?

But, O Lord of armies, judging in righteousness, testing the thoughts and the heart, let me see your punishment come on them: for I have put my cause before you.

They have been planted by you, they have taken root; they go on and give fruit: you are near in their mouths but far from their thoughts.

He who keeps in this town will come to his death by the sword and through need of food and through disease; but he who goes out and gives himself up to the Chaldaeans who are shutting you in, will go on living, and will keep his life safe.

(After Jeconiah the king and the queen-mother and the unsexed servants and the rulers of Judah and Jerusalem and the expert workmen and the metal-workers had gone away from Jerusalem;)

The rulers of Judah and the rulers of Jerusalem, the unsexed servants and the priests and all the people of the land who went between the parts of the ox,

Now it came to the ears of Ebed-melech the Ethiopian, an unsexed servant in the king's house, that they had put Jeremiah into the water-hole; the king at that time being seated in the doorway of Benjamin:

Then Johanan, the son of Kareah, and all the captains of the forces who were with him, took all the rest of the people whom Ishmael, the son of Nethaniah, had made prisoners, after he had put to death Gedaliah, the son of Ahikam, the people from Mizpah, that is, the men of war and the women and the children and the unsexed servants, whom he had taken back with him from Gibeon:

Such will be the fate of all the men whose minds are fixed on going into Egypt and stopping there; they will come to their end by the sword, by being short of food, and by disease: not one of them will keep his life or get away from the evil which I will send on them.

Go up to Gilead and take sweet oil, O virgin daughter of Egypt: there is no help in all your medical arts; nothing will make you well.

Sudden is the downfall of Babylon and her destruction: make cries of grief for her; take sweet oil for her pain, if it is possible for her to be made well.

My eyes are wasted with weeping, the inmost parts of my body are deeply moved, my inner parts are drained out on the earth, for the destruction of the daughter of my people; because of the young children and babies at the breast who are falling without strength in the open squares of the town.

As for your birth, on the day of your birth your cord was not cut and you were not washed in water to make you clean; you were not salted or folded in linen bands.

And your head-dresses will be on your heads and your shoes on your feet: there will be no sorrow or weeping; but you will be wasting away in the punishment of your evil-doing, and you will be looking at one another in wonder.

Judah and the land of Israel were your traders; they gave grain of Minnith and sweet cakes and honey and oil and perfume for your goods.

Son of man, Nebuchadrezzar, king of Babylon, made his army do hard work against Tyre, and the hair came off every head and every arm was rubbed smooth: but he and his army got no payment out of Tyre for the hard work which he had done against it.

And you, son of man, say to the children of Israel, You say, Our wrongdoing and our sins are on us and we are wasting away in them; how then may we have life?

Young men who were strong and healthy, good-looking, and trained in all wisdom, having a good education and much knowledge, and able to take positions in the king's house; and to have them trained in the writing and language of the Chaldaeans.

But there is a God in heaven, the unveiler of secrets, and he has given to King Nebuchadnezzar knowledge of what will take place in the last days. Your dreams and the visions of your head on your bed are these:

I saw a dream which was a cause of great fear to me; I was troubled by the images of my mind on my bed, and by the visions of my head.

In the first year of Belshazzar, king of Babylon, Daniel saw a dream, and visions came into his head on his bed: then he put the dream in writing.

And I, Daniel, was ill for some days; then I got up and did the king's business: and I was full of wonder at the vision, but no one was able to give the sense of it.

And after he had said these words to me, I kept my face turned to the earth and was unable to say anything.

O Lord, what will you give them? Give them bodies which may not give birth and breasts without milk.

I have sent disease among you, as it was in Egypt: I have put your young men to the sword, and have taken away your horses; I have made the evil smell from your tents come up to your noses: and still you have not come back to me, says the Lord.

Then when the sun came up, God sent a burning east wind: and so great was the heat of the sun on his head that Jonah was overcome, and, requesting death for himself, said, Death is better for me than life.

A curse on the foolish keeper who goes away from the flock! the sword will be on his arm and on his right eye: his arm will become quite dry and his eye will be made completely dark.

And this will be the disease which the Lord will send on all the peoples which have been warring against Jerusalem: their flesh will be wasted away while they are on their feet, their eyes will be wasted in their heads and their tongues in their mouths.

But when he saw a number of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of snakes, at whose word are you going in flight from the wrath to come?

And news of him went out through all Syria; and they took to him all who were ill with different diseases and pains, those having evil spirits and those who were off their heads, and those who had no power of moving. And he made them well.

And news of him went out through all Syria; and they took to him all who were ill with different diseases and pains, those having evil spirits and those who were off their heads, and those who had no power of moving. And he made them well.

Truly I say to you, You will not come out from there till you have made payment of the very last farthing.

Saying, Lord, my servant is ill in bed at the house, with no power in his body, and in great pain.

And there came up a great storm in the sea, so that the boat was covered with the waves: but he was sleeping.

But on hearing this he said, Those who are well have no need of a medical man, but those who are ill.

And a woman, who for twelve years had had a flow of blood, came after him, and put her hand on the edge of his robe:

And while they were going away, there came to him a man without the power of talking, and with an evil spirit.

And there was a man with a dead hand. And they put a question to him, saying, Is it right to make a man well on the Sabbath day? so that they might have something against him.

Then they took to him one with an evil spirit, who was blind and had no power of talking: and he made him well so that he had the power of talking and seeing.

You offspring of snakes, how are you, being evil, able to say good things? because out of the heart's store come the words of the mouth.

Lord have mercy on my son: for he is off his head, and is in great pain; and frequently he goes falling into the fire, and frequently into the water.

For there are men who, from birth, were without sex: and there are some who were made so by men: and there are others who have made themselves so for the kingdom of heaven. He who is able to take it, let him take it.

And the blind and the broken in body came to him in the Temple, and he made them well.

You snakes, offspring of snakes, how will you be kept from the punishment of hell?

I had no clothing, and you gave it to me: when I was ill, or in prison, you came to me.

They gave him wine mixed with bitter drink: and after tasting it, he took no more.

And straight away one of them went quickly, and took a sponge, and made it full of bitter wine, and put it on a rod and gave him drink.

And he went again into the Synagogue; and there was a man there whose hand was dead.

And had undergone much at the hands of a number of medical men, and had given all she had, and was no better, but even worse,

And they came to him with one who had no power of hearing and had trouble in talking; and they made a request to him to put his hands on him.

And they came to Beth-saida. And they took a blind man to him, requesting him to put his hands on him.

And one of the number said to him in answer, Master, I came to you with my son, who has in him a spirit which takes away his power of talking; And wherever it takes him, it puts him down violently, streaming at the lips and twisted with pain; and his strength goes from him; and I made a request to your disciples to send it out, and they were not able.

And when Jesus saw that the people came running together, he gave orders to the unclean spirit, saying to him, You, spirit, who are the cause of his loss of voice and hearing, I say to you, come out of him, and never again go into him.

And when Jesus saw that the people came running together, he gave orders to the unclean spirit, saying to him, You, spirit, who are the cause of his loss of voice and hearing, I say to you, come out of him, and never again go into him.

And they gave him wine mixed with myrrh; but he did not take it.

And one of them went quickly and, getting a sponge full of bitter wine, put it on a rod, and gave it to him for drink, saying, Let be; let us see if Elijah will come to take him down.

They will take up snakes, and if there is poison in their drink, it will do them no evil; they will put their hands on those who are ill, and they will get well.

And when he came out he was not able to say anything, and they saw that he had seen a vision in the Temple; and he was making signs to them without words.

And his father, Zacharias, was full of the Holy Spirit, and with the voice of a prophet said these words:

So he said to the people who went out to him for baptism: You offspring of snakes, at whose word are you going in flight from the wrath to come?

The Spirit of the Lord is on me, because I am marked out by him to give good news to the poor; he has sent me to make well those who are broken-hearted; to say that the prisoners will be let go, and the blind will see, and to make the wounded free from their chains,

And he said to them, Without doubt you will say to me, Let the medical man make himself well: the things which to our knowledge were done at Capernaum, do them here in your country.

And he got up and went out of the Synagogue and went into the house of Simon. And Simon's wife's mother was very ill with a burning heat; and in answer to their prayers for her

But he had knowledge of their thoughts; and he said to the man whose hand was dead, Get up and come into the middle. And he got up and came forward.

And a woman, who had had a flow of blood for twelve years, and had given all her money to medical men, and not one of them was able to make her well,

And a woman, who had had a flow of blood for twelve years, and had given all her money to medical men, and not one of them was able to make her well,

And her spirit came back to her and she got up straight away: and he gave orders that food was to be given to her.

And a man from among them, crying out, said, Master, I make a request to you, give a thought to my son, for he is my only child:

See, I have given you power to put your feet on snakes and evil beasts, and over all the strength of him who is against you: and nothing will do you damage.

And came to him and put clean linen round his wounds, with oil and wine; and he put him on his beast and took him to a house and took care of him.

And he was sending an evil spirit out of a man who was without the power of talking. And it came about that when the spirit had gone the man had the power of talking; and the people were full of wonder.

And there was a woman who had had a disease for eighteen years; she was bent, and was not able to make herself straight.

And he put his hands on her, and she was made straight, and gave praise to God.

And a certain man was there who had a disease.

And a certain poor man, named Lazarus, was stretched out at his door, full of wounds,

And being in great trouble of soul, the force of his prayer became stronger, and great drops, like blood, came from him, falling to the earth.

And Pilate said to him, Are you the King of the Jews? And he said in answer, You say so.

Jesus said to her, I, who am talking to you, am he.

In these doorways there were a great number of people with different diseases: some unable to see, some without the power of walking, some with wasted bodies.

The ill man said in answer, Sir, I have nobody to put me into the bath when the water is moving; and while I am on the way down some other person gets in before me.

And when he went on his way, he saw a man blind from birth. And his disciples put a question to him, saying, Master, was it because of this man's sin, or the sin of his father and mother, that he has been blind from birth?

Having said these words, he put earth, mixed with water from his mouth, on the man's eyes,

Now a certain man named Lazarus was ill; he was of Bethany, the town of Mary and her sister Martha.

Now there was a vessel ready, full of bitter wine, and they put a sponge full of it on a stick and put it to his mouth.

And a certain man who from birth had had no power in his legs, was taken there every day, and put down at the door of the Temple which is named Beautiful, requesting money from those who went into the Temple;

And the young men went and made ready his body, and took it out, and put it in the earth. And about three hours after, his wife, having no knowledge of what had taken place, came in. read more. And Peter said to her, Give me an answer: was this amount of money the price of the land? And she said, Yes, it was. But Peter said to her, Why have you made an agreement together to be false to the Spirit of the Lord? See, the feet of the young men who have put the body of your husband in the earth, are at the door, and they will take you out. And straight away she went down at his feet, and her life went from her: and the young men came in and saw her dead, and they took her out and put her in the earth with her husband.

And he went and there was a man of Ethiopia, a servant of great authority under Candace, queen of the Ethiopians, and controller of all her property, who had come up to Jerusalem for worship;

And the men who were with him were not able to say anything; hearing the voice, but seeing no one. And Saul got up from the earth, and when his eyes were open, he saw nothing; and he was guided by the hand into Damascus.

And straight away it seemed as if a veil was taken from his eyes, and he was able to see; and he got up, and had baptism;

And there was a certain man there, named Aeneas, who for eight years had been in bed, without power of moving.

And it came about, in those days, that she got ill and came to her death: and when she had been washed, they put her in a room which was high up.

And straight away the angel of the Lord sent a disease on him, because he did not give the glory to God: and his flesh was wasted away by worms, and so he came to his end.

And now, see, the hand of the Lord is on you, and you will be blind and not able to see the sun for a time. And straight away a dark mist came down on him; and he went about looking for a guide.

And a certain young man named Eutychus, who was seated in the window, went into a deep sleep; and while Paul went on talking, being overcome by sleep, he had a fall from the third floor, and was taken up dead.

But when Paul had got some sticks together and put them on the fire, a snake came out, because of the heat, and gave him a bite on the hand.

And the father of Publius was ill, with a disease of the stomach; to whom Paul went, and put his hands on him, with prayer, and made him well.

We who are strong have to be a support to the feeble, and not give pleasure to ourselves.

For this cause a number of you are feeble and ill, and a number are dead.

Where then is that happy condition of yours? because I give you witness, that, if possible, you would have taken out your eyes and given them to me.

For in fact he was ill almost to death: but God had mercy on him; and not only on him but on me, so that I might not have grief on grief.

Luke, our well-loved medical friend, and Demas, send you their love.

Till I come, give attention to the reading of the holy Writings, to comforting the saints, and to teaching. Make use of that grace in you, which was given to you by the word of the prophets, when the rulers of the church put their hands on you. read more. Have a care for these things; give yourself to them with all your heart, so that all may see how you go forward. Give attention to yourself and your teaching. Go on in these things; for in doing so you will get salvation for yourself and for those who give hearing to you.

Do not take only water as your drink, but take a little wine for the good of your stomach, and because you are frequently ill.

Erastus was stopping at Corinth; but Trophimus, when I last saw him was at Miletus, ill.

Is anyone among you ill? let him send for the rulers of the church; and let them say prayers over him, putting oil on him in the name of the Lord.

If you are wise you will get from me gold tested by fire, so that you may have true wealth; and white robes to put on, so that your shame may not be seen; and oil for your eyes, so that you may see.

A glad heart makes a healthy body, but a crushed spirit makes the bones dry.

There is no help for your wound, there is nothing to make you well.

Go up to Gilead and take sweet oil, O virgin daughter of Egypt: there is no help in all your medical arts; nothing will make you well.

And by the edge of the river, on this side and on that, will come up every tree used for food, whose leaves will ever be green and its fruit will not come to an end: it will have new fruit every month, because its waters come out from the holy place: the fruit will be for food and the leaf will make well those who are ill.

In the middle of its street. And on this side of the river and on that was the tree of life, having twelve sorts of fruits, giving its fruit every month; and the leaves of the tree give life to the nations.

And Leah's eyes were clouded, but Rachel was fair in face and form.

Now these are the names of the sons of Israel who came into Egypt; every man and his family came with Jacob.

Then Zipporah took a sharp stone, and cutting off the skin of her son's private parts, and touching his feet with it, she said, Truly you are a husband of blood to me.

Take the best spices, five hundred shekels' weight of liquid myrrh, and of sweet cinnamon half as much, that is, two hundred and fifty shekels, and two hundred and fifty shekels of sweet calamus, And of cassia, five hundred shekels' weight measured by the scale of the holy place, and of olive oil a hin: read more. And make these into a holy oil, a perfume made by the art of the perfume-maker; it is to be a holy oil.

And make from them a perfume, such as is made by the art of the perfume-maker, mixed with salt, and clean and holy.

And he took the ox which they had made, burning it in the fire and crushing it to powder, and he put it in the water and made the children of Israel take a drink of it.

But if the bright mark keeps in the same place and gets no greater, it is the mark of the old wound, and the priest will say that he is clean.

And when a man who has a flow from his body is made clean from it, he is to take seven days to make himself clean, washing his clothing and bathing his body in flowing water, and then he will be clean.

Then the Lord sent poison-snakes among the people; and their bites were a cause of death to numbers of the people of Israel.

The Lord will send on you the disease of Egypt, and other sorts of skin diseases which nothing will make well.

The Lord will send on you the disease of Egypt, and other sorts of skin diseases which nothing will make well.

The Lord will send a skin disease, attacking your knees and your legs, bursting out from your feet to the top of your head, so that nothing will make you well.

At that time the Lord said to Joshua, Make yourself stone knives and give the children of Israel circumcision a second time.

And he said to his father, My head, my head! And the father said to a servant, Take him in to his mother.

Now when the Aramaeans came down to Elisha, he made a prayer to the Lord saying, Lord, make this people blind. And he made them blind at Elisha's request.

And he took a broken bit of a pot, and, seated in the dust, was rubbing himself with the sharp edge of it.

Like one who takes off clothing in cold weather and like acid on a wound, is he who makes melody to a sad heart.

Dead flies make the oil of the perfumer give out an evil smell; more valued is a little wisdom than the great glory of the foolish.

Who is this coming out of the waste places like pillars of smoke, perfumed with sweet spices, with all the spices of the trader?

Son of man, the arm of Pharaoh, king of Egypt, has been broken by me, and no band has been put round it to make it well, no band has been twisted round it to make it strong for gripping the sword.

Why do your disciples go against the teaching of the fathers? for they take food with unwashed hands.

And the Pharisees and the scribes put the question to him, Why do your disciples not keep the rules of the fathers, but take their bread with unwashed hands?

And when the Pharisee saw it, he was surprised because he came to the meal without first washing himself.