Reference: Parable
Hastings
PARABLE (IN OT)
1. The word represents Heb. m
See Verses Found in Dictionary
I'll bless those who bless you, but I'll curse the one who curses you, and through you all the people of the earth will be blessed."
Then Balaam uttered this prophetic statement: "King Balak of Moab brought me from Aram, from the eastern mountains, and told me, "Come and curse Jacob for me. Come and curse Israel.'
Nathan approached David and said, "There are two men in the city. One is rich and one is poor. The rich man has many flocks and herds,
Nathan approached David and said, "There are two men in the city. One is rich and one is poor. The rich man has many flocks and herds, but the poor man had nothing except for one little ewe lamb that he had bought. He raised it, and it grew up with him and his children. It used to share his food and drink from his own cup. It even slept in his arms. It was like a daughter to him.
but the poor man had nothing except for one little ewe lamb that he had bought. He raised it, and it grew up with him and his children. It used to share his food and drink from his own cup. It even slept in his arms. It was like a daughter to him. A traveler arrived to visit the rich man. Because he was unwilling to take an animal from one of his own flocks or herds to prepare for the guest who had come to visit him, he took the poor man's lamb and prepared it for the man who had come to visit him."
A traveler arrived to visit the rich man. Because he was unwilling to take an animal from one of his own flocks or herds to prepare for the guest who had come to visit him, he took the poor man's lamb and prepared it for the man who had come to visit him."
"I've been a widowed woman ever since my husband died," she answered. "Your humble servant used to have two sons, but they got into a fight out in the field. Because there was no one to keep them apart, one of them attacked the other and killed him.
His reputation was known throughout the surrounding nations. Solomon wrote 3,000 proverbs and 1,005 songs.
As the king was passing by, he cried out to the king and told him, "Your servant went out into the middle of the battle, and a soldier turned aside, brought a prisoner to me, and told me, "Guard this man. If he turns up missing for any reason at all, you'll pay for it with your life or be fined one talent of silver.'
The nobles among the nations have joined the people of the God of Abraham. For the shields of the earth belong to God; he is greatly exalted. A song: Lyrics by the Sons of Korah.
I will focus my attention on a proverb; I will use the harp to expound my riddle.
I will tell a parable, speaking riddles from long ago
You uprooted a vine from Egypt, and drove out nations to transplant it.
The proverbs of David's son Solomon, king of Israel.
The proverbs of Solomon. A wise son brings joy to his father, but a foolish son grieves his mother.
Useless legs to the lame that's what a proverb quoted by a fool is. Tying a stone to a sling that's what giving honor to a fool is. read more. A thorn in the hand of a drunkard that's what a proverb quoted by a fool is.
Listen, you heavens, and let the earth pay attention, because the LORD has spoken: "I reared children and brought them to adulthood, but then they rebelled against me. The ox knows its owner, and the donkey its master's feeding trough, but Israel doesn't know, and my people don't understand.
I will sing for my beloved my love-song concerning his vineyard: "The one I love had a vineyard on a very fertile hill. He plowed its land and cleared it of stones. Then he planted it with the choicest vines, built a watchtower in the middle of it, and dug a wine vat in it; He expected it to produce good grapes, but it produced only wild ones." read more. "So now, you inhabitants of Jerusalem and men of Judah, judge, won't you please, between me and my vineyard. What more could I do in my vineyard, that I haven't already done? When I expected it to produce good grapes, why did it yield wild ones? "Now, let me tell you, won't you please, what I'm going to do to my vineyard. "I'm going to take away its protective hedge, and it will be devoured; I'll break down its wall, and it will be trampled. I'll make it a wasteland, and it won't be pruned or cultivated. Instead, briers and thorns will grow up. I'll also issue commands to the clouds, that they drop no rain upon it." For the vineyard of the LORD of the Heavenly Armies is the house of Israel, and the men of Judah are the garden in which he delights. He looked for justice, but saw only bloodshed; he searched for righteousness, but heard only an outcry! "How terrible it will be for you who join house to house, who add field to field, until there is no more room, and you have settled yourselves alone in the middle of the land!"
you will lift up this song of mockery against the king of Babylon: "How the oppressor has come to an end! How the attacker has ceased!
Does he who plows for sowing plow all the time? Does he keep on breaking up and harrowing his field? When he has leveled its surface, he scatters caraway and sows cumin, doesn't he? He plants wheat in rows, barley in its designated place, and feed for livestock around its borders, doesn't he? read more. His God instructs him regarding the correct way, directing him how to plant. For caraway is not threshed with a sharp sledge, nor is a cart wheel rolled over cumin. Instead, caraway is winnowed with a stick, and cumin with a rod. It must be ground; one cannot keep threshing it forever. Even if he drives his cart and horses over it, he cannot crush it.
"The wolf and the lamb will feed together, and the lion will eat straw like the ox; but as for the serpent its food will be dust! They won't harm or destroy on my entire holy mountain," says the LORD.
Then I said, "O Lord GOD! They're saying about me, "Isn't he one to propound parables?'"
So compose a parable for the rebellious house. Tell them, "This is what the Lord God says: "Prepare your pot for boiling! Set it in place. Fill it up with water, too.
"When this happens, someone will compose a proverb about you, lamenting sorrowfully, "We are completely ruined! He has given my people's heritage to others. How he has removed it from me, dividing up our fields!'
For the revelation pertains to an appointed time it speaks truthfully about the end. Though it delays, wait for it, because it will surely come about it will not be late!
Then he went throughout Galilee, teaching in their synagogues, proclaiming the gospel of the kingdom, and healing every disease and every illness among the people.
"Beware of false prophets who come to you in sheep's clothing but inwardly are savage wolves. You will know them by their fruit. Grapes aren't gathered from thorns, or figs from thistles, are they? read more. In the same way, every good tree produces good fruit, but a rotten tree produces bad fruit. A good tree cannot produce bad fruit, and a rotten tree cannot produce good fruit. Every tree that doesn't produce good fruit will be cut down and thrown into a fire. So by their fruit you will know them." "Not everyone who keeps saying to me, "Lord, Lord,' will get into the kingdom from heaven, but only the person who keeps doing the will of my Father in heaven. Many will say to me on that day, "Lord, Lord, we prophesied in your name, drove out demons in your name, and performed many miracles in your name, didn't we?' Then I will tell them plainly, "I never knew you. Get away from me, you who practice evil!'" "Therefore, everyone who listens to these messages of mine and puts them into practice is like a wise man who built his house on a rock. The rain fell, the floods came, and the winds blew and beat against that house, but it did not collapse because its foundation was on the rock. "Everyone who keeps on hearing these messages of mine and never puts them into practice is like a foolish man who built his house on sand. The rain fell, the floods came, the winds blew and battered that house, and it collapsed and its collapse was total."
Jesus told him, "Foxes have holes and birds have nests, but the Son of Man has no place to rest."
"A wedding song we played for you, the dance you all did scorn. A woeful dirge we chanted, too, but then you would not mourn.'
That day Jesus left the house and sat down beside the sea.
That day Jesus left the house and sat down beside the sea. Such large crowds gathered around him that he got into a boat and sat down, while the entire crowd stood on the shore.
Such large crowds gathered around him that he got into a boat and sat down, while the entire crowd stood on the shore. Then he began to tell them many things in parables. He said, "Listen! A farmer went out to sow.
Then he began to tell them many things in parables. He said, "Listen! A farmer went out to sow. As he was sowing, some seeds fell along the path, and birds came and ate them up.
As he was sowing, some seeds fell along the path, and birds came and ate them up. Other seeds fell on stony ground, where they did not have a lot of soil. They sprouted at once because the soil wasn't deep.
Other seeds fell on stony ground, where they did not have a lot of soil. They sprouted at once because the soil wasn't deep. But when the sun came up, they were scorched. Since they did not have any roots, they dried up.
But when the sun came up, they were scorched. Since they did not have any roots, they dried up. Other seeds fell among thorn bushes, and the thorn bushes grew higher and choked them out.
Other seeds fell among thorn bushes, and the thorn bushes grew higher and choked them out. But other seeds fell on good soil and produced a crop, some 100, some 60, and some 30 times what was sown.
But other seeds fell on good soil and produced a crop, some 100, some 60, and some 30 times what was sown. Let the person who has ears listen!"
Let the person who has ears listen!" Then the disciples came and asked Jesus, "Why do you speak to people in parables?" read more. He answered them, "You have been given knowledge about the secrets of the kingdom from heaven, but it hasn't been given to them,
He answered them, "You have been given knowledge about the secrets of the kingdom from heaven, but it hasn't been given to them, because to anyone who has something, more will be given, and he will have more than enough. But from the one who doesn't have anything, even what he has will be taken away from him. read more. That's why I speak to them in parables, because "they look but don't see, and they listen but don't hear or understand.' "With them the prophecy of Isaiah is being fulfilled, which says: "You will listen and listen but never understand. You will look and look but never comprehend, for this people's heart has become dull, and their ears are hard of hearing. They have shut their eyes so that they might not see with their eyes, and hear with their ears, and understand with their heart and turn, and I would heal them.' "How blessed are your eyes because they see, and your ears because they hear! I tell all of you with certainty, many prophets and righteous people longed to see the things you see but did not see them, and to hear the things you hear but did not hear them." "Listen, then, to the parable about the farmer. When anyone hears the word about the kingdom yet doesn't understand it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the path.
When anyone hears the word about the kingdom yet doesn't understand it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the path. As for what was sown on the stony ground, this is the person who hears the word and accepts it joyfully at once,
As for what was sown on the stony ground, this is the person who hears the word and accepts it joyfully at once, but since he doesn't have any root in himself, he lasts for only a short time. When trouble or persecution comes along because of the word, he immediately falls away.
but since he doesn't have any root in himself, he lasts for only a short time. When trouble or persecution comes along because of the word, he immediately falls away. As for what was sown among the thorn bushes, this is the person who hears the word, but the worries of life and the deceitful pleasures of wealth choke the word so that it can't produce a crop.
As for what was sown among the thorn bushes, this is the person who hears the word, but the worries of life and the deceitful pleasures of wealth choke the word so that it can't produce a crop. But as for what was sown on good soil, this is the person who hears the word, understands it, and produces a crop that yields 100, 60, or 30 times what was sown."
But as for what was sown on good soil, this is the person who hears the word, understands it, and produces a crop that yields 100, 60, or 30 times what was sown." He presented another parable to them: "The kingdom from heaven may be compared to a man who sowed good seed in his field.
He presented another parable to them: "The kingdom from heaven may be compared to a man who sowed good seed in his field. While people were sleeping, his enemy came and sowed weeds among the wheat and went away.
While people were sleeping, his enemy came and sowed weeds among the wheat and went away. When the crop came up and bore grain, the weeds appeared, too.
When the crop came up and bore grain, the weeds appeared, too. "The owner's servants came and asked him, "Master, you sowed good seed in your field, didn't you? Then where did these weeds come from?'
"The owner's servants came and asked him, "Master, you sowed good seed in your field, didn't you? Then where did these weeds come from?' "He told them, "An enemy did this!' "The servants asked him, "Do you want us to go and pull them out?'
"He told them, "An enemy did this!' "The servants asked him, "Do you want us to go and pull them out?' "He said, "No! If you pull out the weeds, you might pull out the wheat with them. read more. Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn."'"
This was to fulfill what was declared by the prophet when he said, "I will open my mouth to speak in parables. I will declare what has been hidden since the creation of the world."
"The kingdom from heaven is like treasure hidden in a field that a man found and hid. In his excitement he went and sold everything he had and bought that field." "Again, the kingdom from heaven is like a merchant searching for fine pearls.
When the Pharisees and Sadducees arrived, in order to test Jesus they asked him to show them a sign from heaven. He replied to them, "You say, "Red sky at night, what a delight! read more. Red sky in the morning, cloudy and storming.' You know how to interpret the appearance of the sky, yet you can't interpret the signs of the times? An evil and adulterous generation craves a sign, but no sign will be given to it except the sign of Jonah." Then he left them and went away.
At that time the disciples came to Jesus and asked, "Who, then, is the greatest in the kingdom from heaven?" Calling a little child forward, he had him stand among them. read more. Then he said, "I tell all of you with certainty, unless you change and become like little children, you will never get into the kingdom from heaven. Therefore, whoever humbles himself as this little child is the greatest in the kingdom from heaven,
"But when that servant went away, he found one of his fellow servants who owed him a hundred denarii. He grabbed him, seized him by the throat, and said, "Pay what you owe!' Then his fellow servant fell down and began begging him, "Be patient with me and I will repay you!' read more. But he refused and had him thrown into prison until he could repay the debt. "When his fellow servants saw what had happened, they were very disturbed and went and reported to their master everything that had occurred. Then his master sent for him and told him, "You evil servant! I canceled that entire debt for you because you begged me. Shouldn't you have had mercy on your fellow servant, just as I had mercy on you?' In anger his master handed him over to the jailers until he could repay the entire debt. This is how my heavenly Father will treat each one of you unless you forgive your brother from your hearts."
He asked her, "What do you want?" She told him, "Promise that in your kingdom these two sons of mine will sit on your right and on your left."
"But what do you think? A man had two sons. He went to the first and said, "Son, go and work in the vineyard today.'
"Listen to another parable. There was a landowner who planted a vineyard, put a wall around it, dug a wine press in it, and built a watchtower. Then he leased it to tenant farmers and went abroad.
"Listen to another parable. There was a landowner who planted a vineyard, put a wall around it, dug a wine press in it, and built a watchtower. Then he leased it to tenant farmers and went abroad. When harvest time approached, he sent his servants to the tenant farmers to collect his produce. read more. But the farmers took his servants and beat one, killed another, and attacked another with stones. Again, he sent other servants to them, a greater number than the first, but the tenant farmers treated them the same way. Finally, he sent his son to them, thinking, "They will respect my son.' But when the tenant farmers saw his son, they told one another, "This is the heir. Come on, let's kill him and get his inheritance!' So they grabbed him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard returns, what will he do to those farmers?" They told him, "He will put those horrible men to a horrible death. Then he will lease the vineyard to other farmers who will give him his produce at harvest time." Jesus asked them, "Have you never read in the Scriptures, "The stone that the builders rejected has become the cornerstone. This was the Lord's doing, and it is amazing in our eyes.'? That is why I tell you that the kingdom of God will be taken away from you and given to a people who will produce fruit for it. The person who falls over this stone will be broken to pieces, but it will crush anyone on whom it falls." When the high priests and the Pharisees heard his parables, they knew that he was talking about them. Although they wanted to arrest him, they were afraid of the crowds, who considered Jesus to be a prophet.
"Similarly, it is like a man going on a trip, who called his servants and turned his money over to them. To one man he gave five talents, to another two, and to another one, based on their ability. Then he went on his trip. read more. "The one who received five talents went out at once and invested them and earned five more. In the same way, the one who had two talents earned two more. But the one who received one talent went off, dug a hole in the ground, and buried his master's money. "After a long time, the master of those servants returned and settled accounts with them. The one who had received five talents came up and brought five more talents. "Master,' he said, "you gave me five talents. See, I've earned five more talents.' "His master told him, "Well done, good and trustworthy servant! Since you've been trustworthy with a small amount, I'll put you in charge of a large amount. Come and share your master's joy!' "The one with two talents also came forward and said, "Master, you gave me two talents. See, I've earned two more talents. "His master told him, "Well done, good and trustworthy servant! Since you've been trustworthy with a small amount, I'll put you in charge of a large amount. Come and share your master's joy!' "Then the one who had received one talent came forward and said, "Master, I knew that you were a hard man, harvesting where you haven't planted and gathering where you haven't scattered any seed. Since I was afraid, I went off and hid your talent in the ground. Here, take what's yours!' "His master answered him, "You evil and lazy servant! So you knew that I harvested where I haven't planted and gathered where I haven't scattered any seed? Then you should've invested my money with the bankers. When I returned, I would've received my money back with interest.' Then the master said, "Take the talent from him and give it to the man who has the ten talents, because to everyone who has something, more will be given, and he'll have more than enough. But from the person who has nothing, even what he has will be taken away from him. Throw this useless servant into the darkness outside! In that place there will be weeping and gnashing of teeth.'"
I was a stranger, and you didn't welcome me. I was naked, and you didn't clothe me. I was sick and in prison, and you didn't visit me.'
He was also saying, "The kingdom of God is like a man who scatters seeds on the ground. He sleeps and gets up night and day while the seeds sprout and grow, although he doesn't know how read more. the ground produces grain by itself first the stalk, then the head, then the full grain in the head. But when the grain is ripe, he immediately starts cutting with his sickle because the harvest time has come."
It's like a man who went on a trip. As he left home, he put his servants in charge, each with his own work, and he ordered the doorkeeper to be alert. So keep on watching, because you don't know when the master of the house is coming whether in the evening, at three o'clock in the morning, or at dawn. read more. Otherwise, he may come suddenly and find you asleep. I'm telling you what I'm telling everyone: Be alert!"
All the people in the synagogue became furious when they heard this.
"Two men were in debt to a moneylender. One owed him 500 denarii, and the other 50. When they couldn't pay it back, he generously canceled the debts for both of them. Now which of them will love him more?" read more. Simon answered, "I suppose the one who had the larger debt canceled." Jesus told him, "You have answered correctly."
So he said, "You have been given knowledge about the secrets of the kingdom of God. But to others they are given in parables, so that "they might look but not see, and they might listen but not understand.'"
After careful consideration, Jesus replied, "A man was going down from Jerusalem to Jericho when he fell into the hands of bandits. They stripped him, beat him, and went away, leaving him half dead. By chance, a priest was traveling along that road. When he saw the man, he went by on the other side. read more. Similarly, a descendant of Levi came to that place. When he saw the man, he also went by on the other side. But as he was traveling along, a Samaritan came across the man. When the Samaritan saw him, he was moved with compassion. He went to him and bandaged his wounds, pouring oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day, he took out two denarii and gave them to the innkeeper, saying, "Take good care of him. If you spend more than that, I'll repay you when I come back.' "Of these three men, who do you think was a neighbor to the man who fell into the hands of the bandits?" He said, "The one who showed mercy to him." Jesus told him, "Go and do what he did."
Then he told them, "Suppose one of you has a friend, and you go to him at midnight and say to him, "Friend, let me borrow three loaves of bread. A friend of mine on a trip has dropped in on me, and I don't have anything to serve him.' read more. Suppose he answers from inside, "Stop bothering me! The door is already locked, and my children are here with us in the bedroom. I can't get up and give you anything!' I tell you, even though that man doesn't want to get up and give him anything because he is his friend, he will get up and give him whatever he needs because of his persistence. So I say to you: Keep asking, and it will be given you. Keep searching, and you will find. Keep knocking, and the door will be opened for you, because everyone who keeps asking will receive, and the person who keeps searching will find, and the person who keeps knocking will have the door opened. What father among you, if his son asks for bread, would give him a stone, or if he asks for a fish, would give him a snake instead of the fish? Or if he asks for an egg, would he give him a scorpion? So if you who are evil know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who keep asking him!"
Then he told them a parable. He said, "The land of a certain rich man produced good crops. So he began to think to himself, "What should I do, since I have no place to store my crops?' read more. Then he said, "This is what I'll do. I'll tear down my barns and build bigger ones, and I'll store all my grain and goods in them. Then I'll say to myself, "You've stored up plenty of good things for many years. Take it easy, eat, drink, and enjoy yourself."' But God told him, "You fool! This very night your life will be demanded back from you. Now who will get the things you've accumulated?' That's how it is with the person who stores up treasures for himself rather than with God."
"You must keep your belts fastened and your lamps burning. Be like people who are waiting for their master to return from a wedding. As soon as he arrives and knocks, they will open the door for him. read more. How blessed are those servants whom the master finds watching for him when he comes! I tell all of you with certainty, he himself will put on an apron, make them sit down at the table, and go around and serve them. How blessed they will be if their master comes in the middle of the night or near dawn and finds them awake! But be sure of this: if the homeowner had known at what time the thief were coming, he would have watched and would not have let his house be broken into.
The Lord said, "Who, then, is the faithful and careful servant manager whom his master will put in charge of giving all his other servants their share of food at the right time? How blessed is that servant whom his master finds doing this when he comes! read more. I tell you with certainty, he will put him in charge of all his property. But if that servant says to himself, "My master is taking a long time to come back,' and begins to beat the other servants and to eat, drink, and get drunk, the master of that servant will come on a day when he doesn't expect him and at an hour that he doesn't know. Then his master will punish him severely and assign him a place with unfaithful people.
Absolutely not, I tell you! But if you don't repent, then you, too, will all die. What about those eighteen people who were killed when the tower at Siloam fell on them? Do you think they were worse offenders than all the other people living in Jerusalem? read more. Absolutely not, I tell you! But if you don't repent, then you, too, will all die." Then Jesus told them this parable: "A man had a fig tree that had been planted in his vineyard. He went to look for fruit on it but didn't find any. So he told the gardener, "Look here! For three years I've been coming to look for fruit on this tree but I haven't found any. Cut it down! Why should it waste the soil?' But the gardener replied, "Sir, leave it alone for one more year, until I dig around it and fertilize it.
"When you are invited by someone to a wedding banquet, don't sit down at the place of honor in case someone more important than you was invited by the host.
Then he told the man who had invited him, "When you give a luncheon or a dinner, stop inviting only your friends, brothers, relatives, or rich neighbors. Otherwise, they may invite you in return and you would be repaid. Instead, when you give a banquet, make it your habit to invite the poor, the crippled, the lame, and the blind.
Now one of those eating with him heard this and told him, "How blessed is the person who will eat in the kingdom of God!" Jesus told him, "A man gave a large banquet and invited many people. read more. When it was time for the banquet, he sent his servant to tell those who were invited, "Come! Everything is now ready.' Every single one of them began asking to be excused. The first told him, "I bought a field, and I need to go out and inspect it. Please excuse me.' Another said, "I bought five pairs of oxen, and I'm on my way to try them out. Please excuse me.' Still another said, "I recently got married, so I can't come.' "So the servant went back and reported all this to his master. Then the master of the house became angry and told his servant, "Go quickly into the streets and alleys of the town and bring back the poor, the crippled, the blind, and the lame.' The servant said, "Sir, what you ordered has been done, and there is still room.' Then the master told the servant, "Go out into the streets and the lanes and make the people come in, so that my house may be full. Because I tell all of you, none of those men who were invited will taste anything at my banquet.'"
So he told them this parable: "Suppose one of you has 100 sheep and loses one of them. He leaves the 99 in the wilderness and looks for the one that is lost until he finds it, doesn't he? read more. When he finds it, he puts it on his shoulders and rejoices. Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!' In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent." "Or suppose a woman has ten coins and loses one of them. She lights a lamp, sweeps the house, and searches carefully until she finds it, doesn't she? When she finds it, she calls her friends and neighbors together and says, "Rejoice with me, because I have found the coin that I lost!' In the same way, I tell you that there is joy in the presence of God's angels over one sinner who repents." Then Jesus said, "A man had two sons. The younger one told his father, "Father, give me my share of the estate.' So the father divided his property between them. A few days later, the younger son gathered everything he owned and traveled to a distant country. There he wasted it all on wild living. After he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went out to work for one of the citizens of that country, who sent him into his fields to feed pigs. No one would give him anything, even though he would gladly have filled himself with the husks the pigs were eating. "Then he came to his senses and said, "How many of my father's hired men have more food than they can eat, and here I am starving to death! I will get up, go to my father, and say to him, "Father, I have sinned against heaven and you. I don't deserve to be called your son anymore. Treat me like one of your hired men."' "So he got up and went to his father. While he was still far away, his father saw him and was filled with compassion. He ran to his son, threw his arms around him, and kissed him affectionately. Then his son told him, "Father, I have sinned against heaven and you. I don't deserve to be called your son anymore.' But the father told his servants, "Hurry! Bring out the best robe and put it on him, and put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it, and let's eat and celebrate! Because my son was dead and has come back to life. He was lost and has been found.' And they began to celebrate. "Now the father's older son was in the field. As he was coming back to the house, he heard music and dancing. So he called to one of the servants and asked what was happening. The servant told him, "Your brother has come home, and your father has killed the fattened calf because he got him back safely.' "Then the older son became angry and wouldn't go into the house. So his father came out and began to plead with him. But he answered his father, "Listen! All these years I've worked like a slave for you. I've never disobeyed a command of yours. Yet you've never given me so much as a young goat for a festival so I could celebrate with my friends. But this son of yours spent your money on prostitutes, and when he came back, you killed the fattened calf for him!' "His father told him, "My child, you are always with me, and everything I have is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come back to life. He was lost and has been found.'"
"Once there was a rich man who used to dress in purple and fine linen and live in great luxury every day. A beggar named Lazarus, who was covered with sores, was brought to his gate. read more. He was always trying to satisfy his hunger with what fell from the rich man's table. Even the dogs used to come and lick his sores. "One day, the beggar died and was carried away by the angels to Abraham's side. The rich man also died and was buried. In the afterlife, where he was in constant torment, he looked up and saw Abraham far away and Lazarus by his side. So he shouted, "Father Abraham, have mercy on me! Send Lazarus to dip the tip of his finger in water to cool off my tongue, because I am suffering in this fire.' "But Abraham said, "My child, remember that during your lifetime you received blessings, while Lazarus received hardships. But now he is being comforted here, while you suffer. Besides all this, a wide chasm has been fixed between us, so that those who want to cross from this side to you cannot do so, nor can they cross from your side to us.' "The rich man said, "Then I beg you, father, send Lazarus to my father's house because I have five brothers to warn them, so that they won't end up in this place of torture, too.' "Abraham said, "They have Moses and the Prophets. They should listen to them!' "But the rich man replied, "No, father Abraham! But if someone from the dead went to them, they would repent.' "Then Abraham told him, "If your brothers do not listen to Moses and the Prophets, they will not be persuaded, even if someone were to rise from the dead.'"
People won't be saying, "Look! Here it is!' or "There it is!' because now the kingdom of God is among you."
Jesus told his disciples a parable about their need to pray all the time and never give up. He said, "In a city there was a judge who didn't fear God or respect people. read more. In that city there was also a widow who kept coming to him and saying, "Grant me justice against my adversary.' For a while the judge refused. But later, he told himself, "I don't fear God or respect people, yet because this widow keeps bothering me, I will grant her justice. Otherwise, she will keep coming and wear me out.'" Then the Lord added, "Listen to what the unrighteous judge says. Won't God grant his chosen people justice when they cry out to him day and night? Is he slow to help them? I tell you, he will give them justice quickly. But when the Son of Man comes, will he find faith on earth?" Jesus also told this parable to some people who trusted in themselves, thinking they were righteous, but who looked down on everyone else: "Two men went up to the Temple to pray. One was a Pharisee, and the other was a tax collector.
"Two men went up to the Temple to pray. One was a Pharisee, and the other was a tax collector. The Pharisee stood by himself and prayed, "O God, I thank you that I'm not like other people thieves, dishonest people, adulterers, or even this tax collector. read more. I fast twice a week, and I give a tenth of my entire income.' "But the tax collector stood at a distance and would not even look up to heaven. Instead, he continued to beat his chest and said, "O God, be merciful to me, the sinner that I am!' I tell you, this man, rather than the other one, went down to his home justified, because everyone who exalts himself will be humbled, but the person who humbles himself will be exalted."
Jesus, however, called for the children and said, "Let the little children come to me, and stop keeping them away, because the kingdom of God belongs to people like these.
So he said, "A prince went to a distant country to be appointed king and then to return. He called ten of his servants and gave them ten coins. He told them, "Invest this money until I come back.' read more. But the citizens of his country hated him and sent a delegation to follow him and to announce, "We don't want this man to rule over us!' "After he was appointed king, the prince came back. He ordered the servants to whom he had given the money to be called so he could find out what they had earned by investing. The first servant came and said, "Sir, your coin has earned ten more coins.' The king told him, "Well done, good servant! Because you have been trustworthy in a very small thing, take charge of ten cities.' "The second servant came and said, "Your coin, sir, has earned five coins.' The king told him, "You take charge of five cities.' "Then the other servant came and said, "Sir, look! Here's your coin. I've kept it in a cloth for safekeeping because I was afraid of you. You are a hard man. You withdraw what you didn't deposit and harvest what you didn't plant.' The king told him, "I will judge you by your own words, you evil servant! You knew, did you, that I was a hard man, and that I withdraw what I didn't deposit and harvest what I didn't plant? Then why didn't you put my money in the bank? When I returned, I could have collected it with interest.' "So the king told those standing nearby, "Take the coin away from him and give it to the man who has the ten coins.' They answered him, "Sir, he already has ten coins!' "I tell you, to everyone who has something, more will be given, but from the person who has nothing, even what he has will be taken away. But as for these enemies of mine who didn't want me to be their king bring them here and slaughter them in my presence!'"
Jesus kept saying, "Father, forgive them, because they don't know what they're doing." Then they divided his clothes among them by throwing dice.
saying, "If you are the king of the Jews, save yourself!"
"Truly, I tell all of you emphatically, the person who doesn't enter the sheepfold through the gate, but climbs in by some other way, is a thief and a bandit. The one who enters through the gate is the shepherd of the sheep. read more. It's to him the gatekeeper opens the gate, and it's his voice the sheep hear. He calls his own sheep by name and leads them out.
It's to him the gatekeeper opens the gate, and it's his voice the sheep hear. He calls his own sheep by name and leads them out. When he has driven out all his own, he goes ahead of them, and the sheep follow him because they recognize his voice. read more. They'll never follow a stranger, but will run away from him because they don't recognize the voice of strangers." Jesus used this illustration with them, but they didn't understand what he was saying to them. So again Jesus said, "Truly, I tell all of you emphatically, I'm the gate for the sheep. All who came before me are thieves and bandits, but the sheep didn't listen to them.
"I am the true vine, and my Father is the vintner. He cuts off every branch that does not produce fruit in me, and he cuts back every branch that does produce fruit, so that it might produce more fruit. read more. You are already clean because of what I've spoken to you. "Abide in me, and I will abide in you. Just as the branch cannot produce fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. The one who abides in me while I abide in him produces much fruit, because apart from me you can do nothing. Unless a person abides in me, he is thrown away like a pruned branch and dries up. People gather such branches, throw them into a fire, and they are burned up. "If you abide in me and my words abide in you, you can ask for anything you want, and you'll receive it. This is how my Father is glorified, when you produce a lot of fruit and so prove to be my disciples.
"I have said these things to you in figurative language. The time is coming when I will no longer speak to you in figurative language, but will tell you plainly about the Father.
"I have said these things to you in figurative language. The time is coming when I will no longer speak to you in figurative language, but will tell you plainly about the Father.
Jesus answered, "My kingdom does not belong to this world. If my kingdom belonged to this world, my servants would fight to keep me from being handed over to the Jewish leaders. But for now my kingdom is not from here."
But God demonstrates his love for us by the fact that the Messiah died for us while we were still sinners.
This illustration for today indicates that the gifts and sacrifices being offered could not clear the conscience of a worshiper,
Abraham was certain that God could raise the dead, and figuratively speaking, he did get Isaac back in this way.