The wingspan of the cherubim was twenty cubits: one wing of one cherub was five cubits, reaching to the wall of the house, and its other wing, of five cubits, touched the other cherub’s wing.

The wing of the other cherub, of five cubits, touched the wall of the house; and its other wing of five cubits touched the wing of the first cherub.

He erected the pillars in front of the temple, one on the right, the other on the left, and named the one on the right Jachin (may He establish) and the one on the left Boaz (in Him is strength).

in unison when the trumpeters and singers were to make themselves heard with one voice praising and thanking the Lord, and when they raised their voices accompanied by the trumpets and cymbals and [other] instruments of music, and when they praised the Lord, saying, “For He is good, for His mercy and lovingkindness endure forever,” then the house of the Lord was filled with a cloud,

“But if you [people] turn away and abandon My statutes and My commandments which I have set before you, and you go and serve other gods and worship them,

Then people will say, ‘It is because they abandoned the Lord, the God of their fathers, who brought them out of the land of Egypt, and they adopted other gods, and worshiped them and served them; therefore He has brought all this adversity and evil on them.’”

Have you not driven out the priests of the Lord, the sons of Aaron and the Levites, and made priests for yourselves like the peoples of other lands? So whoever comes to consecrate himself with a young bull and seven rams, even he may become a priest of non-existent gods (idols).

In every city of Judah he made high places to burn incense to other gods, provoking to anger the Lord, the God of his fathers.

But there were too few priests and they were unable to skin all the burnt offerings; so until the other priests had consecrated themselves, their brothers, the Levites, helped them until the work was done. For the Levites were more upright in heart and more conscientious than the priests in consecrating themselves.

Do you not know what I and my fathers (ancestors) have done to all the peoples of the [other] lands? Were the gods of the nations of those lands able to rescue their lands from my hand at all?

The Assyrian king also wrote letters insulting and taunting the Lord God of Israel, and speaking against Him, saying, “As the gods of the nations of other lands have not rescued their people from my hand, so the God of Hezekiah will not rescue His people from my hand.”

Because they have abandoned (rejected) Me and have burned incense to other gods, in order to provoke Me to anger with all the works of their hands, My wrath will be poured out on this place and it will not be extinguished.”’