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Exact Match

“O house of Israel, can I not do with you as this potter does?” says the Lord. “Look carefully, as the clay is in the potter’s hand, so are you in My hand, O house of Israel.

But my people hath so forgotten me, that they have made sacrifice unto vain gods. And while they followed their own ways they are come out of the high street, and gone into a foot way not used to be trodden.

and thou hast gone forth unto the valley of the son of Hinnom, that is at the opening of the gate of the pottery, and hast proclaimed there the words that I speak unto thee,

Then let the potter's bottle be broken before the eyes of the men who have gone with you,

and you are to proclaim to them: This is what the Lord of Hosts says: I will shatter these people and this city, like one shatters a potter’s jar that can never again be mended. They will bury the dead in Topheth because there is no other place for burials.

If I say, I will not make mention of him, nor speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I can't [contain].

For I hear the rumor of many, "Terror [is] from all around, denounce [him], yes, let us denounce him!" {All my close friends} [are] watchers of my stumbling, [saying], "perhaps he can be persuaded, and we can prevail over him, and we can take our revenge on him."

O house of David, thus saith the LORD; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.

Look, I [am] against you, O inhabitants of the valley, O rock of the plain," {declares} Yahweh; "you who say, 'Who can descend against us, or who can enter into our hiding place?'

Do not weep for the dead;
do not mourn for him.
Weep bitterly for the one who has gone away,
for he will never return again
and see his native land.

For thus said Jehovah concerning Shallum son of Josiah king of Judah, who is reigning instead of Josiah his father, who hath gone forth from this place: He doth not turn back hither again;

As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;

Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

Thus says the Lord,

‘Write this man [Coniah] down as childless,
A man who will not prosper (succeed) in his lifetime;
For not one of his descendants will succeed
In sitting on the throne of David
Or ruling again in Judah.’”

My heart breaketh in my body because of the false prophets, all my bones shake: I am become like a drunken man that by the reason of wine can take no rest; for very fear of the LORD, and of his holy words.

Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.

Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.

who think that they can make My people forget My Name by their [contrived] dreams which each one tells another, just as their fathers forgot My Name because of Baal?

After Nebuchadnezzar king of Babylon had taken Jeconiah [who was also called Coniah and Jehoiachin] the son of Jehoiakim, king of Judah, and the princes of Judah [along] with the craftsmen and smiths into exile from Jerusalem to Babylon, the Lord showed me [in a vision] two baskets of figs set before the temple of the Lord.

Then Yahweh said to me, What do you see, Jeremiah? I said, Figs; the good figs, very good; and the bad, very bad, that can't be eaten, they are so bad.

As the bad figs, which can't be eaten, they are so bad, surely thus says Yahweh, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, who remain in this land, and those who dwell in the land of Egypt,

Then the Lord said to me, "Tell them that the Lord God of Israel who rules over all says, 'Drink this cup until you get drunk and vomit. Drink until you fall down and can't get up. For I will send wars sweeping through you.'

For take note, I am already beginning to bring disaster on the city that I call my own. So how can you possibly avoid being punished? You will not go unpunished! For I am proclaiming war against all who live on the earth. I, the Lord who rules over all, affirm it!'

But you should take careful note of this: If you put me to death, you will bring on yourselves and this city and those who live in it the guilt of murdering an innocent man. For the Lord has sent me to speak all this where you can hear it. That is the truth!"

Things will go better for the nation that submits to the yoke of servitude to the king of Babylon and is subject to him. I will leave that nation in its native land. Its people can continue to farm it and live in it. I, the Lord, affirm it!"'"

Why are you desiring death, you and your people, by the sword, and because food is gone, and by disease, as the Lord has said of the nation which does not become the servant of the king of Babylon?

And, if they be prophets, and if a word of Jehovah be with them, let them intercede, I pray you, with Jehovah of Hosts, so that the vessels that are left in the house of Jehovah, and in the house of the king of Judah, and in Jerusalem, have not gone into Babylon.

which Nebuchadnezzar king of Babylon did not take when he carried Jeconiah the son of Jehoiakim, king of Judah, into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem.

And I will also bring back to this place Jeconiah the son of Jehoiakim, king of Judah, along with all the exiles from Judah who went to Babylon,’ says the Lord, ‘for I will break the yoke of the king of Babylon.’”

(After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;)

Marry and have sons and daughters. Find wives for your sons and allow your daughters get married so that they too can have sons and daughters. Grow in number; do not dwindle away.

'And ye have called Me, and have gone, and have prayed unto Me, and I have hearkened unto you,

Know that thus saith the LORD of the king that sitteth upon the throne of David, and of all the people that dwelleth in this city, and of your brethren that are not gone forth with you into captivity;

thus says Yahweh of Armies; Behold, I will send on them the sword, the famine, and the pestilence, and will make them like vile figs, that can't be eaten, they are so bad.


‘Ask now, and see
Whether a man can give birth [to a child].
Why then do I see every man
With his hands on his loins, as a woman in labor?
Why have all faces turned pale?

And gone forth from them hath thanksgiving, And the voice of playful ones, And I have multiplied them and they are not few, And made them honourable, and they are not small.

Behold, the tempest of Jehovah, even his wrath, is gone forth, a sweeping tempest: it shall burst upon the head of the wicked.

Again do I build thee, And thou hast been built, O virgin of Israel, Again thou puttest on thy tabrets, And hast gone out in the chorus of the playful.

Then they will say, 'Under these conditions I can enjoy sweet sleep when I wake up and look around.'"

Yea it shall come thereto, that like as I have gone about in times past to root them out, to scatter them, to break them down, to destroy them and chasten them: Even so will I also go diligently about, to build them up again, and to plant them, sayeth the LORD.

Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.

And gone out again hath the measuring line Over-against it, unto the height of Gareb, And it hath compassed to Goah.

Look! Siege ramps have come against the city to capture it, and the city, as a result of the sword, famine, and plague, has been handed over to the Chaldeans who are fighting against it. What You have spoken has happened. Look, You can see it!

"I, the Lord who rules over all, say: 'This place will indeed lie in ruins. There will be no people or animals in it. But there will again be in it and in its towns sheepfolds where shepherds can rest their sheep.

Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;

then My covenant may also be broken with David My servant so that he will not have a son to reign on his throne, and [My covenant may also be broken] with the Levitical priests, My ministers.

As the army of the sky can't be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites who minister to me.

And I will give the men who have gone against my agreement and have not given effect to the words of the agreement which they made before me, when the ox was cut in two and they went between the parts of it,

And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon's army, which are gone up from you.

"Thus says Yahweh of hosts, the God of Israel: 'Go and say to the people of Judah and to the inhabitants of Jerusalem, "Can you not learn a lesson to listen to my words?" {declares} Yahweh.

I sent all my servants the prophets to warn you over and over again. They said, "Every one of you, stop doing the evil things you have been doing and do what is right. Do not pay allegiance to other gods and worship them. Then you can continue to live in this land that I gave to you and your ancestors." But you did not pay any attention or listen to me.

Jeremiah commanded Baruch, saying, I am shut up; I can't go into the house of Yahweh:

So you go there the next time all the people of Judah come in from their towns to fast in the Lord's temple. Read out loud where all of them can hear you what I told you the Lord said, which you wrote in the scroll.

And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.

Thus saith Jehovah: Deceive not yourselves, saying, The Chaldeans are certainly gone away from us; for they are not gone.

And it came to pass when the army of the Chaldeans was gone up from Jerusalem because of Pharaoh's army,

Then King Zedekiah commanded, and they committed Jeremiah to the court of the guardhouse, and a [round] loaf of bread from the bakers’ street was given to him daily, until all the bread in the city was gone. So Jeremiah remained [imprisoned] in the court of the guardhouse.

Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.

And King Zedekiah said to Jeremiah, I am troubled on account of the Jews who have gone over to the Chaldaeans, for fear that they may give me up to them and they will put me to shame.

“They will not hand you over,” Jeremiah replied. “Obey the voice of the Lord in what I am telling you, so it may go well for you and you can live.

Behold, all the women that are left in the king of Judah's house shall go out to the king of Babylon's princes. For they think, that thou art deceived: and that the men in whom thou didst put thy trust, have gotten thee under, and set thy feet fast in the mire, and gone their way from thee.

As for the rest of the people who were left in the city, the deserters who had gone over to him and the rest of the people who remained, Nebuzaradan the captain of the bodyguard carried them into exile in Babylon.

Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.

Then all the Jews came back from all the places to which they had gone in flight, and came to the land of Judah, to Gedaliah, to Mizpah, and got in a great store of wine and summer fruit.

and they departed, and dwelt in the khan of Chimham, which is near Bethlehem, - that they might go to enter Egypt;

Jeremiah the prophet and said, “May our petition come before you; pray to the Lord your God on our behalf, on behalf of this entire remnant (for few of us remain out of the many, as you can see with your own eyes),

And now, therefore, hear ye a word of Jehovah, O remnant of Judah: Thus said Jehovah of Hosts, God of Israel: If ye really set your faces to enter Egypt, and have gone in to sojourn there,

And I have kindled a fire in the houses of the gods of Egypt, and it hath burned them, and he hath taken them captive, and covered himself with the land of Egypt, as cover himself doth the shepherd with his garment, and he hath gone forth thence in peace;

In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?

Even to this day their hearts are not broken, and they have no fear, and have not gone in the way of my law or of my rules which I gave to you and to your fathers.

So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.

But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.

But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.

And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?

The Lord can no longer bear your evil deeds and the detestable acts you have committed, so your land has become a waste, a desolation, and an object of cursing, without inhabitant, as you see today.

Because you have been burning perfumes, and sinning against the Lord, and have not given ear to the voice of the Lord, or gone in the way of his law or his rules or his orders; for this reason this evil has come on you, as it is today.

Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.

""Look, I'm watching over them to bring disaster rather than good. Every person of Judah in the land of Egypt will be brought to an end by the sword and by famine until they're completely gone.

Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.

You have said, "I feel so hopeless! For the Lord has added sorrow to my suffering. I am worn out from groaning. I can't find any rest."'"

What have I seen? they are overcome with fear and turned back; their men of war are broken and have gone in flight, not looking back: fear is on every side, says the Lord.

"The swift cannot flee, nor can the strong escape. In the north, beside the Euphrates River, they stumble and fall.

Why has Apis, your strong one, gone in flight? he was not able to keep his place, because the Lord was forcing him down with strength.

And those who were her fighters for payment are like fat oxen; for they are turned back, they have gone in flight together, they do not keep their place: for the day of their fate has come on them, the time of their punishment.

They shall cut down her forest, says Yahweh, though it can't be searched; because they are more than the locusts, and are innumerable.

How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.

Moab can boast no more of Heshbon, for they have devised against it. 'Come,' shall they say, 'let us root them out, that they may be no more among the number of the Gentiles; yea, that they may no more be thought upon.' Thus the sword shall persecute thee:

For, because of thy trusting in thy works, And in thy treasures, even thou art captured, And gone out hath Chemosh in a removal, His priests and his heads together.

Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.


“How can you say, ‘We are great warriors
And valiant men in war?’

Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the LORD of hosts.

Come down from your glory, O people of Dibon, and take your seat in the place of the waste; for the attacker of Moab has gone up against you, sending destruction on your strong places.

O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen upon thy summer fruits and upon thy vintage.

All joy is gone; no longer are they glad for the fertile field and for the land of Moab; I have made the wine come to an end from the crushing vessels: no longer will the grapes be crushed with the sound of glad voices.