got into a boat, and started across the sea to Capernaum. Darkness had already set in, but Jesus had not yet come to them.

but the sea ran high, by reason of the wind that blew hard.

But he said to them, It is I; be not afraid.

ON the next day, the multitude standing on the other side of the lake seeing that there was no other boat there except one, and that Jesus entered not into the ship with his disciples but his disciples had gone away alone,??23 but other boats came from Tiberias near the place where they had eaten bread after the Lord gave thanks,??24 when, therefore, the multitude saw that Jesus was not there, neither his disciples, they went into the ships and came to Capernaum, seeking Jesus.

(but now little vessels had come from Tiberias near to the spot where they had eaten bread, after the Lord had given thanks:)

Jesus answered them and said, I tell you most truly, you seek me not because you saw miracles, but because you eat of the bread and were filled.

Work not for the food which perishes, but for the food which endures to eternal life, which the Son of man will give you; for him has God the Father sealed.

but said they, what miracle then will you let us see to make us believe you? what strange work will you perform?

Then Jesus said to them, I tell you most truly, Moses gave you not bread from heaven, but my Father gives you the true bread from heaven;

But I said to you, that you have seen me and believe not.

for I came down from heaven not to do my will, but the will of him that sent me.

And this is the will of him that sent me; that I should lose nothing of all that he has given me, but should raise it up at the last day.

Not that any one hath seen the Father, but He who is from God.

but this is the bread which cometh down from heaven,

This is the Bread that comes down out of heaven, so that one may eat of it and not die.

I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.

But the Jews kept on wrangling with one another and saying, "How can He give us His flesh to eat?"

but Jesus answer'd, I assure you, except ye eat the flesh of the son of man, and drink his blood, ye will have no life in you.

This is the bread which has come down from heaven. It is not like the food which your fathers had: they took of the manna, and are dead; but he who takes this bread for food will have life for ever.

But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

but Simon Peter answered, Lord, to whom shall we go? you have the words of eternal life.

But he spoke of Judas the son of Simon Iscariot, for he was about to betray him, being one of the twelve.

But the feast of the Jews, the feast of tents, was near.

So His brothers said to Him, "Leave these parts and go into Judaea, that not only we but your disciples also may witness the miracles which you perform.

For no man doth any thing in secret, but desireth to be publickly known: if thou dost these things, shew thyself to the world.

Jesus therefore saith unto them, My time is not yet come; but your time is always ready.

The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

You men go [on] up to the festival, but I am not going up yet [Note: Although "yet" appears in only a few manuscripts, it seems to be the proper idea here], because my time has not yet come. [See verse 6].

After saying this, he remained in Galilee; but after his brothers had gone up to feast,

But when his brethren were gone up unto the feast, then went he also up, not publicly, but as it were in secret.

The Jews meanwhile kept looking for him at feast, and saying, "Where is he?" "I am no longer in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own Name these whom thou hast given me, that they may be one as we are one.

And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

But no man said anything about him openly for fear of the Jews.

But when it was now the midst of the feast Jesus went up into the temple, and taught.

The Jews were amazed. They said, "How does this fellow know the sacred writings when he has never learned them?" "I am not asking that thou wilt take them out of the world, but that thou wilt protect them from the Evil One.

Jesus therefore answered them and said, My teaching is not mine, but his that sent me.

He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.

Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.

But if a male child is circumcised on the Sabbath so that the law of Moses is not broken, why are you angry with me because I made a man completely well on the Sabbath?

Judge not according to appearance, but judge righteous judgment.

But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?

Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is.

Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.

But I know him: for I am from him, and he hath sent me.

Then they sought to take him by force; but no man laid a hand on him, for his hour had not yet come.

But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?

then said Jesus, I shall be with you but for a little time, and then I shall go to him that sent me.

You will look for me but will not find me, and where I am you cannot come."

What did he mean by saying, 'You will look for me but will not find me, and where I am you cannot come'?"

As the Scripture has recorded [Note: The following is not an exact quotation from the OT, but echoes Isa. 58:11 and Zech. 14:8], 'Streams of life-giving water will flow from the person's heart who believes in me.'"

But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given ; because Jesus was not yet glorified.

Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee?

But some were saying, "The Messiah doesn't come from Galilee, does he? Doesn't the Scripture say that the Messiah is from David's family and from Bethlehem, the village where David lived?"

So a division arose in the crowd concerning him. Some of them wished to apprehend him, but no one laid hands on him.

And some of them would have taken him; but no man laid hands on him.

But this multitude that knoweth not the law are accursed.

But one of their number, Nicodemus, who before this had been to see Jesus, said to them:

"But surely our Law does not condemn the accused before hearing what he has to say and ascertaining his offence?"

[An early interpolation, but probably true]. And every man went to his own house;

but Jesus went unto the mount of Olives.

But early in the morning he came again to the temple, and all the people came to him; and sitting down he taught them.

But the scribes and the Pharisees brought a woman who had been caught in adultery. After setting her before them,

Now Moses in the law has commanded us that such women should be stoned, but what sayest Thou?"

And this they said, trying him, that they might have whereof to accuse him. But Jesus stooped down, and with his finger wrote on the ground.

But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

But they hearing, and being convicted by their consciences, went out, one by one, beginning with the oldest, even to the last; and Jesus was left alone, and the woman standing in the midst.

And Jesus rising up and seeing no one but the woman, said to her, Woman, where are those your accusers? Has no man condemned you?

Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.

Jesus answered and said unto them, Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I come, or whither I go.

Ye judge according to the flesh, but I judge no man as yet:

Yea and if I judge, my judgment is true; for I am not alone, but I and the Father that sent me.

I indeed do bear testimony of my self, but the father, who has sent me, beareth witness of me likewise.

Jesus said these words in the place where the offerings were stored, while he was teaching in the Temple: but no man took him because his time was still to come.

Then he said to them again, I am going away and you will be looking for me, but death will overtake you in your sins. It is not possible for you to come where I am going.

He told them, "You are from below, I'm from above. You are of this world, but I'm not of this world.

I have many things to say and judge of you; but he that sent me is true; and what I have heard from him, these things I speak in the world.

But they did not know that He spake unto them of the Father.

Jesus therefore said, When ye have lifted up the Son of man, then shall ye know that I am he , and that I do nothing of myself, but as the Father taught me, I speak these things.

But the servant continues not in the house for ever; the Son continues for ever.

I know that you are children of Abraham; but you seek to kill me because my word has no place in you.

I am telling [you] about what I have seen in my Father's presence; but you [should] do what you have heard from your father."

But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.

But ye do the works of your father. Then said they unto Him, We are not born of fornication, we have one Father, even God.

Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me.

And why do ye not understand my language, but because ye cannot bear my doctrine?

But because I say the truth, ye believe me not.

Who of you can prove me guilty of sin? But if I do tell you the truth, why do you not believe me?

He, that is of God, receiveth the words of God; but ye therefore receive them not, because ye are not of God.

Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me.

But I seek not mine own glory: there is one that seeketh and judgeth.

Then the Jewish leaders told him, "Now we really know that you have a demon. Abraham died, and so did the prophets, but you say, "If anyone keeps my word, he will never taste death.'

Jesus answered them, "If I were to honor myself, that honor would be worthless. [But] it is my Father who honors me [and] you say He is your God.

and ye have not known him: but I know him; and if I should say, I know him not, I shall be like unto you, a liar: but I know him, and keep his word.

They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple.

Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.

But as long as I am in the world, I am the light of the world.

Others said, It is he: others said, No, but he is like him. He said, I am he .

"Where is he?" they inquired, but the man did not know.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.