got into a boat, and started across the sea to Capernaum. Darkness had already set in, but Jesus had not yet come to them.

but the sea ran high, by reason of the wind that blew hard.

but he said to them, it is I, be not afraid.

The day following, the people who stay'd on the other side of the sea, perceiving that there had been only that single vessel in which his disciples were embark'd, that Jesus did not embark with his disciples, but that his disciples were gone away alone: (however,

(but other little ships out of Tiberias came near to the place where they ate bread after the Lord had given thanks;)

Jesus answered them, I declare unto you, you seek me, not because ye saw the miracles, but because ye had loaves to eat, and were filled.

work not for the food which perisheth, but for that which endureth unto everlasting life, and which the son of man shall give unto you, for to him it is that the father, that is God, has given his credentials.

but said they, what miracle then will you let us see to make us believe you? what strange work will you perform?

Jesus answer'd, I assure you, Moses did not give you the celestial bread; but my father gives you the true celestial bread.

but I have already told you, that tho' you have seen me, you do not believe.

for I came down from heaven, not to do my own will, but the will of him that sent me.

and the will of him who sent me is this, that I should not lose any one of those he has given me, but should raise them again at the last day: this,

Not that any one has seen the Father, but he who is from God; he has seen the Father.

Your ancestors ate manna in the desert, but they died;

but this is the bread which came down from heaven, that he who eats thereof should not die.

I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.

But the Jews kept on wrangling with one another and saying, "How can He give us His flesh to eat?"

but Jesus answer'd, I assure you, except ye eat the flesh of the son of man, and drink his blood, ye will have no life in you.

this is that bread which came down from heaven: very different from that manna, which your fathers did eat but died nevertheless: he that eateth of this bread, shall live for ever.

But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

but Simon Peter answered, Lord, to whom shall we go? you have the words of eternal life.

But he spoke of Judas Iscariot son of Simon. For this man, being one of the twelve, was going to betray him.

But the feast of the Jews, the feast of tents, was near.

So His brothers said to Him, "Leave these parts and go into Judaea, that not only we but your disciples also may witness the miracles which you perform.

For no man doth any thing in secret, but desireth to be publickly known: if thou dost these things, shew thyself to the world.

Jesus therefore saith unto them, My time is not yet come; but your time is always ready.

The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

You men go [on] up to the festival, but I am not going up yet [Note: Although "yet" appears in only a few manuscripts, it seems to be the proper idea here], because my time has not yet come. [See verse 6].

After saying this, he remained in Galilee; but after his brothers had gone up to feast,

But when his brethren were gone up unto the feast, then went he also up, not publicly, but as it were in secret.

The Jews meanwhile kept looking for him at feast, and saying, "Where is he?" "I am no longer in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own Name these whom thou hast given me, that they may be one as we are one.

And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

But no man said anything about him openly for fear of the Jews.

But when it was now the midst of the feast Jesus went up into the temple, and taught.

The Jews were amazed. They said, "How does this fellow know the sacred writings when he has never learned them?" "I am not asking that thou wilt take them out of the world, but that thou wilt protect them from the Evil One.

Jesus therefore answered them and said, My teaching is not mine, but his that sent me.

He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.

Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.

But if a male child is circumcised on the Sabbath so that the law of Moses is not broken, why are you angry with me because I made a man completely well on the Sabbath?

Judge not according to appearance, but judge righteous judgment.

But lo, he speaketh boldly, and they say nothing to him. Do the rulers know indeed that this is the very Christ?

Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is.

Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.

but I know him, for I am from him, and he hath sent me.

then they design'd to seize him: but no man laid hands on him, because his hour was not yet come.

But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?

then said Jesus, I shall be with you but for a little time, and then I shall go to him that sent me.

ye shall seek me, but shall not find me: and where I shall go, thither ye cannot come.

What does he mean by saying, 'You will search for me but you will not find me, and where I go, you cannot come'?"

As the Scripture has recorded [Note: The following is not an exact quotation from the OT, but echoes Isa. 58:11 and Zech. 14:8], 'Streams of life-giving water will flow from the person's heart who believes in me.'"

But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given ; because Jesus was not yet glorified.

Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee?

But some said, Doth Christ come out of Galilee? Hath not the scripture said, That Christ cometh of the seed of David, and from Bethlehem, the town where David was?

So a division arose in the crowd concerning him. Some of them wished to apprehend him, but no one laid hands on him.

And some of them would have taken him; but no man laid hands on him.

But this multitude that knoweth not the law are accursed.

But one of their number, Nicodemus, who before this had been to see Jesus, said to them:

"But surely our Law does not condemn the accused before hearing what he has to say and ascertaining his offence?"

and each one went on to his house, but Jesus went on to the mount of the Olives.

but Jesus went unto the mount of Olives.

but early in the morning he return'd to the temple, where all the people came to him; and being sat down, he instructed them.

But the scribes and the Pharisees brought a woman who had been caught in adultery. After setting her before them,

now Moses has ordain'd in the law, that such criminals should be stoned: but what is your opinion?

And this they said, trying him, that they might have whereof to accuse him. But Jesus stooped down, and with his finger wrote on the ground.

But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

but they who heard that, being convicted by their own conscience, they all went old and young one after another, so that Jesus was left alone with the woman, who still kept her place.

then Jesus raising himself, and seeing none but the woman there, he said to her, woman, where are your accusers? hath no man condemned thee?

Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.

Jesus answered and said unto them, Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I come, or whither I go.

You are judging in accordance with external standards, but I judge nobody.

Yea and if I judge, my judgment is true; for I am not alone, but I and the Father that sent me.

I indeed do bear testimony of my self, but the father, who has sent me, beareth witness of me likewise.

Jesus said these words in the place where the offerings were stored, while he was teaching in the Temple: but no man took him because his time was still to come.

Then he said to them again, I am going away and you will be looking for me, but death will overtake you in your sins. It is not possible for you to come where I am going.

He told them, "You are from below, I'm from above. You are of this world, but I'm not of this world.

I have many things to say against you: but I only say He that sent me is worthy of belief; and what I have heard of Him, that only I publish to the world.

but they did not perceive that he meant the father.

Jesus therefore said, When ye have lifted up the Son of man, then shall ye know that I am he , and that I do nothing of myself, but as the Father taught me, I speak these things.

a slave has no right to be in the house for life: but the son is settled there.

I know you are Abraham's offspring; but ye seek to kill me, because my doctrine doth not penetrate into you.

I am telling [you] about what I have seen in my Father's presence; but you [should] do what you have heard from your father."

But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.

your actions are like your father. at this they reply'd, we are no bastards; we have but one father, even God.

Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me.

And why do ye not understand my language, but because ye cannot bear my doctrine?

But because I say the truth, ye believe me not.

Who of you can prove me guilty of sin? But if I do tell you the truth, why do you not believe me?

He, that is of God, receiveth the words of God; but ye therefore receive them not, because ye are not of God.

Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me.

But I seek not mine own glory: there is one that seeketh and judgeth.

Then the Jewish leaders told him, "Now we really know that you have a demon. Abraham died, and so did the prophets, but you say, "If anyone keeps my word, he will never taste death.'

Jesus answered them, "If I were to honor myself, that honor would be worthless. [But] it is my Father who honors me [and] you say He is your God.

and ye have not known him: but I know him; and if I should say, I know him not, I shall be like unto you, a liar: but I know him, and keep his word.

They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple.

Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.

But as long as I am in the world, I am the light of the world.

Others said, It is he: others said, No, but he is like him. He said, I am he .

"Where is he?" they inquired, but the man did not know.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.