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Exact Match

For John came to you with a way of uprightness, and you would not believe him. The tax-collectors and prostitutes believed him, but even after seeing that, you would not change your minds and believe him!

So they sent their disciples to him with the Herodians, to say to him, "Master, we know that you tell the truth, and teach the way of God with sincerity, regardless of the consequences, for you are impartial.

But Jesus was silent. And the high priest said to him, "I charge you, on your oath, by the living God, tell us whether you are the Christ, the son of God."

If any place refuses to receive you or to listen to you, when you leave it shake off the very dust from the soles of your feet as a warning to them."

for Herod stood in awe of John, knowing that he was an upright and holy man, and he protected him. And when he heard him talk he was very much disturbed, and yet he liked to hear him.

and they will not eat anything from the market without first purifying it by sprinkling it, and they have a number of other observances which have come down to them, in the way of washing cups, pitchers, and basins.

He left the neighborhood of Tyre again and went by way of Sidon to the Sea of Galilee, crossing the district of the Ten Towns.

It is easier for a camel to get through the eye of a needle than for a rich man to get into the Kingdom of God!"

The high priests and the scribes heard of this, and they cast about for a way of destroying him, for they were afraid of him, for all the people were amazed at what he taught.

And they came up and said to him, "Master, we know that you tell the truth regardless of the consequences, for you are not guided by personal considerations, but teach the way of God with sincerity. Is it right to pay the poll tax to the emperor or not?

And what I am telling you I mean for all??e on the watch!"

To the man that strikes you on the cheek, offer the other also, and from the man who takes away your coat, do not keep back your shirt either.

The next day he took out a dollar and gave it to the innkeeper and said, 'Take care of him, and whatever more you spend I will refund to you on my way back.'

It is easier for a camel to get through the eye of a needle than for a rich man to get into the Kingdom of God!"

And they asked him, "Master, we know that you are right in what you say and teach, and that you show no favor, but teach the way of God in sincerity.

And I have told you of it now before it happens, in order that when it happens you may believe in me.

But I have told you about these things in order that when the time comes for them to happen, you may remember that I told you of them. I did not tell you this at first because I was still staying with you.

Then Pilate said to him, "Do you refuse to speak to me? Do you not know that it is in my power to release you or to have you crucified?"

So they took Jesus' body, and wrapped it with the spices in bandages, in the Jewish way of preparing bodies for burial.

Ananias set out and went to the house, and there he laid his hands upon Saul, and said to him, "Saul, my brother, I have been sent by the Lord Jesus, who appeared to you on your journey, so that you may regain your sight and be filled with the holy Spirit."

In my opinion, therefore, we ought not to put obstacles in the way of those of the heathen who are turning to God,

This girl would follow Paul and the rest of us, crying out, "These men are slaves of the Most High God, and they are making known to you a way of salvation."

For as I was going about and looking at the things you worship, I even found an altar with this inscription: 'To an Unknown God.' So it is what you already worship in ignorance that I am now telling you of.

He had had some instruction about the Way of the Lord, and he talked with burning zeal and taught painstakingly about Jesus, though he knew of no baptism but John's.

He spoke very confidently in the synagogue at first, but when Priscilla and Aquila heard him, they took him home and explained the Way of God to him more correctly.

where he stayed for three months. Just as he was going to sail for Syria, the Jews made a plot against him, and he made up his mind to return by way of Macedonia.

I admit that in worshiping the God of my forefathers I follow the way of life that they call a sect, but I believe everything that is taught in the Law or written in the prophets,

But now God's way of uprightness has been disclosed without any reference to law, though the Law and the Prophets bear witness to it.

No! This is what it says: "God's message is close to you, on your lips and in your mind"??hat is, the message about faith that we preach.

when I go to Spain I hope to see you on my way there, and to have you see me off on my journey, after I have enjoyed being with you for a while.

So when I have finished this matter, and seen this contribution safely into their possession, I will start for Spain, and come to you on the way,

What I mean is this, that one of you says, "I am a follower of Paul," another, "And I, of Apollos," another, "And I, of Cephas," and another, "And I, of Christ!"

Christ has been divided up! But was it Paul who was crucified for you? Or were you baptized in the name of Paul?

I for my part care very little about being examined by you or by any human court. I do not even offer myself for investigation.

If others enjoy such rights over you, have we not a still better claim? But, you say, we have never availed ourselves of this right. No, we will stand anything rather than put any hindrance in the way of the good news of the Christ.

The eye cannot say to the hand, "I do not need you," or the head to the feet, "I do not need you."

and I will probably stay some time with you, or even pass the winter, so that you may start me off for wherever I may be going.

as some of you have come to understand me, and that you will understand that you have a right to be proud of me, as I have of you, on the Day of our Lord Jesus.

I was going to visit you on my way to Macedonia, and then to come back to you from Macedonia and have you see me off for Judea.

For that is why I wrote you??o find out how you would stand the test, and see if you would obey me absolutely.

Am I falling into self-recommendation again? Do I, like some people, need letters of recommendation to you or from you?

Just as you excel in everything else??aith, expression, knowledge, perfect devotion, and the love we have awakened in you??ou must excel in this generous undertaking too.

for if some people from Macedonia come with me, and find that you are not ready, it will humiliate me??o say nothing of you??or having expressed such confidence.

For you put up with it if a man makes you his slaves, or lives on you, or takes you in, or puts on airs, or gives you a slap in the face.

Those who have kept on in their old sins and all the rest I have warned, and I warn them now while I am still away, as I did on my second visit, that if I come back I will spare nobody??3 since you demand proof that Christ really speaks through me. He is not weak in dealing with you. On the contrary, right among you he exhibits his power.

But what difference does it make? All that matters is that, in one way or another, from false motives or honest ones, Christ is being made known; I am glad of that. Yes, and I expect to be glad,

We never sought praise from men, either from you or anyone else, though as Christ's apostles we might have stood on our dignity.

For you remember what instructions we gave you on the authority of the Lord Jesus.

For we can assure you, on the Lord's own authority, that those of us who will still be living when the Lord comes will have no advantage over those who have fallen asleep.

In one way of putting it, Levi himself, the collector of the tithes, through Abraham paid him tithes,