Blessed are ye when they revile you, and persecute you, and say every evil word, being deceitful against you because of me.

But let your word be, Yes, yes, No, no. And anything beyond these is from evil.

so that ye may become sons of your Father in the heavens, because he makes his sun to rise on the evil and the good, and makes rain on the righteous and the unrighteous.

And bring us not into temptation, but deliver us from evil, because from thee is the kingdom and the power and the glory into the ages. Truly.

Be not therefore anxious for the morrow, for the morrow will be anxious about things of itself. Sufficient for the day is the evil of it.

If ye therefore, being evil, know to give good gifts to your children, how much more your Father in the heavens will give good things to those who ask him?

And having known their thoughts Jesus said, Why think ye evil in your hearts?

Ye offspring of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks.

The good man out of his good treasure brings forth good things, and the evil man out of his evil treasure brings forth evil things.

But having answered, he said to them, An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of Jonah the prophet.

Then it goes, and takes with itself seven other spirits more evil than itself, and having enter in, they dwell there. And the last state of that man becomes worse than the first. So it will also be to this evil generation.

Of every man who hears the word of the kingdom, and does not understands it, evil comes, and snatches away what was sown in his heart. This is that which was sown by the wayside.

and the field is the world, and the good seed, these are the sons of the kingdom, but the tares are the sons of evil.

For God commanded, saying, Honor thy father and thy mother, and, He who speaks evil of father or mother, let him perish in death.

For from the heart comes forth evil thoughts, murders, adulteries, fornications, thefts, FALSE witnessings, revilings.

An evil and adulterous generation seeks after a sign, and no sign will be given to it, except the sign of Jonah the prophet. And having left them behind, he departed.

Then his lord having summoned him, he says to him, Thou evil bondman, I forgave thee all that debt because thou besought me.

Is it not permitted for me to do what I want with my own? Is thine eye evil, because I am good?

They say to him, Evil men, he will miserably destroy them, and will lease out the vineyard to other farmers, who will render him the fruits in their seasons.

But if that evil bondman should say in his heart, My lord is late coming,

But having answered, his lord said to him, Thou evil and lazy bondman, thou knew that I reap where I sowed not, and gather from where I did not scatter.

And the governor said, For what evil has he done? But they cried out even more, saying, He should be crucified.

For Moses said, Honor thy father and thy mother, and, He who speaks evil of father or mother, let him perish in death.

For from inside the heart of men proceed evil thoughts, adulteries, fornications, murders, thefts,

covetings, wickednesses, deceit, licentiousness, an evil eye, reviling, pride, foolishness.

All these evil things come from inside, and defile the man.

But Jesus said, Forbid him not, for there is no man who will do a mighty work in my name, and will be able quickly to speak evil of me.

And Pilate said to them, For what evil has he done? But they cried out even more, Crucify him.

But Herod the tetrarch, being reproved by him about Herodias his brother's wife, and about all of which evil things Herod had done,

Blessed are ye, when men will hate you, and when they will exclude you, and revile you, and cast out your name as evil, because of the Son of man.

And in the same hour he healed many from diseases and plagues and evil spirits. And he granted sight to many blind men.

and certain women who were healed from evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out,

And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil.

If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?

Then it goes, and takes along seven other spirits more evil than itself, and having enter in, it dwells there. And the last state of that man becomes worse than the first.

And when the multitudes gathered together he began to say, This generation is evil. They seek a sign, and no sign will be given to it except the sign of Jonah, the prophet.

But Abraham said, Child, remember that thou in thy lifetime received thy good things, and likewise Lazarus evil things. But now here he is comforted and thou are in agony.

He says to him, Out of thy mouth I will judge thee, thou evil bondman. Thou had known that I am an austere man taking up what I did not lay down, and reaping what I did not sow.

And he said to them a third time, For what evil did this man do? I have found nothing guilty of death in him. I will therefore, having scourged, release him.

And this is the condemnation, that the light has come into the world, and men loved the darkness rather than the light, for their deeds were evil.

For every man who does evil hates the light, and does not come to the light, so that his works may not be exposed.

The world cannot hate you, but it hates me because I testify about it, that its works are evil.

I pray not that thou should take them out of the world, but that thou should keep them from the evil.

Repent therefore from this thine evil, and beg God, if perhaps the thought of thy heart will be forgiven thee.

But Ananias answered, Lord, I have heard from many about this man, how many evil things he did to thy sanctified at Jerusalem.

But the disobedient Jews aroused the souls of the Gentiles, and made them evil against the brothers.

But the disobedient Jews having taken along certain evil men of the marketplaces, and having gathered a mob, were rioting the city. And having stood by the house of Jason, they sought to bring them out to the populace.

But when Paul was going to open his mouth, Gallio said to the Jews, If therefore indeed it were some crime or evil reckless deed, O ye Jews, I would have tolerated you according to the matter.

But when some were hardened and disobedient, speaking evil of the Way before the multitude, having withdrawn from them, he separated the disciples, discoursing daily in the school of a certain Tyrannus.

so as to even bring handkerchiefs or aprons from his skin to those who were incapacitated and to free their infirmities from them, and the evil spirits to go out from them.

But some of the wandering Jewish exorcists, attempted to name the name of the Lord Jesus over those who had the evil spirits, saying, We adjure you by Jesus whom Paul proclaims.

And having answered, the evil spirit said, I know Jesus and I recognize Paul, but who are ye?

And the man in whom was the evil spirit, leaping on them, and having overpowered them, he prevailed against them, so as for them to flee out of that house naked and wounded.

having been filled with all unrighteousness, fornication, wickedness, greed, evil; full of envy, murder, strife, deceit, malignity;

being gossips, slanderous, God-hating, aggressors, arrogant boasters, contrivers of evil things, disobedient to parents;

pressure and restriction, upon every soul of man who produces evil, both of the Jew first, and of the Greek,

and not (as we are slandered, and as some affirm us to say) that we may do evil so that good things may come (whose condemnation is just)?

But sin, having taken opportunity through the commandment, wrought in me every evil desire, for apart from law sin is dead.

Consequently I find the law in my wanting to do good, that evil is present in me.

Love without hypocrisy, abhorring what is evil, clinging to what is good,

rendering to no man evil for evil, premeditating things right in the sight of all men.

Be thou not overcome by evil, but overcome evil by good.

For rulers are not a source of fear to the good works, but to the evil. And do thou desire not to fear the office of authority? Do what is good, and thou will have praise from it.

For he is a helper of God to thee for what is good. But if thou do what is evil, be afraid, for he does not bear the sword in vain. For he is a helper of God, vengeful for wrath to the man who commits evil.

Love works no evil to the neighbor. Therefore love is the fulfillment of law.

For your obedience reached to all men. Therefore I rejoice over you, but I want you to be indeed wise in the good and pure in the evil.

Therefore we should feast, not by old leaven, nor by leaven of evil and wickedness, but by non-leaven of sincerity and truth.

But God judges those outside. And ye yourselves shall drive out the evil man from you.

But these things became our examples, for us not to be men who lust for evil things as those also lusted.

It does not behave improperly, does not seek the things of itself, is not made sharp, does not contemplate evil,

Be not led astray. Evil associations corrupt good habits.

who gave himself for our sins, so that he might rescue us, according to the will of our God and Father, out of the evil age that has come,

Let all bitterness, and wrath, and anger, and clamor, and reviling be taken away from you, with all evil.

redeeming the time, because the days are evil.

Because of this take ye up the full armor of God, so that ye may be able to withstand in the evil day, and having done all, to stand.

Above all having taken up the shield of faith, by which ye will be able to quench all the fiery darts of evil.

Beware of the dogs, beware of the evil workmen, beware of the excision.

And you, being formerly alienated and hostile in mind, in works, in things evil. But now he has reconciled

Put to death therefore your body-parts on the earth: fornication, uncleanness, passion, evil desire, and greed, which is idolatry.

See that not any man repays evil for evil to any man, but always pursue the good, both for each other and for all.

Abstain from all appearance of evil.

But the Lord is faithful, who will establish you and will keep you from evil.

he is puffed up, understanding nothing, but doting about disputes and word controversies, from which develop envy, strife, revilings, evil surmisings,

within which I suffer evil to the point of bonds as an evildoer, but the word of God is not bound.

But evil men and impostors will go forward to worse, leading astray and being led astray.

Alexander the coppersmith did many evil things to me. May the Lord repay him according to his works,

And the Lord will rescue me from every evil work, and will save me for his heavenly kingdom, to whom is the glory into the ages of the ages. Truly.

A certain man of themselves, a prophet of their own, said, Cretans are always liars, evil beasts, lazy bellies.

For we also were formerly foolish, disobedient, being led astray, serving various lusts and pleasures, living in evil and envy, hateful, hating each other.

Watch, brothers, lest there will be in any of you an evil heart of unbelief in withdrawing from the living God.

But solid food is for mature men, those having their sensibilities trained through practice for the discernment of both good and evil.

let us approach with a TRUE heart in full assurance of faith, our hearts sprinkled from an evil conscience, and our body washed in pure water.

Therefore having put off all filthiness and profusion of evil, receive with mildness the engrafted word, which is able to save your souls.

then are ye not partial among yourselves, and become judges from evil thoughts?

But no man is able to tame the tongue of men, an unruly evil, full of deadly poison.

For where envy and selfish ambition are, there is instability and every evil deed.

But now ye boast in your arrogance. All such boasting is evil.

Take an example, my brothers, of evil-suffering and longsuffering, the prophets who spoke in the name of Lord.

Therefore, having put off all evil and all deceit and hypocrisies and envies and all evil speaking,

Having your behavior good among the Gentiles, so that, upon which they speak against you as evil-doers, they may glorify God in the day of visitation, from having observed your good works.