Therefore [in] all [things], whatever you want that people should do to you, thus also you do to them. For this is the law and the prophets.

And the centurion answered [and] said, "Lord, I am not worthy that you should come in under my roof. But only say the word and my slave will be healed.

But whenever they hand you over, do not be anxious how [to speak] or what you should say, for what you should say will be given to you at that hour.

[and] said to him, "Are you the one who is to come, or should we look for another?"

And he warned them that they should not {reveal his identity},

Then he commanded the disciples that they should tell no one that he was the Christ.

Should you not also have shown mercy to your fellow slave as I also showed mercy to you?'

"At that time if anyone should say to you, 'Behold, here [is] the Christ,' or 'Here [he is],' do not believe [him]!

But if that evil slave should say {to himself}, 'My master is staying away for a long time,'

But the chief priests and the elders persuaded the crowds that they should ask for Barabbas and put Jesus to death.

Pilate said to them, "What then should I do [with] Jesus, the one who is called Christ?" They all said, "Let him be crucified!"

Then Jesus said to them, "Do not be afraid! Go tell my brothers that they should go to Galilee, and there they will see me."

And he told his disciples that a small boat should stand ready for him because of the crowd, so that they would not press upon him.

And he warned them strictly that they should not make him known.

And he commanded them strictly that no one should learn of this, and said to give her [something] to eat.

And they went out [and] proclaimed that [people] should repent.

And she went out [and] said to her mother, "What should I ask for?" And she said, "The head of John the baptizer."

But he answered [and] said to them, "You give them [something] to eat." And they said to him, "Should we go [and] purchase bread for two hundred denarii and give [it] to them to eat?"

And he ordered them that they should say nothing, but as much as he ordered them [not to], they proclaimed [it] even more instead.

And he warned them that they should tell no one about him.

(For he did not know what he should answer, because they were terrified.)

And [as] they were coming down from the mountain, he ordered them that they should tell no one [the things] that they had seen, except when the Son of Man had risen from the dead.

And he said to them, "Elijah indeed does come first [and] restores all [things]. And how is it written concerning the Son of Man that he should suffer many [things] and be treated with contempt?

And whenever it seizes him, it throws him down and he foams at the mouth and grinds his teeth and becomes paralyzed. And I told your disciples that they should expel it, and they were not able [to do so].

And many [people] warned him that he should be quiet. But he was crying out {even more loudly}, "Son of David, have mercy on me!"

And they began to discuss [this] with one another, saying, "What should we say? If we say 'From heaven,' he will say, 'Why then did you not believe him?'

And [when they] came, they said to him, "Teacher, we know that you are truthful and {you do not care what anyone thinks}, {because you do not regard the opinion of people} but teach the way of God in truth. Is it permitted to pay taxes to Caesar or not? Should we pay or should we not pay?"

"Teacher, Moses wrote for us that if someone's brother dies and he leaves behind a wife and does not leave a child, that his brother should take the wife and {father} descendants for his brother.

And when they arrest you [and] hand you over, do not be anxious beforehand what you should say, but whatever is given to you at that hour, say this. For you are not the ones who are speaking, but the Holy Spirit.

"But when you see the abomination of desolation standing where it should not be" (let the one who reads understand), "then those in Judea must flee to the mountains!

"And at that time if anyone should say to you, "Behold, here [is] the Christ,' 'Behold, there [he is],' do not believe [him]!

It is like a man away on a journey, who left his house and gave his slaves authority--to each one his work--and to the doorkeeper he gave orders that he should be on the alert.

And they crucified him and divided his clothes among themselves [by] casting lots for them [to see] who should take what.

And why [is] this [granted] to me, that the mother of my Lord should come to me?

Now the time came for Elizabeth that she should give birth, and she gave birth to a son.

And the crowds were asking him, saying, "What then should we do?"

And tax collectors also came to be baptized, and they said to him, "Teacher, what should we do?"

And those who served in the army were also asking him, saying, "What should we also do?" And he said to them, "Extort from no one, and do not blackmail [anyone], and be content with your pay."

So Jesus went with them. Now by this time he was not far away from the house, [and] the centurion sent friends, saying to him, "Lord, do not trouble yourself, for I am not worthy that you should come in under my roof.

sent [them] to the Lord, saying, "Are you the one who is to come, or should we look for another?"

And [when] the men came to him, they said, "John the Baptist sent us to you, saying, 'Are you the one who is to come, or should we look for another?'"

But Martha was distracted with much preparation, so she approached [and] said, "Lord, is it not a concern to you that my sister has left me alone to make preparations? Then tell her that she should help me!"

But I will show you whom you should fear: fear the one who has authority, after the killing, to throw [you] into hell! Yes, I tell you, fear this one!

But when they bring you before the synagogues and the rulers and the authorities, do not be anxious how or what you should speak in your own defense or what you should say,

And he reasoned to himself, saying, 'What should I do? For I do not have anywhere I can gather in my crops.'

Even if he should come back in the second or in the third watch of the night and find [them] like this, blessed are they!

But if that slave should say {to himself}, 'My master is taking a long time to return,' and he begins to beat the male slaves and the female slaves and to eat and drink and get drunk,

So he said to the gardener, 'Behold, {for three years} I have come looking for fruit on this fig tree and did not find [any]. Cut it down! Why should it even exhaust the soil?'

And the manager said to himself, 'What should I do, because my master is taking away the management from me? I am not strong enough to dig; I am ashamed to beg.

I know what I should do, so that when I am removed from the management they will welcome me into their homes!'

for I have five brothers, so that he could warn them, in order that they also should not come to this place of torment!'

And those who were in front rebuked him, that he should be silent, but he cried out {even more loudly}, "Son of David, have mercy on me!"

So the owner of the vineyard said, 'What should I do? I will send my beloved son; perhaps they will respect him.'

saying, "Teacher, Moses wrote for us if someone's brother dies having a wife, and this man is childless, that his brother should take the wife and {father} descendants for his brother.

And [when] those around him saw what was about to happen, they said, "Lord, should we strike with the sword?"

And Pilate decided [that] their demand should be granted.

For God did not send his Son into the world in order that he should judge the world, but in order that the world should be saved through him.

"But I have a testimony greater than John's, for the works which the Father has given to me that I should complete them--the very works which I am doing--[these] testify about me, that the Father has sent me.

I have come in my Father's name, and you do not accept me. If another should come in his own name, you would accept that one!

because I have come down from heaven not that I should do my will, but the will of the one who sent me.

And his disciples asked him, saying, "Rabbi, who sinned, this man or his parents, that he should be born blind?"

(His parents said these [things] because they were afraid of the Jews, for the Jews had already decided that if anyone should confess him [to be] Christ, he would be expelled from the synagogue.

Nor do you consider that it is profitable for you that one man should die for the people, and the whole nation not perish."

So from that day they resolved that they should kill him.

(Now the chief priests and the Pharisees had given orders that if anyone knew where he was, they should report [it], in order that they could arrest him.)

For I have not spoken from myself, but the Father himself who sent me {has commanded me} what I should say and what I should speak.

And [as] a dinner was taking place, [when] the devil had already put into the heart of Judas [son] of Simon Iscariot that he should betray him,

For some were thinking because Judas had the money box, Jesus was telling him, "Purchase {what we need} for the feast," or that he should give something to the poor.)

You did not choose me, but I chose you and appointed you that you should go and bear fruit, and your fruit should remain, in order that whatever you ask the Father in my name he will give you.

Now [when they] heard [this], they were pierced to the heart and said to Peter and the other apostles, "What should we do, men [and] brothers?"

saying, "What should we do with these men? For that a remarkable sign has taken place through them [is] evident to all those who live [in] Jerusalem, and we are not able to deny [it]!

And he said to them, "You know that it is forbidden for a Jewish man to associate with or to approach a foreigner. And to me God has shown [that] I should call no man common or unclean.

God raised this one up on the third day and granted [that] he should become visible,

and saying, "Men, why are you doing these [things]? We also are men with the same nature as you, proclaiming the good news [that] you should turn from these worthless things to the living God, who made the heaven and the earth and the sea and all the things [that are] in them--

And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe.

Therefore I conclude we should not cause difficulty for those from among the Gentiles who turn to God,

but we should write a letter to them to abstain from the pollution of idols and from sexual immorality and from what has been strangled and from blood.

but Paul held the opinion they should not take this one along, who departed from them in Pamphylia and did not accompany them in the work.

And the jailer reported these words to Paul: "The chief magistrates have sent [an order] that you should be released. So come out now [and] go in peace!"

And those who conducted Paul brought [him] as far as Athens, and [after] receiving an order for Silas and Timothy that they should come to him as soon as possible, they went away.

And Paul said, "John baptized [with] a baptism of repentance, telling the people that they should believe in the one who was to come after him--that is, in Jesus."

But concerning the Gentiles who have believed, we have written a letter [after] deciding they should avoid food sacrificed to idols and blood and [what has been] strangled and sexual immorality."

So I said, 'What should I do, Lord?' And the Lord said to me, 'Get up [and] proceed to Damascus, and there it will be told to you about all [the things] that have been appointed for you to do.'

Therefore, now you along with the Sanhedrin explain to the military tribune that he should bring him down to you, as [if you] were going to determine more accurately the things concerning him. And we are ready to do away with him before he comes near."

or these [men] themselves should say what crime they found [when] I stood before the Sanhedrin,

but to those in Damascus first, and in Jerusalem and all the region of Judea and to the Gentiles, I proclaimed [that they should] repent and turn to God, doing deeds worthy of repentance.

but the centurion, [because he] wanted to save Paul, prevented them {from doing what they intended}, and gave orders [that] those who were able to swim should jump in first to get to the land,

For circumcision is of value if you do the law, but if you should be a transgressor of the law, your circumcision has become uncircumcision.

in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the [person] by faith in Jesus.

because [those] whom he foreknew, he also predestined [to be] conformed to the image of his Son, so that he should be the firstborn among many brothers.

lest anyone should say that you were baptized in my name.

Therefore do not judge anything before the time, until the Lord should come, who will both enlighten the hidden things of darkness and will reveal the counsels of hearts, and then praise will come to each one from God.

And you are inflated with pride, and should you not rather have mourned, so that the one who has done this deed would be removed from your midst?

For what [is it] to me to judge those outside? Should you not judge those inside?

Do not defraud one another, except perhaps by agreement, for a time, in order that you may devote yourselves to prayer, and [then] you should be {together} again, lest Satan tempt you because of your lack of self control.

But if they cannot control themselves, they should marry, for it is better to marry than to burn [with sexual desire].

Each one in the calling in which he was called--in this he should remain.

Each one in [the situation] in which he was called, brothers--in this he should remain with God.

But I say this, brothers: the time is shortened, that from now on even those who have wives should be as [if they] do not have [wives],

For if someone should see you who has knowledge reclining for a meal in an idol's temple, will not his conscience, [because it] is weak, be strengthened so that [he] eats the food sacrificed to idols?