And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.

And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell.

All things, then, whatever ye would that men should do to you, do ye also so to them; for this is the Law and the Prophets.

For this peoples heart hath become gross, and their ears are dull of hearing, and their eyes they have closed, lest they should see with their eyes, and hear with their ears, and understand with their heart, and turn from their ways, and I should heal them."

And the disciples say to him, Whence should we have so many loaves in a wilderness, as to fill so great a multitude?

Thus it is not the will of your Father who is in heaven that one of these little ones should perish.

And he would not; but went away and cast him into prison, till he should pay the debt.

And his lord was enraged, and delivered him to the inflicters of punishment, till he should pay all that was due to him.

But when the first came, they supposed that they should receive more; and they too received each a denary.

Jesus answering said to them, Truly do I say to you, If ye have faith, and do not doubt, not only shall ye do what hath been done to the figtree, but should ye even say to this mountain, Be thou taken up and cast into the sea, it would be done.

Thou oughtest then to have put my money with the moneydealers, and on my coming I should have received mine own with interest.

Peter answering said to him, Though all should fall away from thee, yet will I never fall away.

What think ye? They answered and said, He should be punished with death.

And should the governor hear of this, we will persuade him, and make you secure.

And he gave direction to his disciples, that a boat should be in readiness for him because of the multitude, that they might not throng him.

And he strictly charged them that they should not make him known.

hat seeing they may see, and not perceive, and hearing they may hear, and not understand; lest they should turn, and be forgiven.

For there is nothing secret, unless to be made known; nor was any thing hidden, but that it should come to light.

And he charged them strictly that no one should know it, and bade that something should be given her to eat.

and commanded them that they should take nothing for the way but a staff only; no bread, no bag, no money in their girdle;

And they went out and preached that men should repent;

And rising up, he departed thence into the borders of Tyre; and entering into a house, he desired that no one should know it; but he could not escape notice.

And as they came down from the mountain, he charged them to give no account of what they had seen to any one, till the Son of man should have risen from the dead.

And departing thence, they passed through Galilee; and he would not that any one should know it.

And he said to them, What would ye that I should do for you?

But the chief priests stirred up the multitude, that he should rather release to them Barabbas.

And they crucify him, and divide his garments, casting lots for them, what each should take.

And whence is this to me, that the mother of my Lord should come to me?

Now Elizabeths full time came that she should be delivered; and she brought forth a son.

And it came to pass in those days that there went out a decree from Caesar Augustus, that all the world should be registered.

and it had been revealed to him by the Holy Spirit, that he should not see death before he had seen the Christ of the Lord.

But they were filled with madness, and conferred with one another as to what they should do to Jesus.

And as ye would that men should do to you, do ye also in like manner to them.

But he said to them, Do ye give them food. And they said, We have not more than five loaves and two fishes, unless we ourselves should go and buy food for l all these people.

But today and tomorrow and the next day I must go on; for it cannot be that a prophet should perish out of Jerusalem.

It was meet that we should make merry and be glad; for this thy brother was dead, and is alive again; he was lost, and is found.

But he said, Nay, father Abraham; but if one should go to them from the dead, they would repent.

But he said to him, If they hear not Moses and the prophets, they will not be persuaded, though one should rise from the dead.

But as for those enemies of mine, who would not that I should reign over them, bring them here, and slay them before me.

And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard; but the husbandmen beat him, and sent him away emptyhanded.

And there arose also a contention among them, which of them should be accounted the greatest.

But they were urgent with loud voices, demanding that he should he crucified; and their voices prevailed.

And Pilate gave sentence that what they demanded should be done.

Was it not necessary that the Christ should suffer these things, and enter into his glory?

And he said to them, Thus it is written, that the Christ should suffer, and should rise from the dead on the third day,

and that repentance for the remission of sins should be preached in his name among all the nations, beginning at Jerusalem.

and had no need that any one should testify concerning man; for he himself knew what was in man.

For every one that doeth evil hateth the light, and cometh not to the light, lest his deeds should be reproved.

And this is the will of him that sent me, that of all which he hath given me I should lose nothing, but should raise it up in the last day.

But even if I myself should judge, my judgment is true, because I am not alone, but I and he who sent me.

yet ye know him not; but I know him. And if I should say, I know him not, I should be a liar like you. But I know him, and keep his word.

This his parents said, because they feared the Jews. For the Jews had already agreed, that if any one should acknowledge him as the Christ, he should be put out of the synagogue.

But some of them said, Could not he, who opened the eyes of the blind man, have also caused that this man should not have died?

Now the chief priests and the Pharisees had given orders, that, if any one knew where he was, he should give information, that they might seize him.

But Jesus answereth them, saying, The hour hath come that the Son of man should be glorified.

"He hath blinded their eyes, and hardened their heart; lest they should see with their eyes, and understand with their heart, and turn from their ways, and I should heal them."

Yet even of the rulers many believed in him; but on account of the Pharisees they did not acknowledge him, lest they should be put of the synagogue;

Because I have not spoken from myself; but the Father who sent me hath himself committed to me what I should say, and what I should speak;

Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them unto the end.

For I have given you an example, that ye also should do as I have done to you.

For some thought, because Judas kept the purse, that Jesus said to him, Buy what we need for the feast; or that he should give something to the poor.

Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should remain; that whatever ye ask of the Father in my name, he may give it you.

Now are we sure that thou knowest all things, and needest not that any one should ask thee; by this we believe that thou camest forth from God.

according as thou gavest him authority over all flesh, that he should give everlasting life to all whom thou hast given him.

And it was Caiaphas who counseled the Jews, that it was expedient that one man should die for the people.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I should not be delivered up to the Jews; but now is my kingdom not from hence.

But ye have a custom that I should release to you one at the passover: do ye desire, therefore, that I release to you the king of the Jews?

Brethren, it was necessary that this scripture should be fulfilled, which the Holy Spirit through the mouth of David spoke before concerning Judas, who became guide to those who took Jesus.

But God raised him up, having loosed the pains of death, because it was not possible that he should be held by it.

For David saith concerning him, "I saw the Lord always before me; because he is on my right hand, that I should not be moved.

But ye denied the holy and righteous one, and asked that a murderer should be granted to you.

But God thus fulfilled what he had before announced by the mouth of all the prophets, that his Christ should suffer.

And the twelve called the multitude of the disciples to them, and said, It doth not seem to us proper, that we should leave the word of God, and provide for tables.

And God spoke in this manner: "That his posterity should sojourn in a foreign land, and that they would bring them into bondage, and illtreat them four hundred years;

The same dealt subtly with our race, and illtreated our fathers, so that they should cast out their infants, that they might not be preserved alive.

Our fathers had the tabernacle of the testimony in the wilderness, as he that spoke to Moses commanded that he should make it according to the pattern that he had seen;

And he commanded that the chariot should stop; and they both went down into the water, both Philip and the eunuch; and he baptized him.

And he said to them, Ye know that it is an unlawful thing for a Jew to keep company with one of another nation, or to come near him; but God showed me that I should not call any man common or unclean.

Can any one forbid water, that these should not be baptized, who have received the Holy Spirit even as we have?

And he commanded that they should be baptized in the name of the Lord. Then they entreated him to remain some days.

And Herod, when he had sought for him and found him not, examined the keepers, and commanded that they should be led away [to execution]. And he went down from Judea to Caesarea, and there abode.

And though they found nothing deserving death in him, they asked of Pilate that he should be slain.

"Behold, ye despisers, and wonder, and perish! for I work a work in your days, a work which ye will not believe, though one should plainly declare it to you."

Then Paul and Barnabas said boldly and plainly, It was necessary that the word of God should first be spoken to you; but seeing ye thrust it from you, and judge yourselves unworthy of the everlasting life, lo! we turn to the gentiles.

But when Paul and Barnabas had had no small dissension and debate with them, they determined that Paul and Barnabas, and certain others of them, should go up to Jerusalem to the apostles and elders about this question.

And after much debate, Peter rose up and said to them, Brethren, ye know that a long time ago God made choice among you, that by my mouth the gentiles should hear the word of the glad tidings, and believe.

Wherefore my judgment is, that we should not trouble those who from among the gentiles are turning to God;

but that we should write to them by letter to abstain from pollutions of idols, and from fornication, and from that which hath been strangled, and from blood.

that they should seek God, if haply they might feel after him, and find him, though he is not far from every one of us.

And as Paul was about to open his mouth, Gallio said to the Jews, If it were some act of injustice or wicked misdeed, O Jews, with reason I should bear with you;

Then said Paul, John indeed baptized with the baptism of repentance, saying to the people, that they should believe on him that was coming after him; that is, on Jesus.

There went with us also some of the disciples of Caesarea, bringing us to one Mnason, a Cyprian, an old disciple, with whom we should lodge.

But concerning the gentile believers, we have written to them and decided that they should observe no such thing, save only to abstain from things offered to idols, and from blood, and from what hath been strangled, and from fornication.

And they listened to him as far as this word, and then lifted up their voices, and said, Away with such a fellow from the earth! for it was not fit that he should live.

the chief captain ordered him to be brought into the castle, and bade that he should be examined by scourging; that he might ascertain for what cause they were thus crying out against him.

But Paul having appealed to be kept in custody for the judgment of Augustus, I ordered him to be kept till I should send him up to Caesar.

Then Agrippa said to Festus, I should like to hear the man myself. Tomorrow, said he, thou shalt hear him.

but first to those in Damascus, and Jerusalem, and to all the country of Judaea, and then to the gentiles, I proclaimed that they should repent and turn to God, doing works worthy of repentance.

that the Christ should suffer, and that, as first of those raised from the dead, he was to proclaim light both to the people and to the gentiles.

And when it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.