So that those who are in the flesh are not able to give pleasure to God.

The Spirit is witness with our spirit that we are children of God:

And if we are children, we have a right to a part in the heritage; a part in the things of God, together with Christ; so that if we have a part in his pain, we will in the same way have a part in his glory.

I am of the opinion that there is no comparison between the pain of this present time and the glory which we will see in the future.

That all living things will be made free from the power of death and will have a part with the free children of God in glory.

For we are conscious that all living things are weeping and sorrowing in pain together till now.

And not only so, but we who have the first fruits of the Spirit, even we have sorrow in our minds, waiting for the time when we will take our place as sons, that is, the salvation of our bodies.

But if we have hope for that which we see not, then we will be able to go on waiting for it.

And we are conscious that all things are working together for good to those who have love for God, and have been marked out by his purpose.

Because those of whom he had knowledge before they came into existence, were marked out by him to be made like his Son, so that he might be the first among a band of brothers:

For I am certain that not death, or life, or angels, or rulers, or things present, or things to come, or powers,

That I am full of sorrow and pain without end.

That is, it is not the children of the flesh, but the children of God's undertaking, who are named as the seed.

Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,

For the holy Writings say to Pharaoh, For this same purpose did I put you on high, so that I might make my power seen in you, and that there might be knowledge of my name through all the earth.

What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith:

Brothers, my heart's desire and my prayer to God for them is, that they may get salvation.

For I give witness of them that they have a strong desire for God, but not with knowledge.

For Moses says that the man who does the righteousness which is of the law will get life by it.

But the righteousness which is of faith says these words, Say not in your heart, Who will go up to heaven? (that is, to make Christ come down:)

Or, Who will go down into the deep? (that is, to make Christ come again from the dead:)

But what does it say? The word is near you, in your mouth and in your heart: that is, the word of faith of which we are the preachers:

Because, if you say with your mouth that Jesus is Lord, and have faith in your heart that God has made him come back from the dead, you will have salvation:

For with the heart man has faith to get righteousness, and with the mouth he says that Jesus is Lord to get salvation.

But I say, Had Israel no knowledge? First Moses says, You will be moved to envy by that which is not a nation, and by a foolish people I will make you angry.

What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard.

Let their eyes be made dark so that they may not see, and let their back be bent down at all times.

So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy.

If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me.

Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported.

You will say, Branches were broken off so that I might be put in.

See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were.

For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in;

So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy.

For God has let them all go against his orders, so that he might have mercy on them all.

For this reason I make request to you, brothers, by the mercies of God, that you will give your bodies as a living offering, holy, pleasing to God, which is the worship it is right for you to give him.

And let not your behaviour be like that of this world, but be changed and made new in mind, so that by experience you may have knowledge of the good and pleasing and complete purpose of God.

See then that the time has come for you to be awake from sleep: for now is your salvation nearer than when you first had faith.

Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.

This man puts one day before another: to that man they are the same. Let every man be certain in his mind.

And for this purpose Christ went into death and came back again, that he might be the Lord of the dead and of the living.

Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.

I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean.

Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.

The faith which you have, have it to yourself before God. Happy is the man who is not judged by that to which he gives approval.

Now those things which were put down in writing before our time were for our learning, so that through quiet waiting and through the comfort of the holy Writings we might have hope.

So that with one mouth you may give glory to the God and Father of our Lord Jesus Christ.

Now I say that Christ has been made a servant of the circumcision to give effect to the undertakings given by God to the fathers,

And so that the Gentiles might give glory to God for his mercy; as it is said, For this reason I will give praise to you among the Gentiles, and I will make a song to your name.

Now may the God of hope make you full of joy and peace through faith, so that all hope may be yours in the power of the Holy Spirit.

And I myself am certain of you, brothers, that you are full of what is good, complete in all knowledge, able to give direction to one another.

To be a servant of Christ Jesus to the Gentiles, doing the work of a priest in the good news of God, so that the offering of the Gentiles might be pleasing to God, being made holy by the Holy Spirit.

By signs and wonders, in the power of the Holy Spirit; so that from Jerusalem and round about as far as Illyricum I have given all the good news of Christ;

Making it my purpose not to take the good news where Christ was named, so that my work might not be resting on that of others;

And I am certain that when I come, I will be full of the blessing of Christ.

Now I make request to you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you will be working together with me in your prayers to God for me;

So that I may be kept safe from those in Judaea who have not put themselves under the rule of God, and that the help which I am taking for Jerusalem may be pleasing to the saints;

So that I may come to you in joy by the good pleasure of God, and have rest with you.

That you will take her in kindly, after the way of the saints, as one who is the Lord's, and give her help in anything in which she may have need of you: because she has been a help to a great number and to myself.

Now, it is my desire, brothers, that you will take note of those who are causing division and trouble among you, quite against the teaching which was given to you: and keep away from them.

For all have knowledge of how you do what you are ordered. For this reason I have joy in you, but it is my desire that you may be wise in what is good, and without knowledge of evil.

Now to him who is able to make you strong in agreement with the good news which I gave you and the preaching of Jesus Christ, in the light of the revelation of that secret which has been kept through times eternal,

But is now made clear; and by the writings of the prophets, by the order of the eternal God, the knowledge of it has been given to all the nations, so that they may come under the rule of the faith;

So that in him you have wealth in all things, in word and in knowledge of every sort;

So that having every grace you are living in the hope of the revelation of our Lord Jesus Christ;

Now I make request to you, my brothers, in the name of our Lord Jesus Christ, that you will all say the same thing, and that there may be no divisions among you, so that you may be in complete agreement, in the same mind and in the same opinion.

Because it has come to my knowledge, through those of the house of Chloe, that there are divisions among you, my brothers.

That is, that some of you say, I am of Paul; some say, I am of Apollos; some say, I am of Cephas; and some say, I am Christ's.

I give praise to God that not one of you had baptism from me, but Crispus and Gaius;

So that no one may be able to say that you had baptism in my name.

And I gave baptism to the house of Stephanas; but I am not certain that any others had baptism from me.

For Christ sent me, not to give baptism, but to be a preacher of the good news: not with wise words, for fear that the cross of Christ might be made of no value.

Seeing that the Jews make request for signs, and the Greeks are looking for knowledge:

For you see God's design for you, my brothers, that he has not taken a great number of the wise after the flesh, not the strong, not the noble:

But God made selection of the foolish things of this world so that he might put the wise to shame; and the feeble things that he might put to shame the strong;

And the low things of the world, and the things without honour, did God make selection of, yes, even the things which are not, so that he might make as nothing the things which are:

So that no flesh might have glory before God.

So that, as it is said in the holy Writings, Whoever has a desire for glory, let his glory be in the Lord.

So that your faith might be based not on man's wisdom but on the power of God.

But we have not the spirit of the world, but the Spirit which comes from God, so that we may have knowledge of the things which are freely given to us by God.

For there is no other base for the building but that which has been put down, which is Jesus Christ.

Every man's work will be made clear in that day, because it will be tested by fire; and the fire itself will make clear the quality of every man's work.

Do you not see that you are God's holy house, and that the Spirit of God has his place in you?

Let no man have a false idea. If any man seems to himself to be wise among you, let him become foolish, so that he may be wise.

And again, The Lord has knowledge of the reasonings of the wise, that they are nothing.

But it is a small thing to me that I am judged by you or by man's judging; I am not even a judge of myself.

My brothers, it is because of you that I have taken Apollos and myself as examples of these things, so that in us you might see that it is not wise to go farther than what is in the holy Writings, so that no one of you may be lifted up against his brother.

For who made you better than your brother? or what have you that has not been given to you? but if it has been given to you, what cause have you for pride, as if it had not been given to you?

For even now you are full, even now you have wealth, you have been made kings without us: truly, I would be glad if you were kings, so that we might be kings with you.

For it seems to me that God has put us the Apostles last of all, as men whose fate is death: for we are put on view to the world, and to angels, and to men.

When evil things are said about us we give gentle answers: we are made as the unclean things of the world, as that for which no one has any use, even till now.

I am not saying these things to put you to shame, but so that, as my dear children, you may see what is right.

So my desire is that you take me as your example.

It is said, in fact, that there is among you a sin of the flesh, such as is not seen even among the Gentiles, that one of you has his father's wife.

And in place of feeling sorrow, you are pleased with yourselves, so that he who has done this thing has not been sent away from among you.

That this man is to be handed over to Satan for the destruction of the flesh, so that his spirit may have forgiveness in the day of the Lord Jesus.

This pride of yours is not good. Do you not see that a little leaven makes a change in all the mass?

Take away, then, the old leaven, so that you may be a new mass, even as you are without leaven. For Christ has been put to death as our Passover.

In my letter I said to you that you were not to keep company with those who go after the desires of the flesh;

But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.