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Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.


The sinners in Zion are terrified;
Trembling has seized the godless.
[They cry] “Who among us can live with the consuming fire?
Who among us can live with everlasting burning?”

He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

That one will live [on the] heights; [the] fortresses of rocks [will be] his refuge. His food [will] be given; his waters [will] endure.

Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?

Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.

Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.

For the majestic One, our Lord, will be there,
a place of rivers and broad streams
where ships that are rowed will not go,
and majestic vessels will not pass.

Though at this time your ropes are slack, the mast is not secured, and the sail is not unfurled, at that time you will divide up a great quantity of loot; even the lame will drag off plunder.

Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it.

That Yahweh hath wrath against all the nations, and indignation against all their host, - He hath devoted them to destruction He hath delivered them to slaughter;

so that their slain shall be cast out, and their bodies stink; that even the very hills shall be wet with the blood of them.

so that it shall not be quenched day nor night, but smoke evermore and so forth to lie waste. And no man shall go through thy land forever.

That the vomiting pelican and the bittern may possess it: And the great owl and the raven, dwell therein; Then will he stretch out over it The line of desolation, and The plummet of emptiness.

Thorns shall grow in their palaces, nettles and thistles in their strongholds; that the dragons may have their pleasure therein, and that they may be a court for Ostriches.

Seek from the book of Yahweh and {read}; none of these shall be missing; none shall miss her mate. For my mouth {is the one that} has commanded, and his spirit {is the one that} has gathered them.

And he {is the one that} has cast [the] lot for them, and his hand has apportioned it to them with the measuring line; they shall take possession of it forever, they shall live in it {from generation to generation}.

Strengthen the hands that have gone limp, steady the knees that shake!

And a highway shall be there and a way, and it shall be called, The way of holiness: the unclean shall not pass through it; but it shall be for these. Those that go this way even fools, shall not err therein.

Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them.

And the king of the Assyrians sent Rabshakeh from Lachish toward Jerusalem, against king Hezekiah, with a grievous Host; which set him by the conduit of the over pool, in the way that goeth through the fuller's land.

Then Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria, “What is this confidence that you have?

I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?

Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.

But if thou say unto me, We trust in Jehovah our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and to Jerusalem, Ye shall worship before this altar?

And now please make a wager with my master the king of Assyria, and I will give you two thousand horses, [that is,] if you are able {put} riders for yourself on them!

Seeing now that thou canst not resist the power of the smallest prince that my LORD hath, how darest thou trust in the chariots and horsemen of Egypt?

Moreover, is it without the Lord that I have now come up against this land to destroy it? The Lord said to me, ‘Go up against this land and destroy it.’”’”

Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews' language, in the ears of the people that are on the wall.

But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?

Unto the time that I come myself, and bring you into a land that is like your own: wherein is wheat and wine, which is both sown with seed, and planted with vineyards.'

Beware that Hezekiah does not mislead you by saying, ‘The Lord will deliver us.’ Has any one of the gods of the nations delivered his land from the power of the king of Assyria?

Where are the gods of Hamath and Arpad? Where the gods of Sepharvaim, that they have delivered Samaria out of my hand?

Who are they among all the gods of these lands, that have delivered their land out of my hand, that the LORD should deliver Jerusalem out of my hand?

Unto this Hezekiah's messengers held their tongues, and answered not one word: for the king had charged them that they should give him none answer.

Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.

And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.

It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.

That's why King Hezekiah's officials came to Isaiah.

And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.

Listen carefully, I will put a spirit in him so that he will hear a rumor and return to his own land. And I will make him fall by the sword in his own land.”’”

So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.

And when news came to him that Tirhakah, king of Ethiopia, had made an attack on him, ... And he sent representatives to Hezekiah, king of Judah, saying,

“Say this to Hezekiah king of Judah: ‘Don’t let your God, whom you trust, deceive you by promising that Jerusalem won’t be handed over to the king of Assyria.

Lo, thou hast heard that which the kings of Asshur have done to all the lands -- to devote them -- and thou art delivered!

Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that were in Telassar?

Incline, O Jehovah, Thine ear, and hear; open, O Jehovah, Thine eyes and see; and hear Thou all the words of Sennacherib that he hath sent to reproach the living God.

It is true, O Lord, that the kings of Assyria have laid waste all the countries and their lands,

They have burned the gods of the nations, for they are not really gods, but only the product of human hands manufactured from wood and stone. That is why the Assyrians could destroy them.

Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.

And Isaiah son of Amoz sendeth unto Hezekiah, saying, 'Thus said Jehovah, God of Israel, That which thou hast prayed unto me concerning Sennacherib king of Asshur --

this is the word that Jehovah spake concerning him: Trampled on thee, laughed at thee, Hath the virgin daughter of Zion, Behind thee shaken the head hath the daughter of Jerusalem.

Through thy servants, thou hast reproached My Lord and hast said, - With my multitude of chariots, have I ascended The height of the mountains The recesses of Lebanon, That I may cut down Its tallest cedars Its choicest firs, That I may enter Its highest summit, Its thick garden forest:

I, have digged, and drunk waters, - That I may dry up, with the soles of my feet, all the Nile-streams of Egypt.

Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.

For their inhabiters shall be like lame men, brought in fear and confounded. They shall be like the grass and green herbs in the field, like the hay upon housetops, that withereth afore it be grown up.

And this shall be a sign unto thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.

And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:

For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.

By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.

And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead.

During that time, Hezekiah became ill and was at the point of death. Then Amoz's son Isaiah the prophet came to him and told him, "This is what the LORD says: "Put your house in order, because you are going to die. You won't recover.'"

And said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

“Go and tell Hezekiah that this is what the Lord God of your ancestor David says: I have heard your prayer; I have seen your tears. Look, I am going to add 15 years to your life.

And this shall be a sign unto thee from the LORD, that the LORD will do this thing that he hath spoken;

Lo, I am bringing back the shadow of the degrees that it hath gone down on the degrees of Ahaz, by the sun, backward ten degrees:' and the sun turneth back ten degrees in the degrees that it had gone down.

I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.

What am I to say? seeing that it is he who has done it: all my time of sleeping I am turning from side to side without rest.

O LORD, men may live beyond their years, and I will declare to all men that even in those years, it was thou that causedest me to sleep, and again thou hast given me life.

Behold, it was for my peace that I had great bitterness: But thou hast in love to my soul delivered it from the pit of corruption; For thou hast cast all my sins behind thy back.

Now Isaiah had said, “Have them take a cake of figs and rub it [as an ointment] on the inflamed spot, that he may recover.”

At that time Merodachbaladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered.

And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.

Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.

Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD.

And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.

And Hezekiah saith unto Isaiah, 'Good is the word of Jehovah that thou hast spoken;' and he saith, 'Because there is peace and truth in my days.'


A voice says, “Call out [prophesy].”
Then he answered, “What shall I call out?”
[The voice answered:] All humanity is [as frail as] grass, and all that makes it attractive [its charm, its loveliness] is [momentary] like the flower of the field.

O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!

With whom consulted He, That he causeth Him to understand? And teacheth Him in the path of judgment, And teacheth Him knowledge? And the way of understanding causeth Him to know?

Behold, all people are in comparison of him, as a drop to a bucketful, and are counted as the least thing that the balance weigheth. Behold, the Isles are in comparison of him, as the shadow of the sunbeam.

To an idol?—something that a smelter casts,
and a metalworker plates with gold
and makes silver welds for it?

He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved.

It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:

That bringeth the princes to nothing; he maketh the judges of the earth as vanity.

so that they be not planted, nor sown again, neither their stock rooted again in the earth? For as soon as he bloweth upon them, they wither and fade away, like the straw in a whirlwind.

To whom then will ye liken me, that I should be equal to him ? saith the Holy One.