Reference: Apostle
American
A messenger or envoy. The term is applied to Jesus Christ, who was God's envoy to save the world, Heb 3:1; though, more commonly, the title is given to persons who were envoys commissioned by the Savior himself.
The apostles of Jesus Christ were his chief disciples, whom he invested with authority, filled with his Spirit, entrusted particularly with his doctrines and services, and chose to raise the edifice of his church. They were twelve in number, answering to the twelve tribes. Mt 19:28, and were plain, unlearned men, chosen from the common people. After their calling and charge, Mt 10:5-42, they attended their divine Master, witnessing his works, imbibing his spirit, and gradually learning the facts and doctrines of the gospel. After his resurrection, he sent them into all the world, commissioned to preach, to baptize, to work miracles, etc. See Joh 15:27; 1Co 9:1; 15:8; 2Co 12:12; 1Th 2:13. The names of the twelve are, Simon Peter; Andrew, his brother; James, the son of Zebedee, called also "the greater;" John, his brother; Philip; Bartholomew; Thomas; Matthew, or Levi; Simon the Canaanite; Lebbeus, surnamed Thaddeus, also called Judas or Jude; James, "the less," the son of Alphaeus; and Judas Iscariot, Mt 10:2-4; Mr 3:16; Lu 6:14. The last betrayed his Master, and then hanged himself, and Matthias was chosen in his place, Ac 1:15-26. In the Acts of the Apostles are recorded the self-sacrificing toils and sufferings of these Christlike men, who did that which was "right in the sight of God" from love to their Lord; and gave themselves wholly to their work, with a zeal, love, and faith Christ delighted to honor-teaching us that apostolic graces alone can secure apostolic successes.
See Verses Found in Dictionary
Now the names of the twelve apostles were: First, Simon, also called Peter, Andrew, his brother, James and John, sons of Zebedee, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Thomas [i.e., the same as Didymus. See John 11:16], Matthew, the tax collector [i.e., the same as Levi. See Mark 2:14], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, son of James. See Luke 6:16], read more. Simon, the Cananean [i.e., the same as the Zealot. See Luke 6:15], and Judas Iscariot, who also [besides being an apostle] was His betrayer. Jesus sent these twelve apostles out and ordered them saying, "Do not go on any road leading to Gentile territory or enter any town of the Samaritans. But [rather] go to the lost sheep of the people of Israel. And preach as you go, saying, 'The kingdom of heaven is near.' Heal sick people, raise people from the dead, restore health to those with infectious skin diseases, and drive out evil spirits. You have received [blessings] freely, [now] give them out freely. Do not take [any] gold, silver or copper [coinage] in your money belts, or a traveling bag [for personal belongings], or a change of jackets or shoes, or [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10 with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"]. For the worker deserves having his food provided. Then inquire around for a trustworthy family in every town or village you enter, and stay there [with them] until it is time to move on. When you enter a [particular] house, greet the people warmly [Note: The usual Jewish greeting was to say "Peace to you," See Luke 10:4]. And if the people seem trustworthy, express your wish for blessings to rest upon them. But if they prove to be untrustworthy, may those blessings remain on you [instead]. And whoever does not welcome you or listen to what you have to say, shake the dust off of your shoes as you leave that house or town. [Note: This was a Jewish custom showing disdain and intended to suggest unworthiness] It is true when I say to you, the districts around Sodom and Gomorrah [i.e., despite their gross sins] will be shown more leniency than that town on the day of judgment. Here is how it will be: I am sending you out like sheep among wolves; therefore you should be as crafty [Note: The Greek word here is "sensible"] as snakes, yet as harmless [Note: The Greek word is "sincere"] as doves. But, watch out for people, for they will turn you over to the [Jewish] councils [for judgment] and will have you flogged in their synagogues. Yes, you will [even] be brought in front of governors and kings for being loyal to me. [This will give you an opportunity] for witnessing to them [as well] as to the [unconverted] Gentiles. But when they turn you over [to them], do not worry about how to speak or what you should say. For you will be told [i.e., by God] what to say at the right time. For it will not be you who speaks, but [rather] the Holy Spirit of your Father will be speaking in you. [At that time] a person will turn his brother over to be killed, and the father [will do the same to] his child. And children will rebel against their parents and turn them over to be killed. And you will be hated by everyone for being loyal to me. But the person who endures [this persecution by remaining faithful] to the end [of his life] is the one who will be saved [i.e., from spiritual and physical destruction]. When they persecute you in one town, run to the next one, for it is true when I tell you, you will not have traveled through [all] the towns of the Israelites until the Son of man comes [i.e., in His kingdom]. A disciple is not more important than his teacher, nor a slave more important than his master. A disciple is doing well if he can be [as good] as his teacher, and the slave [as good] as his master. If they have called the master of the house [i.e., Jesus] Beelzebub [i.e., the chief of evil spirits. See Mark 3:22], how much more [likely] will they call members of his household [i.e., the disciples] the same thing! Therefore, do not be afraid [of these persecutors], for there is nothing [they do that will remain] covered up; it will [all] be exposed. And there is nothing they will do secretly that will not be made known [openly]. What I am telling you in the darkness [i.e., in obscurity], you tell it in the light [i.e., openly]. And what you hear [whispered] in your ear [you should] declare it from the housetops. And do not be afraid of those who can kill your body but not your soul. Instead, fear Him [i.e., God] who is able to destroy both your soul and body in hell. [See note on 5:29]. Are not two sparrows sold [in the market for food] for a small coin [Note: The coin mentioned here was worth about a half hour's worth of a farm laborer's pay, or about $3 in 1994]? And not a [single] one of them can fall to the ground without your Father [knowing about it]. God even knows the number of hairs on your head [Note: The average full head of hair has approximately 25,000 hairs]. So, do not be afraid, for you are [much] more valuable than many sparrows. Therefore, every person who acknowledges me in front of people [i.e., to be their Lord and Christ], I will acknowledge him [i.e., to be my disciple] in front of my Father in heaven. But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven. Do not think that I came to bring [only] peace on the earth; I did not come to bring peace [only] but [also] a sword [of division. See Luke 12:51]. For I came to set a person at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. [In fact] a person's enemies will be members of his own family [i.e., in some cases]. The person who loves his father and mother more than me does not deserve me [i.e., to be my disciple]. And the person who loves his son or daughter more than me does not deserve me [i.e., to be my disciple]. And the person who does not accept his cross [i.e., his responsibilities with all their difficulties] and become my follower does not deserve me. The person who finds [everything to satisfy him in] this life [here on earth] will lose [never ending life]. But the person who [is willing to] lose [the comforts and security of] this life [here on earth] for my sake [i.e., in loyal service to me] will find it [i.e., never ending life]. [See Mark 10:29-30] The person who welcomes you [into his home] welcomes me. And the person who welcomes me [into his life] welcomes God, who sent me. The person who welcomes a prophet because he is a prophet will receive the [same] reward the prophet gets. And the person who welcomes a good man because he is good will receive the [same] reward the good man gets. Truly I tell you, whoever gives a mere drink of cold water to one of these least significant [disciples of mine] because he is a disciple, will certainly not lose his [temporal or eternal] reward."
Jesus said to them, "Truly I tell you, [since] you have become my followers, in the time of new beginnings [i.e., the church age], when the Son of man sits on His glorious throne, you apostles will also sit on twelve thrones, judging [i.e., through their writings] the twelve tribes of Israel [i.e., God's people].
These apostles were: Simon, to whom He gave the added name Peter,
[They were] Simon, also called Peter, and his brother Andrew, James and John [also brothers], Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45],
And you will give testimony about me [also], because you men have been with me from the beginning [of my ministry]."
And during this time Peter stood up to speak to a gathering of about one hundred twenty persons. [He said], "Brothers, it was necessary that the Scriptures be fulfilled which the Holy Spirit spoke through King David about Judas, who guided the soldiers who came to arrest Jesus. read more. For he was one of our number and shared with us [in the responsibility of] this ministry." (Now this man [Judas] paid for [in a sense] a [burial] field with the reward money he had received for his sinful act [of betraying Jesus, See Matt. 27:3-10]. [Then, some time after Judas hanged himself, See Matt. 27:5] he fell down headlong, [his swollen body] bursting so that his intestines gushed out. This incident became known to everyone who lived in Jerusalem so that the [burial] field purchased with the reward money became known as "Akeldama" [an Aramaic word] which means "Field of Blood.") "For it was written [about Judas] in the book of Psalms [69:25]: 'Let the place where he lives become deserted, with no one living there' and [Psa. 109:8] 'Let someone else fill his ministry.' The person [to replace Judas] would have to be one of those who accompanied us [disciples] during the time the Lord traveled around with us, from His immersion by John [the Immerser] until He was received up from us [in a cloud]. Of these people [we must choose] someone to become a witness with us [i.e., to tell people] of Jesus' resurrection [from the dead]." And so they presented two men [for consideration]: Joseph, called Barsabbas (and also called Justus) and Matthias. Then they prayed, "Lord, you know the inner thoughts of all men, so show us which one of these two men should be selected to replace Judas in this ministry and this group of apostles, from which he fell away to go to where he belonged" [i.e., to the place of punishment for unrepentant sinners]. So, they drew lots [i.e., devices used for making random choices] and the lot [i.e., the choice] favored Matthias, so he was added to the other eleven apostles.
Therefore, holy brothers [and sisters], who have been called [by God] to share in heaven, think about Jesus, the Apostle and Head Priest, whom we have confessed [as Savior].
Easton
a person sent by another; a messenger; envoy. This word is once used as a descriptive designation of Jesus Christ, the Sent of the Father (Heb 3:1; Joh 20:21). It is, however, generally used as designating the body of disciples to whom he intrusted the organization of his church and the dissemination of his gospel, "the twelve," as they are called (Mt 10:1-5; Mr 3:14; 6:7; Lu 6:13; 9:1). We have four lists of the apostles, one by each of the synoptic evangelists (Mt 10:2-4; Mr 3:16; Lu 6:14), and one in the Acts (Ac 1:13). No two of these lists, however, perfectly coincide.
Our Lord gave them the "keys of the kingdom," and by the gift of his Spirit fitted them to be the founders and governors of his church (Joh 14:16-17,26; 15:26-27; 16:7-15). To them, as representing his church, he gave the commission to "preach the gospel to every creature" (Mt 28:18-20). After his ascension he communicated to them, according to his promise, supernatural gifts to qualify them for the discharge of their duties (Ac 2:4; 1Co 2:16,7,10,13; 2Co 5:20; 1Co 11:2). Judas Iscariot, one of "the twelve," fell by transgression, and Matthias was substituted in his place (Ac 1:21). Saul of Tarsus was afterwards added to their number (Ac 9:3-20; 20:4; 26:15-18; 1Ti 1:12; 2:7; 2Ti 1:11).
Luke has given some account of Peter, John, and the two Jameses (Ac 12:2,17; 15:13; 21:18), but beyond this we know nothing from authentic history of the rest of the original twelve. After the martyrdom of James the Greater (Ac 12:2), James the Less usually resided at Jerusalem, while Paul, "the apostle of the uncircumcision," usually travelled as a missionary among the Gentiles (Ga 2:8). It was characteristic of the apostles and necessary (1) that they should have seen the Lord, and been able to testify of him and of his resurrection from personal knowledge (Joh 15:27; Ac 1:21-22; 1Co 9:1; Ac 22:14-15). (2.) They must have been immediately called to that office by Christ (Lu 6:13; Ga 1:1). (3.) It was essential that they should be infallibly inspired, and thus secured against all error and mistake in their public teaching, whether by word or by writing (Joh 14:26; 16:13; 1Th 2:13).
(4.) Another qualification was the power of working miracles (Mr 16:20; Ac 2:43; 1Co 12:8-11). The apostles therefore could have had no successors. They are the only authoritative teachers of the Christian doctrines. The office of an apostle ceased with its first holders.
In 2Co 8:23 and Php 2:25 the word "messenger" is the rendering of the same Greek word, elsewhere rendered "apostle."
See Verses Found in Dictionary
Jesus then called His twelve apostles [see next verse] to Him and gave them authority to drive out evil spirits and to heal all kinds of diseases and illnesses. Now the names of the twelve apostles were: First, Simon, also called Peter, Andrew, his brother, James and John, sons of Zebedee,
Now the names of the twelve apostles were: First, Simon, also called Peter, Andrew, his brother, James and John, sons of Zebedee, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Thomas [i.e., the same as Didymus. See John 11:16], Matthew, the tax collector [i.e., the same as Levi. See Mark 2:14], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, son of James. See Luke 6:16],
Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Thomas [i.e., the same as Didymus. See John 11:16], Matthew, the tax collector [i.e., the same as Levi. See Mark 2:14], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, son of James. See Luke 6:16], Simon, the Cananean [i.e., the same as the Zealot. See Luke 6:15], and Judas Iscariot, who also [besides being an apostle] was His betrayer.
Simon, the Cananean [i.e., the same as the Zealot. See Luke 6:15], and Judas Iscariot, who also [besides being an apostle] was His betrayer. Jesus sent these twelve apostles out and ordered them saying, "Do not go on any road leading to Gentile territory or enter any town of the Samaritans.
Then Jesus came and spoke to them, saying, "I have been given all authority in heaven and on earth. So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit. read more. [Then] go on teaching them [i.e., these new converts] to obey everything I have commanded you and my presence will be with you always, even to the end of the age.
He appointed twelve apostles to travel with Him, whom He could send out to preach
These apostles were: Simon, to whom He gave the added name Peter,
Then Jesus called to Him the twelve apostles and sent them out two by two. He gave them authority over evil spirits
and Acts 2:43]. In my name [i.e., by my authority], they will drive out evil spirits; they will speak in languages [supernaturally];
And the apostles [See verses 14-15] went out and preached everywhere. The Lord worked with them and confirmed the message [i.e., verified that it was true] by means of the [miraculous] signs which accompanied their ministry. May it be so.
And when it was daylight, He called His disciples and chose from among them twelve, whom He also called apostles.
And when it was daylight, He called His disciples and chose from among them twelve, whom He also called apostles. [They were] Simon, also called Peter, and his brother Andrew, James and John [also brothers], Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45],
Jesus then called the twelve apostles together and gave them power and authority over all evil spirits and [the ability] to heal diseases.
"And I will ask the Father and He will give you another Helper [i.e., besides me], who will be with you forever. He is the Holy Spirit of truth [i.e., who reveals truth], whom the world cannot receive, for it does not see Him or know Him. [But] you know Him, for He lives with you, and will be within you.
But the Helper, that is, the Holy Spirit, whom the Father will send in my name [i.e., by my authority] will teach you everything. And He will remind you of everything that I [have] said to you.
But the Helper, that is, the Holy Spirit, whom the Father will send in my name [i.e., by my authority] will teach you everything. And He will remind you of everything that I [have] said to you.
"But the Helper will come, that is, the Holy Spirit of truth [i.e., who reveals truth]. He comes from the Father and I will send Him to you from the Father. [When He comes] He will give testimony about me. And you will give testimony about me [also], because you men have been with me from the beginning [of my ministry]."
And you will give testimony about me [also], because you men have been with me from the beginning [of my ministry]."
Yet I am telling you the truth: It will be helpful to you for me to go away. For unless I go, the Helper [i.e., the Holy Spirit] will not come to you. But if I go, I will send Him to you. And when He does come, He will bring conviction to the world regarding sin [i.e., exposing it and producing guilt], regarding what is right [i.e., upholding godly standards], and regarding judgment [i.e., showing that sin condemns]. read more. [The world will be proven guilty] of sin for not believing in me. [It will be shown] what is right because I am going [back] to the Father and you will not see me anymore. [And it will be shown] judgment, because the ruler of this world [i.e., Satan. See 12:31] has been condemned [i.e., by Jesus' death and resurrection]. "I still have many things to tell you, but you cannot bear [to hear] them at present. However, when the Holy Spirit of truth comes, He will lead you [apostles] into all the truth. For He will not speak on His own authority, but will speak [only] what He hears [from the Father]. And He will tell you about the things that are to come.
However, when the Holy Spirit of truth comes, He will lead you [apostles] into all the truth. For He will not speak on His own authority, but will speak [only] what He hears [from the Father]. And He will tell you about the things that are to come. He will honor me, for He will receive what belongs to me and will declare it to you. read more. Everything the Father has belongs to me. Therefore, I said that the Holy Spirit will receive what belongs to me and will declare it to you.
Jesus said to them again, "May there be peace in your hearts. Just as the Father has sent me, so I am sending you."
Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide].
The person [to replace Judas] would have to be one of those who accompanied us [disciples] during the time the Lord traveled around with us,
The person [to replace Judas] would have to be one of those who accompanied us [disciples] during the time the Lord traveled around with us, from His immersion by John [the Immerser] until He was received up from us [in a cloud]. Of these people [we must choose] someone to become a witness with us [i.e., to tell people] of Jesus' resurrection [from the dead]."
And they [i.e., the apostles] were all filled with [the power of] the Holy Spirit and began to speak ["the mighty accomplishments of God," See verse 11] in different languages, as the Holy Spirit gave them the ability.
Everyone [who saw this happen] was filled with awe at the many miracles and [supernatural] signs performed by the apostles.
And when he got close to Damascus, suddenly a [bright, See 22:6] light from the sky shone all around him. He fell to the ground and heard a voice saying, "Saul, Saul, why are you persecuting me?" read more. Saul replied, "Who are you, sir?" And the voice said, "It is I, Jesus, whom you are persecuting, but get up, and enter the city [of Damascus] and [there] you will be told what you must do." And the men who were traveling with Saul were speechless, having heard the sound, but not seeing anyone. Saul got up from the ground and opened his eyes but could not see anything, so had to be led by the hand into Damascus. For three days he was blind and neither ate nor drank anything. Now [in the meantime] the Lord spoke in a vision to a certain disciple named Ananias [who lived] in Damascus. He called to him by name, "Ananias." "Yes, Lord, here I am" Ananias replied. The Lord said to him, "Get up and go to Straight Street and ask for a person named Saul, from Tarsus, at the home of Judas; you will find him [there] praying." (Now Saul had seen [in a vision] a man named Ananias coming in and placing his hands on him, restoring his sight). But Ananias answered, "Lord, I have heard from many people about how much harm this man has done to your holy people at Jerusalem. And [now] he is here with authority from the leading priests to tie up [and imprison] everyone who calls on your name." But the Lord replied to him, "Go on your way, for Saul is someone I have especially chosen to carry my name to the [unconverted] Gentiles, kings and the Israelites. I will show him how many things he will have to suffer for my name's sake." So, Ananias left and went to Judas' house and placed his hands on Saul saying, "Brother Saul, the Lord Jesus, who appeared to you as you were traveling on the road [to Damascus] sent me so you could receive your sight [back] and be filled with the Holy Spirit." And suddenly, something like scales fell from Saul's eyes and his sight was [immediately] restored. So, he got up and was immersed [See 22:16]; then ate a meal and received strength. And he stayed on for a number of days with the disciples at Damascus. And so Saul began proclaiming that Jesus was the Son of God in the synagogues [of the Damascus area].
He had James, the brother of John, killed with the sword.
He had James, the brother of John, killed with the sword.
[Upon entering the house] he held up his hand to quiet them, then went on to explain how the Lord had rescued him from jail. He said to them, "[Go] tell all this to James [the Lord's half-brother] and to [the rest of] the brothers." Then he left [them] and went elsewhere.
Then, after they finished speaking, James [the Lord's half-brother, See 12:17] spoke up and said, "Brothers, listen to me.
The following men accompanied Paul as far as [the province of] Asia [where Troas was located]: Sopater, the son of Pyrrhus, of Berea; Aristarchus and Secundus, of Thessalonica; Gaius, of Derbe; Timothy, and Tychicus and Trophimus from [the province of] Asia, [seven in all].
The next day Paul went with us to visit James [the Lord's half-brother and a leader in the Jerusalem church], with all of the elders [of the Jerusalem church] being present.
And he said [to me], 'The God of our forefathers has appointed you to know His will and to see the Righteous One [i.e., Jesus], and to hear His voice [speaking to you]. For you will be His witness to all people of what you have seen and heard.
I answered, 'Who are you, sir?' And the Lord said, 'I am Jesus, the One you are persecuting. But, get up onto your feet, for the reason I have appeared to you is to appoint you a minister and witness of both the things you have [already] seen of me and the things I will [reveal when] appearing to you. read more. I will rescue you from the [Jewish] people and from the Gentiles. I am sending you to them, to open their eyes [to the truth] so they will turn from darkness to light and from the power [i.e., the influence] of Satan to God. [Then] they can receive the forgiveness of sins and the inheritance [of never ending life], along with [all] those who are set apart [for God] by trusting in Me.'
As for Titus, he is my partner and fellow-worker on your behalf. As for our brothers [i.e., those who will accompany him], they are the messengers of the churches and an honor to Christ.
[This letter is from] Paul, an apostle, (not from [the authority of] men, or through the [agency] of a man, but by [a direct commission from] Jesus Christ and God the Father, who raised Him from the dead).
For God assigned Peter to be an apostle to the circumcised ones [i.e., Jews], and me to be an apostle to the Gentiles.
But I considered it necessary to send to you Epaphroditus, my brother, fellow-worker and fellow-soldier, and your messenger [to me] and minister to my needs.
rooted and built up in [your relationship to] Him, established by your faith [or, "in the faith"], just as you were taught, overflowing with thanksgiving.
and you people have been made full [i.e., spiritually complete] in [fellowship with] Him, who is the [spiritual] head over all who rule and have authority.
And when you were [spiritually] dead because of your sins and your lack of being physically circumcised [Note: This refers to their having been unconverted Gentiles and therefore outside of a relationship with God], God made you alive [again] together with Christ, having forgiven us for all of our sins.
So, do not allow anyone to judge [i.e., condemn] you for what you eat, or what you drink, or regarding [your non-observance of] a [yearly] festival, or a [monthly] "new moon" observance, or a [weekly] Sabbath day.
They must be silenced [because] they are upsetting entire families by teaching things they should not be for the shameful purpose of making money. Even one of their own prophets said, "The people of Crete are always liars, vicious beasts and lazy gluttons."
In everything [you do], you should show that you are a [proper] example of doing good deeds. In your teaching show integrity, dignity,
Therefore, holy brothers [and sisters], who have been called [by God] to share in heaven, think about Jesus, the Apostle and Head Priest, whom we have confessed [as Savior].
Fausets
("one sent forth".) The official name of the twelve whom Jesus sent forth to preach, and who also were with Him throughout His earthly ministry. Peter states the qualifications before the election of Judas' successor (Ac 1:21), namely, that he should have companied with the followers of Jesus "all the time that the Lord Jesus went in and out among them, beginning from the baptism of John unto the day that He was taken up, to be a witness with the others of His resurrection." So the Lord, "Ye are they that have continued with Me in My temptations" (Lu 22:28). The Holy Spirit was specially promised to bring all things to their remembrance whatever Jesus had said, to guide them into all truth, and to enable them to testify of Jesus with power to all lands (Joh 14:26; 15:26-27; 16:13-14). They were some of them fishermen, one a tax collector, and most of them unlearned.
Though called before, they did not permanently follow Him until their call as apostles. All were on a level (Mt 20:20-27; Mr 9:34-36). Yet three stood in especial nearness to Him, Peter, James, and John; they alone witnessed the raising of Jairus' daughter, the transfiguration, and the agony in Gethsemane. An order grounded on moral considerations is traceable in the enumeration of the rest: Judas, the traitor, in all the lists stands last. The disciples surrounded Jesus in wider and still wider expanding circles: nearest Him Peter, James, and. John; then the other nine; then the Seventy; then the disciples in general. But the "mystery" was revealed to all alike (Mt 10:27). Four catalogues are extant: Matthew's (Matthew 10), Mark's (Mr 3:16), Luke's (Lu 6:14) in the Gospel, and Luke's in Ac 1:13.
In all four the apostles are grouped in three classes, four in each. Philip heads the second division, i.e. is fifth; James the son of Alpheus heads the third, i.e. is ninth. Andrew follows Peter on the ground of brotherhood in Matthew and Luke; in Mark and Acts James and John, on the ground of greater nearness to Jesus, precede Andrew. In the second division Matthew modestly puts himself after Thomas; Mark and Luke give him his rightful place before Thomas. Thomas, after his doubts were removed (Joh 20:28), having attained distinguished faith, is promoted above Bartholomew (or Nathanael) and Matthew in Acts. In Matt, hew and Mark Thaddaeus (or Lebbaeus) precedes Simon Zelotes (Hebrew "Canaanite," i.e. one of the sect the Zealots). But in Luke and Acts Simon Zelotes precedes Jude (Thaddaeus) the brother of James. John gives no catalogue, but writing later takes it for granted (Re 21:14,19-20).
In the first division stand Peter and John, New Testament writers, in the second Matthew, in the third James and Jude. The Zealot stood once the last except the traitor, but subsequently became raised; bigotry is not always the best preparation for subsequent high standing in faith. Jesus sent them in pairs: a good plan for securing brotherly sympathy and cooperation. Their early mission in Jesus' lifetime, to preach repentance and perform miracles in Jesus' name, was restricted to Israel, to prepare the way for the subsequent gospel preaching to the Jews first, on and after Pentecost (Ac 3:25). They were slow to apprehend the spiritual nature of His kingdom, and His crucifixion and resurrection as the necessary preliminary to it. Even after His resurrection seven of them returned to their fishing; and it was only by Christ's renewed call that they were led' to remain together at Jerusalem, waiting for the promised Comforter (John 21; Ac 1:4).
From the day of the Pentecostal effusion of the Holy Spirit they became new men, witnessing with power of the resurrection of Jesus, as Jesus had promised (Lu 24:45,49; Ac 1:8,22; 2:32; 3:15; 5:32; 13:31). The first period of the apostles' working extends down to Ac 11:18. Excepting the transition period (Acts 8-10) when, at Stephen's martyrdom, the gospel was extended to Samaria and. to the Ethiopian eunuch by Philip, Jerusalem is its center, and Peter' the prominent figure, who opened the kingdom of heaven (according to Jesus' promise to him, Mt 16:18-19) to the Jews and also to the Gentiles (Acts 2; 10). The second period begins with the extension of the kingdom to idolatrous Gentiles. (Ac 11:19-26).
Antioch, in concert with Jerusalem, is now the center, and Paul the prominent figure, in concert with the other apostles. Though the ideal number always remained twelve (Re 21:14), answering to the twelve tribes of Israel, yet just as there were in fact thirteen tribes when Joseph's two sons were made separate tribal heads, so Paul's calling made thirteen actual apostles. He possessed the two characteristics of an Apostle; he had" seen the Lord," so as to be an eye witness of His resurrection, and he had the power which none but an Apostle had, of conferring spiritual gifts (1Co 9:1-2; 2Co 12:12; Ro 1:11; 15:18-19). This period ends with Ac 13:1-5, when Barnabas and Saul were separated by the Holy Spirit unto missionary work. Here the third apostolic period begins, in which the twelve disappear, and Paul alone stands forth, the Apostle of the Gentiles; so that at the close of Acts, which leaves him evangelizing in Rome, the metropolis of the world, churches from Jerusalem unto Illyricum had been founded through him.
Apostle is used in a vaguer sense of "messengers of the churches" (2Co 8:23; Php 2:25). But the term belongs in its stricter sense to the twelve alone; they alone were apostles of Christ. Their distinctive note is, they were commissioned immediately by Jesus Himself. They alone were chosen by Christ Himself, independently of the churches. So even Matthias (Ac 1:24). So Paul (Ga 1:1-12; Ro 1:1; 1Co 15:9-10). Their exclusive office was to found the Christian church; so their official existence was of Christ, and prior to the churches they collectively and severally founded. They acted with a divine authority to bind and loose things (Mt 18:18), and to remit or retain sins of persons (Joh 20:21-23), which they exercised by the authoritative ministry of the word. Their infallibility, of which their miracles were the credentials, marked them as extraordinary, not permanent, ministers.
Paul requires the Corinthians to acknowledge that the things which he wrote were the Lord's commandments (1Co 14:37). The office was not local; but "the care of all the churches." They were to the whole what particular elders were, to parts of the church (1Pe 5:1; 2Jo 1:1). Apostles therefore could have strictly no successors. John, while superintending the whole, was especially connected with the churches of Asia Minor, Paul with the W., Peter with Babylon. The bishops in that age coexisted with, and did not succeed officially, the apostles. James seems specially to have had a presidency in Jerusalem (Ac 15:19; 21:18).
Once the Lord Himself is so designated, "the Apostle of our profession" (Heb 3:1); the, Ambassador sent from the Father (Joh 20:21). As Apostle He pleads God's cause with us; as" High Priest," our cause with God. Appropriate in writing to Hebrew, since the Hebrew high priest sent delegates ("apostles") to collect the temple tribute from Jews in foreign countries, just as Christ is the Father's Delegate to claim the Father's due from His subjects in this world far off from Him (Mt 21:37).
See Verses Found in Dictionary
What I am telling you in the darkness [i.e., in obscurity], you tell it in the light [i.e., openly]. And what you hear [whispered] in your ear [you should] declare it from the housetops.
What I am telling you in the darkness [i.e., in obscurity], you tell it in the light [i.e., openly]. And what you hear [whispered] in your ear [you should] declare it from the housetops.
And I also tell you, [although] you are Peter [i.e., a stone], it is on this rock [i.e., the truth you have just confessed] that I will build my church and [not even] the gates of the unseen place of departed spirits will win out over it [i.e., all efforts to stamp out the church by killing Christians will fail].
And I also tell you, [although] you are Peter [i.e., a stone], it is on this rock [i.e., the truth you have just confessed] that I will build my church and [not even] the gates of the unseen place of departed spirits will win out over it [i.e., all efforts to stamp out the church by killing Christians will fail]. [And] I will give you the keys of the kingdom of heaven [i.e., for opening up the way into it]. And whatever [truth] you [and the other apostles. See 18:18] require [people to believe and practice] here on earth will have already been required of them [by God] in heaven. And whatever [truth] you do not require [of people] on earth, will not be required [by God] in heaven."
[And] I will give you the keys of the kingdom of heaven [i.e., for opening up the way into it]. And whatever [truth] you [and the other apostles. See 18:18] require [people to believe and practice] here on earth will have already been required of them [by God] in heaven. And whatever [truth] you do not require [of people] on earth, will not be required [by God] in heaven."
Truly I tell you, whatever [truth] you disciples require [of people to believe and obey] on earth will have [already] been required [by God] in heaven. And whatever [truth] you do not require [of people to believe and obey] on earth, will not have [already] been required [by God] in heaven.
Truly I tell you, whatever [truth] you disciples require [of people to believe and obey] on earth will have [already] been required [by God] in heaven. And whatever [truth] you do not require [of people to believe and obey] on earth, will not have [already] been required [by God] in heaven.
Then the mother of Zebedee's sons [i.e., James and John] came to Jesus with her sons and, bowing down in reverence before Him, made a request of Him.
Then the mother of Zebedee's sons [i.e., James and John] came to Jesus with her sons and, bowing down in reverence before Him, made a request of Him. He responded to her, "What would you like me to do for you?" She answered, "Appoint my two sons to sit at your right side and at your left in your [coming] kingdom."
He responded to her, "What would you like me to do for you?" She answered, "Appoint my two sons to sit at your right side and at your left in your [coming] kingdom." But Jesus replied to her, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I am about to drink?" They [i.e., James, John and their mother. See Mark 10:35ff] answered, "[Yes] we are able to."
But Jesus replied to her, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I am about to drink?" They [i.e., James, John and their mother. See Mark 10:35ff] answered, "[Yes] we are able to." He said to them, "Indeed you will drink my cup [of suffering]. But it is not my prerogative to appoint who sits at my right side and at my left, but rather these places are for those to whom it has been assigned by my Father."
He said to them, "Indeed you will drink my cup [of suffering]. But it is not my prerogative to appoint who sits at my right side and at my left, but rather these places are for those to whom it has been assigned by my Father." When the other ten apostles heard this, they became very upset with the two brothers.
When the other ten apostles heard this, they became very upset with the two brothers. Then Jesus called all the apostles to Him and said, "You are aware that rulers among the [unconverted] Gentiles lord it over their own people and their important men domineer over them [as well].
Then Jesus called all the apostles to Him and said, "You are aware that rulers among the [unconverted] Gentiles lord it over their own people and their important men domineer over them [as well]. But it will not be this way among you, for whoever would like to become important among you will become your servant.
But it will not be this way among you, for whoever would like to become important among you will become your servant. And whoever would like to be first [in prominence] among you will be your slave.
And whoever would like to be first [in prominence] among you will be your slave.
Then later on he sent his own son to the tenant farmers, saying, '[Surely] they will treat my son with respect.'
Then later on he sent his own son to the tenant farmers, saying, '[Surely] they will treat my son with respect.'
These apostles were: Simon, to whom He gave the added name Peter,
These apostles were: Simon, to whom He gave the added name Peter,
But they kept quiet for they had been arguing with one another over which one of them was the greatest.
But they kept quiet for they had been arguing with one another over which one of them was the greatest. So, He sat down and called the twelve apostles and said to them, "If anyone [of you] should [try to] be first [in importance] he will [end up] being last, and become the servant of all [the others].
So, He sat down and called the twelve apostles and said to them, "If anyone [of you] should [try to] be first [in importance] he will [end up] being last, and become the servant of all [the others]. And He took a little child and placed it in front of them, and lifting the child up into His arms, He said to them,
And He took a little child and placed it in front of them, and lifting the child up into His arms, He said to them,
[They were] Simon, also called Peter, and his brother Andrew, James and John [also brothers], Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45],
[They were] Simon, also called Peter, and his brother Andrew, James and John [also brothers], Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45],
Now you apostles are the ones who have remained with me throughout my trials,
Now you apostles are the ones who have remained with me throughout my trials,
Then He opened their minds [miraculously ?] so they would understand the Scriptures.
Then He opened their minds [miraculously ?] so they would understand the Scriptures.
And look, I [am going to] send upon you apostles what my Father promised [i.e., the Holy Spirit. See John 14:26]; but you should wait in the city [of Jerusalem] until you are clothed with power from above." [Note: This promise was fulfilled when the apostles were immersed in the Holy Spirit. See Acts 1:4 - 2:4].
And look, I [am going to] send upon you apostles what my Father promised [i.e., the Holy Spirit. See John 14:26]; but you should wait in the city [of Jerusalem] until you are clothed with power from above." [Note: This promise was fulfilled when the apostles were immersed in the Holy Spirit. See Acts 1:4 - 2:4].
But the Helper, that is, the Holy Spirit, whom the Father will send in my name [i.e., by my authority] will teach you everything. And He will remind you of everything that I [have] said to you.
But the Helper, that is, the Holy Spirit, whom the Father will send in my name [i.e., by my authority] will teach you everything. And He will remind you of everything that I [have] said to you.
"But the Helper will come, that is, the Holy Spirit of truth [i.e., who reveals truth]. He comes from the Father and I will send Him to you from the Father. [When He comes] He will give testimony about me.
"But the Helper will come, that is, the Holy Spirit of truth [i.e., who reveals truth]. He comes from the Father and I will send Him to you from the Father. [When He comes] He will give testimony about me. And you will give testimony about me [also], because you men have been with me from the beginning [of my ministry]."
And you will give testimony about me [also], because you men have been with me from the beginning [of my ministry]."
However, when the Holy Spirit of truth comes, He will lead you [apostles] into all the truth. For He will not speak on His own authority, but will speak [only] what He hears [from the Father]. And He will tell you about the things that are to come.
However, when the Holy Spirit of truth comes, He will lead you [apostles] into all the truth. For He will not speak on His own authority, but will speak [only] what He hears [from the Father]. And He will tell you about the things that are to come. He will honor me, for He will receive what belongs to me and will declare it to you.
He will honor me, for He will receive what belongs to me and will declare it to you.
Jesus said to them again, "May there be peace in your hearts. Just as the Father has sent me, so I am sending you."
Jesus said to them again, "May there be peace in your hearts. Just as the Father has sent me, so I am sending you."
Jesus said to them again, "May there be peace in your hearts. Just as the Father has sent me, so I am sending you."
Jesus said to them again, "May there be peace in your hearts. Just as the Father has sent me, so I am sending you." Upon saying this, Jesus breathed on the disciples and said to them, "[Be willing to] receive the Holy Spirit." [Note: This "breathing" served as a pledge of the Holy Spirit which actually came on these apostles a few weeks later. See Acts 1:5-8; 2:4].
Upon saying this, Jesus breathed on the disciples and said to them, "[Be willing to] receive the Holy Spirit." [Note: This "breathing" served as a pledge of the Holy Spirit which actually came on these apostles a few weeks later. See Acts 1:5-8; 2:4]. Whosever sins you forgive, they will be forgiven [by God]. And whosever sins you do not forgive, they will not be forgiven [by God]." [Note: Actual forgiveness would result only when people responded, by faith, to the Gospel message. See Acts 2:37-38].
Whosever sins you forgive, they will be forgiven [by God]. And whosever sins you do not forgive, they will not be forgiven [by God]." [Note: Actual forgiveness would result only when people responded, by faith, to the Gospel message. See Acts 2:37-38].
Thomas replied to Him, "My Lord and my God."
Thomas replied to Him, "My Lord and my God."
[One day, as He was] gathered with these apostles, He urged them not to leave Jerusalem, but to wait there until they received what the Father had promised them. (Jesus had previously discussed this with them). [See Luke 24:49].
[One day, as He was] gathered with these apostles, He urged them not to leave Jerusalem, but to wait there until they received what the Father had promised them. (Jesus had previously discussed this with them). [See Luke 24:49].
But, you apostles will receive power when the Holy Spirit descends on you and [then] you will become My witnesses [i.e., to tell what you know] in Jerusalem, in [the countries of] Judea and Samaria, and [even] to the distant regions of the earth."
But, you apostles will receive power when the Holy Spirit descends on you and [then] you will become My witnesses [i.e., to tell what you know] in Jerusalem, in [the countries of] Judea and Samaria, and [even] to the distant regions of the earth."
Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide].
Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide].
The person [to replace Judas] would have to be one of those who accompanied us [disciples] during the time the Lord traveled around with us,
The person [to replace Judas] would have to be one of those who accompanied us [disciples] during the time the Lord traveled around with us, from His immersion by John [the Immerser] until He was received up from us [in a cloud]. Of these people [we must choose] someone to become a witness with us [i.e., to tell people] of Jesus' resurrection [from the dead]."
from His immersion by John [the Immerser] until He was received up from us [in a cloud]. Of these people [we must choose] someone to become a witness with us [i.e., to tell people] of Jesus' resurrection [from the dead]."
Then they prayed, "Lord, you know the inner thoughts of all men, so show us which one of these two men should be selected
Then they prayed, "Lord, you know the inner thoughts of all men, so show us which one of these two men should be selected
So, God raised this Jesus up [from the dead] and we [apostles] are all witnesses [of it].
So, God raised this Jesus up [from the dead] and we [apostles] are all witnesses [of it].
[Then, at the hands of the Roman authorities] you killed the Prince of [never ending] life, but God raised Him from the dead, and we [apostles] were [reliable] witnesses of it.
[Then, at the hands of the Roman authorities] you killed the Prince of [never ending] life, but God raised Him from the dead, and we [apostles] were [reliable] witnesses of it.
You people are descendants of these prophets and [recipients] of the Agreement God made with your forefathers when He said to Abraham [Gen. 12:3], 'And through your seed [i.e., your descendant Jesus] all the people of the earth will receive the blessings [of God].'
You people are descendants of these prophets and [recipients] of the Agreement God made with your forefathers when He said to Abraham [Gen. 12:3], 'And through your seed [i.e., your descendant Jesus] all the people of the earth will receive the blessings [of God].'
We apostles are witnesses of these things and so is the Holy Spirit whom God has given to every person who obeys Him."
We apostles are witnesses of these things and so is the Holy Spirit whom God has given to every person who obeys Him."
So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, "[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life."
So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, "[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life." Those who were scattered everywhere as a result of the persecution [being waged against the church] because of Stephen's [death], traveled as far away as Phoenicia, Cyprus and Antioch, declaring the message to Jews only.
Those who were scattered everywhere as a result of the persecution [being waged against the church] because of Stephen's [death], traveled as far away as Phoenicia, Cyprus and Antioch, declaring the message to Jews only. But when some men from Cyprus and Cyrene came to Antioch, they preached [about] the Lord Jesus to the Greeks [i.e., Gentiles] also.
But when some men from Cyprus and Cyrene came to Antioch, they preached [about] the Lord Jesus to the Greeks [i.e., Gentiles] also. The power of the Lord was upon their efforts so that a large number of people who believed [the message] turned to the Lord [in faithful obedience].
The power of the Lord was upon their efforts so that a large number of people who believed [the message] turned to the Lord [in faithful obedience]. And the news about [what was being done by] these people reached the church in Jerusalem, so that they sent Barnabas to Antioch [in Syria].
And the news about [what was being done by] these people reached the church in Jerusalem, so that they sent Barnabas to Antioch [in Syria]. When he got there and saw how God was favoring the people [with salvation] he was very happy and [stayed on and] encouraged everyone to remain close to the Lord with a heartfelt purpose.
When he got there and saw how God was favoring the people [with salvation] he was very happy and [stayed on and] encouraged everyone to remain close to the Lord with a heartfelt purpose. [Now] Barnabas was a good man who was full of the Holy Spirit and of faith [in the Lord], and many people were added to the [church of the] Lord.
[Now] Barnabas was a good man who was full of the Holy Spirit and of faith [in the Lord], and many people were added to the [church of the] Lord. Then he went on to Tarsus to look for Saul [Note: Tarsus was the home town of Saul, who was later called Paul],
Then he went on to Tarsus to look for Saul [Note: Tarsus was the home town of Saul, who was later called Paul], and when he found him, he brought him [back] to Antioch. So, for an entire year Saul and Barnabas gathered the church together and taught many people. [It was] here in Antioch that the disciples were first [divinely] called Christians.
and when he found him, he brought him [back] to Antioch. So, for an entire year Saul and Barnabas gathered the church together and taught many people. [It was] here in Antioch that the disciples were first [divinely] called Christians.
Now in the church at Antioch there were [these] prophets and teachers: Barnabas, Symeon, called Niger, Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch [i.e., governor of Galilee], and Saul.
Now in the church at Antioch there were [these] prophets and teachers: Barnabas, Symeon, called Niger, Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch [i.e., governor of Galilee], and Saul. As these men were ministering to the Lord [i.e., this probably means worshiping] and fasting, the Holy Spirit said [to one of them by way of inspiration]: "Set Barnabas and Saul apart for Me, [commissioning them] to do the work for which I have called them."
As these men were ministering to the Lord [i.e., this probably means worshiping] and fasting, the Holy Spirit said [to one of them by way of inspiration]: "Set Barnabas and Saul apart for Me, [commissioning them] to do the work for which I have called them." Then, as these prophets and teachers fasted and prayed [for the two men], they placed their hands on them [signifying their appointment for this ministry] and sent them away.
Then, as these prophets and teachers fasted and prayed [for the two men], they placed their hands on them [signifying their appointment for this ministry] and sent them away. So, as they were sent out by [the direction of] the Holy Spirit, they went down to Seleucia [a seaport], and from there they sailed on to [the island of] Cyprus.
So, as they were sent out by [the direction of] the Holy Spirit, they went down to Seleucia [a seaport], and from there they sailed on to [the island of] Cyprus. After arriving at Salamis [a town on the island], they proclaimed the message of God in the Jewish synagogues [there], with John [Mark] attending [to various details of their ministry].
After arriving at Salamis [a town on the island], they proclaimed the message of God in the Jewish synagogues [there], with John [Mark] attending [to various details of their ministry].
so that He was seen for many days by those [apostles] who came with Him from Galilee to Jerusalem. These men are now His witnesses before the people.
so that He was seen for many days by those [apostles] who came with Him from Galilee to Jerusalem. These men are now His witnesses before the people.
So, my advice is not to make it difficult for those who turn to God from among the Gentiles,
So, my advice is not to make it difficult for those who turn to God from among the Gentiles,
The next day Paul went with us to visit James [the Lord's half-brother and a leader in the Jerusalem church], with all of the elders [of the Jerusalem church] being present.
The next day Paul went with us to visit James [the Lord's half-brother and a leader in the Jerusalem church], with all of the elders [of the Jerusalem church] being present.
[This letter is from] Paul, a slave of Jesus Christ, [who was] called to be an apostle, [and] set apart for [preaching] the Gospel of God.
[This letter is from] Paul, a slave of Jesus Christ, [who was] called to be an apostle, [and] set apart for [preaching] the Gospel of God.
For I long to see you so that I can provide you with some spiritual gift [See I Cor. 12:1-11], for the purpose of strengthening you [in the faith].
For I long to see you so that I can provide you with some spiritual gift [See I Cor. 12:1-11], for the purpose of strengthening you [in the faith].
For I will not dare to speak about anything, except what Christ has done through me in bringing about the obedience of the Gentiles. He accomplished this by my message and my deeds,
For I will not dare to speak about anything, except what Christ has done through me in bringing about the obedience of the Gentiles. He accomplished this by my message and my deeds, in the power demonstrated by [miraculous] signs and wonders, [produced] by the power of the Holy Spirit. So, I have completed preaching the good news about Christ from Jerusalem, all the way around [the area] to Illyricum [Note: This country was located northwest of Greece and in present-day Croatia].
in the power demonstrated by [miraculous] signs and wonders, [produced] by the power of the Holy Spirit. So, I have completed preaching the good news about Christ from Jerusalem, all the way around [the area] to Illyricum [Note: This country was located northwest of Greece and in present-day Croatia].
Am I not a free man? Am I not an apostle? Have I not seen Jesus our Lord? [See Acts 9:17; I Cor. 15:8]. Are you people not [the result of] my work in [the service of] the Lord?
Am I not a free man? Am I not an apostle? Have I not seen Jesus our Lord? [See Acts 9:17; I Cor. 15:8]. Are you people not [the result of] my work in [the service of] the Lord? [Even] if I am not [accepted as] an apostle with other people, at least I am with you. For you people are my seal [i.e., proof] of my apostleship in [the service of] the Lord.
[Even] if I am not [accepted as] an apostle with other people, at least I am with you. For you people are my seal [i.e., proof] of my apostleship in [the service of] the Lord.
If any man thinks he is a prophet or has a spiritual gift, he should realize that the things I am writing to you are the Lord's commandment.
If any man thinks he is a prophet or has a spiritual gift, he should realize that the things I am writing to you are the Lord's commandment.
As for Titus, he is my partner and fellow-worker on your behalf. As for our brothers [i.e., those who will accompany him], they are the messengers of the churches and an honor to Christ.
As for Titus, he is my partner and fellow-worker on your behalf. As for our brothers [i.e., those who will accompany him], they are the messengers of the churches and an honor to Christ.
[This letter is from] Paul, an apostle, (not from [the authority of] men, or through the [agency] of a man, but by [a direct commission from] Jesus Christ and God the Father, who raised Him from the dead).
[This letter is from] Paul, an apostle, (not from [the authority of] men, or through the [agency] of a man, but by [a direct commission from] Jesus Christ and God the Father, who raised Him from the dead). [It also comes from] all of the brothers who are with me [and is being sent] to the churches of Galatia [i.e., Iconium, Derbe, Lystra and Antioch of Pisidia].
[It also comes from] all of the brothers who are with me [and is being sent] to the churches of Galatia [i.e., Iconium, Derbe, Lystra and Antioch of Pisidia]. May you have unearned favor and peace from God the Father and our Lord Jesus Christ,
May you have unearned favor and peace from God the Father and our Lord Jesus Christ, who gave Himself to [save us from] our sins so that He might deliver us from [the control and condemnation of] this present evil world. [This is] according to the will of our God and Father,
who gave Himself to [save us from] our sins so that He might deliver us from [the control and condemnation of] this present evil world. [This is] according to the will of our God and Father, to whom [may there] be honor forever and ever. May it be so.
to whom [may there] be honor forever and ever. May it be so. I am astonished that you people are so quickly abandoning God [i.e., by rejecting His truth], who called you [to Himself] through the unearned favor bestowed [on us] by Christ. [You are turning] to a different "gospel,"
I am astonished that you people are so quickly abandoning God [i.e., by rejecting His truth], who called you [to Himself] through the unearned favor bestowed [on us] by Christ. [You are turning] to a different "gospel," although it is really not a different one, but rather some people are causing you trouble by trying to pervert the [true] Gospel of Christ.
although it is really not a different one, but rather some people are causing you trouble by trying to pervert the [true] Gospel of Christ. However, if we [apostles] or even an angel [claiming to be] from heaven were to preach any other "gospel" than the one we have [already] preached to you, let that person be cut off from God's [salvation].
However, if we [apostles] or even an angel [claiming to be] from heaven were to preach any other "gospel" than the one we have [already] preached to you, let that person be cut off from God's [salvation]. I repeat what I have already said: If any person preaches to you a "gospel" other than what you have already received [from us apostles], he should be cut off from God's [salvation].
I repeat what I have already said: If any person preaches to you a "gospel" other than what you have already received [from us apostles], he should be cut off from God's [salvation]. For am I seeking [to gain] the favor of men or of God? Or, am I striving to please people [by what I do]? If I were still [trying] to please people, I would not be a [true] servant of Christ.
For am I seeking [to gain] the favor of men or of God? Or, am I striving to please people [by what I do]? If I were still [trying] to please people, I would not be a [true] servant of Christ. For I would like to clarify for you, brothers, the situation regarding the Gospel that I have preached: It did not originate from man.
For I would like to clarify for you, brothers, the situation regarding the Gospel that I have preached: It did not originate from man. [Furthermore], I did not receive this [Gospel message] from any person, nor was I taught it [by anyone]. Instead, it came to me through [a divine] revelation from Jesus Christ.
[Furthermore], I did not receive this [Gospel message] from any person, nor was I taught it [by anyone]. Instead, it came to me through [a divine] revelation from Jesus Christ.
But I considered it necessary to send to you Epaphroditus, my brother, fellow-worker and fellow-soldier, and your messenger [to me] and minister to my needs.
But I considered it necessary to send to you Epaphroditus, my brother, fellow-worker and fellow-soldier, and your messenger [to me] and minister to my needs.
Therefore, holy brothers [and sisters], who have been called [by God] to share in heaven, think about Jesus, the Apostle and Head Priest, whom we have confessed [as Savior].
Therefore, holy brothers [and sisters], who have been called [by God] to share in heaven, think about Jesus, the Apostle and Head Priest, whom we have confessed [as Savior].
So, the elders in the various places where you live, are to receive the following exhortation. (I too, am an elder and have witnessed the sufferings of Christ, and am also assured of partaking of the glorious [salvation, 1:5] that will someday be revealed).
So, the elders in the various places where you live, are to receive the following exhortation. (I too, am an elder and have witnessed the sufferings of Christ, and am also assured of partaking of the glorious [salvation, 1:5] that will someday be revealed).
And the wall of the city had twelve foundation stones, and the names of the twelve apostles of the Lamb [were inscribed on them].
And the wall of the city had twelve foundation stones, and the names of the twelve apostles of the Lamb [were inscribed on them].
And the wall of the city had twelve foundation stones, and the names of the twelve apostles of the Lamb [were inscribed on them].
And the wall of the city had twelve foundation stones, and the names of the twelve apostles of the Lamb [were inscribed on them].
The foundation of the city's wall was decorated with all kinds of precious stones [Note: Not all of the following stones listed can be accurately identified today]. The first foundation stone was jasper [i.e., a bluish-colored stone]; the second was sapphire; the third was chalcedony [i.e., a translucent quartz of pale blue or gray]; the fourth was emerald;
The foundation of the city's wall was decorated with all kinds of precious stones [Note: Not all of the following stones listed can be accurately identified today]. The first foundation stone was jasper [i.e., a bluish-colored stone]; the second was sapphire; the third was chalcedony [i.e., a translucent quartz of pale blue or gray]; the fourth was emerald; the fifth was sardonyx [i.e., an orange-colored stone similar to chalcedony]; the sixth was sardius [i.e., a reddish-colored stone also called carnelian]; the seventh was chrysolite [i.e., a yellowish- or greenish-colored stone]; the eighth was beryl [i.e., a stone of bluish-green color]; the ninth was topaz [i.e., a yellow or bluish-yellow stone]; the tenth was chrysoprase [i.e., a stone of greenish-gold color]; the eleventh was jacinth [i.e., a stone of purple or reddish-blue color]; the twelfth was amethyst [i.e., a purple- or violet-colored stone].
the fifth was sardonyx [i.e., an orange-colored stone similar to chalcedony]; the sixth was sardius [i.e., a reddish-colored stone also called carnelian]; the seventh was chrysolite [i.e., a yellowish- or greenish-colored stone]; the eighth was beryl [i.e., a stone of bluish-green color]; the ninth was topaz [i.e., a yellow or bluish-yellow stone]; the tenth was chrysoprase [i.e., a stone of greenish-gold color]; the eleventh was jacinth [i.e., a stone of purple or reddish-blue color]; the twelfth was amethyst [i.e., a purple- or violet-colored stone].
Morish
The Greek word ????????? signifies 'a messenger,' 'one sent,' and is used in this sense for any messenger in 2Co 8:23; Php 2:25; and as 'one sent' in Joh 13:16. It is also used in a much higher and more emphatic sense, implying a divine commission in the one sent, first of the Lord Himself and then of the twelve disciples whom He chose to be with Him during the time of His ministry here. The Lord in His prayer in Joh 17:18 said, "As thou hast sent me into the world, even so have I also sent them into the world." He was the Sent One, and in Heb 3:1 it is written "Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Jesus."* They were to consider this One who had been faithful, and who was superior to Moses, to the Aaronic priests, and to angels, and was in the glory. The ordering of a dispensation depended on the apostolic office as divinely appointed.
* The word 'Christ' is omitted by the Editors.
APOSTLES, THE TWELVE. The Lord appointed these "that they should be with him, and that he might send them forth to preach, and to have power to heal sicknesses, and to cast out demons," and also to carry out the various commissions given by Christ on earth. It will be seen by the lists that follow that Lebbaeus, Thaddaeus and Judas are the same person; and that Simon the Canaanite (Cananaean) and Simon Zelotes are the same; Peter is also called Simon; and Matthew is called Levi.
Mt 10:2-4. Mr 3:16-19. Lu 6:14-16. Ac 1:18.
1 Peter and 1 Peter. 1 Simon. 1 Peter.
2 Andrew. 3 James. 2 Andrew. 3 James.
3 James and 4 John. 3 James. 4 John.
4 John. 2 Andrew. 4 John. 2 Andrew.
5 Philip and 5 Philip. 5 Philip. 5 Philip.
6 Bartholomew. 6 Bartholomew. 6 Bartholomew. 7 Thomas.
7 Thomas and 8 Matthew. 8 Matthew. 6 Bartholomew.
8 Matthew. 7 Thomas. 7 Thomas. 8 Matthew.
9 James and 9 James. 9 James. 9 James.
10 Lebbaeus. 10 Thaddaeus. 11 Simon Zelotes. 11 Simon Z.
11 Simon the Cana- 11 Simon C. 10 Judas. 10 Judas.
naean and 12 Judas 1. 12 Judas I.
12 Judas Iscariot.
Peter is always named first; he with James and John was with the Lord on the mount of transfiguration and also with the Lord at other times, though no one apostle had authority over the others: they were all brethren and the Lord was their Master. Judas Iscariot is always named last. In Matthew the word 'and' divides the twelve into pairs, perhaps corresponding to their being sent out two and two to preach. Bartholomew and Simon Zelotes are not mentioned after their appointment except in Acts 1.
When the Lord sent the twelve out to preach He bade them take nothing with them, for the workman was worthy of his food: and on their return they confessed that they had lacked nothing. Their mission was with authority as the sent ones of the Lord; sicknesses were healed and demons cast out; and if any city refused to receive them it should be more tolerable for Sodom and Gomorrha in the day of judgement than for that city. Mt 10:5-15.
They received a new mission from the Lord as risen: see Luke 24; John 20. And before the ascension the apostles were bidden to tarry at Jerusalem until they were endued with power from on high. This was bestowed at the descent of the Holy Spirit on the day of Pentecost. They are also viewed first among the gifts with which the church was endowed by the Head of the body when He ascended up on high. Eph 4:8-11. These gifts were for "the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ." The mystery hitherto hid in God was now revealed to His holy apostles and prophets by the Spirit, namely, that the Gentiles should be joint heirs, and a joint body, and partakers of His promise in Christ Jesus. Eph. 3. Paul was the special vessel to make known this grace. His apostleship occupies a peculiar place, he having been called by the Lord from heaven, and being charged with the gospel of the glory. See PAUL.
On the death of Judas Iscariot, Matthias, an early disciple, was chosen in his place, for there must be (irrespective of Paul, who, as we have seen, held a unique place) twelve apostles as witnesses of His resurrection, Ac 1:22; Re 21:14 as there must still be twelve tribes of Israel. Jas 1:1; Re 21:12. At the conference of the church in Jerusalem respecting the Gentiles 'the apostles' took a prominent part, with the elders. Acts 15. How many apostles remained at Jerusalem is not recorded: we do not read of 'the twelve' after Acts 6. Tradition gives the various places where they laboured, which may be found under each of their names. Scripture is silent on the subject, in order that the new order of things committed to Paul might become prominent, as the older things connected with Judaism vanished away: cf. 2Pe 3:15-16.
There were no successors to the apostles: to be apostles they must have 'seen the Lord.' Ac 1:21-22; 1Co 9:1; Re 2:2. The foundation of the church was laid, and apostolic work being complete the apostles passed away, there remain however, in the goodness of God, such gifts as are needed "till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ." Eph 4:12-13.
See Verses Found in Dictionary
Now the names of the twelve apostles were: First, Simon, also called Peter, Andrew, his brother, James and John, sons of Zebedee, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Thomas [i.e., the same as Didymus. See John 11:16], Matthew, the tax collector [i.e., the same as Levi. See Mark 2:14], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, son of James. See Luke 6:16], read more. Simon, the Cananean [i.e., the same as the Zealot. See Luke 6:15], and Judas Iscariot, who also [besides being an apostle] was His betrayer. Jesus sent these twelve apostles out and ordered them saying, "Do not go on any road leading to Gentile territory or enter any town of the Samaritans. But [rather] go to the lost sheep of the people of Israel. And preach as you go, saying, 'The kingdom of heaven is near.' Heal sick people, raise people from the dead, restore health to those with infectious skin diseases, and drive out evil spirits. You have received [blessings] freely, [now] give them out freely. Do not take [any] gold, silver or copper [coinage] in your money belts, or a traveling bag [for personal belongings], or a change of jackets or shoes, or [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10 with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"]. For the worker deserves having his food provided. Then inquire around for a trustworthy family in every town or village you enter, and stay there [with them] until it is time to move on. When you enter a [particular] house, greet the people warmly [Note: The usual Jewish greeting was to say "Peace to you," See Luke 10:4]. And if the people seem trustworthy, express your wish for blessings to rest upon them. But if they prove to be untrustworthy, may those blessings remain on you [instead]. And whoever does not welcome you or listen to what you have to say, shake the dust off of your shoes as you leave that house or town. [Note: This was a Jewish custom showing disdain and intended to suggest unworthiness] It is true when I say to you, the districts around Sodom and Gomorrah [i.e., despite their gross sins] will be shown more leniency than that town on the day of judgment.
These apostles were: Simon, to whom He gave the added name Peter, James and his brother John, the sons of Zebedee, to whom He gave the added name Boanerges, which means "Sons of Thunder," read more. Andrew, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, the son of James. See Luke 6:16], Simon the Canaanean [i.e., the same as the Zealot. See Luke 6:15], and Judas Iscariot, who also betrayed Him. Then Jesus went into a house.
[They were] Simon, also called Peter, and his brother Andrew, James and John [also brothers], Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Simon, called the Zealot [i.e., the same as the Cananean. See Matt. 10:4], read more. Judas, the son of James [i.e., the same as Thaddaeus. See Matt. 10:3] and Judas Iscariot, who became a traitor [to Jesus].
Truly, truly, I tell you, a slave is not greater [in importance] than his master, nor is a messenger greater than the person who sent him.
Just as you have sent me into the world, so I have sent [i.e., will send] them into the world.
(Now this man [Judas] paid for [in a sense] a [burial] field with the reward money he had received for his sinful act [of betraying Jesus, See Matt. 27:3-10]. [Then, some time after Judas hanged himself, See Matt. 27:5] he fell down headlong, [his swollen body] bursting so that his intestines gushed out.
The person [to replace Judas] would have to be one of those who accompanied us [disciples] during the time the Lord traveled around with us, from His immersion by John [the Immerser] until He was received up from us [in a cloud]. Of these people [we must choose] someone to become a witness with us [i.e., to tell people] of Jesus' resurrection [from the dead]."
from His immersion by John [the Immerser] until He was received up from us [in a cloud]. Of these people [we must choose] someone to become a witness with us [i.e., to tell people] of Jesus' resurrection [from the dead]."
As for Titus, he is my partner and fellow-worker on your behalf. As for our brothers [i.e., those who will accompany him], they are the messengers of the churches and an honor to Christ.
Therefore, it says [Psa. 68:18], "When He ascended on high [i.e., to heaven], He led a procession of captured prisoners [behind Him] [Note: This originally referred to God leading His people in triumph over Israel's enemies, but here is applied to Christ], and gave gifts to [various] people." (But what does "He ascended" mean if not that He also [first] descended to the lower parts of the earth [i.e., to the earth below]? [Note: Of the three principal interpretations given to this verse: a) Christ descended to earth, b) Christ descended to the grave, c) Christ descended to Mary's womb. The first is to be preferred. See John 3:13; 6:38, 62]. read more. The One who descended [i.e., from heaven to earth] is the same One [i.e., Christ] who also ascended high above the all the heavens, so that He could fill the entire universe [with His presence]). And He gave some people [the gift of being] apostles; and some people prophets; and some people evangelists; and some people pastors [i.e., elders] and teachers, for the purpose of equipping the saints [i.e., God's holy people] for the work of serving [others], in order to build up the [spiritual] body of Christ [i.e., the church]. [This is to be done] until we all [eventually] arrive at unity of the faith and full knowledge of the Son of God; at complete [spiritual] maturity; at the [full] height of Christ's [spiritual] stature.
But I considered it necessary to send to you Epaphroditus, my brother, fellow-worker and fellow-soldier, and your messenger [to me] and minister to my needs.
Therefore, holy brothers [and sisters], who have been called [by God] to share in heaven, think about Jesus, the Apostle and Head Priest, whom we have confessed [as Savior].
[This letter is from] James, a slave of God and of the Lord Jesus Christ, [who sends] greetings to the twelve tribes which are scattered throughout the world. [Note: This refers to Christians, probably of Jewish descent].
And consider [that] the patience of the Lord means [further opportunities for] salvation, [just] as our dearly loved brother Paul also wrote to you, using the wisdom given to him by God. He spoke about these things in all of his letters, which contain some parts that are difficult to understand. [Because of this], ignorant and unstable people twist [his writings], just as they also do to the other Scriptures, to their own destruction.
I know about your deeds, your hard work and your perseverance. [I know] that you cannot tolerate wicked men and that you have tested those who call themselves apostles, but really are not, and found them to be liars.
It had a very high wall [around it], with twelve angels [stationed] at its twelve gates. The names written on the gates were those of the twelve tribes of the Israelites.
And the wall of the city had twelve foundation stones, and the names of the twelve apostles of the Lamb [were inscribed on them].
Smith
(one sent forth), in the New Testament originally the official name of those twelve of the disciples whom Jesus chose to send forth first to preach the gospel and to be with him during the course of his ministry on earth. The word also appears to have been used in a non-official sense to designate a much wider circle of Christian messengers and teachers See
It is only of those who were officially designated apostles that we treat in the article. Their names are given in
and Christ's charge to them in the rest of the chapter. Their office.-- (1) The original qualification of an apostle, as stated by St. Peter on the occasion of electing a successor to the traitor Judas, was that he should have been personally acquainted with the whole ministerial course of our Lord from his baptism by John till the day when he was taken up into heaven. (2) They were chosen by Christ himself (3) They had the power of working miracles. (4) They were inspired.
Joh 16:13
(5) Their world seems to have been pre-eminently that of founding the churches and upholding them by supernatural power specially bestowed for that purpose. (6) The office ceased, a matter of course, with its first holders-all continuation of it, from the very condition of its existence (cf.
), being impossible. Early history and training.--The apostles were from the lower ranks of life, simple and uneducated; some of them were related to Jesus according to the flesh; some had previously been disciples of John the Baptist. Our Lord chose them early in his public career They seem to have been all on an equality, both during and after the ministry of Christ on earth. Early in our Lord's ministry he sent them out two and two to preach repentance and to perform miracles in his name Matt 10; Luke 9. They accompanied him in his journey, saw his wonderful works, heard his discourses addressed to the people, and made inquiries of him on religious matters. They recognized him as the Christ of God,
Mt 16:16; Lu 9:20
and described to him supernatural power
Lu 9:54
but in the recognition of the spiritual teaching and mission of Christ they made very low progress, held back as they were by weakness of apprehension and by national prejudices. Even at the removal of our Lord from the earth they were yet weak in their knowledge,
Lu 24:21; Joh 16:12
though he had for so long been carefully preparing and instructing them. On the feast of Pentecost, ten days after our Lord's ascension, the Holy Spirit came down on the assembled church, Acts 2; and from that time the apostles became altogether different men, giving witness with power of the life and death and resurrection of Jesus, as he had declared they should.
Lu 24:48; Ac 1:8,22; 2:32; 3:15; 5:32; 13:31
Later labors and history.--First of all the mother-church at Jerusalem grew up under their hands, Acts 3-7, and their superior dignity and power were universally acknowledged by the rulers and the people.
ff. Their first mission out of Jerusalem was to Samaria
where the Lord himself had, during his ministry, sown the seed of the gospel. Here ends the first period of the apostles' agency, during which its centre is Jerusalem and the prominent figure is that of St. Peter. The centre of the second period of the apostolic agency is Antioch, where a church soon was built up, consisting of Jews and Gentiles; and the central figure of this and of the subsequent period is St. Paul. The third apostolic period is marked by the almost entire disappearance of the twelve from the sacred narrative and the exclusive agency of St. Paul, the great apostle of the Gentiles. Of the missionary work of the rest of the twelve we know absolutely nothing from the sacred narrative.
See Verses Found in Dictionary
Now the names of the twelve apostles were: First, Simon, also called Peter, Andrew, his brother, James and John, sons of Zebedee, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Thomas [i.e., the same as Didymus. See John 11:16], Matthew, the tax collector [i.e., the same as Levi. See Mark 2:14], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, son of James. See Luke 6:16], read more. Simon, the Cananean [i.e., the same as the Zealot. See Luke 6:15], and Judas Iscariot, who also [besides being an apostle] was His betrayer.
And Simon Peter answered, "You are the Christ [i.e., God's specially chosen one], the Son of the living God."
Then Jesus said to them, "But who do you men say that I am?" And Peter answered, " [You are] the Christ of God [i.e., God's specially chosen one]."
But we had hoped that he was the one who would purchase the Israelites back [from their bondage]. Yes, and besides all this, it is now the third day since these things happened.
You apostles are [to be] witnesses of these things [i.e., they were to give their testimony of these truths. See Acts 1:8].
"I still have many things to tell you, but you cannot bear [to hear] them at present. However, when the Holy Spirit of truth comes, He will lead you [apostles] into all the truth. For He will not speak on His own authority, but will speak [only] what He hears [from the Father]. And He will tell you about the things that are to come.
But, you apostles will receive power when the Holy Spirit descends on you and [then] you will become My witnesses [i.e., to tell what you know] in Jerusalem, in [the countries of] Judea and Samaria, and [even] to the distant regions of the earth."
from His immersion by John [the Immerser] until He was received up from us [in a cloud]. Of these people [we must choose] someone to become a witness with us [i.e., to tell people] of Jesus' resurrection [from the dead]."
So, God raised this Jesus up [from the dead] and we [apostles] are all witnesses [of it].
[Then, at the hands of the Roman authorities] you killed the Prince of [never ending] life, but God raised Him from the dead, and we [apostles] were [reliable] witnesses of it.
And many [miraculous] signs and wonders were performed through the apostles' hands in front of the people. And all [the disciples] were united together in "Solomon's Portico" [See 3:11].
We apostles are witnesses of these things and so is the Holy Spirit whom God has given to every person who obeys Him."
so that He was seen for many days by those [apostles] who came with Him from Galilee to Jerusalem. These men are now His witnesses before the people.
Am I not a free man? Am I not an apostle? Have I not seen Jesus our Lord? [See Acts 9:17; I Cor. 15:8]. Are you people not [the result of] my work in [the service of] the Lord?
As for Titus, he is my partner and fellow-worker on your behalf. As for our brothers [i.e., those who will accompany him], they are the messengers of the churches and an honor to Christ.
Watsons
APOSTLE, ?????????, one of the twelve disciples of Jesus Christ, commissioned by him to preach his Gospel, and propagate it to all parts of the earth. The word originally signifies a person delegated or sent; from ?????????, mitto; in which sense it occurs in Herodotus, and other profane authors. Hence, in the New Testament, the term is applied to divers sorts of delegates; and to the twelve disciples by way of eminence. They were limited to the number twelve, in allusion to the twelve tribes of Israel. See Mt 19:28; Lu 22:30; Re 21:12-14; and compare Ex 24:4; De 1:23; and Jos 4:2-3. Accordingly care was taken, on the death of Judas, to choose another, to make up the number, Ac 1:21-22,26. Of the first selection and commission of the twelve Apostles, we have an account, Lu 6:13, &c.; Mt 10:1, &c. Having chosen and constituted twelve persons, under the name of Apostles, our blessed Lord determined that for some time they should be continually with him, not only to attend upon his public ministry, but to enjoy the benefit of his private conversation, that he might furnish them the better for the great work in which they were to be employed; and that, at length, after suitable preparation, he might, with greater advantage, send them abroad to preach his Gospel, and thus make way for his own visits to some more distant parts, where he had not yet been; and to enable them more effectually to do this, he endowed them with the power of working miracles, of curing diseases, and casting out demons. About the commencement of the third year of his ministry, according to the common account of its duration, he sent them out two by two, that they might be assistants to each other in their work; and commanded them to restrict their teaching and services to the people of Israel, and to avoid going to the Gentiles or to the Samaritans, to declare the approach of the kingdom of heaven, and the establishment of the Gospel dispensation; to exercise the miraculous powers with which they had been endowed gratuitously; and to depend for their subsistence on the providence of God, and on the donations of those to whom they ministered. Their names were, Simon Peter; Andrew, his brother; James the greater, the son of Zebedee; and John his brother, who was the beloved disciple; Philip of Bethsaida; Bartholomew; Thomas, called Didymus, as having a twin brother; Matthew or Levi, who had been a publican; James, the son of Alpheus, called James the less; Lebbeus, surnamed Thaddeus, and who was also called Judas or Jude, the brother of James; Simon, the Canaanite, so called, as some have thought, because he was a native of Cana, or, as Dr. Hammond thinks, from the Hebrew ???, signifying the same with Zelotes, or the Zelot, a name given to him on account of his having before professed a distinguishing zeal for the law; and Judas Iscariot, or a man of Carioth, Jos 15:25, who afterward betrayed him, and then laid violent hands on himself. Of these, Simon, Andrew, James the greater, and John, were fishermen; Matthew, and James the son of Alpheus, were publicans; and the other six were probably fishermen, though their occupation is not distinctly specified.
After the resurrection of our Saviour, and not long before his ascension, the place of Judas the traitor was supplied by Matthias, supposed by some to have been Nathaniel of Galilee, to whom our Lord had given the distinguishing character of an "Israelite indeed, in whom there was no guile;" and the twelve Apostles, whose number was now completed, received a new commission, of a more extensive nature than the first, to preach the Gospel to all nations, and to be witnesses of Christ, not only in Jerusalem, in all Judea, and in Samaria, but unto the uttermost parts of the earth; and they were qualified for the execution of their office by a plenteous effusion of miraculous powers and spiritual gifts, and particularly the gift of tongues. In consequence of this commission, they preached first to the Jews, then to the Samaritans, and afterward to the idolatrous Gentiles. Their signal success at Jerusalem, where they opened their commission, alarmed the Jewish sanhedrim, before which Peter and John were summoned, and from which they received a strict charge never more to teach, publicly or privately, in the name of Jesus of Nazareth. The noble reply and subsequent conduct of the Apostles are well known. This court of the Jews was so awed and incensed, as to plot the death of the twelve Apostles, as the only effectual measure for preventing the farther spread of Christianity. Gamaliel interposed, by his prudent and moderate counsel; and his speech had so good an effect upon the sanhedrim, that, instead of putting Peter and John to death, they scourged them, renewed their charge and threats, and then dismissed them. The Apostles, however, were not discouraged nor restrained; they counted it an honour to suffer such indignities, in token of their affection to their Master, and zeal in his cause; and they persisted in preaching daily in the courts of the temple, and in other places, that Jesus of Nazareth was the promised and long expected Messiah. Their doctrine spread, and the number of converts in Jerusalem still increased. During the violent persecution that raged at Jerusalem, soon after the martyrdom of St. Stephen, several of the leading men among the Christians were dispersed; some of them travelled through the regions of Judea and Samaria, and others to Damascus, Phoenicia, the Island of Cyprus, and various parts of Syria; but the twelve Apostles remained, with undaunted firmness, at Jerusalem, avowing their attachment to the persecuted interest of Christ, and consulting how they might best provide for the emergencies of the church, in its infant and oppressed state.
When the Apostles, during their abode at Jerusalem, heard that many of the Samaritans had embraced the Gospel, Peter and John were deputed to confer upon them the gift of the Holy Spirit; for to the Apostles belonged the prerogative of conferring upon others spiritual gifts and miraculous powers. In their return to Jerusalem, from the city of Samaria, they preached the Gospel in many Samaritan villages. The manner of its being sent to Ethiopia, by the conversion of the eunuch who was chief treasurer to Candace, queen of the country, is related in Ac 8:26, &c. After the Christian religion had been planted in Jerusalem, Judea, and Samaria, and sent into Ethiopia, one of the uttermost parts of the earth, Ac 1:8; and after it had been preached about eight years to the Jews only, God, in his wise and merciful providence, disposed things for the preaching of it among the Gentiles. Caesarea was the scene in which the Apostle Peter was to open his commission for this purpose; and Cornelius, one of the devout Gentiles, and a man distinguished by his piety and charity, was the first proselyte to Christianity. After Peter had laid the foundation of a Christian church among the devout Gentiles, others imitated his example, and a great number of persons of this description embraced the Christian faith, more especially at Antioch, where the disciples, whom their enemies had hitherto called Galileans, Nazarenes, and other names of reproach, and who, among themselves, had been called "disciples," "believers," "the church," "the saints," and "brethren," were denominated, probably not without a divine direction, Christians.
When Christianity had been preached for about eight years among the Jews only, and for about three years more among the Jews and devout Gentiles, the next stage of its progress was to the idolatrous Gentiles, in the year of Christ 44, and the fourth year of the emperor Claudius. Barnabas and Saul were selected for this purpose, and constituted in an extraordinary manner Apostles of the Gentiles, or uncircumcision. Barnabas was probably an elder of the first rank; he had seen Christ in the flesh, had been an eye witness of his being alive again after his crucifixion, and had received the Holy Spirit on the day of Pentecost, as being one of the hundred and twenty. Saul also, since his conversion had preached as a superior prophet, about seven years to the Jews only, and about two
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Jesus then called His twelve apostles [see next verse] to Him and gave them authority to drive out evil spirits and to heal all kinds of diseases and illnesses.
Jesus said to them, "Truly I tell you, [since] you have become my followers, in the time of new beginnings [i.e., the church age], when the Son of man sits on His glorious throne, you apostles will also sit on twelve thrones, judging [i.e., through their writings] the twelve tribes of Israel [i.e., God's people].
And when it was daylight, He called His disciples and chose from among them twelve, whom He also called apostles.
so you can eat and drink at my table in my [coming] kingdom. [Also] you will sit on [twelve] thrones [See Matt. 19:28], judging the twelve tribes of Israel [i.e., judging God's people through their writings].
But, you apostles will receive power when the Holy Spirit descends on you and [then] you will become My witnesses [i.e., to tell what you know] in Jerusalem, in [the countries of] Judea and Samaria, and [even] to the distant regions of the earth."
The person [to replace Judas] would have to be one of those who accompanied us [disciples] during the time the Lord traveled around with us, from His immersion by John [the Immerser] until He was received up from us [in a cloud]. Of these people [we must choose] someone to become a witness with us [i.e., to tell people] of Jesus' resurrection [from the dead]."
So, they drew lots [i.e., devices used for making random choices] and the lot [i.e., the choice] favored Matthias, so he was added to the other eleven apostles.
[Meanwhile] an angel [sent] from the Lord spoke to Philip and said, "Get up and travel south on the road from Jerusalem to Gaza; that is a deserted region."
"And it happened that when I returned to Jerusalem and was praying in the Temple, I fell into a trance [i.e., a semi-conscious vision-like state].
But, get up onto your feet, for the reason I have appeared to you is to appoint you a minister and witness of both the things you have [already] seen of me and the things I will [reveal when] appearing to you. I will rescue you from the [Jewish] people and from the Gentiles. I am sending you to them, read more. to open their eyes [to the truth] so they will turn from darkness to light and from the power [i.e., the influence] of Satan to God. [Then] they can receive the forgiveness of sins and the inheritance [of never ending life], along with [all] those who are set apart [for God] by trusting in Me.' "As a result of this, O King, I did not disobey [the mandate of] this vision from heaven but, [instead] declared to the people of Damascus first, [then] to the people of Jerusalem, and [finally to those] throughout all of the district of Judea, as well as to the Gentiles [everywhere] that they should repent [i.e., change their hearts and lives] and turn to God, doing deeds which demonstrate their repentance.
Greetings to Andronicus and Junias, my fellow-Jews [or possibly actual relatives] who were in prison with me. These [men] are considered outstanding by the apostles, and were Christians before I was [converted].
But I considered it necessary to send to you Epaphroditus, my brother, fellow-worker and fellow-soldier, and your messenger [to me] and minister to my needs.
It had a very high wall [around it], with twelve angels [stationed] at its twelve gates. The names written on the gates were those of the twelve tribes of the Israelites. There were three gates on the east side [of the wall]; three gates on the north side; three gates on the south side; and three gates on the west side. read more. And the wall of the city had twelve foundation stones, and the names of the twelve apostles of the Lamb [were inscribed on them].