Reference: Temple
American
A building hallowed by the special presence of God, and consecrated to his worship. The distinctive idea of a temple, contrasted with all other buildings, is that it is the dwelling-place of a deity; and every heathen temple had its idol, but the true and living God dwelt "between the cherubim" in the Holy of Holies at Jerusalem. Hence, figuratively applied, a temple denotes the church of Christ, 2Th 2:4; Re 3:12; heaven, Ps 11:4; Re 7:15; and the soul of the believer, in which the Holy Spirit dwells, 1Co 3:16-17; 6:19; 2Co 6:16.
After the Lord had instructed David that Jerusalem was the place he had chosen in which to fix his dwelling, that pious prince began to realize his design of preparing a temple for the Lord that might be something appropriate to His divine majesty. But the honor was reserved for Solomon his son and successor, who was to be a peaceful prince, and like David, who had shed much blood in war. David, however, applied himself to collect great quantities of gold, silver, brass, iron, and other materials for this undertaking, 2Sa 1-24; 7; 1Ch 22.
The place chosen for erecting this magnificent structure was Mount Moriah,
Ge 2:2,14; 2Ch 3:1, the summit of which originally was unequal, and its sides irregular; but it was a favorite object of the Jews to level and extend it. The plan and the whole model of this structure was laid by the same divine architect as that of the tabernacle, namely, God himself; and it was built much in the same form as the tabernacle, but was of much larger dimensions. The utensils for the sacred service were also the same as those used in the tabernacle, only several of them were larger, in proportion to the more spacious edifice to which they belonged. The foundations of this magnificent edifice were laid by Solomon, in the year B. C. 1011, about four hundred and eighty years after the exodus and the building of the tabernacle; and it was finished B. C. 1004, having occupied seven years and six months in the building. It was dedicated with peculiar solemnity to the worship of Jehovah, who condescended to make it the place for the special manifestation of his glory, 2Ch 5-7. The front or entrance to the temple was on the eastern side, and consequently facing the Mount of Olives, which commanded a noble prospect of the building. The temple itself, strictly so called, which comprised the Porch, the Sanctuary, and the Holy of Holies, formed only a small part of the sacred precincts, being surrounded by spacious courts, chambers, and other apartments, which were much more extensive than the temple itself. It should be observed that the word temple does not always denote the central edifice itself, but in many passages some of the outer courts are intended.
From the descriptions which are handed down to us of the temple of Solomon, it is utterly impossible to obtain so accurate an idea of its relative parts and their respective proportions, as to furnish such an account as may be deemed satisfactory to the reader. Hence we find no two writers agreeing in their descriptions. The following account may give a general idea of the building.
The Temple itself was seventy cubits long; the Porch being ten cubits, 1Ki 6:3, the Holy place forty cubits, 1Ki 6:17, and the Most Holy place, twenty cubits, 2Ch 3:8. The width of the Porch, Holy, and Most Holy places was thirty cubits, 1Ki 6:2; but the height of the porch was much greater, being no less than one hundred and twenty cubits, 2Ch 3:4, or four times the height of the rest of the building. The Most Holy place was separated from the Sanctuary by an impervious veil, Lu 23:45, and was perhaps wholly dark, 1Ki 8:12, but for the glory of the Lord which filled it. To the north and south sides, and the west end of the Holy and Most Holy places, or all around the edifice, from the back of the porch on one side, to the back of the porch on the other side, certain buildings were attached. These were called side chambers, and consisted of three stories, each five cubits high, 1Ki 6:10, and joined to the wall of the temple without. Thus the three stories of side chambers, when taken together, were fifteen cubits high, and consequently reached exactly to half the height of the side walls and end of the temple; so that there was abundance of space above these for the windows which gave light to the temple, 1Ki 6:4.
Solomon's temple appears to have been surrounded by two main courts: the inner court, that "of the Priests," 1Ki 6:36; 2Ch 4:9; and the outer court, that "of Israel;" these were separated by a "middle wall of partition," with lodges for priests and Levites, for wood, oil, etc., 1Ch 28:12. The ensuing description is applicable to the temple courts in the time of our Lord.
The "court of the Gentiles" was so called because it might be entered by persons of all nations. The chief entrance to it was by the east or Shushan gate, which was the principal gate of the temple. It was the exterior court, and by far the largest of all the courts belonging to the temple, and is said to have covered a space of more than fourteen acres. It entirely surrounded the other courts and the temple itself; and in going up to the temple from its east or outer gate, one would cross first this court, then the court of the Women, then that of Israel, and lastly that of the Priests. This outmost court was separated from the court of the women by a wall three cubits high of lattice work, and having inscriptions on its pillars forbidding Gentiles and unclean persons to pass beyond it, on pain of death, Ac 21:28; Eph 2:13-14. From this court of the Gentiles our Savior drove the persons who had established a cattle-market in it, for the purpose of supplying those with sacrifices who came from a distance, Mt 21:12-13. We must not overlook the beautiful pavement of variegated marble, and the "porches" or covered walks, with columns supported magnificent galleries, with which this court was surrounded. Those on the east, west, and north sides were of the same dimensions; but that on the south was much larger. The porch called Solomon's Joh 10:23; Ac 3:11, was on the east side or front of this court, and was so called because it was built by this prince, upon a high wall rising from the alley of Kidron.
The "court of the Women," called in Scripture the "new court," 2Ch 20:5, and the "outer court," Eze 46:21, separated the court of the Gentiles from the court of Israel, extending along the east side only of the latter. It was called the court of the women because it was their appointed place of worship, beyond which they might not go, unless when they brought a sacrifice, in which case they went forward to the court of Israel. The gate which led into this court from that of the Gentiles, was "the Beautiful gate" of the temple, mentioned in Ac 3:2,10; so called, because the folding doors, lintel, and side-posts were all overlaid with Corinthian brass. The worshipper ascended to its level by a broad flight of steps. It was in this court of the women, called the "treasury," that our Savior delivered his striking discourse to the Jews, related in Joh 8:1-20. It was into this court also that the Pharisee and the publican went to pray, Lu 18:10-13, and hither the lame man followed Peter and John, after he was cured- the court of the women being the ordinary place of worship for those who brought no sacrifice, Ac 3:8. From thence, after prayers, he went back with them, through the "Beautiful gate" of the temple, where he had been lying, and through the sacred fence, into the court of the Gentiles, where, under the eastern piazza, or Solomon's porch, Peter preached Christ crucified. It was in the same court of the women that the Jews laid hold of Paul, when they judged him a violator of the temple by taking Gentiles within the sacred fence, Ac 21:26-29.
The "court of Israel" was separated from the court of the women by a wall thirty-two and a half cubits high on the outside, but on the inside only twenty-five. The reason of which difference was, that as the rock on which the temple stood became higher on advancing westward, the several courts naturally became elevated in proportion. The ascent into this court from the eas
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And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done.
And the name of the third [is] Tigris. It flows east of Assyria. And the fourth river [is] the Euphrates.
Now the house that King Solomon built for Yahweh [was] sixty cubits [in] its length and twenty cubits [in] its width and thirty cubits [in] its height. The vestibule on the face of the main hall of the temple [was] twenty cubits [in] its length, and the width of the temple [was] ten cubits wide on the face of the temple. read more. And he made for the temple specially designed framed windows,
He also built the structure against all of the temple five cubits in height and fastened it to the temple with beams of cedar.
Then he built the inner courtyard [with] three rows of dressed stone and a row of cedar beams.
Then Solomon said, "Yahweh has said that [he] would dwell in the very thick cloud.
It happened in the fifth year of King Rehoboam that Shishak the king of Egypt came up against Jerusalem, and he took the treasures of the house of Yahweh, and he took all the treasures of the king's house. He took the small gold shields that Solomon had made,
and the plan of all {that he had in mind} for the courtyards of the house of Yahweh and for all the surrounding storage rooms, the treasuries of the house of God, and the treasuries for sanctified objects,
{The length of the portico that [was] in front was the same as the front of the width of the house}: twenty cubits. And its height [was] one hundred and twenty cubits. And he overlaid it on the inside with pure gold.
Then he made {the most holy place}. Its length {was equal to} the width of the house: twenty cubits. And its breadth [was] twenty cubits. And he overlaid it with six hundred talents of fine gold.
And he erected the columns in front of the temple, one on the south and one on the north. He called the name of the southern one Jakin, and the name of the northern one Boaz.
Then Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of Yahweh before the new courtyard.
And he set the gatekeepers at the gates of the house of Yahweh so that no person unclean with respect to any matter could enter
In the first year of Cyrus king of Persia, in order to accomplish the word of Yahweh by the mouth of Jeremiah, Yahweh stirred the spirit of Cyrus king of Persia and he sent a message to all of his kingdom and also [put the message] in writing: "Thus says Cyrus king of Persia: Yahweh, the God of the heavens, has given me all the kingdoms of the earth. And he himself has appointed me to build a house for him in Jerusalem, which is in Judah. read more. Whoever among you [who is] from all of his people, may his God be with him and may he go up to Jerusalem, which is in Judah, and may he build the house of Yahweh, the God of Israel. He is the God who [is] in Jerusalem. And let every survivor, from wherever he {resides} be assisted by the men of that place with silver and gold, with possessions and domestic animals, and with the freewill offering for the house of God which is in Jerusalem."
Now these were the people of the province who came up from the captivity of the exile whom Nebuchadnezzar the king of Babylon carried captive to Babylonia. They returned to Jerusalem and Judah, each to his [own] city.
In the second year after their coming to the house of God at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jehozadak began [their work], and the remainder of their brothers the priests and the Levites and all who came from the captivity to Jerusalem. They appointed the Levites {from twenty years and older} to direct the work of the house of Yahweh. And Jeshua [with] his sons and brothers, and Kadmiel and his sons--the sons of Judah--together directed the workers in the house of God, [along with] the sons of Henadad and their sons and brothers the Levites. read more. And the builders laid the foundation of the temple of Yahweh, and the priests [in their] apparel with the trumpets, and the Levites, the sons of Asaph, with the cymbals, were positioned to praise Yahweh, {as described by} King David of Israel.
But many of the elderly priests, Levites, and heads of the families who had seen the first temple, wept with a loud voice when they saw the foundation of this house, but many {shouted aloud with joy}. No person could distinguish the sound of joyful acclaim from the sound of people weeping, for the people shouted with great joyful acclaim and the sound was heard from afar.
This house was completed on the third day of the month of Adar, which was in the sixth year of the reign of King Darius. And the {Israelites}, the priests, the Levites, and the rest of the {returned exiles} celebrated the dedication of this house of God with joy.
Yahweh [is] in his holy temple; Yahweh [is] in the heavens [on] his throne. His eyelids see; they test [the] children of humankind.
The length of the portico [was] twenty cubits and its width eleven cubits, and with ten steps they went up to it, and the {pilasters had pillars}, {one on each side}.
And he brought me to the outer courtyard and led me past the four corners of the courtyard; and look, {there was a courtyard in each corner of the courtyard}.
'Who among you [is] left that saw this house in its former glory? And how do you see it now? Does it seem like nothing {to you}?
'The latter glory of this house will be greater than the former,' says Yahweh of hosts, 'and in this place I will give peace' {declares} Yahweh of hosts.'"
"Look! I [am] going to send my messenger, and he will prepare [the] way {before me}. And the Lord whom you [are] seeking will come suddenly to his temple, and the messenger of the covenant, [in] whom you [are] taking pleasure--look!--[he is] about to come," says Yahweh of hosts.
And Jesus entered the temple [courts] and drove out all those who were selling and buying in the temple, and overturned the tables of the money changers and the chairs of those who were selling doves. And he said to them, "It is written, 'My house will be called a house of prayer,' but you have made it a cave of robbers!"
[and] said, "This man said, 'I am able to destroy the temple of God and rebuild [it] within three days.'"
and saying, "The one who would destroy the temple and rebuild [it] in three days, save yourself! If you are the Son of God, come down from the cross!"
And [as] he was going out of the temple [courts], one of his disciples said to him, "Teacher, look! What great stones and what wonderful buildings!" And Jesus said to him, "Do you see these great buildings? Not [one] stone will be left here on [another] stone that will not be thrown down!"
And it happened that [while] he was serving as priest before God in the order of his division, according to the custom of the priesthood he was chosen by lot to enter into the temple of the Lord to burn incense. read more. And the whole crowd of the people were praying outside at the hour of the incense offering. And an angel of the Lord appeared to him, standing at the right side of the altar of incense.
And the people were waiting for Zechariah, and began to wonder [when] he was delayed in the temple. And [when he] came out he was not able to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them, and remained unable to speak.
"Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood [and] prayed these [things] with reference to himself: 'God, I give thanks to you that I am not like other people--swindlers, unrighteous [people], adulterers, or even like this tax collector! read more. I fast twice a week; I give a tenth of all that I get.' But the tax collector, standing far away, did not want even to raise his eyes to heaven, but was beating his breast, saying, 'God, be merciful to me, a sinner!'
[because] [the light] of the sun failed. And the curtain of the temple was torn apart [down] the middle.
Jesus answered and said to them, "Destroy this temple, and in three days I will raise it up!" Then the Jews said, "This temple has been under construction forty-six years, and will you raise it up in three days?"
But Jesus went to the Mount of Olives. Now early in the morning he came again to the temple [courts]. And all the people were coming, and he sat down [and] began to teach them. read more. Now the scribes and the Pharisees brought to him a woman caught in adultery. And standing her in [their] midst, they said to him, testing [him], "Teacher, this woman was caught in the very act of committing adultery! Now in the law, Moses commanded us to stone such women. So what do you say?" (Now they were saying this to test him, so that they would have [an occasion] to bring charges against him.) But Jesus, bending down, began to write with [his] finger on the ground, taking no notice. And when they persisted in asking him, straightening up he said to them, "The [one] of you without sin, let him throw the first stone at her!" And bending down again, he wrote on the ground. Now [when they] heard [it], being convicted by their conscience, they began to depart, one by one, beginning with the older ones, and Jesus was left alone--and the woman who was in [their] midst. So Jesus, straightening up and seeing no one except the woman, said to her, "Where are those accusers of yours? Does no one condemn you?" And she said, "No one, Lord." So Jesus said, "Neither do I condemn you. Go, and sin no more."]] Then Jesus spoke to them again, saying, "I am the light of the world! The one who follows me will never walk in darkness, but will have the light of life." So the Pharisees said to him, "You testify concerning yourself! Your testimony is not true." Jesus answered and said to them, "Even if I testify concerning myself, my testimony is true, because I know where I have come from and where I am going. But you do not know where I have come from or where I am going. You judge according to externals; I do not judge anyone. But even if I judge, my judgment is true, because I am not alone, but I and the Father who sent me. And even in your law it is written that the testimony of two men is true. I am the one who testifies concerning myself, and the Father who sent me testifies concerning me." So they were saying to him, "Where is your father?" Jesus replied, "You know neither me nor my Father! If you had known me, you would have known my Father also." He spoke these words by the treasury [while] teaching in the temple [courts], and no one seized him, because his hour had not yet come.
and Jesus was walking in the temple in the Portico of Solomon.
Then the cohort and the military tribune and the officers of the Jews seized Jesus and tied him up,
And a certain man was being carried who was lame {from birth}. {He} was placed every day at the gate of the temple called "Beautiful," [so that he] could ask for charitable gifts from those who were going into the temple [courts].
And leaping up, he stood and began walking around and entered into the temple [courts] with them, walking and leaping and praising God.
And they recognized him, that this one was the one who used to sit [asking] for alms at the Beautiful Gate of the temple, and they were filled with awe and astonishment at what had happened to him. And [while] he was holding fast to Peter and John, all the people ran together to them in the portico called Solomon's, utterly astonished.
And [while] they were speaking to the people, the priests and the captain of the temple and the Sadducees approached them,
Then the captain went with the officers [and] brought them, not with force (for they were afraid of the people, lest they be stoned [by them]).
And they put forward false witnesses who said, "This man does not stop speaking words against the holy place and the law!
Then Paul took along the men on the next day, [and] [after he] had purified himself together with them, he entered into the temple [courts], announcing the completion of the days of purification until {the time} the offering would be presented on behalf of each one of them. But when the seven days were about to be completed, the Jews from Asia who had seen him in the temple [courts] stirred up the whole crowd and laid hands on him,
But when the seven days were about to be completed, the Jews from Asia who had seen him in the temple [courts] stirred up the whole crowd and laid hands on him, shouting, "Israelite men, help! This is the man who is teaching everyone everywhere against the people and the law and this place! And furthermore he also brought Greeks into the temple, and has defiled this holy place!"
shouting, "Israelite men, help! This is the man who is teaching everyone everywhere against the people and the law and this place! And furthermore he also brought Greeks into the temple, and has defiled this holy place!"
shouting, "Israelite men, help! This is the man who is teaching everyone everywhere against the people and the law and this place! And furthermore he also brought Greeks into the temple, and has defiled this holy place!" (For they had previously seen Trophimus the Ephesian in the city with him, whom they thought that Paul had brought into the temple.)
(For they had previously seen Trophimus the Ephesian in the city with him, whom they thought that Paul had brought into the temple.) And the whole city was stirred up, and the people came running together, and they seized Paul [and] dragged him outside of the temple [courts], and immediately the doors were shut. read more. And [as they] were seeking to kill him, a report came up to the military tribune of the cohort that all Jerusalem was in confusion. {He} immediately took along soldiers and centurions [and] ran down to them. And [when] they saw the military tribune and the soldiers, they stopped beating Paul. Then the military tribune came up [and] arrested him and ordered [him] to be bound with two chains, and inquired who he was and what it was that he had done. But some in the crowd were shouting one thing [and] others [another], and [because] he was not able to find out the truth on account of the commotion, he gave orders to bring him into the barracks. And when he came to the steps, it happened that he had to be carried by the soldiers on account of the violence of the crowd, for the crowd of people was following [them], shouting, "Away with him!" And [as he] was about to be brought into the barracks, Paul said to the military tribune, "Is it permitted for me to say something to you?" And he said, "Do you know Greek? Then you are not the Egyptian who before these days raised a revolt and led out into the wilderness the four thousand men of the Assassins?" But Paul said, "I am a Jewish man from Tarsus in Cilicia, a citizen of no unimportant city. Now I ask you, allow me to speak to the people." So [when] he permitted [him], Paul, standing there on the steps, motioned with [his] hand to the people. And [when there] was a great silence, he addressed [them] in the Aramaic language, saying,
Do you not know that you are God's temple and the Spirit of God dwells in you? If anyone destroys God's temple, God will destroy this one. For God's temple is holy, which you are.
Or do you not know that your body is the temple of the Holy Spirit [who is] in you, whom you have from God, and you are not your own?
But now in Christ Jesus you, the ones who once were far away, have become near by the blood of Christ. For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his flesh,
who opposes and who exalts himself over every so-called god or object of worship, so that he sits down in the temple of God, proclaiming that he himself is God.
The one who conquers, I will make him a pillar in the temple of my God, and he will never go outside again, and I will write on him the name of my God and the name of the city of my God, the new Jerusalem that comes down from heaven from my God, and my new name.
Because of this, they are before the throne of God, and they serve him day and night in his temple, and the one who is seated on the throne {will shelter} them.
Easton
first used of the tabernacle, which is called "the temple of the Lord" (1Sa 1:9). In the New Testament the word is used figuratively of Christ's human body (Joh 2:19,21). Believers are called "the temple of God" (1Co 3:16-17). The Church is designated "an holy temple in the Lord" (Eph 2:21). Heaven is also called a temple (Re 7:5). We read also of the heathen "temple of the great goddess Diana" (Ac 19:27).
This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God. It is called "the temple" (1Ki 6:17); "the temple [R.V., 'house'] of the Lord" (2Ki 11:10); "thy holy temple" (Ps 79:1); "the house of the Lord" (2Ch 23:5,12); "the house of the God of Jacob" (Isa 2:3); "the house of my glory" (Isa 60:7); an "house of prayer" (Isa 56:7; Mt 21:13); "an house of sacrifice" (2Ch 7:12); "the house of their sanctuary" (2Ch 36:17); "the mountain of the Lord's house" (Isa 2:2); "our holy and our beautiful house" (Isa 64:11); "the holy mount" (Isa 27:13); "the palace for the Lord God" (1Ch 29:1); "the tabernacle of witness" (2Ch 24:6); "Zion" (Ps 74:2; 84:7). Christ calls it "my Father's house" (Joh 2:16).
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Then Hannah got up after eating and drinking at Shiloh. (Now Eli the priest [was] sitting on his chair by the doorpost of the temple of Yahweh.)
Then the priest gave to the commanders of the hundreds spears and small round shields which [were] King David's, which [were] in the temple of Yahweh.
Then David the king said to all the assembly, "God has chosen Solomon my son alone, a young man and inexperienced, and the work [is] great, for the citadel [is] not for humankind, but for Yahweh God.
Then Yahweh appeared to Solomon at night and said to him, "I have heard your prayer and have chosen this place for myself as a house of sacrifice.
and one third at the house of the king, and one third at the Gate of the Foundation. And all the people [shall be] in the courtyards of the house of Yahweh.
When Athaliah heard the sound of the people running and praising the king, she came to the people [at] the house of Yahweh.
So the king called Jehoiada the chief, and he said to him, "Why have you not required the Levites to bring from Judah and Jerusalem the tax of Moses, the servant of Yahweh, and [of] the assembly of Israel for the tent of the testimony?"
Therefore he brought against them the king of the Chaldeans, and he killed their young men with the sword in the house of their sanctuary. He showed no mercy on a young man, a virgin, [the] elderly, or decrepit. He delivered all into his hand.
Remember your congregation [that] you bought long ago, [when] you redeemed the tribe of your inheritance. [Remember] {Mount Zion} where you have dwelt.
O God, [the] nations have entered your inheritance; they have defiled your holy temple; they have reduced Jerusalem to ruins.
They go from strength to strength, [until each] appears before God in Zion.
And it shall happen in the future of the days the mountain of the house of Yahweh [shall] be established; it will be among the highest of the mountains, and it shall be raised from [the] hills. All [of] the nations shall travel to him; many peoples shall come. And they shall say, "Come, let us go up to the mountain of Yahweh, to the house of the God of Jacob, and may he teach us part of his ways, and let us walk in his paths." For instruction shall go out from Zion, and the word of Yahweh from Jerusalem.
And this shall happen: on that day, a great trumpet will be blown, and those who were lost in the land of Assyria will come, and those who were scattered in the land of Egypt, and they will bow down to Yahweh on the {holy mountain} at Jerusalem.
I will bring them to {my holy mountain}; I will make them merry in my house of prayer. their burnt offerings and their sacrifices {will be accepted} on my altar, for my house shall be called a house of prayer for all peoples,"
All the flocks of Kedar shall be gathered to you; the rams of Nebaioth shall serve you. They shall present a sacrifice for favor [on] my altar, and I will glorify {my honorable house}.
{Our holy and beautiful temple}, where our ancestors praised you has {been burned} [by] fire, and all our precious objects have become ruins.
And he said to them, "It is written, 'My house will be called a house of prayer,' but you have made it a cave of robbers!"
And to the ones selling the doves he said, "Take these [things] away from here! Do not make my Father's house {a marketplace}!"
Jesus answered and said to them, "Destroy this temple, and in three days I will raise it up!"
So not only is there a danger this line of business of ours [will] come into disrepute, but also the temple of the great goddess Artemis [will] be regarded as nothing--and [she] is about to be brought down even from her grandeur, [she] whom the whole [of] Asia and the [entire] world worship!"
Do you not know that you are God's temple and the Spirit of God dwells in you? If anyone destroys God's temple, God will destroy this one. For God's temple is holy, which you are.
in whom the whole building, joined together, grows into a holy temple in the Lord,
Fausets
(See JERUSALEM; TABERNACLE.) David cherished the design of superseding the tent and curtains by a permanent building of stone (2Sa 7:1-2); God praised him for having the design "in his heart" (1Ki 8:18); but as he had been so continually in wars (1Ki 5:3,5), and had "shed blood abundantly" (1Ch 22:8-9; 28:2-3,10), the realization was reserved for Solomon his son. (See SOLOMON.) The building of the temple marks an era in Israel's history, the nation's first permanent settlement in peace and rest, as also the name Solomon," man of peace, implied. The site was the threshing floor of Araunah the Jebusite, whereon David by Jehovah's command erected an altar and offered burnt offerings and peace offerings (2Sa 24:18-25; 1Ch 21:18-30; 22:1); Jehovah's signifying by fire His acceptance of the sacrifice David regarded as the divine designation of the area for the temple.
This is the house of the Lord God, and this is the altar ... for Israel (2Ch 3:1). "Solomon began to build the house of Jehovah at Jerusalem in Mount Moriah (Hebrew in the mount of the vision of Jehovah) where He appeared unto David in the place that David had prepared in the threshing floor of Ornan the Jebusite." Warren identifies the "dome of the rock" with Ornan's threshing floor and the temple altar. Solomon's temple was there in the Haram area, but his palace in the S.E. of it, 300 ft. from N. to S., and 600 from E. to W., and Solomon's porch ran along the E. side of the Haram area. The temple was on the boundary line between Judah and Benjamin, and so formed a connecting link between the northern and the southern tribes; almost in the center of the nation. The top of the hill having been leveled, walls of great stones (some 30 ft. long) were built on the sloping sides, and the interval between was occupied by vaults or filled up with earth.
The lower, bevelled stones of the wall still remain; the relics of the eastern wall alone being Solomon's, the southern and western added later, but still belonging to the first temple; the area of the first temple was ultimately a square, 200 yards, a stadium on each side, but in Solomon's time a little less. Warren makes it a rectangle, 900 ft. from E. to W., and 600 from N. to S. "The Lord gave the pattern in writing by His hand upon David," and "by His Spirit," i.e. David wrote the directions under divine inspiration and gave them to Solomon (1Ch 28:11-19). The temple retained the general proportions of the tabernacle doubled; the length 60 cubits (90 ft.), the breadth 20 cubits (30 ft.): 1Ki 6:2; 2Ch 3:3. The height 30 cubits, twice the whole height of the tabernacle (15 cubits) measuring from its roof, but the oracle 20 cubits (double the height of the tabernacle walls, 10 cubits), making perfect cube like that of the tabernacle, which was half, i.e. ten each way; the difference between the height of the oracle and that of the temple, namely, ten cubits, was occupied by the upper rooms mentioned in 2Ch 3:9, overlaid with pure gold.
The temple looked toward the E., having the most holy place in the extreme W. In front was a porch as broad as the temple, 20 cubits, and ten deep; whereas the tabernacle porch was only five cubits deep and ten cubits wide. Thus, the ground plan of the temple was 70 cubits, i.e. 105 ft., or, adding the porch, 80 cubits, by 40 cubits, whereas that of the tabernacle was 40 cubits by 20 cubits, i.e. just half. In 2Ch 3:4 the 120 cubits for the height of the porch is out of all proportion to the height of the temple; either 20 cubits (with Syriac, Arabic and Septuagint) or 30 cubits ought to be read; the omission of mention of the height in 1Ki 6:3 favors the idea that the porch was of the same height as the temple, i.e. 30 cubits. Two brazen pillars (Boaz "strength is in Him", and Jachin "He will establish"), 18 cubits high, with a chapiter of five cubits - 23 cubits in all - stood, not supporting the temple roof, but as monuments before the porch (1Ki 7:15-22). The 35 cubits instead of 18 cubits, in 2Ch 3:15, arose from a copyist's error (confounding yah = 18 with lah = 35 cubits).
The circumference of the pillars was 12 cubits or 18 ft.; the significance of the two pillars was eternal stability and the strength of Jehovah in Israel as representing the kingdom of God on earth, of which the temple was the visible pledge, Jehovah dwelling there in the midst of His people. Solomon (1Ki 6:5-6) built against the wall of the house stories, or an outwork consisting of three stories, round about, i.e. against the longer sides and the hinder wall, and not against the front also, where was the porch. Rebates (three for the three floors of the side stories and one for the roof) or projecting ledges were attached against the temple wall at the point where the lower beams of the different side stories were placed, so that the heads of the beams rested on the rebates and were not inserted in the actual temple wall. As the exterior of the temple wall contracted at each rebate, while the exterior wall of the side chamber was straight, the breadth of the chambers increased each story upward. The lowest was only five broad, the second six, and the third seven; in height they were each five cubits.
Winding stairs led from chamber to chamber upward (1Ki 6:8). The windows (1Ki 6:4) were made "with closed beams" Hebrew, i.e. the lattice work of which could not be opened and closed at will, as in d welling houses (2Ki 13:17). The Chaldee and rabbiical tradition that they were narrower without than within is probable; this would adapt them to admit light and air and let out smoke. They were on the temple side walls in the ten cubits' space whereby the temple walls, being 30 cubits high, out-topped the side stories, 20 cubits high. The tabernacle walls were ten cubits high, and the whole height 15 cubits, i.e. the roof rising five cubits above the internal walls, just half the temple proportions: 20 cubits, 30 cubits, 10 cubits respectively. The stone was made ready in the quarry before it was brought, so that there was neither hammer nor axe nor any tool heard in the house while it was building (1Ki 6:7).
In the Bezetha vast cavern, accidentally discovered by tapping the ground with a stick outside the Damascus gate at Jerusalem, evidences still remain of the marvelous energy with which they executed the work; the galleries, the pillars supporting the roof, and the niches from which the huge blocks were taken, of the same form, size, and material as the stones S.E. of the Haram area. The stone, soft in its native state, becomes hard as marble when exposed to the air. The quarry is 600 ft. long and runs S.E. At the end are blocks half quarried, the marks of the chisel as fresh as on the day the mason ceased; but the temple was completed without them, still they remain attached to their native bed, a type of multitudes, impressed in part, bearing marks of the teacher's chisel, but never incorporated into the spiritual temple.
The masons' Phoenician marks still remain on the stones in this quarry, and the unique beveling of the stones in the temple wall overhanging the ravine corresponds to that in the cave quarry. Compare 1Pe 2:5; the election of the church, the spiritual temple, in God's eternal predestination, before the actual rearing of that temple (Eph 1:4-5; Ro 8:29-30), and the peace that reigns within and above, in contrast to the toil and noise outside in the world below wherein the materials of the spiritual temple are being prepared (Joh 16:33), are the truths symbolized by the mode of rearing Solomon's temple. On the eastern wall at the S.E. angle are the Phoenician red paint marks.
These marks cut into or painted on the bottom rows of the wall at the S.E. corner of the Haram, at a depth of 90 ft. where the foundations rest on the rock itself, are pronounced by Deutseh to have been cut or painted when the stones were first laid in their present places, and to be Phoenician letters, numerals, and masons' quarry signs; some are well known Phoenician characters, others such as occur in the primitive substructions of the Sidon harbour. The interior was lined with cedar of Lebanon, and the floors and ceiling with cypress (berosh; KJV "fir" not
See Verses Found in Dictionary
And the cherubim will be [with] outspread wings above, covering with their wings over the atonement cover {and facing each other}; the faces of the cherubim will be toward the atonement cover.
And you shall recite them to your children, and you shall talk about them at [the time of] your living in your house and at [the time of] your going on the road and at [the time of] your lying down and at [the time of] your rising [up].
They taught your regulations to Jacob, and your law to Israel; they placed incense smoke {before you}, and whole burnt offerings on your altar.
They brought the ark of Yahweh and set it in its place in the middle of the tent which David had pitched for it. Then David offered up burnt offerings and fellowship offerings in the presence of Yahweh.
It happened that the king settled in his house. (Now Yahweh had given rest to him from all his enemies all around.) And the king said to Nathan the prophet, "Look, please, I [am] living in a house of cedar, but the ark of God [is] staying in the middle of the tent."
Then Gad came to David on that same day and said to him, "Go up and erect an altar to Yahweh at the threshing floor of Araunah the Jebusite." So David went up according to the word of Gad, as Yahweh had commanded. read more. Araunah looked down and saw the king and his servants coming over to him, so Araunah went out and bowed down before the king with his face to the ground. Then Araunah said, "Why has my lord the king come to his servant?" David said, "To buy from you the threshing floor, to build an altar to Yahweh who brought a halt to the plague on the people." Araunah said to David, "Let my lord the king take and offer what [is] good in his eyes. Look, here [are] the cattle for the burnt offering and the threshing sledge and the yokes of the oxen for the firewood. All of this Araunah hereby gives to the king." Then Araunah said to the king, "May Yahweh your God respond favorably for you." Then the king said to Araunah, "No, but {I will certainly buy} it from you for a price; I don't want to offer to Yahweh my God burnt offerings that cost me nothing." So David bought the threshing floor and the cattle for fifty shekels of silver. David built an altar to Yahweh there, and he offered burnt offerings and fellowship offerings. Then Yahweh responded to [his] prayer for the land and brought the plague to a halt from upon Israel.
"You knew David my father, that he was not able to build a house for the name of Yahweh his God, {in view of the warfare} which surrounded him, until Yahweh placed them under the soles of his feet.
Here I am, intending to build a house for the name of Yahweh my God, as Yahweh promised to my father David, saying, 'Your son, whom I will set in your place on your throne, shall build the house for my name.'
Now the house that King Solomon built for Yahweh [was] sixty cubits [in] its length and twenty cubits [in] its width and thirty cubits [in] its height. The vestibule on the face of the main hall of the temple [was] twenty cubits [in] its length, and the width of the temple [was] ten cubits wide on the face of the temple. read more. And he made for the temple specially designed framed windows, and he built a structure against the wall of the temple [running] all along the walls of the house, for the outer sanctuary and for the inner sanctuary, and made side rooms all around. The lower structure [was] five cubits in its width and the middle [was] six cubits in its width and the third [was] seven cubits in its width, for he made niches for the temple all around to the outside, [so that] beams [would] not attach to the walls of the temple. Now while the temple was being built, it was built [with] stones finished [at the] quarry, [so that] no hammer or stone shaping tool or any instrument of iron was heard in the temple as it was being built. The doorway of the side room in the middle of the side of the temple [was] on the south; they went up with a stairway to the middle and from the middle to the third [floor].
On all of the walls around the house, he carved engravings of cherubim and palm tree images and budding flowers both inside and out.
Then he built the inner courtyard [with] three rows of dressed stone and a row of cedar beams.
Then he built the inner courtyard [with] three rows of dressed stone and a row of cedar beams.
King Solomon invited and received Hiram from Tyre. He [was] the son of a widow woman from the tribe of Naphtali, and his father [was] a man of Tyre, an artisan of bronze. He was filled with wisdom and with ability and with the knowledge to do all the work with the bronze. And he came to King Solomon, and he did all of his work. read more. He cast the two pillars [out of] bronze; eighteen cubits [was] the height of the first, and a cord of twelve cubits would encircle the second pillar. He made two capitals to place on the tops of the pillars [out of] molten bronze; the first capital [was] five cubits [in] height, and the second capital [was] five cubits [in] height. A network of latticework [and] wreaths of chainwork with small chains [were] for the capitals which [were] on top of the pillars; seven for the first capital and seven for the second capital. He also made the pillars with two rows around on the lattice, each to cover the capitals which [were] on top, [out of] the pomegranate-shaped ornaments, and thus he did for the second capital [as well]. And [on] the capitals which [were] on top of the pillars in the porch [were] works of lilies four cubits [high]. And capitals [were] on the two pillars above near the bulging section which was beside the lattice, and two hundred pomegranate-shaped ornaments [were] in rows all around on the second capital. He set up the pillars for the porch of the main hall; he erected the pillar on the right and called its name Jakin, and he set up the pillar on the left and called its name Boaz. On the top of the pillars [was] a work of lilies; and so the work of the pillars [was] finished.
He engraved on the plates, on its supports, and on its frame cherubim, lions and images of a palm tree, according to the space for each, with wreaths all around.
The king had cast them in the plain of the Jordan with the casting mold [set in] the ground between Succoth and Zarethan.
but Yahweh said to David my father, 'Because {you desired} to build a house for my name, you did well in that it was within your heart.
the food of his table, the seat of his servants, the {manner} of his servants and their clothing, his cupbearers, and his burnt offerings which he offered in the house of Yahweh, {she was breathless}.
and he took the treasures of the house of Yahweh, and he took all the treasures of the king's house. He took the small gold shields that Solomon had made,
Asa took all of the silver and gold remaining in the storerooms of the house of Yahweh and in the treasury rooms of the house of the king, and he gave them into the hand of his servants; so King Asa sent them to Ben-Hadad the son of Tabrimmon the son of Hezion, the king of Aram, who lived in Damascus, saying,
Then he said, "Open the window to the east," so he opened [it]. Elisha said, "Shoot," and he shot. Then he said, "An arrow of victory for Yahweh, and an arrow of victory against Aram; you shall fight the Arameans in Aphek until finishing [them]."
Only the high places were not removed; the people still [were] sacrificing and offering incense on the high places. He built the upper gate of the temple of Yahweh.
He kept the horses that the kings of Judah had dedicated to the sun from coming to the temple of Yawheh at the side room of Nathan-Melech the eunuch, which [was] in the court; and the chariots of the sun he burned with fire.
In the fifth month, on the seventh of the month, that is, the nineteenth year of King Nebuchadnezzar the king of Babylon, Nebuzaradan, a commander of the imperial guard, a servant of the king of Babylon, came [to] Jerusalem. He burned the temple of Yahweh, the palace of the king, and all of the houses of Jerusalem; every large house he burned with fire.
but it happened [that] the word of Yahweh [came] over me, saying, 'You have shed much blood and have made much war; you shall not build a house for my name because you have shed much blood upon the ground before me. Behold, a son shall be born to you; he himself will be a man of rest, and I will give rest to him from all his enemies all around, for his name will be Solomon, and peace and quietness I will give to Israel in his days.
And King David rose to his feet and said, "Listen to me, my brothers and my people. {I myself wanted} to build a house of rest for the ark of the covenant of Yahweh and the footstool of our God, and I prepared to build. But God said to me, 'You may not build a house for my name because you [are] a man of war, and you have shed blood.'
Look now, for Yahweh has chosen you to build a house for the sanctuary; be strong and do it!" Then David gave to Solomon his son the plan of the vestibule and of its houses, its treasuries, its upper rooms, its inner chambers, and of the house of the lid of the ark, read more. and the plan of all {that he had in mind} for the courtyards of the house of Yahweh and for all the surrounding storage rooms, the treasuries of the house of God, and the treasuries for sanctified objects, and for the working groups of the priests and the Levites, and for all the work of the service of the house of Yahweh, and for all the vessels for the service of the house of Yahweh, [and] for the gold, according to the weight of the gold for all the vessels of the service, and the service of all the vessels of silver according to the weight of all the vessels {for every kind of service}. And the weight of the golden lampstands and the golden lamps, {the weight of each lampstand and each lamp}, [and] the silver according to the weight of a lampstand and its lamp, according to the use of {each lampstand}, and the weight of gold for the tables of the arranged [bread], {each table}, and silver for the tables of silver, and pure gold [for] the three-pronged meat forks, and the bowls and the pitchers, and for the golden bowls, by weight for {each bowl}, and for the silver bowls, by weight for {each bowl}, and for the altar of incense [made of] refined gold, by weight, and gold for the plan for the chariot--the cherubim with outspread and covering wings over the ark of the covenant of Yahweh. "All this [I give you] in writing; from the hand of Yahweh he instructed me [about] all the workings of this plan."
Then David the king said to all the assembly, "God has chosen Solomon my son alone, a young man and inexperienced, and the work [is] great, for the citadel [is] not for humankind, but for Yahweh God.
Then Solomon counted all the resident alien men who [were] in the land of Israel after the census that David his father had taken of them. And there were found one hundred and fifty-three thousand.
Then Solomon began to build the house of Yahweh in Jerusalem, on Mount Moriah, where Yahweh had appeared to David his father, at the place that David had established, on the threshing floor of Ornan the Jebusite.
{The length of the portico that [was] in front was the same as the front of the width of the house}: twenty cubits. And its height [was] one hundred and twenty cubits. And he overlaid it on the inside with pure gold.
{The length of the portico that [was] in front was the same as the front of the width of the house}: twenty cubits. And its height [was] one hundred and twenty cubits. And he overlaid it on the inside with pure gold.
And the weight for the nails [was] fifty shekels of gold. And he overlaid its upper rooms with gold.
The wings of these cherubim extended twenty cubits, and they were standing on their feet, their faces toward the house.
And at the front of the house he made two columns, thirty-five cubits high, and the capital on their top was five cubits.
And he made an altar of bronze, twenty cubits [was] its length, and twenty cubits [was] its width, and ten cubits [was] its height.
And its thickness [was] a handbreadth, and its brim [was] like the working of the lip of a cup, the blossom of a lily. And it held three thousand baths.
And he made ten tables and placed them in the temple, five on the south and five on the north. And he made a hundred drinking bowls of gold. And he made the courtyard of the priests and the great outer courtyard and the doors for the outer court. And he overlaid their doors with bronze.
So Solomon made all the objects that [were in] the house of God: the altar of gold; the tables upon which [was] the bread of the presence;
and one third at the house of the king, and one third at the Gate of the Foundation. And all the people [shall be] in the courtyards of the house of Yahweh.
All of the objects of gold and silver metal [were] five thousand four hundred. All this Sheshbazzar brought up along with the exiles from Babylonia to Jerusalem.
In the first year of King Cyrus, he issued forth a decree concerning the house of God in Jerusalem. Let the house be built, the place where sacrifices are offered and let its foundations be raised. Its height [shall be] sixty cubits and its width sixty cubits,
In the first year of King Cyrus, he issued forth a decree concerning the house of God in Jerusalem. Let the house be built, the place where sacrifices are offered and let its foundations be raised. Its height [shall be] sixty cubits and its width sixty cubits,
In the first year of King Cyrus, he issued forth a decree concerning the house of God in Jerusalem. Let the house be built, the place where sacrifices are offered and let its foundations be raised. Its height [shall be] sixty cubits and its width sixty cubits, with three layers of great stones and a layer of timber. Let the new expenses be paid from the house of the king. read more. Also, let the gold and silver vessels of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylonia, be returned and brought to the temple in Jerusalem to its place. Put them in the house of God." "Now then, Tattenai governor of [the province] Beyond the River, Shethar-bozenai, and your associates, the envoys who are in [the province] Beyond the River--keep far away from there. Leave this work of the house of God alone. Let the governor of the Jews and the elders of the Jews build this house of God on its site. And I issue forth a decree for what you should do for these elders of the Jews to build this house of God. The full expense will be paid to these men from the riches of the king from the taxes of [the province] Beyond the River, without delay. Whatever may be needed--{young bulls}, young rams, sheep for burnt offerings to the God of heaven, wheat, salt, wine, and oil for the priests in Jerusalem--let it be given to them day by day with no negligence, that they may offer incense offerings to the God of heaven, and pray for the life of the king and his children. Furthermore, I issue forth a decree that if any person violates this decree, let a beam be pulled out from his house and let him be impaled on it. And let his house be made a pile of rubble on [account of] this. May the God who has set his name there overthrow any king or people who sets his hand to alter [or] to destroy this house of God in Jerusalem. I, Darius, issue forth a decree. Let it be done with diligence."
At the Fountain Gate opposite them they went up the steps of the city of David, at the assent to the wall, over the house of David, and up to the Water Gate to the east.
At the Fountain Gate opposite them they went up the steps of the city of David, at the assent to the wall, over the house of David, and up to the Water Gate to the east.
And it will be when you have multiplied and become fruitful in the land in those days," {declares} Yahweh, "they will no longer say, 'The ark of the covenant of Yahweh.' And {it will not come to mind}, nor will they remember it, nor will they miss [it], nor will it be made again. At that time they will call Jerusalem 'The Throne of Yahweh,' and all the nations will be gathered to it, to the name of Yahweh, to Jerusalem, and they will no longer go after the stubbornness of their evil heart.
Then Baruch read aloud from the scroll the words of Jeremiah [in] the temple of Yahweh, in the chamber of Gemariah, the son of Shaphan, the secretary, in the upper courtyard [at] the entrance of the New Gate of the temple of Yahweh in the hearing of all the people.
And he said to me, "Son of man, lift up now your eyes {toward the north}." And I lifted up my eyes {toward the north}, and, look, [there was] to the north of the gate of the altar this image of jealousy at the entrance.
And [the] Spirit lifted me up, and it brought me to the eastern gate, the one facing east, of the temple of Yahweh. And look, there were twenty-five men in the doorway of the gate, and I saw Jaazaniah the son of Azzur in the midst of them, and Pelatiah the son of Benaiah, the commanders of the people.
And the glory of Yahweh went up from the midst of the city, and it stood [still] on the mountain that [is] to the east of the city.
And he measured its length [as] twenty cubits and [its] width [as] twenty cubits to [the] front of the temple, and he said to me, "This [is] {the most holy place}.
He measured the east side with the reed for measuring, five hundred cubits, with [respect to] reeds with the reed for measurement, [he measured it] all around.
{Toward the four sides} he measured it; [there] [was] a wall for it {all the way around}. [Its] length [was] five hundred [cubits] and [its] width [was] five hundred [cubits], in order to make separation between what is holy and what is common.
And he brought me to the gate which [was] {facing east}. And, look! The glory of the God of Israel, it came from the way of the east, and its sound [was] like [the] sound of many waters and the land radiated due to his glory!
And, look! The glory of the God of Israel, it came from the way of the east, and its sound [was] like [the] sound of many waters and the land radiated due to his glory! And the appearance of the vision which I saw [was] as the vision which I saw at his coming to destroy the city, and [these] visions [were] [also] as the vision which I saw by the {Kebar River}, and I fell on my face.
And the appearance of the vision which I saw [was] as the vision which I saw at his coming to destroy the city, and [these] visions [were] [also] as the vision which I saw by the {Kebar River}, and I fell on my face. And [then] the glory of Yahweh came to the temple {by the way of the gate facing east}.
And [then] the glory of Yahweh came to the temple {by the way of the gate facing east}. And [the] Spirit lifted me and it brought me to the inner courtyard and, look! The glory of Yahweh filled the temple! read more. And I heard [someone] speaking to me from the house, and a man was standing beside me. And he said to me, "Son of man, [this is] the place of my throne and the place for the soles of my feet {where I will dwell} in the midst of the {Israelites} to eternity, and they, the house of Israel, they and their kings, will not again defile {my holy name} with their fornication and with their offerings for the dead of their kings [on] their high places. {When they placed their threshold} with my threshold, their doorframe beside my doorframe and the wall [was] between me and between them, then they defiled {my holy name}, with their detestable things that they did, and [so] I consumed them in my anger. Now let them send their fornication far away and the offerings for the dead of their kings [away] from me, and I will dwell in the midst of them {forever}. You, son of man, describe [to] the house of Israel the temple and let them be ashamed of their iniquities and let them measure the pattern. And if they are ashamed of all that they did, [then] the plan of the temple and its arrangement and its exits and its entrances and all of its plans and all of its statutes. And all of its plans and all of its laws make known [to] them and write [them] before their eyes, so that they may remember all of its plans and all of its statutes, so that they do them! This [is] the law of the temple: On the top of the mountain, all of its territory, {all the way around it}, {will be most holy}. Look, this [is] the law of the temple.
And {in the day of those kings}, the God of heaven will set up a kingdom that will {never} be destroyed, and the kingdom will not be left for another nation, and it will bring an end to all these kingdoms, but it will stand {forever}.
On that day I will raise up the booth of David that is fallen, and I will repair its breaches and will raise up its ruins and will build it like the days of old. Thus they may take possession of the remnant of Edom and all the nations {who are called by my name}," {declares} Yahweh, [who] does this.
'Who among you [is] left that saw this house in its former glory? And how do you see it now? Does it seem like nothing {to you}?
'The latter glory of this house will be greater than the former,' says Yahweh of hosts, 'and in this place I will give peace' {declares} Yahweh of hosts.'"
'The latter glory of this house will be greater than the former,' says Yahweh of hosts, 'and in this place I will give peace' {declares} Yahweh of hosts.'"
'The latter glory of this house will be greater than the former,' says Yahweh of hosts, 'and in this place I will give peace' {declares} Yahweh of hosts.'"
On that day his feet will stand on {the Mount of Olives}, which faces Jerusalem on [the] east; and {the Mount of Olives} will be split {in half}, from east to west, [by] a very great valley; and half of the mountain will withdraw toward the north, and the other half toward the south.
"Look! I [am] going to send my messenger, and he will prepare [the] way {before me}. And the Lord whom you [are] seeking will come suddenly to his temple, and the messenger of the covenant, [in] whom you [are] taking pleasure--look!--[he is] about to come," says Yahweh of hosts.
At that time Jesus said to the crowds, "Have you come out with swords and clubs, as against a robber, to arrest me? Every day in the temple [courts] I sat teaching, and you did not arrest me!
Behold, your house has been left to you! And I tell you, you will never see me until [the time] will come when you say, 'Blessed [is] the one who comes in the name of the Lord!'"
Behold, your house has been left to you! And I tell you, you will never see me until [the time] will come when you say, 'Blessed [is] the one who comes in the name of the Lord!'"
saying, "Blessed [is] the king, the one who comes in the name of the Lord! Peace in heaven and glory in the highest!"
and they will fall by the edge of the sword, and will be led captive into all the nations, and Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.
Then the Jews said, "This temple has been under construction forty-six years, and will you raise it up in three days?"
Then the feast of the Dedication took place in Jerusalem. It was winter,
I have said these [things] to you so that in me you may have peace. In the world you have affliction, but have courage! I have conquered the world."
So [when] they had come together, they began asking him, saying, "Lord, [is it] at this time you are restoring the kingdom to Israel?" But he said to them, "It is not for you to know [the] times or seasons that the Father has set by his own authority.
And [after he] had said these [things], [while] they were watching, he was taken up, and a cloud received him from their sight. And as they were staring into the sky [while] he was departing, behold, two men in white clothing stood by them read more. who also said, "Men {of Galilee}, why do you stand there looking into the sky? This Jesus who was taken up from you into heaven like this will come back in the same way you saw him departing into heaven!" Then they returned to Jerusalem from the mountain that is called Olive Grove which is near Jerusalem, {a Sabbath day's journey away}.
And a certain man was being carried who was lame {from birth}. {He} was placed every day at the gate of the temple called "Beautiful," [so that he] could ask for charitable gifts from those who were going into the temple [courts].
And [while] he was holding fast to Peter and John, all the people ran together to them in the portico called Solomon's, utterly astonished.
'After these [things] I will return and build up again the tent of David that has fallen, and the [parts] of it that had been torn down I will build up again and will restore it,
shouting, "Israelite men, help! This is the man who is teaching everyone everywhere against the people and the law and this place! And furthermore he also brought Greeks into the temple, and has defiled this holy place!"
because [those] whom he foreknew, he also predestined [to be] conformed to the image of his Son, so that he should be the firstborn among many brothers. And [those] whom he predestined, these [he] also called, and [those] whom he called, these [he] also justified, and [those] whom he justified, these [he] also glorified.
then the end, when he hands over the kingdom to the God and Father, when he has abolished all rule and all authority and power.
But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all.
For God who said, "Light will shine out of darkness," [is the one] who has shined in our hearts for the enlightenment of the knowledge of the glory of God in the face of Christ.
just as he chose us in him before the foundation of the world, [that] we should be holy and blameless before him in love, having predestined us to adoption through Jesus Christ to himself according to the good pleasure of his will,
For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his flesh,
in these last days he has spoken to us by a Son, whom he appointed heir of all [things], through whom also he made the world,
Therefore, [since we] are receiving an unshakable kingdom, let us be thankful, through which let us serve God acceptably, with awe and reverence.
And [you] yourselves, as living stones, are being built up [as] a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
And he carried me away in the Spirit to a great and lofty mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, that has the glory of God. Its radiance [is] like a precious stone, [something] like a jasper stone, shining like crystal. read more. It has a great and high wall that has twelve gates, and at the gates twelve angels, and names written on [the gates] which are of the twelve tribes of the sons of Israel--
And the city is laid out as a square, and its length is the same as [its] width. And he measured the city with the measuring rod at twelve thousand stadia; the length and the width and the height of it are equal.
Hastings
1. The first Temple mentioned in connexion with the worship of Jahweh is that of Shiloh (1Sa 1:9), 'where the ark of God was' (1Sa 3:3) in the period of the Judges, under the guardianship of Eli and his sons. It was evidently destroyed by the Philistines after their decisive victory which resulted in the capture of the ark, as recorded in 1Sa 4:10 ff.; for the descendants of Eli are found, a generation afterwards, acting as priests of a temple at Nob (1Sa 21:1 ff., 1Sa 22:9 ff.). With the capture of Jerusalem by David, and the transference thither of the ark, a new political and religious centre was provided for the tribes of Israel.
2. Solomon's Temple.
See Verses Found in Dictionary
Now the earth was formless and empty, and darkness [was] over the face of the deep. And the Spirit of God [was] hovering over the surface of the waters.
And if you make an altar of stones for me, you will not build them [as] hewn stone, because if you use your chisel on it, you have defiled it.
Then Hannah got up after eating and drinking at Shiloh. (Now Eli the priest [was] sitting on his chair by the doorpost of the temple of Yahweh.)
and the lamp of God had not yet gone out, Samuel was lying in the temple of Yahweh where the ark of God [was].
So [the] Philistines fought and Israel was defeated and each man fled to his tent, for the slaughter was very great. Thirty thousand foot soldiers from Israel fell.
Now David came to Nob, to Ahimelech the priest. And Ahimelech came trembling to meet David, and he said to him, "Why are you alone and there are no men with you?"
But Doeg the Edomite, who [was] stationed among the servants of Saul, answered and said, "I saw the son of Jesse going to Nob, to Ahimelech the son of Ahitub.
And the king said to Nathan the prophet, "Look, please, I [am] living in a house of cedar, but the ark of God [is] staying in the middle of the tent."
"Go and tell my servant David, 'Thus says Yahweh: "[Are] you the one to build for me a house for my dwelling?
When the angel stretched out his hand to destroy Jerusalem, Yahweh regretted about the evil, and he said to the angel who brought destruction among the people, "Enough, now relax your hand." Now the angel of Yahweh [was] at the threshing floor of Araunah the Jebusite.
Now the house that King Solomon built for Yahweh [was] sixty cubits [in] its length and twenty cubits [in] its width and thirty cubits [in] its height.
Now the house that King Solomon built for Yahweh [was] sixty cubits [in] its length and twenty cubits [in] its width and thirty cubits [in] its height.
Now the house that King Solomon built for Yahweh [was] sixty cubits [in] its length and twenty cubits [in] its width and thirty cubits [in] its height.
The lower structure [was] five cubits in its width and the middle [was] six cubits in its width and the third [was] seven cubits in its width, for he made niches for the temple all around to the outside, [so that] beams [would] not attach to the walls of the temple.
So he built the house and finished it. He covered the temple [with] rafters and wood planks and with the cedars.
He lined the walls {of the inside of the house} with boards of cedar; from the floor of the temple up to the rafters of the ceiling he covered [them with] wood {on the inside}. He also covered the floor of the temple with cypress boards.
He lined the walls {of the inside of the house} with boards of cedar; from the floor of the temple up to the rafters of the ceiling he covered [them with] wood {on the inside}. He also covered the floor of the temple with cypress boards.
with the cedar within the inner house [having] carvings of gourds and buds of flowers. It [was] entirely of cedar; there was not a stone visible.
In front, the inner sanctuary [was] twenty cubits long and twenty cubits wide and twenty cubits high, and he overlaid it [with] pure gold and covered the altar [with] cedar.
In front, the inner sanctuary [was] twenty cubits long and twenty cubits wide and twenty cubits high, and he overlaid it [with] pure gold and covered the altar [with] cedar.
In front, the inner sanctuary [was] twenty cubits long and twenty cubits wide and twenty cubits high, and he overlaid it [with] pure gold and covered the altar [with] cedar.
He made two cherubim of olive wood for the inner sanctuary, ten cubits high. Five cubits [was] the first wing of the cherub, and five cubits the second wing of the cherub, from the tip of his [one] wing up to the tip of his [other] wing.
Five cubits [was] the first wing of the cherub, and five cubits the second wing of the cherub, from the tip of his [one] wing up to the tip of his [other] wing. The second cherub [was] ten cubits [according to] {the same} measurement, and [there] was one shape for the two cherubim. read more. The height of the first cherub [was] ten cubits and so [was] the second cherub. He placed the cherubim in the middle of the inner house, and they spread out the wings of the cherubim; the wing of the first cherub touched against the wall and the wing of the second cherub [was] touching against the second wall; their wings [spread] to the middle of the house [and were] touching wing to wing.
He placed the cherubim in the middle of the inner house, and they spread out the wings of the cherubim; the wing of the first cherub touched against the wall and the wing of the second cherub [was] touching against the second wall; their wings [spread] to the middle of the house [and were] touching wing to wing. He also overlaid the cherubim with gold.
He also overlaid the cherubim with gold. On all of the walls around the house, he carved engravings of cherubim and palm tree images and budding flowers both inside and out.
On all of the walls around the house, he carved engravings of cherubim and palm tree images and budding flowers both inside and out. He overlaid the floor of the house with gold both inside and out.
He overlaid the floor of the house with gold both inside and out. He made doors of olive wood for the doorway of the inner sanctuary, [as well as for] the doorpost of the fifth doorframe.
He made doors of olive wood for the doorway of the inner sanctuary, [as well as for] the doorpost of the fifth doorframe.
He made doors of olive wood for the doorway of the inner sanctuary, [as well as for] the doorpost of the fifth doorframe.
Thus he made doorframes of olive wood on four sides for the doorway of the main hall and two doors of cypress wood; one door [with] two folding panels and the second door [with] two folding panels. read more. He carved cherubim and palm tree images and budding flowers and overlaid them with gold evenly applied on the carved work. Then he built the inner courtyard [with] three rows of dressed stone and a row of cedar beams. In the fourth year, the house of Yahweh was founded in the month of Ziv.
His house where he would live in the next courtyard on the inside of the porch was like this work, and he would make a house like this porch for the daughter of Pharaoh whom Solomon had taken [as wife]. All of these [were] of precious stones, according to the measurement of dressed stone, sawn with a saw {on all sides}; from [the] foundation up to the eaves and from [the] outside up to the great courtyard.
The great courtyard all around had three rows of dressed stones and a row of cedar beams; for [both] the courtyard of the inner house of Yahweh and for the porch of the house.
The great courtyard all around had three rows of dressed stones and a row of cedar beams; for [both] the courtyard of the inner house of Yahweh and for the porch of the house.
And capitals [were] on the two pillars above near the bulging section which was beside the lattice, and two hundred pomegranate-shaped ornaments [were] in rows all around on the second capital. He set up the pillars for the porch of the main hall; he erected the pillar on the right and called its name Jakin, and he set up the pillar on the left and called its name Boaz. read more. On the top of the pillars [was] a work of lilies; and so the work of the pillars [was] finished. He also made the molten sea, ten cubits {in diameter}, and five cubits [was] its height. A measuring line of thirty cubits would encircle it all around. Gourds [were] under its rim surrounding it all around; ten to the cubit, surrounding the sea all around with two rows of gourds, [which] were cast when he cast the metal. [The sea] was standing on twelve oxen, with three facing to the north, three facing to the west, three facing to the south, and three facing to the east. The sea [was] on top of them, with all of their hindquarters [turned] to the inside. Its thickness [was] a handbreadth, but its rim [was] as the work on the brim of a cup, [like the] bud of a lily; it held two thousand baths. He made the ten stands of bronze; each stand [was] four cubits long, four cubits wide, and three cubits in height. Now this [was] the construction of the stands: there [were] frames for them and frames between the crossbars, and on the frames which [were] between the crossbars [were] lions, oxen, and cherubim. On the crossbars both above and beneath the lions and oxen [were] works of cascading wreaths. [There were] four bronze wheels for each of the stands, with bronze axles; the four support pedestals for these [were] under the basin, and the supports [were] decorated on each side [with] wreaths. Its opening from [the] inside of the capital and above [was] a cubit; its pedestal [was] a round work of a cubit and a half; moreover, on its opening [were] the carvings with four-sided frames, not circular. Four of the wheels [were] underneath the frames, and the axles of the wheels [were] on the stands. The height of each wheel [was] a cubit and a half. The construction of the wheel [was] like the construction of the wheel of the chariot; their axles, their rims, their spokes, and their naves [were] all cast. The four supports [were] the four corners of each stand, with the stand supporting it. On top of the stand [was] half a cubit deep, circular all around, and on the top of the stand [were] its supports and its frames. He engraved on the plates, on its supports, and on its frame cherubim, lions and images of a palm tree, according to the space for each, with wreaths all around. He made the ten stands like this in one cast, with the same measurement and shape for each of them. He also made ten bronze basins, [each] holding forty baths; each basin [was] four cubits, one basin on each of the ten stands. He placed five of the stands on the south side of the house and five on the north side of the house, and the sea he set on the southeast side of the house.
He placed five of the stands on the south side of the house and five on the north side of the house, and the sea he set on the southeast side of the house.
Solomon also made all of the vessels which [were] in the house of Yahweh: the golden altar and the golden table on which [was] the bread of the presence; as well as the five lampstands of beaten gold at the south and five lampstands at the north before the presence of the inner sanctuary, with the flower-shaped ornaments, the lamps, and the pair of tongs [all of gold].
as well as the five lampstands of beaten gold at the south and five lampstands at the north before the presence of the inner sanctuary, with the flower-shaped ornaments, the lamps, and the pair of tongs [all of gold]. The cups, the snuffers, the bowls for drinking wine, the bowls for the incense, and the firepans [were made from] beaten gold; the facades for the doors of the inner house, for the {most holy place}, for the doors of the main hall of the temple [were of] gold. read more. [When] all of the work which king Solomon did on the house of Yahweh was completed, Solomon brought out the holy objects of his father David, the silver and the gold and the vessels, [which] he put in the treasury rooms of the house of Yahweh.
King Solomon and all the assembly of Israel who were assembling with him in the presence of the ark [were] sacrificing sheep and oxen that could not be counted nor numbered because of abundance.
then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors.
Then the king and all of Israel with him offered a sacrifice in the presence of Yahweh.
On that day the king consecrated the middle of the courtyard before the house of Yahweh because he offered there the burnt offerings, the grain offerings, and the fat of the fellowship offerings because the bronze altar that was in the presence of Yahweh was too small to hold the burnt offerings and the grain offerings and the fat of the fellowship offerings.
Solomon sacrificed three times a year: burnt offerings and fellowship offerings on the altar that he had built to Yahweh, and he offered incense with it before Yahweh; and so he completed the house.
He took the commanders of the hundreds and the Carites and the runners and all the people of the land, and they brought the king down from the temple of Yahweh. And they marched by the way of the runner's gate [to] the palace of the king, and he sat on the throne of the kings.
So King Ahaz went to meet Tiglath-Pileser the king of Assyria [in] Damascus, and he saw the altar which [was] in Damascus, so King Ahaz sent to Uriah the priest the builder's plan of the altar and the {exact model of how it had been made}. So Uriah the priest built the altar according to all that King Ahaz had sent from Damascus; thus Uriah the priest did before King Ahaz came from Damascus. read more. When the king came from Damascus, the king saw the altar, so he went near to the altar and went up on it. Then he offered his burnt offerings and his grain offerings, he poured his libations and dashed the blood of his fellowship offerings against the altar.
Then he offered his burnt offerings and his grain offerings, he poured his libations and dashed the blood of his fellowship offerings against the altar. Now the bronze altar which was before Yahweh, he brought over from the front of the temple, from between [his] altar and the temple of Yahweh, and he placed it at the side of [his] altar to the north. read more. Then King Ahaz commanded Uriah the priest, saying, "On the great altar burn the morning burnt offering and the grain offering of the evening, the burnt offering of the king and his grain offering, the burnt offering of all of the people of the land, their offerings, their libations, and all of the blood of the burnt offerings, the blood of the sacrifices you must dash on it. But the bronze altar shall be for me to inquire [by]." So Uriah the priest did according to all that King Ahaz commanded.
At that time, Hezekiah cut off the doors of the temple of Yahweh and the doorposts which Hezekiah king of Judah had overlaid, and he gave them to the king of Assyria.
until then they [were] gatekeepers at the gate of the king on the east [side] toward the camps of the Levites.
Then David said, "This will be the house of Yahweh God, and this altar of burnt offering for Israel."
Then David said, "Solomon my son [is] a boy and inexperienced, and the house built for Yahweh [must be] exceedingly great in fame and splendor throughout every land. I will make preparations for him." So David provided abundant [materials] before he died.
Then Solomon began to build the house of Yahweh in Jerusalem, on Mount Moriah, where Yahweh had appeared to David his father, at the place that David had established, on the threshing floor of Ornan the Jebusite.
Now these [were] the measurements of Solomon for building the house of God: the length in cubits by the former measurement [was] sixty cubits, and the width [was] twenty cubits.
The wings of these cherubim extended twenty cubits, and they were standing on their feet, their faces toward the house.
And he made an altar of bronze, twenty cubits [was] its length, and twenty cubits [was] its width, and ten cubits [was] its height.
And he made ten basins. And he set five on the south and five on the north in which to wash; they washed off the work of the burnt offering in them, but the sea [was] for the priests to wash therein.
They set up the altar on its foundations, because {they were in terror} because of the peoples of the lands. And they offered burnt offerings on it for Yahweh, burnt offerings for the morning and the evening.
In the second year after their coming to the house of God at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jehozadak began [their work], and the remainder of their brothers the priests and the Levites and all who came from the captivity to Jerusalem. They appointed the Levites {from twenty years and older} to direct the work of the house of Yahweh.
Then Pashhur struck Jeremiah the prophet and put him in the stocks that [were] in the upper Gate of Benjamin, which [was] by the temple of Yahweh.
The word that came to Jeremiah from Yahweh in the days of Jehoiakim, the son of Josiah, the king of Judah, {saying},
Then Baruch read aloud from the scroll the words of Jeremiah [in] the temple of Yahweh, in the chamber of Gemariah, the son of Shaphan, the secretary, in the upper courtyard [at] the entrance of the New Gate of the temple of Yahweh in the hearing of all the people.
And [the] Chaldeans broke the pillars of bronze that [were] in the {temple} of Yahweh, and the kettle stands and the sea of bronze that [were] in the {temple} of Yahweh, and they carried all their bronze [to] Babylon.
And [the] captain of [the] guard [took] the bowls, and the firepans, and the sprinkling bowls, and the pots, and the lampstands, and the pans, and the libation bowls, {those made of solid gold} and {those made of solid silver}. The two pillars, the one sea, and the twelve bronze oxen that [were] under the kettle stands which King Solomon had made for the {temple} of Yahweh--there was not a weight for the bronze of all these vessels!
And he said to me, "Son of man, stand on your feet, so that I can speak with you."
And he said to me, "Son of man, I am sending you to the {Israelites}, to nations [who are] rebelling, who rebelled against me, they and their ancestors, they transgressed against me {until this very day}.
And he sent out [the] form of a hand, and he took me by a lock of hair of my head, and [the] Spirit lifted me between earth and heaven, and it brought me to Jerusalem in visions of God to the doorway of [the] inner gate {that faced north}, [at] which there [was] the seat of the image of jealousy, which was making jealous.
And look! Six men coming from the way of {the upper gate} that faced {northward}, and each [with] his weapon for shattering in his hand; and one man [was] in the midst of them, dressed in linen, and the writing case of the scribe [was] at his side. And they came and stood beside the bronze altar.
And there was a wall on [the] outside of the temple {all the way around it}, and in the hand of the man the reed for measurement [was] six [long] cubits, {according to} the cubit and a handbreadth, and he measured the width of the outer wall [as] one reed, and [the] height [as] one reed.
And he brought me to [the] inner courtyard through the gate of the south, and he measured the south gate, [and it had] measurements like {the others}.
And he brought me to the portico of the temple, and he measured [the] pilaster of [the] portico, {five cubits on each side}, and the width of the gate {was three cubits on each side}. The length of the portico [was] twenty cubits and its width eleven cubits, and with ten steps they went up to it, and the {pilasters had pillars}, {one on each side}.
And he went into [the] inner [room], and he measured the pilaster of the doorway [as] two cubits and the doorway [as] six cubits and the width of the doorway seven cubits.
And he measured the wall of the temple [as] six cubits, and the width of the side room [as] four cubits {all along the outside wall for the temple all around the wall}.
And he said to me, "Son of man, [this is] the place of my throne and the place for the soles of my feet {where I will dwell} in the midst of the {Israelites} to eternity, and they, the house of Israel, they and their kings, will not again defile {my holy name} with their fornication and with their offerings for the dead of their kings [on] their high places.
But do not prophesy again at Bethel, because this [is] a sanctuary of a king and this [is] a temple of a kingdom."
'{Please consider} from this day forward, from the twenty-fourth day of the ninth [month], from the day that the foundation of Yahweh's temple was laid, {consider}:
"For look! The day [is] about to come, burning like an oven, and all the arrogant and every {evildoer} will be stubble. The coming day will consume them," says Yahweh of hosts. "It will not leave behind for them root or branch.
and Jesus was walking in the temple in the Portico of Solomon.
And [while] he was holding fast to Peter and John, all the people ran together to them in the portico called Solomon's, utterly astonished.
Now many signs and wonders were being performed among the people through the hands of the apostles. And they were all together in Solomon's Portico.
Then Paul took along the men on the next day, [and] [after he] had purified himself together with them, he entered into the temple [courts], announcing the completion of the days of purification until {the time} the offering would be presented on behalf of each one of them.
Smith
Temple.
There is perhaps no building of the ancient world which has excited so much attention since the time of its destruction as the temple which Solomon built by Herod. Its spoils were considered worthy of forming the principal illustration of one of the most beautiful of Roman triumphal arches, and Justinian's highest architectural ambition was that he might surpass it. Throughout the middle ages it influenced to a considerable degree the forms of Christian churches, and its peculiarities were the watchwords and rallying-points of all associations of builders. When the French expedition to Egypt, int he first years of this century, had made the world familiar with the wonderful architectural remains of that country, every one jumped to the conclusion that Solomon's temple must have been designed after an Egyptian model. The discoveries in Assyria by Botta and Layard have within the last twenty years given an entirely new direction to the researches of the restorers. Unfortunately, however, no Assyrian temple has yet been exhumed of a nature to throw much light on this subject, and we are still forced to have recourse to the later buildings at Persepolis, or to general deductions from the style of the nearly contemporary secular buildings at Nineveh and elsewhere, for such illustrations as are available. THE TEMPLE OF SOLOMON. --It was David who first proposed to replace the tabernacle by a more permanent building, but was forbidden for the reasons assigned by the prophet Nathan,
See Solomon
etc.; and though he collected materials and made arrangements, the execution of the task was left for his son Solomon. (The gold and silver alone accumulated by David are at the lowest reckoned to have amounted to between two and three billion dollars, a sum which can be paralleled from secular history. --Lange.) Solomon, with the assistance of Hiram king of Tyre, commenced this great undertaking int he fourth year of his reign, B.C. 1012, and completed it in seven years, B.C. 1005. (There were 183,000 Jews and strangers employed on it --of Jews 30,000, by rotation 10,000 a month; of Canaanites 153,600, of whom 70,000 were bearers of burdens, 80,000 hewers of wood and stone, and 3600 overseers. The parts were all prepared at a distance from the site of the building, and when they were brought together the whole immense structure was erected without the sound of hammer, axe or any tool of iron.
--Schaff.) The building occupied the site prepared for it by David, which had formerly been the threshing-floor of the Jebusite Ornan or Araunah, on Mount Moriah. The whole area enclosed by the outer walls formed a square of about 600 feet; but the sanctu
See Tabernacle
The places of the two "veils" of the tabernacle were occupied by partitions, in which were folding-doors. The whole interior was lines with woodwork richly carved and overlaid with gold. Indeed, both within and without the building was conspicuously chiefly by the lavish use of the gold of Ophir and Parvaim. It glittered in the morning sun (it has been well said) like the sanctuary of an El Dorado. Above the sacred ark, which was placed, as of old, in the most holy place, were made new cherubim, one pair of whose wings met above the ark, and another pair reached to the walls behind them. In the holy place, besides the altar of incense, which was made of cedar overlaid with gold there were seven golden candlesticks in stead of one, and the table of shew-bread was replaced by ten golden tables, bearing, besides the shew bread, the innumerable golden vessels for the service of the sanctuary. The outer court was no doubt double the size of that of the tabernacle; and we may therefore safely assume that if was 10 cubits in height, 100 cubits north and south, and 200 east and west. If contained an inner court, called the "court of the priests;" but the arrangement of the courts and of the porticos and gateways of the enclosure, though described by Josephus, belongs apparently to the temple of Herod. The outer court there was a new altar of burnt offering, much larger than the old one. [ALTAR] Instead of the brazen laver there was "a molten sea" of brass, a masterpiece of Hiram's skill for the ablution of the priests. It was called a "sea" from its great size. [SEA, MOLTEN] The chambers for the priests were arranged in successive stories against the sides of the sanctuary; not, however, reaching to the top, so as to leave space for the windows to light the holy and the most holy place. We are told by Josephus and the Talmud that there was a superstructure on the temple equal in height to the lower part; and this is confirmed by the statement in the books of Chronicles that Solomon "overlaid the upper chambers with gold."
See Altar
See Sea, Molten
Moreover, "the altars on the top of the upper chamber," mentioned in the books of the Kings,
were apparently upon the temple. The dedication of the temple was the grandest ceremony ever performed under the Mosaic dispensation. The temple was destroyed on the capture of Jerusalem by Nebuchadnezzar, B.C. 586. TEMPLE OF ZERUBBABEL. --We have very few particulars regarding the temple which the Jews erected after their return from the captivity (about B.C. 520), and no description that would enable us to realize its appearance. But there are some dimensions given in the Bible and elsewhere which are extremely interesting, as affording points of comparison between it and the temple which preceded it and the one erected after it. The first and most authentic are those given in the book of Ezra,
See Zerubbabel
when quoting the decree of Cyrus, wherein it is said, "Let the house be builded, the place where they offered sacrifices and let the foundations thereof be strongly laid; the height thereof three-score cubits. and the breadth thereof three-score cubits, with three rows of great stones, and a row of new timber." Josephus quotes this passage almost literally, but in doing so enables us to translate with certainty the word here called row as "story" --as indeed the sense would lead us to infer. We see by the description in Ezra that this temple was about one third larger than Solomon's. From these dimensions we gather that if the priests and Levites and elders of families were disconsolate at seeing how much more sumptuous the old temple was than the one which on account of their poverty they had hardly been able to erect,
it certainly was not because it was smaller; but it may have been that the carving and the gold and the other ornaments of Solomon's temple far surpassed this, and the pillars of the portico and the veils may all have been far more splendid; so also probably were the vessels and all this is what a Jew would mourn over far more than mere architectural splendor. In speaking of these temples we must always bear in mind that their dimensions were practically very far inferior to those of the heathen. Even that of Ezra is not larger than an average parish church of the last century; Solomon's was smaller. It was the lavish display of the precious metals, the elaboration of carved ornament, and the beauty of the textile fabrics, which made up their splendor and rendered them so precious in the eyes of the people. TEMPLE OF EZEKIEL. --The vision of a temple which the prophet Ezekiel saw while residing on the banks of the Chebar in Babylonia, in the twenty-fifth year of the captivity, does not add much to our knowledge of the subject. It is not a description of a temple that ever was built or ever could be erected at Jerusalem, and can consequently only be considered as the beau ideal of what a Shemitic temple ought to be.
See Ezekiel
TEMPLE OF HEROD. --Herod the Great announced to the people assembled at the Passover, B.C. 20 or 19, his intention of restoring the temple; (probably a stroke of policy on the part of Herod to gain the favor of the Jews and to make his name great.) if we may believe Josephus, he pulled down the whole edifice to its foundations, and laid them anew on an enlarged scale; but the ruins still exhibit, in some parts, what seem to be the foundations laid by Zerubbabl
See Verses Found in Dictionary
"Go and tell my servant David, 'Thus says Yahweh: "[Are] you the one to build for me a house for my dwelling?
Now while the temple was being built, it was built [with] stones finished [at the] quarry, [so that] no hammer or stone shaping tool or any instrument of iron was heard in the temple as it was being built.
He cast the two pillars [out of] bronze; eighteen cubits [was] the height of the first, and a cord of twelve cubits would encircle the second pillar. He made two capitals to place on the tops of the pillars [out of] molten bronze; the first capital [was] five cubits [in] height, and the second capital [was] five cubits [in] height. read more. A network of latticework [and] wreaths of chainwork with small chains [were] for the capitals which [were] on top of the pillars; seven for the first capital and seven for the second capital. He also made the pillars with two rows around on the lattice, each to cover the capitals which [were] on top, [out of] the pomegranate-shaped ornaments, and thus he did for the second capital [as well]. And [on] the capitals which [were] on top of the pillars in the porch [were] works of lilies four cubits [high]. And capitals [were] on the two pillars above near the bulging section which was beside the lattice, and two hundred pomegranate-shaped ornaments [were] in rows all around on the second capital. He set up the pillars for the porch of the main hall; he erected the pillar on the right and called its name Jakin, and he set up the pillar on the left and called its name Boaz. On the top of the pillars [was] a work of lilies; and so the work of the pillars [was] finished.
The altars which [were] on the roof of the upper room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courtyards of the temple of Yahweh, the king tore down and ran from there and threw their ashes into the Wadi Kidron.
And the weight for the nails [was] fifty shekels of gold. And he overlaid its upper rooms with gold.
But many of the elderly priests, Levites, and heads of the families who had seen the first temple, wept with a loud voice when they saw the foundation of this house, but many {shouted aloud with joy}.
In the first year of King Cyrus, he issued forth a decree concerning the house of God in Jerusalem. Let the house be built, the place where sacrifices are offered and let its foundations be raised. Its height [shall be] sixty cubits and its width sixty cubits,
At the Fountain Gate opposite them they went up the steps of the city of David, at the assent to the wall, over the house of David, and up to the Water Gate to the east.
Watsons
TEMPLE, the house of God; properly the temple of Solomon. David first conceived the design of building a house somewhat worthy of the divine majesty, and opened his mind to the Prophet Nathan, 2Sa 7; 1Ch 17; 22:8, &c. God accepted of his good intentions, but refused him the honour. Solomon laid the foundation of the temple, A.M. 2992, completed it in 3000, and dedicated it in 3001, 1Ki 8:2; 2Ch 5; 6:7. According to the opinion of some writers, there were three temples, namely, the first, erected by Solomon; the second, by Zerubbabel, and Joshua the high priest; and the third, by Herod, a few years before the birth of Christ. But this opinion is, very properly, rejected by the Jews; who do not allow the third to be a new temple, but only the second temple repaired and beautified: and this opinion corresponds with the prophecy of Hag 2:9, "that the glory of this latter house," the temple built by Zerubbabel, "should be greater than that of the former;" which prediction was tittered with reference to the Messiah's honouring it with his presence and ministry. The first temple is that which usually bears the name of Solomon; the materials for which were provided by David before his death, though the edifice was raised by his son. It stood on Mount Moriah, an eminence of the mountainous ridge in the Scriptures termed Mount Zion, Ps 132:13-14, which had been purchased by Araunah, or Ornan, the Jebusite, 2Sa 24:23-24; 1Ch 21:25. The plan, and the whole model of this superb structure, were formed after that of the tabernacle, but of much larger dimensions. It was surrounded, except at the front or east end, by three stories of chambers, each five cubits square, which reached to half the height of the temple; and the front was ornamented with a magnificent portico, which rose to the height of one hundred and twenty cubits: so that the form of the whole edifice was not unlike that of some ancient churches, which have a lofty tower in the front, and a low aisle running along each side of the building. The utensils for the sacred service were the same; excepting that several of them, as the altar, candlestick, &c, were larger, in proportion to the more spacious edifice to which they belonged. Seven years and six months were occupied in the erection of the superb and magnificent temple of Solomon, by whom it was dedicated, A.M. 3001, B.C. 999, with peculiar solemnity, to the worship of the Most High; who on this occasion vouchsafed to honour it with the Shechinah, or visible manifestation of his presence. Various attempts have been made to describe the proportions and several parts of this structure; but as scarcely any two writers agree on this subject, a minute description of it is designedly omitted. It retained its pristine splendour only thirty-three or thirty-four years, when Shishak, king of Egypt, took Jerusalem, and carried away the treasures of the temple; and after undergoing subsequent profanations and pillages, this stupendous building was finally plundered and burnt by the Chaldeans under Nebuchadnezzar, A.M. 3416, or B.C. 584, 2Ki 25:13-15; 2Ch 36:17-20.
After the captivity, the temple emerged from its ruins, being rebuilt by Zerubbabel, but with vastly inferior and diminished glory; as appears from the tears of the aged men who had beheld the former structure in all its grandeur, Ezr 3:12. The second temple was profaned by order of Antiochus Epiphanes, A.M. 3837, B.C. 163, who caused the daily sacrifices to be discontinued, and erected the image of Jupiter Olympus on the altar of burnt-offering. In this condition it continued three years, l Mac. 4. 42, when Judas Maccabaeus purified and repaired it, and restored the sacrifices and true worship of Jehovah. Some years before the birth of our Saviour, the repairing and beautifying of this second temple, which had become decayed in the lapse of five centuries, was undertaken by Herod the Great, who for nine years employed eighty thousand workmen upon it, and spared no expense to render it equal, if not superior, in magnitude, splendour, and beauty, to any thing among mankind. Josephus calls it a work the most admirable of any that had ever been seen or heard of, both for its curious structure and its magnitude, and also for the vast wealth expended upon it, as well as for the universal reputation of its sanctity. But though Herod accomplished his original design in the time above specified, yet the Jews continued to ornament and enlarge it, expending the sacred treasure in annexing additional buildings to it; so that they might with great propriety assert, that their temple had been forty and six years in building, Joh 2:20.
Before we proceed to describe this venerable edifice, it may be proper to remark, that by the temple is to be understood not only the fabric or house itself, which by way of eminence is called the temple, namely, the holy of holies, the sanctuary, and the several courts both of the priests and Israelites, but also all the numerous chambers and rooms which this prodigious edifice comprehended; and each of which had its respective degree of holiness, increasing in proportion to its contiguity to the holy of holies. This remark it will be necessary to bear in mind, lest the reader of Scripture should be led to suppose, that whatever is there said to be transacted in the temple was actually done in the interior of that sacred edifice. To this infinite number of apartments, into which the temple was disposed, our Lord refers, Joh 14:2; and by a very striking and magnificent simile, borrowed from them, he represents those numerous seats and mansions of heavenly bliss which his Father's house contained, and which were prepared for the everlasting abode of the righteous. The imagery is singularly beautiful and happy, when considered as an allusion to the temple, which our Lord not unfrequently called his Father's house.
The second temple, originally built by Zerubbabel after the captivity, and repaired by Herod, differed in several respects from that erected by Solomon, although they agreed in others.
The temple erected by Solomon was more splendid and magnificent than the second temple, which was deficient in five remarkable things that constituted the chief glory of the first: these were, the ark and the mercy seat: the shechinah, or manifestation of the divine presence, in the holy of holies; the sacred fire on the altar, which had been first kindled from heaven; the urim and thummim; and the spirit of prophecy. But the second temple surpassed the first in glory; being honoured by the frequent presence of our divine Saviour, agreeably to the prediction of Hag 2:9. Both, however, were erected upon the same site, a very hard rock, encompassed by a very frightful precipice; and the foundation was laid with incredible expense and labour. The superstructure was not inferior to this great work: the height of the temple wall, especially on the south side, was stupendous. In the lowest places it was three hundred cubits, or four hundred and fifty feet, and in some places even greater. This most magnificent pile was constructed with hard white stones of prodigious magnitude. The temple itself, strictly so called, which comprised the portico, the sanctuary, and the holy of holies formed only a small part of the sacred edifice on Mount Moriah, being surrounded by spacious courts, making a square of half a mile in circumference. It was entered through nine gates, which were on every side thickly coated with gold and silver; but there was one gate without the holy house, which was of Corinthian brass, the most precious metal in ancient times, and which far surpassed the others in beauty. For while these were of equal magnitude, the gate composed of Corinthian brass was much larger; its height being fifty cubits, and its doors forty cubits, and its ornaments both of gold and silver being far more costly and massive. This is supposed to have been the "gate called Beautiful" in Ac 3:2, where Peter and John, in the name of Christ, healed a man who had been lame from his birth. The first or outer court, which encompassed the holy house and the other courts, was named the court of the Gentiles; because the latte
See Verses Found in Dictionary
And Aaron will make atonement on its horns one time in the year from the blood of the sin offering of the atonement; one time in the year he will make atonement on it throughout your generations; it is a most holy thing for Yahweh."
And Yahweh said to Moses, "Tell your brother Aaron [that] he should not enter at any time into the sanctuary {behind} the curtain {in front of} the atonement cover that [is] on the ark, so that he might not die, because I appear in the cloud over the atonement cover.
"And he shall slaughter the sin offering's goat, which [is] for the people, and he shall bring its blood {from behind} the curtain, and he shall do with its blood as that which he did with the bull's blood, and he shall spatter it on the atonement cover and {before} the atonement cover.
And this shall be {a lasting statute} for you to make atonement for the {Israelites} one time in a year from all their sins."
All of this Araunah hereby gives to the king." Then Araunah said to the king, "May Yahweh your God respond favorably for you." Then the king said to Araunah, "No, but {I will certainly buy} it from you for a price; I don't want to offer to Yahweh my God burnt offerings that cost me nothing." So David bought the threshing floor and the cattle for fifty shekels of silver.
All the men of Israel assembled before King Solomon at the festival in the month of Ethnaim, that is, the seventh month.
The bronze pillars which [were in] the temple of Yahweh, the water carts, and the bronze sea that was in the temple of Yahweh, the Chaldeans broke into pieces and carried their bronze to Babylon. The pots, the shovels, the snuffers, the dishes, and the vessels of bronze with which they served there, they took. read more. The firepans and the basins, whatever was gold, the commander of the imperial guard took [for] the gold and whatever was silver, [for] the silver.
But many of the elderly priests, Levites, and heads of the families who had seen the first temple, wept with a loud voice when they saw the foundation of this house, but many {shouted aloud with joy}.
For Yahweh has chosen Zion; he has desired it for his habitation. "This [is] my resting place forever; here I will dwell, for I have desired it.
And he will make a strong covenant with the many [for] one week, but [in] half of the week he will let cease sacrifice and offering {and in its place} a desolating abomination [comes] even until {the determined complete destruction} is poured out on [the] desolator."
'The latter glory of this house will be greater than the former,' says Yahweh of hosts, 'and in this place I will give peace' {declares} Yahweh of hosts.'"
'The latter glory of this house will be greater than the former,' says Yahweh of hosts, 'and in this place I will give peace' {declares} Yahweh of hosts.'"
Then the devil took him to the holy city and placed him on the highest point of the temple
And Jesus entered the temple [courts] and drove out all those who were selling and buying in the temple, and overturned the tables of the money changers and the chairs of those who were selling doves. And he said to them, "It is written, 'My house will be called a house of prayer,' but you have made it a cave of robbers!"
And [as] Jesus went out of the temple [courts] he was going along, and his disciples came up to point out to him the buildings of the temple. But he answered [and] said to them, "Do you not see all these [things]? Truly I say to you, not [one] stone will be left here on [another] stone that will not be thrown down!" read more. And [as] he was sitting on the Mount of Olives, the disciples came up to him privately, saying, "Tell us, when will these [things] happen, and what [will be] the sign of your coming and of the end of the age?"
"So when you see the abomination of desolation spoken about by the prophet Daniel standing in the holy place" (let the one who reads understand),
[and] said, "This man said, 'I am able to destroy the temple of God and rebuild [it] within three days.'"
and saying, "The one who would destroy the temple and rebuild [it] in three days, save yourself! If you are the Son of God, come down from the cross!"
Pilate said to them, "You have a guard of soldiers. Go, make [it] as secure as you know how."
And they came to Jerusalem. And he entered into the temple [courts] [and] began to drive out those who were selling and those who were buying in the temple [courts], and overturned the tables of the money changers and the chairs of those who were selling doves. And he did not permit anyone to carry objects through the temple [courts]. read more. And he began to teach and was saying to them, "Is it not written, 'My house will be called a house of prayer for all the nations,' but you have made it a cave of robbers!"
And he sat down opposite the contribution box [and] was observing how the crowd was putting coins into the contribution box. And many rich people were putting in many [coins].
And [as] he was going out of the temple [courts], one of his disciples said to him, "Teacher, look! What great stones and what wonderful buildings!"
And the whole crowd of the people were praying outside at the hour of the incense offering.
And he brought him to Jerusalem, and had him stand on the highest point of the temple and said to him, "If you are the Son of God, throw yourself down from here,
And [while] some were speaking about the temple, that it was adorned with precious stones and votive offerings, he said,
Jesus answered and said to them, "Destroy this temple, and in three days I will raise it up!" Then the Jews said, "This temple has been under construction forty-six years, and will you raise it up in three days?"
He spoke these words by the treasury [while] teaching in the temple [courts], and no one seized him, because his hour had not yet come.
and Jesus was walking in the temple in the Portico of Solomon.
In my Father's house there are many dwelling places; but if not, I would have told you, because I am going away to prepare a place for you.
Then the cohort and the military tribune and the officers of the Jews seized Jesus and tied him up,
And a certain man was being carried who was lame {from birth}. {He} was placed every day at the gate of the temple called "Beautiful," [so that he] could ask for charitable gifts from those who were going into the temple [courts].
And [while] he was holding fast to Peter and John, all the people ran together to them in the portico called Solomon's, utterly astonished.
And [while] they were speaking to the people, the priests and the captain of the temple and the Sadducees approached them,
But someone came [and] reported to them, "Behold, the men whom you put in prison are standing in the temple [courts] and teaching the people!" Then the captain went with the officers [and] brought them, not with force (for they were afraid of the people, lest they be stoned [by them]).
But now in Christ Jesus you, the ones who once were far away, have become near by the blood of Christ. For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his flesh,
For a tent was prepared, the first [one], in which [were] the lampstand and the table and the presentation of the loaves, which is called the holy place. And after the second curtain [was] a tent called the holy of holies, read more. containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant. And above it [were] the cherubim of glory overshadowing the mercy seat, about which it is not now [possible] to speak in detail. Now these things having been prepared in this way, the priests enter into the first tent {continually} [as they] accomplish their service, but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance.
Therefore, brothers, [since we] have confidence for the entrance into the sanctuary by the blood of Jesus, [by the] new and living way which he inaugurated for us through the curtain, that is, his flesh, read more. and [since we have] a great priest over the house of God, let us approach with a true heart in the full assurance of faith, our hearts sprinkled [clean] from an evil conscience and our bodies washed with pure water.