The following is a record of what Jeremiah son of Hilkiah prophesied. He was one of the priests who lived at Anathoth in the territory of the tribe of Benjamin.

The Lord began to speak to him in the thirteenth year that Josiah son of Amon ruled over Judah.

The Lord also spoke to him when Jehoiakim son of Josiah ruled over Judah, and he continued to speak to him until the fifth month of the eleventh year that Zedekiah son of Josiah ruled over Judah. That was when the people of Jerusalem were taken into exile.

For I will soon summon all the peoples of the kingdoms of the north," says the Lord. "They will come and their kings will set up their thrones near the entrances of the gates of Jerusalem. They will attack all the walls surrounding it, and all the towns in Judah.

you say, 'I have not done anything wrong, so the Lord cannot really be angry with me any more.' But, watch out! I will bring down judgment on you because you say, 'I have not committed any sin.'

When Josiah was king of Judah, the Lord said to me, "Jeremiah, you have no doubt seen what wayward Israel has done. You have seen how she went up to every high hill and under every green tree to give herself like a prostitute to other gods.

She also saw that I gave wayward Israel her divorce papers and sent her away because of her adulterous worship of other gods. Even after her unfaithful sister Judah had seen this, she still was not afraid, and she too went and gave herself like a prostitute to other gods.

"Come back to me, my wayward sons," says the Lord, "for I am your true master. If you do, I will take one of you from each town and two of you from each family group, and I will bring you back to Zion.

"I thought to myself, 'Oh what a joy it would be for me to treat you like a son! What a joy it would be for me to give you a pleasant land, the most beautiful piece of property there is in all the world!' I thought you would call me, 'Father' and would never cease being loyal to me.

Yes, the Lord has this to say to the people of Judah and Jerusalem: "Like a farmer breaking up hard unplowed ground, you must break your rebellious will and make a new beginning; just as a farmer must clear away thorns lest the seed is wasted, you must get rid of the sin that is ruining your lives.

Raise a signal flag that tells people to go to Zion. Run for safety! Do not delay! For I am about to bring disaster out of the north. It will bring great destruction.

And you, Zion, city doomed to destruction, you accomplish nothing by wearing a beautiful dress, decking yourself out in jewels of gold, and putting on eye shadow! You are making yourself beautiful for nothing. Your lovers spurn you. They want to kill you.

In fact, I hear a cry like that of a woman in labor, a cry of anguish like that of a woman giving birth to her first baby. It is the cry of Daughter Zion gasping for breath, reaching out for help, saying, "I am done in! My life is ebbing away before these murderers!"

I will destroy Daughter Zion, who is as delicate and defenseless as a young maiden.

Its soldiers are armed with bows and spears. They are cruel and show no mercy. They sound like the roaring sea as they ride forth on their horses. Lined up in formation like men going into battle to attack you, Daughter Zion.'"

Do you think this temple I have claimed as my own is to be a hideout for robbers? You had better take note! I have seen for myself what you have done! says the Lord.

So, watch out!" says the Lord. "The time will soon come when people will no longer call those places Topheth or the Valley of Ben Hinnom. But they will call that valley the Valley of Slaughter and they will bury so many people in Topheth they will run out of room.

They will be spread out and exposed to the sun, the moon and the stars. These are things they adored and served, things to which they paid allegiance, from which they sought guidance, and worshiped. The bones of these people will never be regathered and reburied. They will be like manure used to fertilize the ground.

I hear my dear people crying out throughout the length and breadth of the land. They are crying, 'Is the Lord no longer in Zion? Is her divine King no longer there?'" The Lord answers, "Why then do they provoke me to anger with their images, with their worthless foreign idols?"

For the sound of wailing is soon to be heard in Zion. They will wail, 'We are utterly ruined! We are completely disgraced! For our houses have been torn down and we must leave our land.'"

The Lord says, "Watch out! The time is soon coming when I will punish all those who are circumcised only in the flesh.

So I, the Lord, say this: 'I will soon bring disaster on them which they will not be able to escape! When they cry out to me for help, I will not listen to them.

Then tell them, 'The Lord says, "I will soon fill all the people who live in this land with stupor. I will also fill the kings from David's dynasty, the priests, the prophets, and the citizens of Jerusalem with stupor.

People of Jerusalem, I have seen your adulterous worship, your shameless prostitution to, and your lustful pursuit of, other gods. I have seen your disgusting acts of worship on the hills throughout the countryside. You are doomed to destruction! How long will you continue to be unclean?'"

Then I said, "Lord, have you completely rejected the nation of Judah? Do you despise the city of Zion? Why have you struck us with such force that we are beyond recovery? We hope for peace, but nothing good has come of it. We hope for a time of relief from our troubles, but experience terror.

I will make all the people in all the kingdoms of the world horrified at what has happened to them because of what Hezekiah's son Manasseh, king of Judah, did in Jerusalem."

The mother who had seven children will grow faint. All the breath will go out of her. Her pride and joy will be taken from her in the prime of their life. It will seem as if the sun had set while it was still day. She will suffer shame and humiliation. I will cause any of them who are still left alive to be killed in war by the onslaughts of their enemies," says the Lord.

"When you tell these people about all this, they will undoubtedly ask you, 'Why has the Lord threatened us with such great disaster? What wrong have we done? What sin have we done to offend the Lord our God?'

For I see everything they do. Their wicked ways are not hidden from me. Their sin is not hidden away where I cannot see it.

The sin of Judah is engraved with an iron chisel on their stone-hard hearts. It is inscribed with a diamond point on the horns of their altars.

Does the snow ever completely vanish from the rocky slopes of Lebanon? Do the cool waters from those distant mountains ever cease to flow?

So I, the Lord, say: "The time will soon come that people will no longer call this place Topheth or the Hinnom Valley. But they will call this valley the Valley of Slaughter!

"The Lord God of Israel who rules over all says, 'I will soon bring on this city and all the towns surrounding it all the disaster I threatened to do to it. I will do so because they have stubbornly refused to pay any attention to what I have said!'"

Now Pashhur son of Immer heard Jeremiah prophesy these things. He was the priest who was chief of security in the Lord's temple.

The Lord spoke to Jeremiah when King Zedekiah sent to him Pashhur son of Malkijah and the priest Zephaniah son of Maaseiah. Zedekiah sent them to Jeremiah to ask,

"'For the Lord has spoken about Shallum son of Josiah, who succeeded his father as king of Judah but was carried off into exile. He has said, "He will never return to this land.

So the Lord has this to say about Josiah's son, King Jehoiakim of Judah: People will not mourn for him, saying, "This makes me sad, my brother! This makes me sad, my sister!" They will not mourn for him, saying, "Poor, poor lord! Poor, poor majesty!"

The Lord says, "As surely as I am the living God, you, Jeconiah, king of Judah, son of Jehoiakim, will not be the earthly representative of my authority. Indeed, I will take that right away from you.

The Lord showed me two baskets of figs sitting before his temple. This happened after King Nebuchadnezzar of Babylon deported Jehoiakim's son, King Jeconiah of Judah. He deported him and the leaders of Judah, along with the craftsmen and metal workers, and took them to Babylon.

In the fourth year that Jehoiakim son of Josiah was king of Judah, the Lord spoke to Jeremiah concerning all the people of Judah. (That was the same as the first year that Nebuchadnezzar was king of Babylon.)

"For the last twenty-three years, from the thirteenth year that Josiah son of Amon was ruling in Judah until now, the Lord has been speaking to me. I told you over and over again what he said. But you would not listen.

The Lord who rules over all says, 'Disaster will soon come on one nation after another. A mighty storm of military destruction is rising up from the distant parts of the earth.'

The Lord spoke to Jeremiah at the beginning of the reign of Josiah's son, King Jehoiakim of Judah.

"Micah from Moresheth prophesied during the time Hezekiah was king of Judah. He told all the people of Judah, 'The Lord who rules over all says, "Zion will become a plowed field. Jerusalem will become a pile of rubble. The temple mount will become a mere wooded ridge."'

Now there was another man who prophesied as the Lord's representative against this city and this land just as Jeremiah did. His name was Uriah son of Shemaiah from Kiriath Jearim.

However, King Jehoiakim sent some men to Egypt, including Elnathan son of Achbor,

However, Ahikam son of Shaphan used his influence to keep Jeremiah from being handed over and executed by the people.

The Lord spoke to Jeremiah early in the reign of Josiah's son, King Zedekiah of Judah.

All nations must serve him and his son and grandson until the time comes for his own nation to fall. Then many nations and great kings will in turn subjugate Babylon.

I also told the priests and all the people, "The Lord says, 'Do not listen to what your prophets are saying. They are prophesying to you that the valuable articles taken from the Lord's temple will be brought back from Babylon very soon. But they are prophesying a lie to you.

He has already spoken about these things that King Nebuchadnezzar of Babylon did not take away when he carried Jehoiakim's son King Jeconiah of Judah and the nobles of Judah and Jerusalem away as captives.

The following events occurred in that same year, early in the reign of King Zedekiah of Judah. To be more precise, it was the fifth month of the fourth year of his reign. The prophet Hananiah son of Azzur, who was from Gibeon, spoke to Jeremiah in the Lord's temple in the presence of the priests and all the people.

I will also bring back to this place Jehoiakim's son King Jeconiah of Judah and all the exiles who were taken to Babylon.' Indeed, the Lord affirms, 'I will break the yoke of servitude to the king of Babylon.'"

He sent it with Elasah son of Shaphan and Gemariah son of Hilkiah. King Zedekiah of Judah had sent these men to Babylon to King Nebuchadnezzar of Babylon. The letter said:

"The Lord God of Israel who rules over all also has something to say about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying lies to you and claiming my authority to do so. 'I will hand them over to King Nebuchadnezzar of Babylon and he will execute them before your very eyes.

that the Lord God of Israel who rules over all has a message for him. Tell him, 'On your own initiative you sent a letter to the priest Zephaniah son of Maaseiah and to all the other priests and to all the people in Jerusalem. In your letter you said to Zephaniah,

Ask yourselves this and consider it carefully: Have you ever seen a man give birth to a baby? Why then do I see all these strong men grabbing their stomachs in pain like a woman giving birth? And why do their faces turn so deathly pale?

Moreover, the Lord says to the people of Zion, "Your injuries are incurable; your wounds are severe.

All your allies have abandoned you. They no longer have any concern for you. For I have attacked you like an enemy would. I have chastened you cruelly. For your wickedness is so great and your sin is so much.

Why do you complain about your injuries, that your pain is incurable? I have done all this to you because your wickedness is so great and your sin is so much.

Yes, I will restore you to health. I will heal your wounds. I, the Lord, affirm it! For you have been called an outcast, Zion, whom no one cares for."

Yes, a time is coming when watchmen will call out on the mountains of Ephraim, "Come! Let us go to Zion to worship the Lord our God!"'"

They will come back shedding tears of contrition. I will bring them back praying prayers of repentance. I will lead them besides streams of water, along smooth paths where they will never stumble. I will do this because I am Israel's father; Ephraim is my firstborn son.'"

They will come and shout for joy on Mount Zion. They will be radiant with joy over the good things the Lord provides, the grain, the fresh wine, the olive oil, the young sheep and calves he has given to them. They will be like a well-watered garden and will not grow faint or weary any more.

"People will no longer need to teach their neighbors and relatives to know me. For all of them, from the least important to the most important, will know me," says the Lord. "For I will forgive their sin and will no longer call to mind the wrong they have done."

The Lord has made a promise to Israel. He promises it as the one who fixed the sun to give light by day and the moon and stars to give light by night. He promises it as the one who stirs up the sea so that its waves roll. He promises it as the one who is known as the Lord who rules over all.

Hanamel, the son of your uncle Shallum, will come to you soon. He will say to you, "Buy my field at Anathoth because you are entitled as my closest relative to buy it."'

I took both copies of the deed of purchase and gave them to Baruch son of Neriah, the son of Mahseiah. I gave them to him in the presence of my cousin Hanamel, the witnesses who had signed the deed of purchase, and all the Judeans who were housed in the courtyard of the guardhouse.

"After I had given the copies of the deed of purchase to Baruch son of Neriah, I prayed to the Lord,

I will purify them from all the sin that they committed against me. I will forgive all their sins which they committed in rebelling against me.

"I, the Lord, say: 'You and your people are saying about this place, "It lies in ruins. There are no people or animals in it." That is true. The towns of Judah and the streets of Jerusalem will soon be desolate, uninhabited either by people or by animals. But happy sounds will again be heard in these places.

For I, the Lord, affirm that I will soon give the order and bring them back to this city. They will fight against it and capture it and burn it down. I will also make the towns of Judah desolate so that there will be no one living in them."'"

The Lord spoke to Jeremiah when Jehoiakim son of Josiah was ruling over Judah.

So I went and got Jaazaniah son of Jeremiah the grandson of Habazziniah, his brothers, all his sons, and all the rest of the Rechabite community.

I took them to the Lord's temple. I took them into the room where the disciples of the prophet Hanan son of Igdaliah stayed. That room was next to the one where the temple officers stayed and above the room where Maaseiah son of Shallum, one of the doorkeepers of the temple, stayed.

But they answered, "We do not drink wine because our ancestor Jonadab son of Rechab commanded us not to. He told us, 'You and your children must never drink wine.

Jonadab son of Rechab ordered his descendants not to drink wine. His orders have been carried out. To this day his descendants have drunk no wine because they have obeyed what their ancestor commanded them. But I have spoken to you over and over again, but you have not obeyed me!

Yes, the descendants of Jonadab son of Rechab have carried out the orders that their ancestor gave them. But you people have not obeyed me!

So I, the Lord, the God who rules over all, the God of Israel, say: "I will soon bring on Judah and all the citizens of Jerusalem all the disaster that I threatened to bring on them. I will do this because I spoke to them but they did not listen. I called out to them but they did not answer."'"

So the Lord God of Israel who rules over all says, 'Jonadab son of Rechab will never lack a male descendant to serve me.'"

The Lord spoke to Jeremiah in the fourth year that Jehoiakim son of Josiah was ruling over Judah.

So Jeremiah summoned Baruch son of Neriah. Then Jeremiah dictated to Baruch everything the Lord had told him to say and Baruch wrote it all down in a scroll.

So Baruch son of Neriah did exactly what the prophet Jeremiah had told him to do. He read what the Lord had said from the scroll in the temple of the Lord.

All the people living in Jerusalem and all the people who came into Jerusalem from the towns of Judah came to observe a fast before the Lord. The fast took place in the ninth month of the fifth year that Jehoiakim son of Josiah was ruling over Judah.

At that time Baruch went into the temple of the Lord. He stood in the entrance of the room of Gemariah the son of Shaphan who had been the royal secretary. That room was in the upper court near the entrance of the New Gate. There, where all the people could hear him, he read from the scroll what Jeremiah had said.

Micaiah, who was the son of Gemariah and the grandson of Shaphan, heard Baruch read from the scroll everything the Lord had said.

He went down to the chamber of the royal secretary in the king's palace and found all the court officials in session there. Elishama the royal secretary, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials were seated there.

All the officials sent Jehudi, who was the son of Nethaniah and the grandson of Cushi, to Baruch. They ordered him to tell Baruch, "Come here and bring with you the scroll you read in the hearing of the people." So Baruch son of Neriah went to them, carrying the scroll in his hand.

As soon as Jehudi had read three or four columns of the scroll, the king would cut them off with a penknife and throw them on the fire in the firepot. He kept doing so until the whole scroll was burned up in the fire.

He also ordered Jerahmeel, who was one of the royal princes, Seraiah son of Azriel, and Shelemiah son of Abdeel to arrest the scribe Baruch and the prophet Jeremiah. However, the Lord hid them.

Then Jeremiah got another scroll and gave it to the scribe Baruch son of Neriah. As Jeremiah dictated, Baruch wrote on this scroll everything that had been on the scroll that King Jehoiakim of Judah burned in the fire. They also added on this scroll several other messages of the same kind.

Zedekiah son of Josiah succeeded Jeconiah son of Jehoiakim as king. He was elevated to the throne of the land of Judah by King Nebuchadnezzar of Babylon.

King Zedekiah sent Jehucal son of Shelemiah and the priest Zephaniah son of Maaseiah to the prophet Jeremiah. He told them to say, "Please pray to the Lord our God on our behalf."

But he only got as far as the Benjamin Gate. There an officer in charge of the guards named Irijah, who was the son of Shelemiah and the grandson of Hananiah, stopped him. He seized Jeremiah and said, "You are deserting to the Babylonians!"

Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jehucal son of Shelemiah, and Pashhur son of Malkijah had heard the things that Jeremiah had been telling the people. They had heard him say,

sent and had Jeremiah brought from the courtyard of the guardhouse. They turned him over to Gedaliah, the son of Ahikam and the grandson of Shaphan, to take him home with him. But Jeremiah stayed among the people.

Before Jeremiah could turn to leave, the captain of the guard added, "Go back to Gedaliah, the son of Ahikam and grandson of Shaphan, whom the king of Babylon appointed to govern the towns of Judah. Go back and live with him among the people. Or go wherever else you choose." Then the captain of the guard gave Jeremiah some food and a present and let him go.

So Jeremiah went to Gedaliah son of Ahikam at Mizpah and lived there with him. He stayed there to live among the people who had been left in the land of Judah.

Now some of the officers of the Judean army and their troops had been hiding in the countryside. They heard that the king of Babylon had appointed Gedaliah son of Ahikam to govern the country. They also heard that he had been put in charge over the men, women, and children from the poorer classes of the land who had not been carried off into exile in Babylon.

So all these officers and their troops came to Gedaliah at Mizpah. The officers who came were Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah son of the Maacathite.