And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.

The chambers of the door eastward, were three on every side: alike broad and long. The pillars also that stood of both the sides, were of one measure.

And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.

The edge before the chambers was one cubit broad upon both the sides, and the cambers six cubits wide of either side.

He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door.

He made [the measurement of] the side pillars sixty cubits high; the gate extended all around to the side pillar of the courtyard.

Before the inward part unto the fore entry of the innermore door, were fifty cubits.

Then brought he me into the outward court, and, lo, there were chambers, and a pavement made for the court round about: thirty chambers were upon the pavement.

Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.

And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.

And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.

After that he brought me toward the south, and behold a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.

And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.

And he brought me to the inner court by the south gate: and he measured the south gate according to these measures;

And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.

And the arches round about were five and twenty cubits long, and five cubits broad.

And he brought me into the inner court toward the east: and he measured the gate according to these measures.

And the little chambers thereof, and the posts thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.

And he brought me to the north gate, and measured it according to these measures;

The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length was fifty cubits, and the breadth five and twenty cubits.

And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.

And within were hooks, an hand broad, fastened round about: and upon the tables was the flesh of the offering.

So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.

And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.

The length of the porch was twenty cubits, and the breadth eleven cubits; and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.

Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.

And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits.

Then went he inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.

So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.

After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side.

And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.

I saw also that the house was very high round about. The foundation of the side chambers was one measuring rod, that is, six cubits broad.

The breadth of the wall that is to the side-chamber at the outside is five cubits; and that which is left is the place of the side-chambers that are to the house.

And between the chambers was a breadth of twenty cubits round about the house on every side.

And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.

Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.

Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.

And he hath measured the length of the building unto the front of the separate place that is at its hinder part, and its galleries on this side and on that side, a hundred cubits, and the inner temple and the porches of the court,

The thresholds, and the windows closed, and the offsets round about to their three ever against the threshold, a board of wood round about, round about, and the earth even to the windows, and the windows being covered.

Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.

Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.

Opposite the space of twenty cubits which was part of the inner square, and opposite the stone floor of the outer square. There were covered ways facing one another on the third floor.

And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors toward the north.

The three part structure had no columns, unlike the courts, which is why the upper chambers were offset from the ground upward, more so than the lower and middle chambers.

In the breadth of the wall of the court toward the south, before the separate place, and before the building, were cells;

And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.

Corresponding to the chamber doorways facing the south was an opening at the beginning of the passage; that is, the passage in front of the corresponding part of the wall facing east as one might enter.

Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.

He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.

Afterward he brought me to the gate, even the gate that looketh toward the east:

So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.

And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.

And from the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.

And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof.

And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and his stairs shall look toward the east.

And thou hast brought them near before Jehovah, and the priests have cast upon them salt, and have caused them to go up, a burnt-offering to Jehovah.

For a seven day period they are to make atonement for the altar, purifying it and consecrating it.

When they will have completed this period, starting the next day, the priests are to offer your burnt offerings on the altar, along with your peace offerings, and I will accept you,' declares the Lord GOD."

Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.

It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.

Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.

In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.

After a priest has become ceremonially clean, they must count off a period of seven days for him.

The first of all the first fruits of every kind, and every contribution and offering of every kind, from all your contributions and offerings, shall belong to the priests. You shall also give to the priest the first of your coarse meal and bread dough, so that a blessing may rest on your house.

The priests shall not eat of anything that dieth of itself, or is torn, whether it be bird or beast.

Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the LORD, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.

Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.

And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.

This holy part of the land is to be for the priests, the servants of the holy place, who come near to the Lord to do his work; it is to be a place for their houses and for grass-land and for cattle.

And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.

And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.

And for the ruler there is to be a part on one side and on the other side of the holy offering and of the property of the town, in front of the holy offering and in front of the property of the town on the west of it and on the east: measured in the same line as one of the parts of the land, from its limit on the west to its limit on the east of the land.

The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.

This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:

Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:

and [you shall offer] one sheep out of every flock of two hundred from the watering places of Israel—for a grain offering, for a burnt offering, and for peace offerings to make atonement for [those who brought] them,” says the Lord God.

“All the people of the land must take part in this contribution for the prince in Israel.

And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.

In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.

And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.

And if he gives a part of his heritage to one of his servants, it will be his till the year of making free, and then it will go back to the ruler; for it is his sons' heritage, and is to be theirs.

After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.

Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.

In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.

Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.

Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.

And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ancles.

Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.

And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.

Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.

Part it indifferently unto one as unto another: of the which land I swore unto your fathers, that it should fall to your inheritance.

Thus the borders from the sea forth, shall be Hazarenan, the border of Damascus the North, and the borders of Hamath. That is the north part.

The east side shall ye measure from Hauran and Damascus, from Gilead and the land of Israel by Jordan and so forth, from the sea coast, that lieth eastward. And this is the East part.

The south side is, from Tamar forth to the waters of strife unto Kadesh, the river, to the main sea: and that is the south part.

The west part: namely the great sea from the borders thereof, till a man come unto Hamath: this is the west part.

This land shall ye part among you, according to the tribes of Israel,

Now these are the names of the tribes: from the north end, from the west on the way of Hethlon to the way into Hamath, in the direction of Hazar-enon, with the limit of Damascus to the north, by Hamath; and on the limit from the east side to the west side: Dan, one part.

And on the limit of Dan, from the east side to the west side: Asher, one part.

And on the limit of Asher, from the east side to the west side: Naphtali, one part.

And on the limit of Naphtali, from the east side to the west side: Manasseh, one part.