And Moses said to Aaron, and to Eleazar and to Ithamar, his sons, Let not the hair of your heads go loose, neither tear your clothes, that ye not die, and that he not be angry with all the congregation, but let your brothers, the w

And the hare, because she chews the cud but does not part the hoof, she is unclean to you.

Speak to the sons of Israel, saying, If a woman conceives seed, and bears a man-child, then she shall be unclean seven days, as in the days of the impurity of her sickness she shall be unclean.

And she shall continue in the blood of [her] purifying thirty-three days. She shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.

But if she bears a maid-child, then she shall be unclean two weeks, as in her impurity, and she shall continue in the blood of [her] purifying sixty-six days.

And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb a year old for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, to the door of the tent of meeting, t

And he shall offer it before LORD, and make atonement for her, and she shall be cleansed from the fountain of her blood. This is the law for her who bears, whether a male or a female.

And if her means are not sufficient for a lamb, then she shall take two turtle-doves, or two young pigeons, the one for a burnt-offering, and the other for a sin-offering. And the priest shall make atonement for her, and she shall

And the priest shall look on the disease in the skin of the flesh, and if the hair in the disease be turned white, and the appearance of the disease is deeper than the skin of his flesh, it is a leprous disease. And the priest shal

And if the bright spot is white in the skin of his flesh, and the appearance of it is not deeper than the skin, and the hair of it be not turned white, then the priest shall shut up the disease seven days.

And the priest shall look, and, behold, if there is a white rising in the skin, and it has turned the hair white, and there is quick raw flesh in the rising,

And the priest shall look, and, behold, if the appearance of it is lower than the skin, and the hair of it be turned white, then the priest shall pronounce him unclean. It is a leprous disease; it has broken out in the boil.

then the priest shall look upon it. And, behold, if the hair in the bright spot be turned white, and the appearance of it is deeper than the skin, it is a leprous disease. It has broken out in the burning, and the priest shall pron

But if the priest looks on it, and, behold, there is no white hair in the bright spot, and it is no lower than the skin, but is dim, then the priest shall shut him up seven days.

then the priest shall look on the disease. And, behold, if the appearance of it is deeper than the skin, and there is yellow thin hair in it, then the priest shall pronounce him unclean; it is a scall. It is a leprous disease of th

And if the priest looks on the disease of the scall, and, behold, the appearance of it is not deeper than the skin, and there is no black hair in it, then the priest shall shut up the disease of the scall seven days.

And in the seventh day the priest shall look on the disease, and, behold, if the scall be not spread, and there is in it no yellow hair, and the appearance of the scall is not deeper than the skin,

then the priest shall look on him. And, behold, if the scall be spread in the skin, the priest shall not seek for the yellow hair, he is unclean.

But if in his eyes the scall is arrested, and black hair is grown up in it, the scall is healed. He is clean, and the priest shall pronounce him clean.

And if a man's hair is fallen off his head, he is bald; he is clean.

And if his hair is fallen off from the front part of his head, he is forehead bald; he is clean.

And the man with a leprous disease in whom the disease is, his clothes shall be torn, and the hair of his head shall go loose, and he shall cover his upper lip, and shall cry, Unclean, unclean.

And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. And after that he shall come into the camp, but shall dwell outside his tent seven days.

And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. And he shall wash his clothes, and he shall bathe his flesh in water, and he sh

And if a woman has an issue, [and] her issue in her flesh is blood, she shall be seven days in her impurity, and whoever touches her shall be unclean until the evening.

And everything that she lays upon in her impurity shall be unclean. Also everything that she sits upon shall be unclean.

And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if any man lays with her, and her impurity be upon him, he shall be unclean seven days, and every bed on which he lays shall be unclean.

And if a woman has an issue of her blood many days not in the time of her impurity, or if she has an issue beyond the time of her impurity, she shall be all the days of the issue of her uncleanness as in the days of her impurity; s

Every bed on which she lays all the days of her issue shall be to her as the bed of her impurity, and everything on which she sits shall be unclean, as the uncleanness of her impurity.

But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

And on the eighth day she shall take to her two turtle-doves, or two young pigeons, and bring them to the priest, to the door of the tent of meeting.

And the priest shall offer the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for her before LORD for the issue of her uncleanness.

and of her who is sick with her impurity, and of him who has an issue, of the man, and of the woman, and of him who lays with her who is unclean.

The nakedness of thy father, even the nakedness of thy mother, thou shall not uncover. She is thy mother. Thou shall not uncover her nakedness,

The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shall not uncover her nakedness.

Thou shall not uncover the nakedness of thy daughter-in-law. She is thy son's wife. Thou shall not uncover her nakedness.

Thou shall not uncover the nakedness of a woman and her daughter. Thou shall not take her son's daughter, or her daughter's daughter, to uncover her nakedness. They are near kinswomen. It is iniquity.

And thou shall not take a wife in addition to her sister, to be a rival [to her], to uncover her nakedness, besides the other in her life-time.

And thou shall not approach to a woman to uncover her nakedness, as long as she is impure by her uncleanness.

And thou shall not lay carnally with thy neighbor's wife, to defile thyself with her.

and the land is defiled. Therefore I visit the iniquity of it upon it, and the land vomits out her inhabitants.

And whoever lays carnally with a woman, who is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her, they shall be punished. They shall not be put to death, because she was not free.

Do not profane thy daughter, to make her a harlot, lest the land fall to whoredom, and the land become full of wickedness.

And if a man takes a wife and her mother, it is wickedness. They shall be burnt with fire, both he and they, that there be no wickedness among you.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she sees his nakedness, it is a shameful thing, and they shall be cut off in the sight of the sons of their people. He

And if a man shall lay with a woman having her sickness, and shall uncover her nakedness, he has made naked her fountain, and she has uncovered the fountain of her blood. And both of them shall be cut off from among their people.

And for his sister a virgin, who is near to him, who has had no husband, for her he may defile himself.

They shall not take a woman who is a harlot, or profane, neither shall they take a woman put away from her husband, for he is holy to his God.

And the daughter of any priest, if she profanes herself by playing the harlot, she profanes her father. She shall be burnt with fire.

And he who is the high priest among his brothers, upon whose head the anointing oil is poured, and who is consecrated to put on the garments, shall not let the hair of his head go loose, nor tear his clothes,

And he shall take a wife in her virginity.

But if a priest's daughter be a widow, or divorced, and have no child, and is returned to her father's house, as in her youth, she shall eat of her father's bread, but there shall no stranger eat of it.

And he shall reckon with him who bought him from the year that he sold himself to him to the year of jubilee. And the price of his sale shall be according to the number of years. He shall be with him according to the time of a hire