Ye husbands, in like manner, dwell with your wives according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.

not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.

For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:

For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil.

And who is he that will harm you, if ye be zealous of that which is good?

but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:

having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.

For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

that aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water:

Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin;

that ye no longer should live the rest of your time in flesh to the lusts of men, but to the will of God.

wherein they think strange that ye run not with them into the same excess of riot, speaking evil of of :

who shall give account to him that is ready to judge the living and the dead.

For unto this end was the gospel preached even to the dead, that they might be judged indeed according to men in the flesh, but live according to God in the spirit.

if any man speaketh,'speaking as it were oracles of God; is any man ministereth, ministering as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen.

but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy.

For the time is come for judgment to begin at the house of God: and if it begin first at us, what'shall be the end of them that obey not the gospel of God?

Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator.

The elders among you I exhort, who am a fellow-elder, and a witness of the sufferings of Christ, who am also a partaker of the glory that shall be revealed:

And when the chief Shepherd shall be manifested, ye shall receive the crown of glory that fadeth not away.

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;

whom withstand stedfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world.

And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you.

By Silvanus, our faithful brother, as I account him , I have written unto you briefly, exhorting, and testifying that this is the true grace of God. Stand ye fast therein.

She that is in Babylon, elect together with you , saluteth you; and'so doth Mark my son.

Salute one another with a kiss of love. Peace be unto you all that are in Christ.

Simon Peter, a servant and apostle of Jesus Christ, to them that have obtained a like precious faith with us in the righteousness of our God and the'saviour Jesus Christ:

seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue;

whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in that world by lust.

For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.

knowing that the putting off of my tabernacle cometh swiftly, even as our Lord Jesus Christ signified unto me.

Yea, I will give diligence that at every time ye may be able after my decease to call these things to remembrance.

And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts:

knowing this first, that no prophecy of scripture is of private interpretation.

But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.

and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly;

(for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their lawless deeds):

but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities:

suffering wrong as the hire of wrong-doing; men that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you;

having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing;

For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;

For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.

For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them.

It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.

This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance;

that ye should remember the words which were spoken before by the holy prophets, and the commandments of the Lord and Saviour through your apostles:

knowing this first, that in the last days mockers shall come with mockery, walking after their own lusts,

and saying, Where is the promise of his coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.

For this they willfully forget, that there were heavens from of old, and an earth compacted out of water and amidst water, by the word of God;

by which means the world that then was, being overflowed with water, perished:

but the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.

But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.

The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.

But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up.

Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness,

Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight.

And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you;

That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we beheld, and our hands handled, concerning the Word of life

that which we have seen and heard declare we unto you also, that ye also may have fellowship with us: yea, and our fellowship is with the Father, and with his Son Jesus Christ:

and these things we write, that our joy may be made full.

And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all.

If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth:

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

If we say that we have not sinned, we make him a liar, and his word is not in us.

My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous:

And hereby we know that we know him, if we keep his commandments.

He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him;

but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him:

he that saith he abideth in him ought himself also to walk even as he walked.

He that saith he is in the light and hateth his brother, is in the darkness even until now.

He that loveth his brother abideth in the light, and there is no occasion of stumbling in him.

But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

For all that is in the world, the lust of the flesh and the lust of the eyes and the vain glory of life, is not of the Father, but is of the world.

And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour.

They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but they went out , that they might be made manifest that they all are not of us.

Who is the liar but he that denieth that Jesus is the Christ? This is the antichrist, even he that denieth the Father and the Son.

Whosoever denieth the Son, the same hath not the Father: he that confesseth the Son hath the Father also.

As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father.

These things have I written unto you concerning them that would lead you astray.

And as for you, the anointing which ye received of him abideth in you, and ye need not that any one teach you; but as his anointing teacheth you; concerning all things, and is true, and is no lie, and even as it taught you, ye abide in him.

And now, my little children, abide in him; that, if he shall be manifested, we may have boldness, and not be ashamed before him at his coming.

If ye know that he is righteous, ye know that every one also that doeth righteousness is begotten of him.

Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and'such we are. For this cause the world knoweth us not, because it knew him not.

Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is.

And every one that hath this hope'set on him purifieth himself, even as he is pure.

Every one that doeth sin doeth also lawlessness; and sin is lawlessness.

And ye know that he was manifested to take away sins; and in him is no sin.

My little children, let no man lead you astray: he that doeth righteousness is righteous, even as he is righteous:

he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil.

In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

For this is the message which ye heard from the beginning, that we should love one another:

We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death.

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

Hereby shall we know that we are of the truth, and shall assure our heart before him:

because if our heart condemn us, God is greater than our heart, and knoweth all things.

and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight.

And this is his commandment, that we should believe in the name of his Son Jesus Christ, and love one another, even as he gave us commandment.