{I have no wrath}. Whatever gives me thorns [and] briers, I will step forth against in battle. I will set it on fire altogether.

When you summon her for divorce, you prosecute her; he drives her away with his strong wind in the day of the east wind.

Therefore through this the wickedness [the sin, the injustice, the wrongdoing] of Jacob (Israel) will be atoned for and forgiven;
And this will be the full price [that God requires] for taking away his sin:
When Israel makes all the stones of the [pagan] altars like crushed chalk stones;
When the Asherim and the incense altars will not stand.

For the fortified city is solitary, a habitation deserted and forsaken, like the wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.

When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.

And this shall happen: on that day, Yahweh will thresh from the floodwaters of the Euphrates to the wadi of Egypt, and [as for] you, you will be gathered one by one, sons of Israel.

Alas! for the proud crown of the drunkards of Ephraim, And for his fading wreath of majestic beauty, - Which is on the head of the fertile valley, of them who are overcome with wine.

And as for the fading flower, the glory of his pomp, which is upon the top of the plenteous valley: it shall happen unto him, as to an untimely fruit before the harvest come. Which as soon as it is seen, is by and by devoured, before it come well in a man's hand.

In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,

And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.

But as for these, With wine, do they reel, and With strong drink, do they stagger, - Priest and prophet, reel with strong drink They are swallowed up through wine They stagger through strong drink, They reel in prophetic vision, They totter in pronouncing judgment.

For all tables are full of vomit and filthiness, so that there is no place clean.

Whom then shall such one teach knowledge? And whom shall he make to understand the thing that he heareth? For they are as ignorant as young children, which are weeded from suck or taken from the breasts.

For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

For with stammering lips and another tongue will he speak to this people.

In the past he said to them, "This is where security can be found. Provide security for the one who is exhausted! This is where rest can be found." But they refused to listen.

For this cause the word of the Lord will be to them rule after rule, line after line, here a little, there a little; so that they may go on their way, and falling back may be broken, and taken in the net.

For this, hear ye the word of Jehovah, ye men of scorn, ruling this people which is in Jerusalem.

Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

And I will appoint judgment for a line, and righteousness for a plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.

And disannulled hath been your covenant with death, And your provision with Sheol doth not stand, An overflowing scourge, when it passeth over, Then ye have been to it for a treading-place.

From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.

For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.

Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.

Does the farmer plow all day to plant seed?
Does he continually dig furrows and harrow his ground [after it is prepared]?

When he has leveled its surface, he scatters caraway and sows cumin, doesn't he? He plants wheat in rows, barley in its designated place, and feed for livestock around its borders, doesn't he?

For his God doth instruct him to discretion, and doth teach him.

For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.

Bread grain is ground; for he will not be always threshing it: and though the wheel of his cart and his horses scatter it, he doth not grind it.

Alas for Ariel, Ariel, The city against which, David encamped, - Add ye a year to a year. Let the festivals, come round;

For I will lay siege to thee round about, and keep thee in with towers, and grave up dikes against thee.

Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.

And it shall be as when the hungry person dreams--look, [he is] eating! And he wakes up and his inner self [is] empty. Or as when the thirsty person dreams--look, [he is] drinking! And he wakes up and look, [he is] faint, and his inner self [is] longing for water. So shall be the multitude of all the nations who fight against Mount Zion.

For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.

And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:

Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.

Woe unto them that hide deep, far from Jehovah, their counsel! And their works are in the dark, and they say, Who seeth us? and who knoweth us?

Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?

Is it not yet a very little, And turned hath Lebanon to a fruitful field, And the fruitful field for a forest is reckoned?

For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

Therefore, the Lord, who redeemed Abraham [from paganism] says this, concerning the house of Jacob (Israel):

“Jacob will not be ashamed, nor will his face turn pale [with disappointment because of his children’s degenerate behavior];

But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.

Woe to the rebellious children!
This is the Lord’s declaration.
They carry out a plan, but not Mine;
they make an alliance,
but against My will,
piling sin on top of sin.

That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!

Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.

For his princes were at Zoan, and his ambassadors came to Hanes.

All he made ashamed of a people that profit not, Neither for help, not for profit, But for shame, and also for reproach!

The burden of quadrupeds of the south: into the land of straits and distress, the lioness and the lion from them, the viper and the burning flying they will lift up upon the shoulder of young asses, their riches, and upon the humps of camels their treasures, for a people who shall not profit

For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.

Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:

For it is a rebellious people, lying children, children that will not hear the law of Jehovah;

who say to those who do see, "You must not see!" and to the seers, "You must not see truth for us; speak smooth things to us, see illusions,

For this cause the Holy One of Israel says, Because you will not give ear to this word, and are looking for help in ways of deceit and evil, and are putting your hope in them:

therefore this iniquity shall come for you like a breach about to fall, bulging out on a high wall {that breaks} suddenly, [in] an instant.

And he shall break it as the breaking of the potters' vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.

For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.

But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.

A thousand will go in fear before one; even before five you will go in flight: till you are like a pillar by itself on the top of a mountain, and like a flag on a hill.

And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.

For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.

And though the LORD giveth you the bread of adversity, and the water of trouble, thine instructor flyeth not far from thee; if thine eyes look unto thine instructor,

And he will give the rain for thy seed, wherewith thou shalt sow the ground; and bread of the increase of the ground, and it shall be fat and plenteous. In that day shall thy cattle feed in large pastures;

And the oxen and the young asses which are used for ploughing, will have salted grain which has been made free from the waste with fork and basket.

Behold, the name of the LORD cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:

And his breath is as an overflowing stream, coming up even to the neck, shaking the nations for their destruction, like the shaking of grain in a basket: and he will put a cord in the mouths of the people, turning them out of their way.

Singing is to you as in a night sanctified for a festival, And joy of heart as he who is going with a pipe, To go in to the mountain of Jehovah, Unto the rock of Israel.

And the LORD shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.

For through the voice of the LORD shall the Assyrian be beaten down, which smote with a rod.

And it was every one passing by the rod of foundation which Jehovah shall cause to rest upon him, with drums and with harps: and in battles of moving to and fro shall he war with with it.

For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.

Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!

Though he is wise, and able to send evil, and his purpose will not be changed; but he will go against the house of the evil-doers, and against those to whom they are looking for help.

For the Egyptians are men, and not God; and their horses are flesh, and not spirit: and when the Lord's hand is stretched out, the helper and he who is helped will come down together.

For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof.

Like birds with outstretched wings, so will the Lord of armies be a cover to Jerusalem; he will be a cover and salvation for it, going over it he will keep it from danger.

For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.

And fallen hath Asshur by sword, not of the high, Yea, a sword -- not of the low, doth consume him, And he hath fled for himself from the face of a sword, And his young men become tributary.

And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the LORD, whose fire is in Zion, and his furnace in Jerusalem.

Lo, for righteousness doth a king reign, As to princes, for judgment they rule.

He shall be unto men, as a defense for the wind, and as a refuge for the tempest, like as a river of water in a thirsty place, and the shadow of a great rock in a dry land.

The fool (the good-for-nothing) will no longer be called noble,
Nor the rogue said to be generous.

For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.

As for the rogue, his weapons are evil;
He conceives wicked plans
To ruin the poor with lies,
Even when the plea of the needy one is just and right.

And the noble counselled noble things, And he for noble things riseth up.

Give ear to my voice, you women who are living in comfort; give attention to my words, you daughters who have no fear of danger.

Many days and years shall ye be troubled, ye careless women: for the vintage shall fail, the gathering shall not come.

Tremble, you women who are carefree;
Tremble with fear, you complacent ones!
Strip, undress and wear sackcloth on your waist [in grief],

They shall lament for the teats, for the pleasant fields, for the fruitful vine.

For the land of my people growing over with thorns and briars—
Yes, [mourn] for all the houses of joy in the joyous city.

Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;

Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.

And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.

And my people will be living in peace, in houses where there is no fear, and in quiet resting-places.

Blessed (happy, fortunate) are you who cast your seed upon all waters [when the river overflows its banks and irrigates the land],
You who allow the ox and the donkey to roam freely.

"How terrible it will be for you, destroyer, you who have not been destroyed yourself! And how terrible it will be for you, traitor, one whom people have not betrayed! When you have sunk so low in destroying others, you will be destroyed; and when you have finished betraying, they will betray you."

O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.