Then when they came to the land, they see fire lying, and fish and bread lying on it.

Jesus comes, and takes bread, and gives it to them, and fish likewise.

and they were persevering in the teaching of the apostles and fellowship, in the breaking of bread, and in prayers.

And daily of one accord in the temple they were persevering; and breaking bread from house to house, they received their food with gladness and purity of heart,

a farm belonging to him, having sold it, he brought the money and laid it at the feet of the apostles.

and kept back a part from the price, his wife knowing it along with him; and having brought a certain part, laid it at the feet of the apostles.

But Peter said, Ananias, wherefore hath Satan filled thy heart to lie to the Holy Ghost, and keep back a part from the price of the land?

And God turned away, and gave them up to serve the host of the heaven; as has been written in the book of the prophets: Slain victims and sacrifices you have not brought unto me forty years in the wilderness, O house of Israel.

which our fathers receiving, brought in along with Joshua in the dispossession of the nations, whom God drove out, from the face of our fathers, until the days of David,

There is neither part nor lot to thee in this word: for thy heart is not right before God.

And seeing that it is pleasing to the Jews, he proceeded to arrest Peter also: and those were the days of the unleavened bread:

And the priest of Jupiter, being in front of the city, having brought oxen and garlands to the gate, wished to offer sacrifices to them, along with the multitudes.

And it came to pass, we going to the prayer, a certain damsel having a spirit of divination met us, who brought much gain to her masters telling fortunes.

And many of those practicing curious arts, having brought their books, burnt them before all: and they estimated the price of them, and found it to be fifty thousand pieces of silver.

and we, after the days of unleaven bread, sailed from Philippi, and came to them into Troas within five days; where we spent seven days.

And on the first of the Sabbaths we being assembled to break bread, Paul spoke to them, being about to depart the following day, and continued his discourse till midnight:

and having come up, and broken the bread, and eaten, and talking a long time, until daydawn, thus he departed.

And he says, I am Jewish man, having been born in Tarsus of Cilicia, having been brought up in this city, educated at the feet of Gamaliel according to the accuracy of patristic law, being a zealot of God, as you all are this day;

And Paul knowing that one part of them belongs to the Sadducees, and another to the Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, a son of the Pharisees: concerning the hope and the resurrection of the dead I am judged.

And there was a great clamor: and certain ones of the scribes on the part of the Pharisees, rising up, continued to strive, saying, We find nothing evil in this man: but has a spirit or an angel spoken to him?

And having tarried with them not more than eight or ten days, having come down to Caesarea, on the following day, sitting on the tribunal, he commanded that Paul should be brought forth.

concerning whom his accusers standing by, brought no evil charge of those things which I supposed:

And having spoken these words, and taken bread, he gave thanks to God in the presence of all, and breaking it, began to eat.

whisperers, calumniators, haters of God, insulters, proud, arrogant, practitioners of evils, disobedient to parents,

Has not the potter the right of the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?

I do not wish you to be ignorant, brethren, as to this mystery, in order that you may not he wise with yourselves, that blindness in part has happened unto Israel, until the fulness of the Gentiles may come in;

But I have written unto you more boldly in part, as reminding you, on account of the grace which has been given unto me from God,

So let us feast, not on the old leaven, nor on the leaven of sin and iniquity, but on the unleavened bread of purity and truth.

All things are lawful to me, but all things are not profitable: all things are lawful, but I will not be brought under the power of any.

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

Because we, being many, are one bread, one body: for we all partake of one bread.

For in the first place, indeed you coming together, I hear that there are schisms among you; and I in part believe it.

For I received this from the Lord, which I have also delivered unto you, that the Lord Jesus, the night in which he was betrayed, took bread,

For as often as you may eat this bread, and drink the cup, you do proclaim the death of the Lord, until he may come.

So whosoever may eat the bread or drink the cup of the Lord unworthily, shall be guilty of the body and the blood of the Lord.

But let a man examine himself, and so let him eat of the bread and drink of the cup;

For we know in part, and prophesy in part:

but when the perfect may come, that which is in part shall be done away.

For we now see through a mirror in an enigma; but then face to face: now I know in part; but then shall I know perfectly even as I am perfectly known.

as you have also known us in part, because we are your glorying, as you ours in the day of the Lord Jesus.

But if any one has grieved you all, he has not grieved me, but in part, that I may not burden you excessively.

What concord of Christ unto Belial? or what part has a faithful man with an infidel?

But he that gives seed to the sower, will also give bread to the eater, and multiply your sowing, and increase the fruits of your righteousness:

from whom the whole body, being assimilated and knitted together through every joint of the supply, according to the working in each several part, makes increase of the body in the edification of itself in divine love.

neither did we eat bread with any one gratuitously, but with labor and toil, night and day working, that we might not burden any one of you:

but we command such and exhort them in the Lord Jesus Christ, that with quietude working, they must eat their own bread.

being witness in beautiful works; if she has brought up children, if she has entertained strangers, if she has washed the feet of saints, if she has succored those in tribulation, if she has followed in every good work.

for because we have brought nothing into the world, we are not able to carry any thing out;

For men will be lovers of themselves, moneylovers, arrogant, proud, blasphemous, disobedient to parents, ungrateful, unholy,

Burt you have followed my teaching, leadership, purpose, faith, long suffering, divine love, patience,

You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils.

For the first tabernacle was made; in which there were candlesticks, and the table, and shew-bread; which is called, Holy.

But let endurance have its perfect work, in order that you may be perfect and whole in every part, lacking in nothing.

and he gives more grace. Therefore he says, God resists the proud, and gives grace to the humble.

and again he prayed, and the heaven gave rain, and the earth brought forth her fruit.

Likewise, you younger men, submit to the elders: and all put on humility toward one another; because God resists the proud, and gives grace to the humble.

because this is all that is in the world; the lust of the flesh, the lust of the eyes, and the pride of life, which is not of the Father, but is of the world.

And I saw, and behold a livid horse: and the one sitting on him, to him the name was Death, and Hades followed along with him: and power was given unto them over the fourth part of the earth, to slay with the sword, and with famine, and with death, and with the wild beasts of the earth.

And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;

and the third of the creatures which were in the sea, those having life, died; and the third part of the ships was destroyed.

And the third angel sounded; and a great star, burning like a lamp, fell from the heaven, and it fell upon the third part of the rivers, and upon the fountains of the waters.

And the name of the star is called Apsinth. And the third part of the waters became apsinth; and many of the men died from the waters, because they were bitter.

And the fourth angel sounded, and the third part of the sun, and the third part of the moon, and the third part of the stars, were smitten; and the third part of them was darkened, and the day did not shine the third part of it, and likewise the night.

And the four angels were loosed, who were prepared for an hour, and a day, and a month, and a year, that they should slay the third part of the men.

And she brought forth a male son, who is about to shepherdize all the nations with an iron rod: and her child was caught up to God, and to his throne.

And when the dragon saw that he was cast out into the earth, he persecuted the woman, who brought forth the male child.

and the seven angels, having the seven plagues, came out from the temple, clothed in clean, bright linen, and encircled about the breast with golden girdles.

And he cried with a strong voice, saying, Fallen, fallen is Babylon the great, and has become the habitation of demons, and the hold of every unclean spirit, and the den of every unclean and hateful bird;

and the fruit of thy soul's inordinate desire has departed from thee; and all things bright and shining have perished from thee, and they will no longer find them.

and the light of a candle shall no more shine in thee; and the voice of the bridegroom and the bride shall no longer be heard in thee: because thy merchants were the great men of the earth; because by thy sorcery all nations were deceived,

And it was given unto her that she should be clothed in linen, bright and clean. For the linen is the righteous acts of the saints.

Blessed and holy is the one having part in the first resurrection: over these the second death has no authority, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

And they went up on the breadth of the earth, and compassed about the camp of the saints, even the city which is beloved: and fire came down out of the heaven, and devoured them;

And I saw the holy city, the new Jerusalem, coming down out of the heaven from God, prepared as a bride is adorned for her husband.

But to the cowardly, and unbelieving, and the abominable, and the murderers, and the fornicators, and the sorcerers, and the idolaters, and all liars, shall be their part in the lake which burns with fire and brimstone, which is the second death.

And one of the seven angels having the seven bowls filled with the seven last plagues, came and spoke with me, saying, Come, I will show you the bride, the wife of the Lamb.

And the city lies foursquare, and its length is as great as the breadth. And he measured the city with the reed, twelve thousand furlongs; and the length, and the breadth, and the height of it are equal.

I Jesus sent my angel to testify unto you these things in the churches. I am the root and offspring of David, the bright and morning-star.

Both the Spirit and the bride are saying, Come. And let the one hearing say, Come. And let the one thirsting come; let the one who is willing receive the water of life freely.

and if any one may take from the words of the book of this prophecy, God will take his part from the tree of life, and from the holy city, from the things which are written in this book.