Then, while Apollos was [still] at Corinth, Paul traveled through the [western] districts and came to Ephesus where he found some disciples.

And God performed special miracles through the hands of Paul,

After these things happened Paul decided to travel through Macedonia and Achaia on his way to Jerusalem. He said, "Then, after I have been there I want to visit Rome also."

And when he had traveled through those districts and had delivered many messages of encouragement, he went on [south] into Greece,

where he spent three months. Then, just as he was about to set sail for Syria, Paul discovered that a plot was being laid against him by the Jews, so he decided to return through Macedonia.

But I do not consider my life to be of value, as precious to me, [when compared to the importance of] accomplishing my task and the mission I received from the Lord Jesus to declare the good news of God's unearned favor [through Christ].

When we located the disciples [there] we stayed [with them] for seven days. They advised Paul, through [inspired revelations from] the Holy Spirit, not [even] to set foot in Jerusalem.

And after greeting them Paul reported one by one the things that God had brought about among the Gentiles through his ministry.

When Paul was called [to appear before the court] Tertullus began the prosecution by saying, "Your Excellency Felix: Since through you we are able to enjoy peace [in this province] and under your jurisdiction the problems in our society are being [properly] dealt with,

And when they could not agree among themselves they left, after hearing Paul make this one [important] statement: "The Holy Spirit has spoken truthfully to your forefathers through Isaiah the prophet,

God had promised this good news a long time ago through His prophets [and had it written] in the holy Scriptures [i.e., the Old Testament].

He was appointed to be the Son of God with power through the Spirit of holiness [Note: This could refer to the Holy Spirit] when He was raised from the dead.

It was through Jesus, and for His name's sake, that we [i.e., I] received God's favor to become an apostle, in order to bring about obedience based on faith from among people of all nations.

First of all, I want to thank my God through Jesus Christ for all of you, because your faith is being told about throughout the whole world.

For the Gospel reveals how a person can be made right with God. It is through faith [in Jesus], from beginning to end, just as it is written [Hab. 2:4], "The righteous person will [obtain] life by [his] faith [in God]."

For since the creation of the world, God's invisible qualities of eternal power and divine nature have been clearly seen, [capable of] being perceived through the things that He has made. So, these people have no excuse [i.e., for not believing in Him].

This will be done on the day when God judges the secrets of men's [hearts] through Christ Jesus, according to [the teaching of] my Gospel.

Being considered right with God is [obtained] through faith in Jesus Christ by every person who believes [in Him], for there is no favoritism [with God],

But people are made right with Him as a free gift by His unearned favor, through being bought back [from Satan] by Christ Jesus.

God presented Jesus as the atoning sacrifice [for our sins] through [our] faith in His blood [i.e., His death on the cross]. This was in order to demonstrate His justice when, by using forbearance, He passed over people's sins in previous generations.

since there is [only] one God, who makes the circumcised ones [i.e., the Jews] right with Him by faith [in Christ] and the uncircumcised ones [i.e., the Gentiles] through faith [in Christ].

For it was not through [obedience to] law [See 3:31] that the promise to Abraham or his descendants of inheriting [the best of] the world [was made], but through their being considered righteous because of faith [in God].

For this reason, the promise [i.e., of being made right with God] comes through faith [in God], according to His unearned favor, so that it may be [given] with certainty to all of Abraham's descendants. The promise is given not only to those [who live] under the law [i.e., the Jews], but also to [all] those [who live] by faith, like Abraham. Abraham is the [spiritual] father of all of us [believers],

So, since we are made right with God by [our] faith, we have peace with Him through our Lord Jesus Christ.

Through Jesus we have also gained access by [our] faith to this unearned favor [of God]. We stand firm in it, and are glad that we have the hope of being honored by God.

For if while we were [God's] enemies, we were restored to fellowship with Him through the death of His Son, now that we have been restored, how much more [certainly] will we be saved [from condemnation] by His life!

And not only is this true, but we also rejoice in God, through our Lord Jesus Christ, through whom we have been restored to fellowship with God.

Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion].

But the free gift [of salvation through Christ] is not [exactly] like the sin [of Adam]. For if many people died [physically] because of the sin of the one man [i.e., Adam], how much more did God's favor abound by [providing] His gracious gift [of salvation] to many people because of the one man, Jesus Christ.

And the gift [of salvation] is not like [the effect of] one man's sin [i.e., Adam's], for [God's] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God.

For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ.

For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ].

This was so that just as sin ruled [over mankind], causing [physical] death, even so God's unearned favor would rule [over mankind], providing [them with] righteousness, and leading to never ending life through Jesus Christ our Lord.

Therefore, we were buried with Him through [our] immersion [in water] into [a relationship with] His death, so that, just like Christ was raised up from the dead through the glorious power of the Father, so we also can [be raised up from the water to] live a new life.

Therefore, my brothers, you also died to the law [i.e., were released from its binding requirements] through the body of Christ [Note: This seems to refer to Christ's death on the cross, but some think it refers to becoming a part of the church], so that you could belong to someone else, [namely] to Christ, who was raised from the dead in order that we might live spiritually productive lives for God.

So, through that commandment, sin found an opportunity to produce in my heart all kinds of improper desires for what belonged to others. For until there was the law, sin was dead [i.e., it did not stimulate excitement and activity as much].

Was this [commandment] then, which was intended for my good, [actually] responsible for my [spiritual] death? Certainly not! But so that sin could be seen as [truly] sinful, it produced [spiritual] death in me through something that was good [i.e., the commandment against sinning]. This was so that, by means of the commandment [against sinning], sin could be seen as extremely sinful.

Thank God [that I can be rescued] through [the power of] Jesus Christ our Lord. So then, I personally [try to] serve God's law with my mind, but [all too often] I serve the law of sin with my flesh [i.e., submitting in weakness to my human desires].

But if the Spirit of God, who raised up Jesus from the dead, lives in your hearts, [then] that One [i.e., God] who raised up Christ Jesus from the dead, will restore life to your mortal bodies also, through [the power of] God's Spirit who lives in your hearts.

For [all] creation [Note: "Creation" here refers to the material heavens and earth, and is personified through verse 23] is eagerly waiting for the children of God to be revealed [i.e., in their glorious state].

And [that class of] persons whom God [so] predetermined, He also called [through the Gospel. See II Thess. 2:14]. And those He called, He also made right with Himself. And those He made right with Himself, He also [determined to be] honored [i.e., in the future life].

No, [suffering any one of these things is not proof that Christ does not love us], for in spite of all these things we have a decisive victory [over life's difficulties] through [the care shown us by] Christ who loved us.

nor [things] above, nor [things] below, nor any [other] created thing will be able to separate us from God's love [for us], revealed through Christ Jesus our Lord [Note: The idea of this passage is "Regardless of what happens to us, God still loves us"].

Neither are all [Jewish] people children [of God], [simply] because they are Abraham's descendants. But [Gen. 21:12 says], "It is through Isaac that you [i.e., Abraham] will have descendants."

For [Joel 2:32 says], "Every person who calls on the name of the Lord will be saved." [i.e., whoever appeals to God through obedient faith in Christ]

And how can people preach [anywhere] unless they are sent out? Even as it is written [Isa. 52:7], "How welcome is the coming of those who preach the good news [of salvation through Christ]?"

For everything was created by Him, exists through His [power] and is intended for His [glory]. May He be praised forever. May it be so.

For whatever things were written previously [i.e., in the Old Testament], were intended for us to learn from, so that we could have hope [i.e., in the face of difficult times] through remaining steadfast, and through the encouragement [received] from reading the Scriptures.

For I will not dare to speak about anything, except what Christ has done through me in bringing about the obedience of the Gentiles. He accomplished this by my message and my deeds,

Now I urge you, brothers, through our Lord Jesus Christ [See 12:1], and through the Holy Spirit's love [in us], that you people join me in fervently praying to God for me

Now may there be glory for ever, through Jesus Christ, to the only wise God, who is able to make you stand firm [in the faith], according to the good news and proclamation of Jesus Christ. This message is the secret which was [eventually] revealed, after having been kept quiet about for long ages.

It is now being made known through the writings of the prophets, as commanded by the eternal God, to [people of] all the nations, in order to bring about their obedience to the faith

For in [fellowship with] Him you people have been made [spiritually] rich in every way, through all [kinds of] speech and knowledge. [Note: This probably refers to the communication and comprehension of truth represented by the spiritual gifts of languages and revelation].

God is faithful [i.e., He will continue working among you] and it is through Him that you were called into the fellowship of His Son Jesus Christ our Lord.

Now I urge you, brothers, through the name [i.e., by the authority] of our Lord Jesus Christ, that you should all agree in what you say, so that no divisions [continue] among you. Be restored [to unity] by having common thoughts and convictions [i.e., in spiritual matters].

For since, according to God's [true] wisdom, the world did not know about Him through its wisdom, God was pleased to save those who believe [in Christ] through the "foolishness" of the message preached.

But God brought you into [fellowship with] Christ Jesus, who was made to be God's wisdom for us. Through Christ you have received a right relationship with God, [as well as] holiness and redemption [i.e., being bought back from Satan].

But we [apostles] speak God's secret wisdom, which has been hidden [through the ages], which God predetermined for our honor before time began.

But God has revealed [to us] these things [i.e., His divine wisdom. See verses 7-8] through the Holy Spirit. For the Holy Spirit searches everything, even the deep things of God.

After all, who is Apollos? And who is Paul? They are [only] servants through whom you believed [in Christ], with each one doing what the Lord gave him to do.

For although you have ten thousand guardians [Note: This word means someone who transported a child to his teacher] in [the fellowship of] Christ, you do not have many [spiritual] fathers. For I [spiritually] conceived you people through [preaching to you] the good news [about Christ]. [Note: Paul here refers to his work in establishing the church at Corinth].

Now God has both raised up the Lord [Jesus], and will [also] raise us up [from the dead] through His power.

For the unbelieving husband is set apart [i.e., as an acceptable mate, although not yet saved. See verse 16], through his wife [i.e., her Christian commitment is viewed as having a godly effect on the home], and the unbelieving wife is set apart through the brother [i.e., for the same reason]. Otherwise, your children would be [considered] unclean. [Note: "Unclean" suggests they would be viewed as pagans were it not for one parent being a Christian]. But, as it is, they are set apart as acceptable [i.e., to God, because of the influence of the one Christian parent].

yet there is [only] one God to us, [and He is] the Father, from whom all things have come, and for whom we live. And [there is only] one Lord Jesus Christ, through whom all things have come, and through whom we live.

For I want you to be [fully] aware, brothers, that our forefathers were all under the cloud, and all of them passed [safely] through the [Red] Sea. [Note: This refers to God guiding the Israelites through the desert during the daytime by a cloud moving along above them . See Ex. 13:21-22].

For one person is given the [supernatural] message of wisdom through the Holy Spirit; another person is given the [supernatural] message of knowledge by means of the same Holy Spirit.

It is written in the law [Isa. 28:11f], "I [i.e., God] will speak to these people [i.e., the Israelites] by men with foreign languages and through the lips of strangers, and even then they will not listen to me, says the Lord."

But I thank God for giving us victory [i.e., over sin and death] through our Lord Jesus Christ.

But I will come to you after I have gone through Macedonia, for I am planning to go through Macedonia [Note: This was the Roman province of northern Greece].

But I do not plan to see you yet, as I will [only] be passing through. For I am hoping to stay with you for some time [i.e., in the future], if the Lord permits.

He comforts us in all our troubles so that we will be able to comfort those who are in any [kind of] trouble, through the comfort we ourselves have received from Him.

For just as we experience an overflow of Christ's sufferings, even so we also experience an overflow of comfort through Christ.

as you cooperate by praying for us. Then, many people will give thanks [to God] on our behalf for the gift He has given to us through [your] many [prayers].

For [no matter] how many promises God has made, in Christ [the answer] is "yes" [i.e., Christ has fulfilled all of God's promises to mankind]. Also, through Christ, the "amen" [Note: This word is always translated elsewhere as "May it be so"] can be said by us in order to honor God.

But I offer thanks to God, who always leads us [preachers] to victory in [the service of] Christ, and through us makes known the "fragrant odor" of His knowledge everywhere.

For we [i.e., through our preaching] are like a fragrant incense which goes up to God, [and spreads the knowledge] of Christ among both saved and lost people.

[We say this] because we have such confidence in God through [our relationship with] Christ.

But whenever a person [i.e., the Jews] turn to the Lord, the veil is removed [i.e., so they can understand the meaning of God's promises to them through Christ].

So, having obtained this ministry through [God's] mercy, we do not become discouraged.

For everything [i.e., that we have experienced. See verses 8-12] is for your sakes so that [God's] unearned favor, being extended to so many, [in bringing them salvation through Paul's ministry] may result in much thanksgiving in praise to God.

All [these] things are from God, who restored us to fellowship with Himself through Christ, and gave us the ministry of restoring [other] people to [such] fellowship.

So, we [apostles] are ambassadors, [speaking] on behalf of Christ. [It is] as though God were appealing [to people] through us: "We urge you people, on behalf of Christ, to be restored to fellowship with God."

God considered Christ to be sinful on our behalf, even though He never sinned, so that we could be considered right with God through Him.

by preaching the truth; through the power of God [i.e., possibly including miracles]; and by [using] weapons of righteousness in [our] right and left hands. [Note: This could allude to offensive and defensive weapons and means that Paul was fully equipped to do whatever was right].

And they did not [just] do as we had hoped, but they gave themselves first to the Lord and [then] to us through the will of God.

For you know the unearned favor of our Lord Jesus Christ, [how] that even though He was rich, He became poor for your sakes, so that through His poverty you people could become [spiritually] rich.

You will be made rich in everything so you can be generous in every way. This will result in people thanking God [for what you have done] through us.

We overthrow [vain] reasonings and every lofty idea raised against the knowledge of God [i.e., as revealed through the Gospel], and take captive [our] every thought to [make it] obey Christ.

but I escaped from his hands by being lowered in a basket through a window in the [city] wall.

So, let it be [said] that I did not become a burden to you. But being a clever person, [some are saying] that I took you in by trickery. [Note: Paul is saying that even though he took no financial support from the church, they are accusing him of taking financial advantage of them through other people].

since you are looking for proof that Christ is speaking through me. Christ is not weak in His dealing with you, but is powerful among you. [Note: Paul probably refers to the positive effects of his ministry there in Corinth].

[This letter is from] Paul, an apostle, (not from [the authority of] men, or through the [agency] of a man, but by [a direct commission from] Jesus Christ and God the Father, who raised Him from the dead).

I am astonished that you people are so quickly abandoning God [i.e., by rejecting His truth], who called you [to Himself] through the unearned favor bestowed [on us] by Christ. [You are turning] to a different "gospel,"

[Furthermore], I did not receive this [Gospel message] from any person, nor was I taught it [by anyone]. Instead, it came to me through [a divine] revelation from Jesus Christ.

But then it was the good pleasure of God, who set me apart [for this purpose] before I was born, to call me [to this ministry] through His unearned favor.

So, they gave honor to God for [what He was doing through] me.

still we know that a person is not justified [i.e., made right with God] by [perfect obedience to] the law of Moses, but rather through faith in [the person and work of] Christ. [Knowing this] we have trusted in Christ Jesus [to save us], so that we might be made right with God by trusting in Him and not by [our compliance with] the requirements of the law of Moses. Because by such law-compliance no one can be made right with God.

But, if while we were trying to be made right with God through a relationship with Christ, we were discovered to still be sinners [by acting like unsaved Gentiles], does that mean Christ is responsible for our sin? Of course not.

For it was by means of [this system of] law-keeping that I [realized I] was dead. This was so I could find life through a relationship with God.

Are you so foolish [as to believe that after] having begun [your Christian lives] through [the power of] the Holy Spirit, you can [now] become complete by [living according to your human strength]?