But when some were hardened, and would not believe, but spake reproachfully of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of one Tyrannus.

So that handkerchiefs or aprons were carried from his body to the sick, and the diseases departed from them, and the evil spirits came out of them.

Whom having gathered together, with the workmen employed in such things, he said, Sirs, ye know, that our maintenance arises from this occupation.

And they thrust Alexander forward from among the multitude, the Jews pushing him on; and Alexander, waving with his hand, would have made a defence to the people.

But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians.

But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter?

These going before, staid for us at Troas, And we set sail from Philippi after the days of unleavened bread,

And a certain young man, named Eutychus, sitting in a window, fell into a deep sleep: and as Paul still continued his discourse, being overpowered with sleep, he fell down from the third story, and was taken up dead.

And sending to Ephesus from Miletus, he called thither the elders of the church.

And when they were come to him, he said to them, Ye know in what manner I have conversed among you, all the time from the first day I came into Asia,

And that I have with-held nothing which was profitable, but have preached to you, and taught you, publickly and from house to house:

Wherefore I take you to record this day, that I am pure from the blood of all men:

Yea, from among yourselves men will arise, speaking perverse things, to draw away disciples after them.

And when we were torn away from them, and had set sail, we ran with a strait course to Coos, and the next day to Rhodes, and thence to Patara.

And finishing our voyage, we came from Tyre to Ptolemais, and saluting the brethren, we abode with them one day.

And as we tarried many days, a certain prophet, named Agabus, came down from Judea.

And some of the disciples also from Cesarea went with us, and brought us to one Mnason, a Cyprian, an old disciple, with whom we should lodge.

But they have been informed concerning thee, that thou teachest the Jews who are among the Gentiles, to apostatize from Moses, telling them, not to circumcise their children, nor to walk after the customs.

As touching the Gentiles that believe, we have written and determined, that they should observe no such thing; save only that they keep themselves from what is offered to idols, and from blood, and from what is strangled, and from fornication.

And when the seven days were about to be accomplished, the Jews that were from Asia seeing him in the temple,

Who immediately took soldiers and centurions, and ran down to them; and when they saw the tribune and the soldiers, they ceased from beating Paul.

from whom also I received letters to the brethren, and went to Damascus, to bring them who were there to Jerusalem to be punished.

But as I journeyed and drew near to Damascus, about noon suddenly there shone from heaven a great light round about me.

And they heard him to this word, and then lifted up their voice and said, Away with such a fellow from the earth; for it is not fit that he should live.

And Paul said, But I was free-born. Then they who were going to examine him, immediately departed from him: and the tribune was afraid, after he knew he was a Roman, because he had bound him.

And on the morrow, desiring to know the certainty, what he was accused of by the Jews, he loosed him from his bonds, and commanded the chief priests and all the council to come, and bringing Paul down, set him before them.

And as a great disturbance arose, the tribune fearing lest Paul should be torn in pieces by them, commanded the soldiers to go down, and take him by force from among them, and bring him into the castle.

But do not yield to them; for there are more than forty of them lie in wait, who have bound themselves with a curse, neither to eat nor drink till they have killed him: and now are they ready, expecting a promise from thee.

Whereupon certain Jews from Asia found me purifying in the temple, neither with multitude, nor with tumult:

And he commanded the centurion to keep Paul, and let him have liberty, and to hinder none of his friends from assisting or coming to him.

Now when Festus was come into the province, after three days he went up from Cesarea to Jerusalem.

And when he was come, the Jews who had come down from Jerusalem, stood round about him, bringing many and heavy accusations against Paul, which they were not able to prove:

The manner of my life from my youth which was from the beginning among my own nation at Jerusalem,

all the Jews know, Who knew me from the first, (if they would testify) that I lived a Pharisee, after the strictest sect of our religion.

Which also I did in Jerusalem: and having received authority from the chief priests, I shut up many of the saints in prisons, and when they were killed, I gave my vote against them.

with authority and commission from the chief priests, At mid-day, O king, I saw in the way, a light from heaven, above the brightness of the sun, shining round me and them that journeyed with me.

and of those in which I will appear to thee, Delivering thee from the people,

and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.

From that time, O king Agrippa, I was not disobedient to the heavenly vision,

But having obtained help from God, I continue till this day, testifying both to small and great, saying nothing but what both the prophets and Moses have declared should be,

That the Christ having suffered, and being the first who rose from the dead, should shew light to the people and to the Gentiles.

For the king knoweth of these things; to whom also I speak with freedom; for I am persuaded none of these things are hidden from him; for this was not done in a corner.

And setting sail from thence, we sailed under Cyprus, because the winds were contrary.

And as the haven was not convenient to winter in, the greater part advised to set sail from thence also, if by any means they might reach Phenice, to winter there, which is an haven of Crete looking to the south-west and north-west.

But after long abstinence, Paul standing in the midst of them, said, Sirs, ye should have hearkened to me, and not have loosed from Crete, and so have avoided this injury and loss.

But when the sailors were attempting to flee out of the ship, and had let down the boat into the sea, under pretence that they were going to carry out anchors from the ship-head,

Therefore I exhort you to take food; for this is for your preservation; for there shall not an hair fall from the head of any of you.

But the centurion, being desirous to save Paul, hindered them from their purpose, and commanded those that could swim, throwing themselves into the sea, first to get away to land,

Now as Paul was gathering a bundle of sticks, and laying them on the fire, a viper coming from the heat, fastened upon his hand.

And after three days, Paul called the chief of the Jews together. And when they were come together, he said to them, Brethren, though I have done nothing against the people, or the customs of our fathers, yet have I been delivered a prisoner from Jerusalem into the hands of the Romans:

And they said to him, We have neither received letters from Judea concerning thee, nor hath any of the brethren coming hither, related or spoke any evil of thee.

And having appointed him a day, many came to him at his lodging, to whom he expounded the kingdom of God, testifying and persuading them concerning Jesus, both from the law of Moses and the prophets, from morning till evening.

who was of the seed of David, according to the flesh, But declared the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead,

who are beloved of God, called and holy, Grace to you, and peace from God the Father, and the Lord Jesus Christ.

For the righteousness of God is revealed therein from faith to faith; as it is written, The just shall live by faith.

For the wrath of God is revealed from heaven, against all ungodliness and unrighteousness of men, who detain the truth in unrighteousness.

For those things of him which are invisible, both his eternal power and Godhead, are clearly seen from the creation of the world, being understood by the things which are made, so that they are without excuse:

But he is a Jew, who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

But on ours also, to whom it will be imputed, if we believe on him who raised up Jesus our Lord from the dead.

Much more then being now justified by his blood, we shall be saved from wrath through him.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the likeness of Adam's transgression, who is the figure of him that was to come.

Therefore we are buried with him by baptism into death, that as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life.

For he that is dead is freed from sin.

Knowing that Christ being raised from the dead, dieth no more; death no more hath dominion over him.

Neither present your members to sin, as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God, as instruments of righteousness.

But thanks be to God, that, whereas ye were the servants of sin, ye have now obeyed from the heart the form of doctrine into which ye have been delivered.

Being then set free from sin, ye are become the servants of righteousness.

For when ye were the servants of sin, ye were free from righteousness.

What fruit had ye then from those things whereof ye are now ashamed? For the end of those things is death.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

For the married woman is bound to her husband while he is alive; but if her husband be dead, she is freed from the law of her husband.

Therefore if she marry another man while her husband liveth, she will be called an adultress: but if her husband be dead, she is free from that law, so as to be no adultress, though she marry another man.

Thus ye also, my brethren, are dead to the law by the body of Christ; that ye might be married to another, even to him who was raised from the dead, that we may bring forth fruit to God.

But now we are freed from the law, that whereby we were held being dead, so that we serve in newness of spirit, and not in the oldness of the letter.

Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord. So then I myself with my mind serve the law of God, but with my flesh the law of sin.

For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death.

And if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, will also quicken your mortal bodies by his Spirit that dwelleth in you.

In hope that the creation itself shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.

Who shall separate us from the love of Christ? Shall affliction, or distress, or persecution, or hunger, or nakedness, or peril, or sword?

nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

For I could wish that I myself were accursed from Christ, for my brethren, my kinsmen after the flesh:

Whose are the fathers, and from whom, according to the flesh, Christ came, who is, over all, God, blessed for ever.

(that is, to bring Christ again from the dead) But what saith he? The word is nigh thee, even in thy mouth, and in thy heart; that is, the word of faith which we preach:

That if thou confess with thy mouth the Lord Jesus, and believe in thy heart, that God raised him from the dead, thou shalt be saved.

For if the casting away of them be the reconciling of the world, what will the receiving of them be, but life from the dead?

For if thou wert cut off from the naturally wild olive-tree, and grafted contrary to nature into a good olive-tree; how much more shall these, who are natural branches, be grafted into their own olive-tree?

And so all Israel shall be saved, as it is written, The deliverer shall come out of Sion, and shall turn away iniquity from Jacob.

Let every soul be subject to the supreme powers, for there is no power but from God; the powers that be, are appointed by God.

For rulers are not a terror to good works, but to evil. Wouldest thou then not be afraid of the power? do that which is good, and thou shalt have praise from it; for he is the servant of God to thee for good.

by the power of the Spirit, so that I have fully preached the Gospel of Christ, from Jerusalem round about, as far as Illyricum.

Therefore I have been long hindered from coming to you.

in your prayers to God for me, That I may be delivered from the unbelievers in Judea, and that my service at Jerusalem may be acceptable to the saints:

Grace be unto you, and peace from God our Father, and the Lord Jesus Christ.

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and manifest the counsels of the hearts. And then shall every one have praise from God.

For who maketh thee to differ from another? And what hast thou which thou hast not received? But if thou hast received it, why dost thou boast, as if thou hadst not received it?

And are ye puffed up? Have ye not rather mourned, that he who hath done this deed, might be taken from among you?

(But them that are without God will judge:) And ye will take away from among yourselves that wicked person.

Know ye not, that your body is the temple of the Holy Ghost, which is in you, which ye have from God?

Withdraw not from each other, unless it be by consent for a time, that ye may give yourselves to prayer, and may come together again, lest Satan tempt you through your incontinence.

but every one hath his proper gift from God, one after this manner, another after that.