So that thou art no more a servant, but a son: and if a son, also an heir of God through Christ.

But as then he born according to the flesh drove out him according to the Spirit, so also now.

Behold, I Paul say to you, that if ye be circumcised, Christ shall profit you nothing.

And if ye bite and devour one another, see ye that ye be not laid waste by one another.

And I say, Walk in Spirit, and complete not the desire of the flesh.

Bear one another's burdens, and so fill up the law of Christ:

Be not deceived; God is not mocked: for whatever a man should sow, that also shall he reap.

See ye how large letters I wrote to you with mine own hand.

(And so having ascended, what is it except that he also descended first into the lower parts of the earth?

Therefore this I say, and testify in the Lord, that ye no more walk as also the rest of the nations, in the vanity of their mind,

And ye have not so learned Christ;

See therefore how ye walk accurately, not as unwise, but as wise,

But as the church is subjected to Christ, so also wives to their own husbands in everything.

So ought men to love their own wives as their own bodies. He loving his wife, loves himself.

But ye also altogether, let each so love his own wife as himself: and the wife that she fear her husband.

So that my bonds in Christ were manifest in the whole pretorium, and to all the rest;

Having the same struggle which ye saw in me, and now hear in me.

Him therefore I truly hope to send, whenever I shall see from it the things concerning me.

(For many walk, of whom I said to you often, and now also say weeping, the enemies of the cross of Christ:

Rejoice in the Lord always: again say I, Do ye rejoice.

And what things ye learned, and received, and heard, and saw in me, these do; and the God of peace shall be with you.

All the holy greet you, and chiefly they from Caesar's house.

And this I say, lest any mislead you with persuasive arguments.

See ye lest any be carrying you off by philosophy and empty deceit, according to the tradition of men, according to the elements of the world, and not according to Christ.

Which things truly are having the word of wisdom in worship according to one's will, and humility, and prodigality of the body; not in any honour to satisfying the flesh.

(Bearing one another, propitiating one another, if any have a complaint against any: as also Christ propitiated for you, so also ye.)

Aristarchus my fellowcaptive greets you, and Marcus, sister's son to Barnabas, (for whom ye received commands: if he come to you, receive him;)

And say to Archippus, Look out for the service which thou hast received in the Lord, that thou fill it.

So that ye were types to all believing in Macedonia and Achaia.

For from you sounded forth the word of the Lord not only in Macedonia and Achaia, but also in every place your faith towards God went out; so that we have no need to speak any thing.

But as we have been tried by God to be entrusted with the good news, so we speak; not as pleasing men, but God, trying our hearts:

So longing for you, we are contented to impart to you, not only the good news of God, but also our own souls, because ye are dearly beloved to us.

And we, brethren, having been separated from you for a due measure of time, in face, not in heart, we were the more excessively zealous to see your face with much eager desire.

And now Timothy having come to us from you, and having announced to us the good news, your faith and love, and that ye have good remembrance. of us always, greatly desiring to see us, as we also you:

Night and day praying exceedingly to see your face, and to adjust things wanting of your faith?

For if we believe that Jesus died and rose up, so also God by Jesus Christ will bring with him them having slept.

For this we say to you in the word of the Lord, that we the living being left at the arrival of the Lord shall not get beforehand with them having slept.

Then we the living being left shall be snatched up together with them in the clouds, to the meeting of the Lord in the air: and so we shall always be with the Lord.

For ye yourselves know accurately that the day of the Lord, as a thief in the night, so comes.

For when they say, Peace and security; then sudden ruin is upon them, as anguish in her with child; and they may not escape.

See that any return not evil to any: but always pursue good to one another, and to all.

So that we ourselves boast in you in all the churches of God for your patience and faith in all your expulsions and pressures which ye endure:

So that the name of our Lord Jesus Christ be honoured in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

Who being opposed and lifted up above all called God, or which is worshipped; so that he as God sits in the temple of God, showing himself that he is God.

The greeting of Paul with my hand, which is the sign in every epistle: so I write.

Wishing to be teachers of the law; neither understanding what they say, nor of certain things they are assured.

And profane and old women's fictions reject, and exercise thyself in devotion.

Some men's sins are manifest, going before to judgment; and also to some they follow in the train.

Who only having immortality, inhabiting inaccessible light; which none of men saw, nor can see; to whom honour and might forever. Amen.

Desiring earnestly to see thee, remembering thy tears, that I may be filled with joy;

Observe what I say; for may the Lord give to thee understanding in all things.

And as Jannes and Jambres withstood Moses, so also these have withstood the truth: men corrupted in mind, not tried concerning the faith.

But the Lord stood with me, and strengthened me; that by me the promulgation might be rendered perfectly certain, and all the nations might hear: and I was delivered out of the lion's mouth.

The word sound, not to be condemned; that he from the opposite may be changed, having nothing bad to say of you.

So that the mutual participation of thy faith might be effective in acknowledgment of every good in you to Christ Jesus.

I Paul wrote with my hand, I will pay back: that I say not to thee, for thou owest thyself to me also in addition.

Having confidence in thy obedience I wrote to thee, knowing that thou wilt do above what I say to thee.

Being so much better than the angels, inasmuch as he has inherited a more distinguished name than they.

All things didst thou place under his feet. For in placing all things under him, thou didst leave nothing not subjected to him. And now we see not yet all things placed under him.

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.

Where your fathers tried me, proved me, and saw my works forty years.

See, brethren, lest there shall be in any of you an evil heart of unbelief, in removing away from the living God.

And we see they could not come in through unbelief.

And for this he ought, as for the people, so also for himself, to bring in for sins.

So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee.

And so, having endured long, he gained the promise.

For yet was he in his father's loins, when Melchisedec met him.

Who serve the pattern and shadow of heavenly things, as Moses was given an intimation of the divine will, being about to complete the tent: for, See, says he, thou make all things according to the type shewed thee in the mount.

Having the golden censer, and ark of the covenant surrounded on all sides with gold, in which was the golden urn having the manna, and Aaron's rod having budded, and the tables of the covenant;

So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.

Not forsaking the assembling of ourselves together, as the custom to some; but beseeching: and by so much the more, inasmuch as ye see the day drawing near.

By faith we perceive that the times were adjusted by the word of God, so that things seen have been born not of things brought to light.

By faith Enoch was transferred not to see death; and was not found, because God had transferred him: for before his transferring he had been testified of, to have pleased God.

Wherefore also from one were they born, and these of him having been dead, as the stars of heaven for multitude, and as the sand near the lip of the sea innumerable.

By faith Jacob, dying, blessed each of Joseph's sons; and worshipped, upon the extremity of his rod.

By faith Moses, born, was hidden three months by his parents, because they saw a shrewd child; and they were not afraid of the edict of the king.

By faith Moses, having become great, refused to be reckoned the son of Pharaoh's daughter;

By faith he forsook Egypt, not having feared the king's wrath: for, as seeing the invisible, he was strong.

By faith they passed through the Red sea as by dry land: which the Egyptians having tried were swallowed down.

And what more do I say? for the time will fail me recounting of Gedeon, Barak, and also Samson and Jephthae; David also, and Samuel, and the prophets:

Follow peace with all, and consecration, without which none shall see the Lord:

And so dreadful was that being made to appear, Moses said, I am terrified and trembling:)

See that ye refuse not him speaking. For if they escaped not, having refused him giving an intimation of the divine will on earth, much more we, who having turned back from him from the heavens:

So that being confident, we say, The Lord aiding me, and I will not fear what man will do to me.

Ye know the brother Timothy having been set at liberty; with whom, if he come more speedily, I shall see you.

And let him ask in faith, being at variance in nothing. For he being at variance is like the surge of the sea being moved by the wind and put in motion.

For the sun sprang up with heat, and dried up the grass, and its flower fell out, and the decorum of its face was destroyed: so also shall the rich be dried up in his goings.

Let none say being tempted, that I am tempted of God: for God is not tempted of evils, and he tempts none:

So then lust conceiving, brings forth sin: and sin performed, produces death.

For man s anger works not the justice of God.

And ye look toward him bearing the brilliant clothing, and ye say to him, Sit thou well here; and to the beggar ye say, Stand thou there, or sit here under my footstool:

So speak ye, and so do, as about to be judged by the law of liberty.

And what profit, my brethren, if any say he has faith, and should not have works? can faith save him?

And any of you say to them, Retire in peace, be ye warmed and be ye fed; and ye give them not things fitting the body; what profit?

So also faith, if it have not works, is dead by itself.

But certain will say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith from my works.

Therefore ye see that man is justified from works, and not from faith alone.

For as the body without the spirit is dead, so also faith without works is dead.

Behold also ships, being so great, and driven by hard winds, are led by the smallest rudder, wherever the desire of him steering should will.

So also the tongue is a small member, and vaunts itself. Behold, how great a wood a little fire inflames