For all seek their own, not the things which are Jesus Christ's.

Him, indeed, therefore, I hope to send immediately, as soon as I may look away from the things which concern me:

because for the work of Christ he came nigh unto death, hazarding his life to supply that which was lacking in your service toward me.

Finally, my brothers, rejoice in [your relationship to] the Lord. It does not trouble me to write the same things to you again, because you will be safer if I do. [Note: These "same things" may refer to warnings against false teachers which Paul had either spoken to them or written about previously].

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

which I might do more justly than any other man can pretend to:

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

But those things which were profit to me, I gave up for Christ.

Yes truly, and I am ready to give up all things for the knowledge of Christ Jesus my Lord, which is more than all: for whom I have undergone the loss of all things, and to me they are less than nothing, so that I may have Christ as my reward,

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

And this, so that I may know Him [experientially, becoming more thoroughly acquainted with Him, understanding the remarkable wonders of His Person more completely] and [in that same way experience] the power of His resurrection [which overflows and is active in believers], and [that I may share] the fellowship of His sufferings, by being continually conformed [inwardly into His likeness even] to His death [dying as He did];

If by any means I may advance to the earlier resurrection, which is from among the dead:

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

I press on toward the goal to win the [heavenly] prize of the upward call of God in Christ Jesus.

however, let us keep living by that same standard to which we have attained.

Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

whose end is damnation, whose God is their belly and whose glory is to their shame, which are worldly minded.

for our commonwealth has its existence in the heavens, from which also we await the Lord Jesus Christ as Saviour,

who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself.

And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

And I rejoiced in the Lord greatly, that now at length ye flourished again in caring for me, for which also ye were caring, and lacked opportunity;

Not that I speak as regards privation, for as to me I have learnt in those circumstances in which I am, to be satisfied in myself.

I can do all things through Christ which strengtheneth me.

Not that I seek the gift itself, but I do seek the profit which increases to your [heavenly] account [the blessing which is accumulating for you].

But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

for which may my God crown all your desires with glory by Christ Jesus.

Salute every saint in Christ Jesus. The brethren which are with me greet you.

All the saints salute you: and most of all they which are of the emperors household.

To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

as ye learned of Epaphras our dear fellow servant, which is for you a faithful minister of Christ,

and moreover he has informed us of your love, which is inspired by the Spirit.

Because of this, we also, from the day in which we heard, do not cease praying for you, and asking that ye may be filled with the full knowledge of His will in all wisdom and spiritual understanding,

Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son,

in whom we have redemption [because of His sacrifice, resulting in] the forgiveness of our sins [and the cancellation of sins’ penalty].

which is the image of the invisible God, first begotten of all creatures:

for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him,

He is also the head of the body, which is the church. He is the beginning, the firstborn from the dead, so that he himself might have first place in everything.

And God purposed through Him to reconcile the universe to Himself, making peace through His blood, which was shed upon the Cross--to reconcile to Himself through Him, I say, things on earth and things in Heaven.

And you - which were in times past strangers and enemies, because your minds were set in evil works - hath he now reconciled

so as to set you consecrated and unblemished and irreproachable in his presence ??23 that is, if you adhere to the foundations and stability of the faith, instead of moving away from the hope you have learned in the gospel, that gospel which has been preached to every creature under heaven, and of which I Paul was made a minister.

If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Whereunto I also labour, striving according to his working, which worketh in me mightily.

[For my hope is] that their hearts may be encouraged as they are knit together in [unselfish] love, so that they may have all the riches that come from the full assurance of understanding [the joy of salvation], resulting in a true [and more intimate] knowledge of the mystery of God, that is, Christ,

in which are hid all the treasures of wisdom and of knowledge.

Rooted and based together in him, strong in the faith which the teaching gave you, giving praise to God at all times.

Beware of anyone getting hold of you by means of a theosophy which is specious make-believe, on the lines of human tradition, corresponding to the Elemental spirits of the world and not to Christ.

And ye are complete in him, which is the head of all principality and power:

In whom also ye are circumcised with the circumcision not performed by hands, in putting off the body of the sins of the flesh, by the circumcision which is of Christ:

buried with him in baptism, in which ye have been also raised with him through faith of the working of God who raised him from among the dead.

And ye which were dead in sin through the uncircumcision of your flesh, hath he quickened with him and hath forgiven us all our trespasses

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Let none therefore judge you in meat, or drink, or in respect of a feast-day, or of the new-moon, or of sabbath-days: Which are shadow of things to come;

Which are a shadow of things to come; but the body is of Christ.

Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

If therefore you died with Christ from the rudiments of the world, why do you practice ordinances as living in the world,??21 you shall not touch, you shall not taste, you shall not feel,??22 all which are to perish in the using??ccording to the commandments and instructions of men?

Which say there may be no touching, tasting, or taking in your hands,

Which all are to perish with the using;) after the commandments and doctrines of men?

Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

Set your affection on things that are above, and not on things which are on the earth.

When Christ, which is our life, shall show himself; then shall ye also appear with him in glory.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

For which things' sake the wrath of God cometh on the children of disobedience:

In the which ye also walked some time, when ye lived in them.

And have put on the new man, which is renewed in knowledge after the image of him that created him:

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.

So, as God’s own chosen people, who are holy [set apart, sanctified for His purpose] and well-beloved [by God Himself], put on a heart of compassion, kindness, humility, gentleness, and patience [which has the power to endure whatever injustice or unpleasantness comes, with good temper];

And above all these things put on charity, which is the bond of perfectness.

And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

Let the word of Christ dwell in you plenteously in all wisdom. Teach and exhort your own selves, in psalms, and hymns, and spiritual songs which have favour with them, singing in your hearts to the Lord.

knowing [with all certainty] that it is from the Lord [not from men] that you will receive the inheritance which is your [greatest] reward. It is the Lord Christ whom you [actually] serve.

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

All the things which relate unto myself, shall Tychicus make known unto you - the beloved brother and faithful minister and fellow-servant in the Lord,

Whom I have sent unto you, to this very end, - that ye may get to know the things which concern us, and he may encourage you hearts:

With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.

And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.

Epaphras, who is one of yourselves, a bondservant of Jesus Christ, sends greetings to you, always wrestling on your behalf in his prayers, that you may stand firm--Christians of ripe character and of clear conviction as to everything which is God's will.

Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.

And when this letter has been read to you, see that it is also read before the Church at Laodicea, and that you yourselves read the letter which will be forwarded from there.

And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.

Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.

remembering unceasingly your work, which is the result of faith, your labor, the cause of which is love, and your patience, which springs from your hope in our Lord Jesus Christ, in the sight of our God and Father:

for my gospel did not come to you in word only, but in power also, and in the Holy Spirit, and with deep conviction. For you know also the manner in which I behaved myself among you for your sakes.

And you followed the pattern set you by us and by the Master, after you had received the Message amid severe persecution, and yet with the joy which the Holy Spirit gives,

for the word of the Lord sounded out from you, not only in Macedonia and Achaia, but in every place your faith which is towards God has gone abroad, so that we have no need to say anything;

And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.