For all seek their own, not the things which are Jesus Christ's.

Him, indeed, therefore, I hope to send immediately, as soon as I may look away from the things which concern me:

because he came close to death for the work of Christ, risking his life to complete what was lacking in your service to me [which distance prevented you from rendering personally].

Finally, my brothers, rejoice in [your relationship to] the Lord. It does not trouble me to write the same things to you again, because you will be safer if I do. [Note: These "same things" may refer to warnings against false teachers which Paul had either spoken to them or written about previously].

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

which I might do more justly than any other man can pretend to:

as to zeal, a persecutor of the church; as to the righteousness which comes through law, blameless.

But those things which were profit to me, I gave up for Christ.

Yes truly, and I am ready to give up all things for the knowledge of Christ Jesus my Lord, which is more than all: for whom I have undergone the loss of all things, and to me they are less than nothing, so that I may have Christ as my reward,

and may be found in Him [believing and relying on Him], not having any righteousness of my own derived from [my obedience to] the Law and its rituals, but [possessing] that [genuine righteousness] which comes through faith in Christ, the righteousness which comes from God on the basis of faith.

And this, so that I may know Him [experientially, becoming more thoroughly acquainted with Him, understanding the remarkable wonders of His Person more completely] and [in that same way experience] the power of His resurrection [which overflows and is active in believers], and [that I may share] the fellowship of His sufferings, by being continually conformed [inwardly into His likeness even] to His death [dying as He did];

If by any means I may advance to the earlier resurrection, which is from among the dead:

Not that I have already obtained it [this goal of being Christlike] or have already been made perfect, but I actively press on so that I may take hold of that [perfection] for which Christ Jesus took hold of me and made me His own.

Brothers, it is clear to me that I have not come to that knowledge; but one thing I do, letting go those things which are past, and stretching out to the things which are before,

I press on toward the goal to win the [heavenly] prize of the upward call of God in Christ Jesus.

however, let us keep living by that same standard to which we have attained.

Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

who in the. end will be ruin'd, who place their religion in sensuality, their glory in that which is their shame, and fix their thoughts upon this earth.

But [we are different, because] our citizenship is in heaven. And from there we eagerly await [the coming of] the Savior, the Lord Jesus Christ;

who, by exerting that power which enables Him even to subject everything to Himself, will [not only] transform [but completely refashion] our earthly bodies so that they will be like His glorious resurrected body.

And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

And the peace of God [that peace which reassures the heart, that peace] which transcends all understanding, [that peace which] stands guard over your hearts and your minds in Christ Jesus [is yours].

The things which came to you by my teaching and preaching, and which you saw in me, these things do, and the God of peace will be with you.

But I rejoiced in Lord greatly that now at last ye have revived thinking about me, in which also ye were thinking, but ye lacked opportunity.

not that in respect of want I say it, for I did learn in the things in which I am -- to be content;

I can do all things through Christ which strengtheneth me.

Not that I seek the gift itself, but I do seek the profit which increases to your [heavenly] account [the blessing which is accumulating for you].

But I have received everything in full and more; I am amply supplied, having received from Epaphroditus the gifts you sent me. They are the fragrant aroma of an offering, an acceptable sacrifice which God welcomes and in which He delights.

for which may my God crown all your desires with glory by Christ Jesus.

Salute every saint in Christ Jesus. The brethren which are with me greet you.

All the saints salute you: and most of all they which are of the emperors household.

To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

for we have heard of your faith in Christ Jesus [how you lean on Him with absolute confidence in His power, wisdom, and goodness], and of the [unselfish] love which you have for all the saints (God’s people);

because of the hope being reserved for you in the heavens, which ye heard before in the word of the truth of the good-news

which has come to you. Indeed, just as in the whole world the gospel is constantly bearing fruit and spreading [by God’s power], just as it has been doing among you ever since the day you first heard of it and understood the grace of God in truth [becoming thoroughly and deeply acquainted with it].

which you heard was offer'd to you, by the instructions of Epaphras, our dear fellow-servant, who is to you a faithful minister of Christ:

which also declared unto us your love, which ye have in the spirit.

Because of this, we also, from the day in which we heard, do not cease praying for you, and asking that ye may be filled with the full knowledge of His will in all wisdom and spiritual understanding,

giving thanks to the Father, who has qualified us to share in the inheritance of the saints (God’s people) in the Light.

Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son,

in whom we have redemption [because of His sacrifice, resulting in] the forgiveness of our sins [and the cancellation of sins’ penalty].

which is the image of the invisible God, first begotten of all creatures:

for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him,

he himself is the head of the church, which is his body. he is the prince, the first-born from the dead, that in all things he might be chief.

Through him uniting all things with himself, having made peace through the blood of his cross; through him, I say, uniting all things which are on earth or in heaven.

And you - which were in times past strangers and enemies, because your minds were set in evil works - hath he now reconciled

through dying in his human body) in holiness, and free from reproach or blame, into God's presence??23 if at least you continue firm and steadfast in the exercise of faith, and never shift from the hope held out in the good news to which you listened, which has been preached all over the world, and for which I, Paul, became a worker.

[and He will do this] if you continue in the faith, well-grounded and steadfast, and not shifting away from the [confident] hope [that is a result] of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which [gospel] I, Paul, was made a minister.

Now I rejoice in my sufferings on your behalf. And with my own body I supplement whatever is lacking [on our part] of Christ’s afflictions, on behalf of His body, which is the church.

In this church I was made a minister according to the stewardship which God entrusted to me for your sake, so that I might make the word of God fully known [among you]—

that is, the mystery which was hidden [from angels and mankind] for ages and generations, but has now been revealed to His saints (God’s people).

God [in His eternal plan] chose to make known to them how great for the Gentiles are the riches of the glory of this mystery, which is Christ in and among you, the hope and guarantee of [realizing the] glory.

For this I labor [often to the point of exhaustion], striving with His power and energy, which so greatly works within me.

[For my hope is] that their hearts may be encouraged as they are knit together in [unselfish] love, so that they may have all the riches that come from the full assurance of understanding [the joy of salvation], resulting in a true [and more intimate] knowledge of the mystery of God, that is, Christ,

in which are hid all the treasures of wisdom and of knowledge.

Rooted and based together in him, strong in the faith which the teaching gave you, giving praise to God at all times.

Take care lest any man drag you away captive by his philosophy which is a vain deceit, following the traditions of men and the world's crude notions, and not Christ.

And ye are complete in him, which is the head of all principality and power:

In whom also ye are circumcised with the circumcision not performed by hands, in putting off the body of the sins of the flesh, by the circumcision which is of Christ:

having been buried with Him in baptism and raised with Him [to a new life] through [your] faith in the working of God, [as displayed] when He raised Christ from the dead.

And ye which were dead in sin through the uncircumcision of your flesh, hath he quickened with him and hath forgiven us all our trespasses

having canceled out the certificate of debt consisting of legal demands [which were in force] against us and which were hostile to us. And this certificate He has set aside and completely removed by nailing it to the cross.

Let none therefore judge you in meat, or drink, or in respect of a feast-day, or of the new-moon, or of sabbath-days: Which are shadow of things to come;

which are a shadow of the things coming, but the body is Christ's.

Let no man take your reward from you by consciously making little of himself and giving worship to angels; having his thoughts fixed on the things which he has seen, being foolishly lifted up in his natural mind,

instead of keeping connection with the Head from the whole body draws nourishment for all its needs by the joints which bind it; and is knit together, and grows with a divine growth.

If you died with Christ to the world's rudimentary notions, why, as if you still lived in the world, do you submit yourselves to dogmatisms found on teachings and doctrines of men??21 such as "Do not handle this," "You must not taste that," "Do not touch this"??22 all things which are intended to perish in the using?

Which say there may be no touching, tasting, or taking in your hands,

(these things all perish with use)—in accordance with the commandments and teachings of men.

Which having, are indeed a matter of wisdom in will-worship, and self-mortification, and austerity of the body--not in any value against indulgence of the flesh.

If you then are risen with Christ, seek those things which are above, where Christ abides, seated on the right hand of God.

Set your affection on things that are above, and not on things which are on the earth.

When Christ, which is our life, shall show himself; then shall ye also appear with him in glory.

Put to death therefore your body-parts on the earth: fornication, uncleanness, passion, evil desire, and greed, which is idolatry.

Because of which the wrath of God comes upon the sons of disobedience,

in which ye also once walked when ye lived in them.

and have put on the new [spiritual] self who is being continually renewed in true knowledge in the image of Him who created the new self—

by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.

So, as God’s own chosen people, who are holy [set apart, sanctified for His purpose] and well-beloved [by God Himself], put on a heart of compassion, kindness, humility, gentleness, and patience [which has the power to endure whatever injustice or unpleasantness comes, with good temper];

Beyond all these things put on and wrap yourselves in [unselfish] love, which is the perfect bond of unity [for everything is bound together in agreement when each one seeks the best for others].

Let the peace of Christ [the inner calm of one who walks daily with Him] be the controlling factor in your hearts [deciding and settling questions that arise]. To this peace indeed you were called as members in one body [of believers]. And be thankful [to God always].

Let the word of Christ dwell in you plenteously in all wisdom. Teach and exhort your own selves, in psalms, and hymns, and spiritual songs which have favour with them, singing in your hearts to the Lord.

knowing [with all certainty] that it is from the Lord [not from men] that you will receive the inheritance which is your [greatest] reward. It is the Lord Christ whom you [actually] serve.

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Ye masters! that which is just and equitable, unto your servants, be rendering, knowing that, ye also, have a Master in heaven.

At the same time pray for us, too, that God will open a door [of opportunity] to us for the word, to proclaim the mystery of Christ, for which I have been imprisoned;

All the things which relate unto myself, shall Tychicus make known unto you - the beloved brother and faithful minister and fellow-servant in the Lord,

Whom I have sent unto you, to this very end, - that ye may get to know the things which concern us, and he may encourage you hearts:

And with him I have sent Onesimus, the true and well-loved brother, who is one of you. They will give you word of everything which is taking place here.

And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.

Epaphras the servant of Christ, which is one of you, saluteth you, and always laboureth fervently for you in prayers that ye may stand perfect, and full in all that is the will of God.

Give my greetings to the brothers and sisters at Laodicea, and to Nympha and the church that meets in her house.

church which uses to meet in his house. when this epistle has been read among you, take care that it be read likewise in the church of the Laodiceans, and

And say to Archippus, “See to it that you fulfill [carefully the duties of] the ministry which you have received in the Lord.”

Paul and Silas and Timothy. To the church of the Thessalonians which is in God our Father and our Lord Jesus Christ. Grace be to you, and peace.

never forgetting the effects of your faith, your charitable offices, and the constancy of your hope in our Lord Jesus Christ; of which God is our witness.

for my gospel did not come to you in word only, but in power also, and in the Holy Spirit, and with deep conviction. For you know also the manner in which I behaved myself among you for your sakes.

and you imitated us, and were imitators of the Lord, having receiv'd the word, notwithstanding all your afflictions, with that alacrity, which the holy spirit inspires.

From you, in fact, hath sounded forth the word of the Lord - not only m Macedonia and in Achaia, but, in every place, your faith which is toward God, hath gone forth, so that, no need, have we to be saying anything;

and to [look forward and confidently] wait for [the coming of] His Son from heaven, whom He raised from the dead—Jesus, who [personally] rescues us from the coming wrath [and draws us to Himself, granting us all the privileges and rewards of a new life with Him].