But wilt thou know, O vain man, that faith without works is dead?

Thou seest that faith wrought with his works, and that by works faith was perfected.

Ye see that a man is justified on the principle of works, and not on the principle of faith only.

Be not many teachers, my brethren, knowing that we shall receive greater judgment.

Behold, we put the bits in the mouths of the horses, that they may obey us, and we turn round their whole bodies.

Out of the same mouth goes forth blessing and cursing. It is not right, my brethren, that these things should be thus.

But the fruit of righteousness in peace is sown for them that make peace.

Ye ask and receive not, because ye ask evilly, that ye may consume it in your pleasures.

Adulteresses, know ye not that friendship with the world is enmity with God? Whoever therefore is minded to be the friend of the world is constituted enemy of God.

Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously?

Speak not against one another, brethren. He that speaks against his brother, or judges his brother, speaks against the law and judges the law. But if thou judgest the law, thou art not doer of the law, but judge.

instead of your saying, If the Lord should so will and we should live, we will also do this or that.

Go to now, ye rich, weep, howling over your miseries that are coming upon you.

Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of the Lord of sabaoth.

Complain not one against another, brethren, that ye be not judged. Behold, the judge stands before the door.

Behold, we call them blessed who have endured. Ye have heard of the endurance of Job, and seen the end of the Lord; that the Lord is full of tender compassion and pitiful.

But before all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath; but let your yea be yea, and your nay, nay, that ye do not fall under judgment.

Confess therefore your offences to one another, and pray for one another, that ye may be healed. The fervent supplication of the righteous man has much power.

Elias was a man of like passions to us, and he prayed with prayer that it should not rain; and it did not rain upon the earth three years and six months;

let him know that he that brings back a sinner from the error of his way shall save a soul from death and shall cover a multitude of sins.

that the proving of your faith, much more precious than of gold which perishes, though it be proved by fire, be found to praise and glory and honour in the revelation of Jesus Christ:

To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by the Holy Spirit, sent from heaven, which angels desire to look into.

knowing that ye have been redeemed, not by corruptible things, as silver or gold, from your vain conversation handed down from your fathers,

who by him do believe on God, who has raised him from among the dead and given him glory, that your faith and hope should be in God.

as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,

if indeed ye have tasted that the Lord is good.

Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.

But ye are a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;

having your conversation honest among the Gentiles, that as to that in which they speak against you as evildoers, they may through your good works, themselves witnessing them, glorify God in the day of visitation.

or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.

Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;

For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:

who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.

Likewise, wives, be subject to your own husbands, that, even if any are disobedient to the word, they may be gained without the word by the conversation of the wives,

whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;

Ye husbands likewise, dwell with them according to knowledge, as with a weaker, even the female, vessel, giving them honour, as also fellow-heirs of the grace of life, that your prayers be not hindered.

not rendering evil for evil, or railing for railing; but on the contrary, blessing others, because ye have been called to this, that ye should inherit blessing.

For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.

because the eyes of the Lord are on the righteous, and his ears towards their supplications; but the face of the Lord is against them that do evil.

And who shall injure you if ye have become imitators of that which is good?

but sanctify the Lord the Christ in your hearts, and be always prepared to give an answer to every one that asks you to give an account of the hope that is in you, but with meekness and fear;

having a good conscience, that as to that in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ.

for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit,

heretofore disobedient, when the longsuffering of God waited in the days of Noah while the ark was preparing, into which few, that is, eight souls, were saved through water:

Christ, then, having suffered for us in the flesh, do ye also arm yourselves with the same mind; for he that has suffered in the flesh has done with sin,

Wherein they think it strange that ye run not with them to the same sink of corruption, speaking injuriously of you;

For to this end were the glad tidings preached to the dead also, that they might be judged, as regards men, after the flesh, but live, as regards God, after the Spirit.

If any one speak as oracles of God; if any one minister as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen.

but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.

Humble yourselves therefore under the mighty hand of God, that he may exalt you in the due time;

Whom resist, stedfast in faith, knowing that the selfsame sufferings are accomplished in your brotherhood which is in the world.

By Silvanus, the faithful brother, as I suppose, I have written to you briefly; exhorting and testifying that this is the true grace of God in which ye stand.

She that is elected with you in Babylon salutes you, and Marcus my son.

Simon Peter, bondman and apostle of Jesus Christ, to them that have received like precious faith with us through the righteousness of our God and Saviour Jesus Christ:

As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue,

through which he has given to us the greatest and precious promises, that through these ye may become partakers of the divine nature, having escaped the corruption that is in the world through lust.

knowing that the putting off of my tabernacle is speedily to take place, as also our Lord Jesus Christ has manifested to me;

but I will use diligence, that after my departure ye should have also, at any time, in your power to call to mind these things.

knowing this first, that the scope of no prophecy of scripture is had from its own particular interpretation,

But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;

and having reduced the cities of Sodom and Gomorrha to ashes, condemned them with an overthrow, setting them as an example to those that should afterwards live an ungodly life;

having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;

But that word of the true proverb has happened to them: The dog has turned back to his own vomit; and, The washed sow to her rolling in mud.

knowing this first, that there shall come at the close of the days mockers with mocking, walking according to their own lusts,

For this is hidden from them through their own wilfulness, that heavens were of old, and an earth, having its subsistence out of water and in water, by the word of God,

But let not this one thing be hidden from you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day.

The Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance.

That which was from the beginning, that which we have heard, which we have seen with our eyes; that which we contemplated, and our hands handled, concerning the word of life;

that which we have seen and heard we report to you, that ye also may have fellowship with us; and our fellowship is indeed with the Father, and with his Son Jesus Christ.

And these things write we to you that your joy may be full.

And this is the message which we have heard from him, and declare to you, that God is light, and in him is no darkness at all.

If we say that we have fellowship with him, and walk in darkness, we lie, and do not practise the truth.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

If we say that we have not sinned, we make him a liar, and his word is not in us.

My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous;

And hereby we know that we know him, if we keep his commandments.

He that says, I know him, and does not keep his commandments, is a liar, and the truth is not in him;

but whoever keeps his word, in him verily the love of God is perfected. Hereby we know that we are in him.

He that says he abides in him ought, even as he walked, himself also so to walk.

He that loves his brother abides in light, and there is no occasion of stumbling in him.

But he that hates his brother is in the darkness, and walks in the darkness, and knows not where he goes, because the darkness has blinded his eyes.

I write to you, fathers, because ye have known him that is from the beginning. I write to you, young men, because ye have overcome the wicked one. I write to you, little children, because ye have known the Father.

I have written to you, fathers, because ye have known him that is from the beginning. I have written to you, young men, because ye are strong, and the word of God abides in you, and ye have overcome the wicked one.

because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

And the world is passing, and its lust, but he that does the will of God abides for eternity.

Little children, it is the last hour, and, according as ye have heard that antichrist comes, even now there have come many antichrists, whence we know that it is the last hour.

They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us.

I have not written to you because ye do not know the truth, but because ye know it, and that no lie is of the truth.

Who is the liar but he who denies that Jesus is the Christ? He is the antichrist who denies the Father and the Son.

As for you let that which ye have heard from the beginning abide in you: if what ye have heard from the beginning abides in you, ye also shall abide in the Son and in the Father.

and yourselves, the unction which ye have received from him abides in you, and ye have not need that any one should teach you; but as the same unction teaches you as to all things, and is true and is not a lie, and even as it has taught you, ye shall abide in him.

And now, children, abide in him, that if he be manifested we may have boldness, and not be put to shame from before him at his coming.

If ye know that he is righteous, know that every one who practises righteousness is begotten of him.

See what love the Father has given to us, that we should be called the children of God. For this reason the world knows us not, because it knew him not.

Beloved, now are we children of God, and what we shall be has not yet been manifested; we know that if it is manifested we shall be like him, for we shall see him as he is.

And every one that has this hope in him purifies himself, even as he is pure.

Every one that practises sin practises also lawlessness; and sin is lawlessness.

And ye know that he has been manifested that he might take away our sins; and in him sin is not.

Children, let no man lead you astray; he that practises righteousness is righteous, even as he is righteous.

He that practises sin is of the devil; for from the beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil.